Reside (Lectures)

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Bhagavad-gita As It Is Lectures

Lecture on BG Introduction -- New York, February 19-20, 1966:

The abode of the Supreme Lord is in the spiritual sky, and it is named as Goloka. In the Brahmā-saṁhitā it is very nicely described, goloka eva nivasaty akhilātma-bhūtaḥ (Bs. 5.37). The Lord, although resides eternally in His abode, Goloka, still He is akhilātma-bhūtaḥ, He can be approached from here also. And the Lord therefore comes to manifest His real form, sac-cid-ānanda-vigraha (Bs. 5.1), so that we may not have to imagine. There is no question of imagination. The Lord's presence, by His causeless mercy He presents Himself in His Śyāmasundara-rūpa. Unfortunately, people with less intelligence deride at Him.

Lecture on BG 2.16 -- London, August 22, 1973:

So Vyāsadeva, so learned scholar, everyone knows how great scholar he was. He has written so many books. Four Vedas, eighteen Purāṇas, then Vedānta-sūtra, then Upaniṣads. So many things. Recorded, not written, recorded. So such a big scholar was residing... He was guiding the whole society, but he was living very humbly. Even Cāṇakya Paṇḍita, he was prime minister, but he was living in a cottage. That is the distinction between Vedic or Indian civilization and the modern civilization. The Indian civilization means they are interested in sat, and others they are interested in asat. Asat means which will not exist.

Lecture on BG 4.14 -- Bombay, April 3, 1974:

Nitya-mukta, the living entities who are living, who are residing in the spiritual world, their number is greater than the conditioned soul. Just like some of our friends or citizens, they are in the jail. Their number is not as many as there, we are free. Similarly, the number of free living entities in the spiritual world is greater than the number of the conditioned souls. A few only, we are conditioned.

Lecture on BG 13.1-2 -- Paris, August 10, 1973:

Suppose if you construct a very nice house. So I can ask you: "What is the purpose of constructing this nice house?" You will say: It is for purpose." Either we shall reside, or rent it. "It is meant for residential purpose." Similarly why this cosmic manifestation, this universe... Not only one universe, millions of universes. Material world is also not very small. Material world is only one-fourth manifestation of the whole creation. And that one-fourth... Ekāṁśena sthito jagat (BG 10.42). Kṛṣṇa says: "The whole material world is only one-fourth creation." What is that one-fourth creation? That is replied in the Brahma-saṁhitā: yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). Jagad-aṇḍa-koṭi.

Lecture on BG 18.41 -- Stockholm, September 7, 1973:

Now there is a hobby that classless society. Classless society cannot be. That is not possible. So long you are in the material world there must be classes. By nature, there is. Just like even in birds, there are a class of birds known as the crows and there is a class of birds which are called the swans. The swans will try to reside in a place where there is very clean water, flowers, good trees, nice arrangement parking. So they will flock there. Birds of the same feather flock together. And the crows, the will flock... In your country you don't find many crows, but in India there are many crows. They go to the place where all garbages are there. They'll enjoy there. So there is division actually, taste. But one thing is, that the human form of body, although there is natural such division, but one can be raised to the higher position by this Kṛṣṇa consciousness movement.

Lecture on BG 18.45 -- Durban, October 11, 1975:

Of course, now we are engaged in so many different types of duties, but the Vedic civilization, there are four divisions of society and four division of spiritual enlightenment. It is called varṇa and āśrama. Four varṇas means brāhmaṇa, kṣatriya, vaiśya, śūdra. This is social arrangement. And spiritual arrangement-brahmacārī, gṛhastha, vānaprastha and sannyāsa. So we are known, advertised, as Hindu. Actually there is no such word in the whole Vedic literature, Hindu. It is a name given by the Mohammedans on account of the river Sindu. They pronounced sa as ha. So the Sindu was mispronounced as Hindu and the side, or this side of Indus River, who resided, they are called by the Mohammedans as Hindus. The Hindu name is given by the Mohammedans. Actually, our dharma is varṇāśrama-dharma, four varṇas and four āśramas. That is the real name, varṇāśrama-dharma. The whole Vedic culture is dependent on varṇāśrama. It is meant for everyone, not that it is meant for Indians only, no. Four varṇas and four āśramas.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.32 -- Vrndavana, November 11, 1972:

The Supreme Personality of Godhead Kṛṣṇa is residing along with the living entity within the heart. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati (BG 18.61). This is confirmed in the Bhagavad-gītā, that Īśvara, the Supreme Personality, is residing in everyone's heart. In another place it is said, kṣetra-kṣetrajña chapter, kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata. Kṣetrajña means the knower of the body. I, you, every one of us, we are individual living entities. We are also kṣetrajña. I know this is my body, this is my finger, this is my hair, this is my leg. Jña. Jña means one who knows. So I know; you know. You know about your body; I know about my body. Therefore we are all kṣetrajñas. Kṣetrajña means one who knows about his field of activities.

Lecture on SB 1.2.32 -- Vrndavana, November 11, 1972:

So Vṛndāvana is so important, because here anyone can get the opportunity of Kṛṣṇa consciousness. Therefore it is so important. Vṛndāvana-dhāma. Dhāma means where Kṛṣṇa resides. That is called dhāma. Vṛndāvana-dhāma. Ārādhyo bhagavān vrajeśa-tanayas tad-dhāma. Dhāma means residence. Tad-dhāma vṛndāvanam. So Vṛndāvana is not polluted. Vṛndāvana is always helping us. Anyone who comes to Vṛndāvana, he's helped immediately, even though he is criminal number one. But if we remain in criminal mentality in Vṛndāvana, then we have to accept another birth to suffer. Then it will be all right, and then again he will be elevated. Due to Vṛndāvana... The Vṛndāvana influence will act, but if we commit something against the Vṛndāvana principle, then we have to accept..

Lecture on SB 1.7.15 -- Vrndavana, September 13, 1976:

Just like the sun is ninety-three millions of miles away from this earthly planet. Still we are getting heat and light energy of the sun. Goloka eva nivasaty akhilātma-bhūtaḥ (Bs. 5.37). That is Kṛṣṇa's energy. Although He is in the Goloka planet, which is the topmost planet in the spiritual world... You cannot estimate the how far the spiritual world is from this material world. From material calculation they say it takes about some forty thousands of years to go to the limit of this universe. Then beyond that universe there is the spiritual world. Paras tasmāt tu bhāvo 'nyaḥ (BG 8.20), another nature, avyakto 'vyaktāt sanātanaḥ. Then you pass through the spiritual world, brahmajyoti. There are innumerable, unlimited number of Vaikuṇṭha planets. Then, above all of them, there is the planet Goloka Vṛndāvana, where Kṛṣṇa resides.

Lecture on SB 1.8.31 -- Los Angeles, April 23, 1973:

So what to speak of Kṛṣṇa, even this material object. They're trying to go to the Moon planet. Actually they do not know what it is. Actually. Then why they're coming back? If they knew it perfectly, what it is, then they would have resided there by this time. They are trying for the last twenty years. Simply they are seeing: "Not this. There is no living entities. There is no possibility of our living there." So many "Nos." And what is yes? No, they do not know. And this is only one planet or one star. The moon planet is taken as star.

Lecture on SB 2.1.1 -- Paris, June 9, 1974:

Just like in comparison to Europe and America. In European cities we see so many nice arrangements, living condition, big, big house, big, big road, nice cars. In comparison to India, if some Indian comes from Indian village, he'll see, "It is heaven, so nice house, so nice building, so nice motorcars." But do you think you are not suffering? He may think, the rascal may think that "Here is heaven." But those who are residing in this heaven, they know what kind of heaven it is.

Lecture on SB 2.9.4 -- Japan, April 22, 1972:

Vaiṣṇava, immediately given lift to the Supreme Person, and because he understands Supreme Person, automatically he understands what is Paramātmā and what is Brahman. Others, they go step by step, but Vaiṣṇava is given immediate lift. Just like somebody is earning money, ten dollars, fifteen dollars, twenty dollars, and he is thinking of accumulating money, 100,000 dollars. So if somebody gives him immediately 100,000 dollars, "Take this," then ten dollars, fifteen, twenty dollars, hundred dollars, thousand dollars are all in. Kasmin tu bhagavo vijñāte sarvam idaṁ vijñātaṁ bhavati. If you simply have tried to understand Kṛṣṇa, then you understand everything. Then Kṛṣṇa says, brahmaṇo 'haṁ pratiṣṭhā: "The impersonal Brahman is resting upon Me." So you immediately understand what is impersonal Brahman. Yasya prabhā: (Bs. 5.40) "It is the effulgence of Kṛṣṇa's body." Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). You understand, "Oh, Kṛṣṇa resides in everyone's heart as Paramātmā." So immediately understand what is Paramātmā. Immediately understand what is Brahman.

Lecture on SB 3.25.11 -- Bombay, November 11, 1974:

Kṛṣṇa is staying in everyone's heart. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati (BG 18.61). Sarvasya cāhaṁ hṛdi sanniviṣṭaḥ (BG 15.15). Kṛṣṇa says, "I am residing in everyone's heart." He is witness. Upadraṣṭā anumantā. Upadraṣṭā. He is seeing all our activities. We cannot hide anything. Therefore we get the resultant action of our karma. Because the witness is Kṛṣṇa Himself within your heart, how you can avoid? Upadraṣṭā, anumantā. And without Kṛṣṇa's permission, you cannot do anything. So why Kṛṣṇa gives permission to do something wrong? Because we want to do it. We persist. Kṛṣṇa does not say that you do anything else than to "Surrender to Me." He says only these things, sarva-dharmān parityajya mām ekam... (BG 18.66). But we want to do something else. But anything else, you cannot do without Kṛṣṇa's permission.

Lecture on SB 3.25.36 -- Bombay, December 5, 1974:

And nāma-gāne sadā ruciḥ: "And he has got special taste for chanting the Hare Kṛṣṇa mantra." Nāma-gāne sadā ruciḥ. Vasati tad..., prītis tad-vasati sthale: (Cc. Madhya 23.18-19) "And he is very much anxious to live in such places like Vṛndāvana, Dvārakā, Mathurā, where Kṛṣṇa lived." Tad-vasati sthale. Vasati means residential. When Kṛṣṇa appears on this planet, He lives in Mathurā, Vṛndāvana, Dvārakā dhāma. So a devotee also, advanced devotee, they want to live in the residential places of Kṛṣṇa. Kṛṣṇa, God, has got His residential places everywhere. That's a fact. Aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35). He is residing even within the atom. But still He has got special residential places like Vṛndāvana, Dvārakā, Mathurā. So a devotee is anxious to live in those places.

Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969:

In India, common people they go to the river and take bath very nicely because it is a tropical climate. There is no trouble. So you can cleanse your body. There are many saintly persons residing on the bank of the river Ganges. Early in the morning they cleanse the body. They go to evacuate on the field. After evacuating they come to the river, cleanse the body very nicely, and smear the body with the clay received from the river, and they sit down at a place and chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa—whole day. They don't care for whether they have got to eat or not to eat. By God's grace somebody is coming, somebody is giving something, somebody is giving something. Just like in your country also you are offering, somebody is offering food, somebody is offering something. So there is arrangement by God's law, everyone shall eat. It is not that... You have never seen any animal or any bird has died for starvation. No. There is no starvation in the law of God.

Lecture on SB 6.1.21 -- Chicago, July 5, 1975:

This Kānyakubja is still there. It is now known as Kanauj, within the division of Kanpur. It is very old city resided by brāhmaṇas especially. Still, in that city the most inhabitants are brāhmaṇas. Just like Nadia, Navadvīpa. It was formerly, even in Caitanya Mahāprabhu's time, inhabited by brāhmaṇas, learned scholars. So similarly, in northern India this place, Kanauj, since very long, long time, it is a very celebrated place. Now this place is very much famous for manufacturing perfumes, rosewater, scented attars, like that.

Lecture on SB 7.7.28, 32-35 -- Mombassa, September 11, 1971:

Another thing is harīḥ sarveṣu bhūteṣu bhagavān ananta īśvaraḥ. So we should practice to see every man as the temple, every man, every living entity, because Bhagavān, the Supreme Personality of Godhead as Antaryāmī or Paramātmā is residing with every living entity. So in higher status, a devotee sees everybody as temple of God, because the God is there. So this should be also practiced. As we respect a temple or a church, similarly, we should give respect to all living entities. Harīḥ sarveṣu bhūteṣu bhagavān ananta īśvaraḥ. Bhagavān ananta. If some foolish person says how God can be in every..., within everybody? No, He is ananta, He is unlimited, He can be, that is His omnipotency. Bhagavān ananta īśvaraḥ, iti bhūtāni manasā kāmais taiḥ sādhu mānayet. In this way, we should offer respect to everyone. Caitanya Mahāprabhu also says, amāninā mānadena, give respect to everyone and for yourself don't expect any respect. One may insult you, don't mind, but you give respect to others. Just see how bhakti-yoga is perfect.

Lecture on SB 7.9.8 -- Seattle, October 21, 1968:

So yoga siddhi, these wonderful things are there. Similarly, one can walk on the water. He'll not be drowned. He becomes so light he can float in the air. These are... So siddhya. Siddhya means the persons who reside in that planet, they have got automatically, by taking birth in that... Just like taking birth in the Western countries, America or Europe, you are more opulent than other countries materially. Similarly, in Kṛṣṇaloka also, those who are there, they are automatically all lover of Kṛṣṇa. Similarly, there are many different planets, different kinds of residents. We... What knowledge we have got? But we have to take knowledge from the śāstra. Therefore Vedānta-sūtra says, śāstra-cakṣuṣat. You have to understand, you have to gather your knowledge from authentic scripture, not by experimental knowledge. Experimental knowledge cannot be perfect because our instruments of acquiring knowledge are imperfect.

Lecture on SB 7.9.10-11 -- Montreal, July 14, 1968:

But if you take it for granted that each star is a universe—no. That, according to Vedic literature, that is not accepted. But in each and every universe, there are millions and trillions of planets. Yasya prabhā prabhavato jagad-aṇḍa-koṭi-koṭiṣv aśeṣa (Bs. 5.40). Aśeṣa means there is no end. Millions and trillions, there is counting, but here it is mentioned, aśeṣa. Aśeṣa means there is no question of count. Aśeṣa-vasudhādi. Vasudhā means planet where the living entities can reside. This is the meaning of vasudhā. No planet is without any living entities. Every planet is full of living entities. Vasudhādi-vibhūti-bhinnam. But each planet is particularly opulent in a particular way. Just like you can see the moon planet is particularly opulent by some particular feature. It is very cold. Similarly, sun planet, it has got a particular feature. It is very hot. So each planet has got a different particular type of feature. Vasudhādi-vibhūti-bhinnam.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, October 27, 1972:

Just like now we see cloud in the sky. This is nothing but evaporated water from the sea. So the water which merged into the water and into the ocean of the, water of the ocean, now it is evaporated in the sky. And again it will fall down. And then again glide to the ocean. So this is called avagamana, coming and going, coming and going. But our Vaiṣṇava philosophy is not to merge into the water, but keep your identity and go deep into the water. So that you may not be evaporated. The fish and the aquatic animals within the water, they are not evaporated. They are not going to become cloud and again fall down. Therefore Sanātana, Rūpa Gosvāmī says, "He further prays that by residing in the ocean of nectar he may always feel transcendental pleasure..."

The Nectar of Devotion -- Vrndavana, October 27, 1972:

So our philosophy is that once going into the ocean, no more coming back. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). That is our philosophy. If we once go in the spiritual world, we do not like to come back. We stay with Kṛṣṇa and dance with Him, or play with Him, or serve with, serve Him as tree, as plant, as water, as cows, as land, as cowherd boys, as father, mother, or as gopīs. This is our philosophy. Once we go to Kṛṣṇa, we live forever with Him in either of these capacities. Let me live at Vṛndāvana in any capacity. It doesn't matter. But live there. Therefore he says that "He further prays that by residing in that ocean of nectar he may always feel eternally continually, without any cessation..." Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). To remain ānadamaya. That is the principle of Vaiṣṇava philosophy.

The Nectar of Devotion -- Vrndavana, November 11, 1972:

The sun is ninety-three million miles away from us. So how we can understand the sun? By his heat and energy. By his heat, we can calculate what is the actual temperature. The scientists are calculating the actual temperature of the sun. So similarly, although Kṛṣṇa is far, far away from us... Goloka eva nivasati. He's residing in His abode, Goloka, Vṛndāvana. This is the replica of that Vṛndāvana. So akhilātma-bhūtaḥ. How He's akhilātma-bhūtaḥ (Bs. 5.37)? How He's all-pervading? By His energy. By His energy. Just like Kṛṣṇa says in the Bhagavad-gītā: mayā tatam idaṁ sarvaṁ jagat avyakta-mūrtinā (BG 9.4). That energy is avyakta, impersonal. But Kṛṣṇa is not impersonal. Kṛṣṇa is person. Just like the sun-god, he's a person, but his energy, sunshine and heat, that is impersonal.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 7.39-47 -- San Francisco, February 1, 1967:

That hog was covering practically half of the universe. It, He was so big. And in the Śrīmad-Bhāgavatam, there is very nice explanation of the incarnation of hog. The... And They were being praised. The incarnation of hog was being praised from higher planets. The higher planets, three higher planets, they are resided by most pious men. They are called Janaloka, Tapoloka and Satyaloka. These three higher planets, they are considered to be the most pious place within this material world. So they were praying, and when the incarnation of hog was sprinkling water by, I mean to say, shaking His body, and the sprinkle of the water was dropping in those three lokas, planets, and they were thinking themselves that "We are becoming purified," although they are considered to be the most pious and purified residents of this material world, still they prayed that "We are becoming purified." So Kṛṣṇa or His devotee, they're independent. They are not under the rules and regulation of this material world. Therefore Caitanya Mahāprabhu showed this example, that He was staying at a place which is considered abominable by other sannyāsīs.

Lecture on CC Adi-lila 7.49-65 -- San Francisco, February 3, 1967:

While Lord Caitanya was residing at Benares, Rūpa, Sanātana Goswami met Him, and He taught him about Kṛṣṇa consciousness and the procedure to execute Kṛṣṇa consciousness. For two months He instructed.

itimadhye candraśekhara, miśra-tapana

duḥkhī hañā prabhu-pāya kaila nivedana

(CC Adi 7.49)

So while Lord Caitanya was residing at Benares, that Tapana Miśra and Candraśekhara submitted with great regret that "Sir, the other party, the Māyāvādī sannyāsīns, they are criticizing Your activities. Because You are chanting and You do not give much attention to the reading of Vedānta philosophy, they are criticizing that 'What kind of sannyāsī is He? He does not take part in the matter of studying Vedānta philosophy, and on sentiment He is chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, and some innocent people are following Him.' So in this way they are criticizing."

Lecture on CC Adi-lila 7.149-171 -- San Francisco, March 18, 1967:

So because Benares is a city of pilgrimage, it is not ordinary city, mostly the person who reside in Benares, they are retired life for cultivating spiritual consciousness, but they are almost cent percent impersonalists. Prabhura praśaṁsā kare saba vārāṇasī

vārāṇaṣi-purī āilā śrī-kṛṣṇa-caitanya

purī-saha sarva-loka haila mahā-dhanya

So Caitanya Mahāprabhu visited this city of Māyāvādī sannyāsīs. By His mercy all of them became glorified.

Lecture on CC Adi-lila 7.149-171 -- San Francisco, March 18, 1967:

Anyway, there is a picture of Vṛndāvana. That picture, there is a temple. This temple was first constructed by Sanātana Gosvāmī. That is the oldest temple in Vṛndāvana, not less than five hundred years old. And it was desecrated by the Aurangzeb, Emperor Aurangzeb. Then another new temple is now constructed where Madana-mohana is residing. So Caitanya Mahāprabhu authorized Sanātana Gosvāmī to go to Vṛndāvana and excavate the city. Before Lord Caitanya, the places of pastimes of Lord Kṛṣṇa was forgotten. People knew only that "In these quarters Kṛṣṇa was born and His pastimes was played here." But no particular places were excavated. But Caitanya Mahāprabhu... After Caitanya Mahāprabhu sent Sanātana Gosvāmī, the importance of that tract of land known as Mathurā-Vṛndāvana became very important.

Lecture on CC Madhya-lila 8.128 -- Bhuvanesvara, January 24, 1977:

Guest (5): In this ātmā, two kṣetrajñas.

Prabhupāda: In this... Not ātmā. In this body. There are two kṣetrajñas. One is the individual kṣetrajña.

Guest (5): But we mean to who is residing in the heart with the ātmā.

Prabhupāda: Yes. Then He's kṣetrajña.

Guest (5): Who become splitted after our death, that is the kṣetrajña.

Prabhupāda: Yes.

Guest (5): Then it will be two.

Prabhupāda: There are two kṣetrajñas: one kṣetrajña, the individual soul, and the other kṣetrajña is Bhagavān. There are two kṣetrajñas. Dvaitavāda.

Lecture on CC Madhya-lila 8.128 -- Bhuvanesvara, January 24, 1977:

Prabhupāda: No. You can understand anything, but that is not the thing. We have to take it as it is. We are therefore presenting Bhagavad-gītā as God is commanding you, that "You surrender." So you are different from God.

Guest (5): That means, surrender means I am not a doer. I am not doing anything. God, who is residing within me...

Prabhupāda: Surrender. Who will surrender? Unless you are servant, why shall you surrender? You are servant; God is master. So therefore master and servant different.

Guest (5): No, that is true. I am not God. But God is there within me. God is everybody.

Prabhupāda: That's all... God is everywhere.

Lecture on CC Madhya-lila 20.98-102 -- April 27, 1976, Auckland, New Zealand:

Even Aurangzeb, he was a very rigid Muhammadan, still, his principal minister was Mahārāja Jayasingh. Similarly, Sanātana Gosvāmī and his brother Rūpa Gosvāmī, they accepted the government service coming from a very respectable brāhmaṇa family. But they were rejected by the brāhmaṇa community because they accepted the service of Muhammadan. Formerly, the Hindu society was very strict. Brāhmaṇas would not accept anyone's service. So Sanātana Gosvāmī, after joining Caitanya Mahāprabhu, he left Bengal. And when Śrīla Caitanya Mahāprabhu was residing in Benares to deliver the Māyāvādī sannyāsīs, at that time, his bavarṇasee (?) ... So after he was clean-shaved... This is one of the items of our movement. If one wants to be initiated, he must be clean-shaved. So Sanātana Gosvāmī was clean-shaved. And after becoming a regular Vaiṣṇava, then he is asking like this:

tabe sanātana prabhura caraṇe dhariyā

dainya vinati kare dante tṛṇa lañā

So he approached Caitanya Mahāprabhu in a very humble manner. That is the way of approaching a guru.

Lecture on CC Madhya-lila 20.255-281 -- New York, December 17, 1966:

"For material creation, the expansion of the Supreme Lord for the purpose of material creation is called incarnation. That is called avatāra."

māyātīta paravyome sabāra avasthāna

viśve avatari' dhare 'avatāra' nāma

"So all Viṣṇu expansions, they are in the spiritual world, and they all of them reside there. But when they come into this material world, it is called incarnation." Actually, avatāra... This Sanskrit name is avatāra. Avatāra means who comes down from the spiritual world. Avatāri. Avatāri means descends. Descends. They are not born of this material energy. They descend from the spiritual world.

Sri Brahma-samhita Lectures

Lecture on Brahma-samhita, Verse 34 -- San Francisco, September 13, 1968 :

Just like, taror mūla-niṣecanena, if you supply water on the root of the tree, the water is immediately transferred to the branches, to the leaves, to the flowers, to the fruits—everywhere. Everyone knows it. It is scientific. But if you supply water to one leaf, or thousand leaves, it does not mean that other leaves are also getting the benefit. So, at the present moment, people are captivated for human welfare activities. Oh, what human welfare activities they will do? It is not in your power. You can do something, but very limited. There are living entities, they are not only human beings. There are 8,400,000's of living entities, and the human living entities they are only minute portion. They are only 400,000's these, only. Other living entities, they are eight million. That is not very difficult to understand. If you take a census of the living entities in the city of San Francisco, then the census of the human being residing in this city, they will be very, a small number in comparison to the birds, bests, aquatics, ants, and so many other living entities, so many other living entities.

Festival Lectures

Gundica Marjanam Cleansing of the Gundica Temple, Lecture (the day before Ratha-yatra) -- San Francisco, July 4, 1970:

In those days there was no railway facilities five hundred years ago. So people used to go on foot from, especially from Bengal. And because He was staying in Orissa, there were many Oriyan-Gauḍīya. Practically Lord Caitanya's followers are the Bengalis and the Oriyas. They are generally. Because Lord Caitanya appeared in Bengal and resided, He made His residence in Orissa. Naturally, the people of these two provinces became His devotees in large number. And still, in Orissa there are many devotees, as there are in Bengal. So Caitanya Mahāprabhu was patronized or... Mahārāja Pratāparudra was very powerful king. He did not allow the Mohammedans to enter into Orissa. He was so powerful. At that time whole India was occupied by the Pathans, but they could not enter in Orissa and South India. So Mahārāja Pratāparudra was very powerful king, and at the same time he was a devotee of Lord Caitanya.

Janmastami Lord Sri Krsna's Appearance Day Lecture -- London, August 21, 1973:

Everything belongs to God. You are sons of God. You have got the right to use father's property, but do not take more than you need. That is punishable. These things are stated in the Śrīmad-Bhāgavatam. Stena eva sa ucyate (BG 3.12), in the Bhagavad-gītā, "he's a thief." If anyone takes more than he needs, then he's a thief. Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). If for the satisfaction of Kṛṣṇa... Yajña means Kṛṣṇa. Kṛṣṇa's another name is Yajñeśvara. So you act for Kṛṣṇa, you take prasāda Kṛṣṇa. That what we are teaching here. In this temple, we are residing Americans, Indians, Englishmen, Canadians, Africans, different parts of the world. You know that. Not only in this temple, all over the world.

Radhastami, Srimati Radharani's Appearance Day -- Bhagavad-gita 18.5 -- London, September 5, 1973:

This is their philosophy. But that is not the fact. The ultimate issue of the Absolute Truth is Kṛṣṇa, Bhagavān. Brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). Absolute Truth is realized in three phases: first of all impersonal Brahman, then localized Paramātmā, and then the Supreme Personality of Godhead, Kṛṣṇa. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). The Absolute Truth is described as Bhagavān, and there are many expansions of Bhagavān. Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Ananta-rūpam. Kṛṣṇa has expansion, millions and trillions. Just like as Paramātmā. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). Not only He resides in everyone's heart, but in every atom also.

Initiation Lectures

Initiation Lecture -- Los Angeles, December 19, 1968:

Human life is very short. We do not know when we shall die. Before that, we must prepare ourself for the next life. Next life means directly going back to Kṛṣṇa, highest perfection. As you'll find in the Bhagavad-gītā, yānti deva-vratā devān pitṟn yānti pitṛ-vratāḥ (BG 9.25). There are innumerable varieties of planet. The higher planetary system, they are resided by demigods, very powerful. They are also human beings, but they are very beautiful; they are very powerful. So you can go there. The moon planet, sun planet—that is clearly stated—if you act accordingly, as they are prescribed, that "If you want to go to the moon planet, you have to do like this," then after leaving this body, you can go there. Similarly, you can go any planet. Similarly, you can go to the planet of Kṛṣṇa. So those who are intelligent, they are not concerned with..., any more with any planet within this material world. Because wherever you go, the four principles of material miseries, namely birth, death, old age, and disease, will follow. Either you go to the moon planet or sun planet or Venus planet or any planet. Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6).

General Lectures

Lecture -- London, September 26, 1969:

Just like I am sitting here, but I am not in my apartment. God is not like that, person. He... He's in His apartment; at the same time, He is everywhere, in everyone's heart, and within the atom also. But we do not wish to accept God as person because we are thinking God must be a person like me. No. That is our less intelligence. In the Bhagavad-gītā you'll find, īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). Īśvaraḥ, the Supreme Lord, is residing in everyone's heart. Sarva-kṣetreṣu. Ksetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata. In Bhagavad-gītā you'll find, kṣetra-kṣetrajña: the self and this body. And Bhagavad-gītā is stating what is this body and what is the self. So in that connection the Lord says that "You, the individual soul, he's the proprietor of this body." Or not exactly proprietor, but leaseholder. You cannot say you are proprietor, because as soon as you'll be asked, "Vacate," oh, you have to vacate.

Lecture -- Laguna Beach, September 30, 1972:

Just now we described the place where we intend to go. That is Goloka Vṛndāvana. There the Supreme Personality of Godhead is residing with His consort Rādhārāṇī. Rādhā-Mādhava. Kṛṣṇa is the husband—not exactly husband, but friend. The same mellow. As you try to enjoy here, boy and girlfriend, not married, but an extra ecstasy without being married, conjugal love, the ideal conjugal love is there, Kṛṣṇa and Rādhā. Here the same thing is present, but in a perverted sense. The origin is there. Jaya rādhā-mādhava kuñja-vihārī. Rādhā and Kṛṣṇa, They are always engaged in loving affairs in the kuñja, in the bushes of Vṛndāvana. Jaya rādhā-mādhava kuñja-vihārī, gopījana-vallabha. He is very dear to the gopīs and the gopas. Gopas means the cowherd men and the cowherd boys. So Vṛndāvana is village life. It is not a town like Los Angeles. It is village. It is village, and they are always taking pleasure on the bank of Yamunā. Yamunā-tīra-vana-cārī.

Lecture at Upsala University Faculty -- Stockholm, September 7, 1973:

There are many who worship demigods. So they will go to the planet where demigods reside. There are innumerable planets. This, according to Vedic literature, this moon planet is also a place where demigods reside. The sun planet also like that, and many other planets. The Bhagavad-gītā says, yānti deva-vratāḥ devān. If you want to go to the moon planet, sun planet, Venus planet or any other planet, you just prepare yourself in this life, and at the time of death, you'll be transferred to such and such condition of life. Similarly, pitṛ-vratāḥ, there are Pitṛ-lokas, bhūtejyā, bhūtejyam ghost worshiper. They will also go to such planet. And mad-yājino 'pi yānti mām, Kṛṣṇa says. "Those who want to go to Me, back to home, back to Godhead, they can also go there. They can also go there."

Philosophy Discussions

Philosophy Discussion on Carl Gustav Jung:

Hayagrīva: Concerning God's personality, he writes, "According to the Bible, God has a personality and is the ego of the universe, just as I myself am the ego of my psyche and physical being." But here...

Prabhupāda: Yes, God... So that is our view, that consciousness, just like I am conscious, but I am conscious about my body. I am not conscious of your body. This is individual consciousness. You are conscious of your body, but you are not conscious of my body. That is explained in the Bhagavad-gītā, kṣetra-kṣetrajña, that individual soul is conscious of his own body, each and every individual soul, but there is another consciousness, that is superconsciousness. That is God. God is in everyone's heart, kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata (BG 13.3). I am also within the body, but He is not like that individual soul, limited within that body. He is residing in everyone's body, so that He is superconscious, Supersoul, Paramātmā.

Philosophy Discussion on Plato:

Hayagrīva: Plato states that every object in the universe is made with some purpose, and its ideal goal is to move toward the ideal in which it's archetype or essence resides. So according to the Vedic version, Kṛṣṇa is the all-attractive object of the universe; therefore all things must be moving toward Him. How is it the jīva apparently turns from Kṛṣṇa to participate in the world of birth and death?

Prabhupāda: That is māyā. That is māyā, illusion. He should not have deviated, but out of the influence of māyā he is doing that and he is suffering. Therefore Kṛṣṇa says, sarva-dharmān parityajya mām ekam (BG 18.66). "You stop this plan-making. You simply surrender unto Me and do what I say, then you are happy." That is practical.