Reside (Conversations)

Expressions researched:
"reside" |"resided" |"resides" |"residing" |"residing"

1968 Conversations and Morning Walks

Talk After Lecture -- May 30, 1968, Boston:

Prabhupāda: When the result of the karma is offered to God, then it is karma-yoga.

Satsvarūpa: Swamiji? Can I make an announcement? Swamiji has said there are fifty important pilgrimage cities in India, but as far as we're concerned here, it's whatever city His Divine Grace is residing in. So right now it's Boston. And he will stay here so long as it's the best place to spread Kṛṣṇa consciousness. So you have some taste for it. You can help us to keep Boston this city of pilgrimage. We need engagements for Swamiji. The universities will be closing... Well, some of them are almost already closed. But if you have any access to a nice engagement, a church or a club where people attend, please approach us and help us to spread in this way. Also we have a love feast here in the temple every Sunday at noon, and this is very sumptuous bhakti-yoga love feast with Indian delicacies that you'll certainly enjoy. So approach this way. We'll take collections at this time also. You can help us very solidly by putting in all that you can. Our next kīrtana is scheduled for Wednesday-Monday, Wednesday, and Friday—but it won't be, because it will be held at MIT instead in the student mezzanine lounge in the third floor at eight.

Prabhupāda: Wednesday there will be no meeting here?

Satsvarūpa: Yes, there'll be no kīrtana. That's the next engagement, May 8th. Also, does anyone have a car? Swamiji lives nine blocks away.

Prabhupāda: You have got a car? Thank you.

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Reporter: So let me see if I can summarize correctly your views on this, that it would be impossible for human beings to land on the moon planet?

Prabhupāda: Yes.

Reporter: I wonder if you could explain how it would be impossible, to what extent. I mean whether...

Prabhupāda: The same example as I have already given, that if you want to reside in ocean water, is it possible? If you want to construct a city like New York in the ocean, is it possible?

Reporter: No, but what if they had resided in the ocean or on the ocean for a short period...

Prabhupāda: Anywhere. Any, in the ocean or on the ocean, you cannot build up a city like Los Angeles or New York. That is impossible. So even in your presence, in different atmosphere, you cannot go and live. So similarly, the moon planet is completely different atmosphere. How you can live and go?

Reporter: But, of course, they're not going there to build a city, but they're only going there to take some rock samples, do some experiments, and then leave.

Prabhupāda: That may be possible. Just like you go in the ocean and live for some time and come back, but you cannot make any permanent settlement there. Yes. But that also I am doubtful whether you can land and take some, I mean to say, earth or water from there. That is also very difficult. So far our literature goes, our information goes, it is not possible.

1969 Conversations and Morning Walks

Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles:

Tamāla Kṛṣṇa: What did the people say when they saw that?

Prabhupāda: Then... That was... Caitanya Mahāprabhu already adored, He was. So, there is... Rathayātrā car festival, and Guṇḍicā-mārjana. Guṇḍicā-mārjana. Before the Rathayātrā festival, the system is Jagannātha goes from the temple to another place about two miles away. There is a big temple there also which is called Jagannātha Aunt's(?) house, Mahiṣī badi. So He stays there for eight days. Just like we make program in San Francisco to reside on seaside. So that temple was to be washed. Caitanya Mahāprabhu used to do it by His personal supervision. So all the devotees... And He will check how much dust you have recovered, and then you shall be rewarded. Otherwise, it should be understood that you have not labored nicely. (chuckles) So He'll sweep over the whole temple nicely and wash the ceilings and walls and everything so clearly. And He'll see in this way if there is any sand. If there is, "Oh, it is not washed." That means He would engage everyone. Then after washing, then call for prasādam and distribute Himself. This is called Guṇḍicā-mārjana. Actually, whatever He was doing, they were washing, "Hare Kṛṣṇa Hare Kṛṣṇa," chanting. That's all.

1970 Conversations and Morning Walks

Room Conversation -- December 13, 1970, Indore:

Haṁsadūta: And here, Kṛṣṇa Book, is the Tenth Canto of Śrīmad-Bhāgavatam. Prabhupāda calls it, "Kṛṣṇa: The Supreme Personality of Godhead." And it's full of illustrations which are done by his American students. Just see how beautiful. There are eighty-four full color illustrations that show the pastimes of Kṛṣṇa. So the people in the western world and for the first time in the history of the world will get an idea of who God is, what He looks like, what He does, where He's residing. This is the Kṛṣṇa Book, in two volumes. This is volume number one and this is volume number two. This is just a blueprint. We haven't got a printed copy yet. Then Teachings of Lord Caitanya, Caitanya-caritāmṛta, which you must be familiar with, in the Teachings of Lord Caitanya and there are also illustrations although they're not color. They're black and white.

Guest (1): Śrī Tukārāma is disciple of Caitanya.

Prabhupāda: He also went through in Maharastra by His chanting, (indistinct)

Haṁsadūta: And most important, Prabhupāda has presented Bhagavad-gītā. He calls it "Bhagavad-gītā As It Is."

1972 Conversations and Morning Walks

Room Conversation with Gaurachand Gosvami At the Radha-Damodara Temple (Mostly Bengali) -- March 11, 1972, Vrndavana:

Indian man (2): Bigger one was perhaps sixty thousand. I don't quite remember now. We didn't talk with the owner, you see, but the people residing there, they gave an idea. We didn't proceed further because Suba(?) dāsa Bābājī said unless Prabhupāda approves it, he would not seek further. So hopefully that price that they demand, they will come to talk and we talk with the owners themselves.

Guru dāsa: Yes, but they're eager to sell that property, the owners? Where are the owners? Do you know?

Indian man (2): None of the owners are here, but I'm told one Mr. Lodiya(?)... (break)

Prabhupāda: ...Vṛndāvana-dhāma.

Indian man (2): Situated (indistinct). (laughs) There is something going on always, you know. (laughs) Just now there is a controversy going on. One Kṛṣṇa Caitanya dāsa Bābā has published a book, have you read that?

Prabhupāda: Kṛṣṇa Caitanya is from Rādhā-kuṇḍa?

Indian man (2): No, Prabhupāda, (indistinct). He has brought out a book which is (indistinct).

Prabhupāda: What is that?

Indian man (2): He says that this Pañca-tattva principle, we should recognize that this we have borrowed from Buddhism. And there is no mention of Pañca-tattva before Caitanya-caritāmṛta.

Prabhupāda: That means he defies Caitanya-caritāmṛta.

1973 Conversations and Morning Walks

Room Conversation with Indian Guests -- July 11, 1973, London:

Prabhupāda: Huh?!

Guest (4): This is written. If you like that book, I can send you. So the non-vegetarians...

Prabhupāda: Cutting their children?!

Guest (4): Cutting their own children, killing them and eat them. In some private places in Luton, where I am residing now. The history of Luton has been published by the County Borough of Luton. The non-vegetarian food leaved them to such an extent that they couldn't stay without the meat. And they had to cut their own children. Now we are vegetarian. I have never tasted any meat. I don't know the taste of it. Still. we all exist on vegetables, all sorts of vegetables.

Prabhupāda: The same thing happened in Kanpur in a hotel. One man was eating meat, and he found a little finger...

Guest (4): Finger of some...

Guest (2): That was in the Bombay, in the Villa Parle, in my place, where I was living.

Guest (4): Newspaper (Hindi)

Guest (2): This gentleman went to the hotel and found a small finger.

Prabhupāda: Small children cut up. And there was another case in Calcutta. The, one Chinaman, he was eating human being. And then... (break) ...some Kancawala (?) (beggar) him called, and then captured and killed him. This was going on. Later on, when police enquiry was made, so many human...

Guest (2): Bones...

Guest (4): Skeletons.

Prabhupāda: ...bones, skeletons was found. In Africa there are still cannibals.

Morning Walk -- December 4, 1973, Los Angeles:

Devotee (2): So the grain is carried by the blood. What is the spiritual spark carried by?

Prabhupāda: Spiritual spark is not carried by, but he resides within the body. He is carried by his own karma, subtle, subtle desire is carried. Everyone is carried by his desire. Why did I come here, in America? I have got a desire to preach; therefore I've come. Otherwise I had no business to come here. So desire. So desire carries you. That is, the rascals, they do not know. Desire is there, they cannot see, but desire is there. Mind is there, intelligence is there; they cannot see. That is carried. The example is given, just like the aroma of a flower is being carried by the air. And nobody can see, but one can feel, "Oh, it is very good, nice aroma. Wherefrom it is coming?" But he has no eyes to see either the aroma or the air. Similarly, the soul after destruction of this body is being carried by the desire, but they have no eyes to see what is that desire, what is that soul, what is that intelligence. They are saying, "There is no soul." This is mostly stupidity.

1974 Conversations and Morning Walks

Morning Walk -- January 9, 1974, Los Angeles:

Hanumān: It is true or is not true?

Prabhupāda: No, no. Where is true? You forget at night. Do you remember when you sleep that you have got your wife and you are sleeping on bed? You have gone some three thousand miles away and seeing something else. Do you remember that you have got a place to reside?

Hanumān: No.

Prabhupāda: So this is dream at night. And night dream, what you saw at night, that is now dream. So both of them dream. You are simply visitor. That's all. You are seeing this dream and that dream. You are, you are fact, but what you are seeing, that is dream.

Hanumān: But I have the impression that "This is true, and my dream is not true." What is the dif...?

Prabhupāda: No, no. Everything is untrue. How it is true? If it is true, why you forget at night? Why you forget? If it is true. Do you remember at night?

Hanumān: No, I don't remember.

Prabhupāda: Then? How it is true? As you don't remember the dreams which you saw last night..., That, therefore we say "dream." Similarly this thing, because you forget at night, this is also dream.

Morning Walk -- March 9, 1974, Mayapura:

Prabhupāda: Yes, they do like that.

Guest (2): I like to save the paths(?) of the temple. And that devotee's not... Up till devotee, but he was a worker, his whole time living in the temple. And I asked Gargamuni, "Your devotee is saying, 'We'll go by car. It is expensive. Because we are collecting money from the different peoples and from the public. And we must not use our money in this way.' "

Prabhupāda: Jaya. For Kṛṣṇa bhakti, yes.

Guest (2): Hare Kṛṣṇa.

Prabhupāda: (Bengali)

Guest (2): (Bengali) (break)

Dhanañjaya: ...who are very much attracted to living in Māyāpur, residing in Māyāpur, after perfecting their lives, do they sometimes join Lord Caitanya Mahāprabhu's saṅkīrtana movement in Goloka Vṛndāvana?

Prabhupāda: Let me... (break) Those who are living in Māyāpur, they have already joined.

Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva:

Nitāi: "Lord Caitanya continued: The expansions of Lord Kṛṣṇa who come to the material creation are called avatāras, or incarnations. Avatāra means one who descends from the higher spiritual sky. In the spiritual sky there are innumerable Vaikuṇṭha planets, and from such a planet, the expansion of the Supreme Personality of Godhead comes to this universe, and therefore He is called avatāra. Avatāra means to descend. The first descent of the Supreme Personality of Godhead from the expansion Saṅkarṣaṇa is the puruṣa incarnation. This is confirmed in the Śrīmad-Bhāgavatam, both in the First Canto, Third Chapter, as well as in the Sixth Chapter. It is said there that the Supreme Personality of Godhead descends as the first puruṣa incarnation of the material creation, and He immediately manifests sixteen elementary energies. He is known as Mahā-Viṣṇu lying in the Causal Ocean, and He is the original incarnation in the material world. He is the Lord of time, nature, cause and effect, mind, ego, and the five elements, the three modes of nature, the senses and the universal form. He is independent and the master of all objects, moveable and immovable, in the material world. The influence of the material nature cannot reach beyond the Virajā or the Causal Ocean, and this is confirmed in the Śrīmad-Bhāgavatam, Second Canto, Ninth Chapter. On the Vaikuṇṭha planets there is no influence of the modes of material nature. There is no mixture of modes of goodness, passion and ignorance, neither is there any influence of material time. On those planets, the liberated associates of Kṛṣṇa live eternally, and they are worshiped both by the demigods and the demons. The material nature acts in two capacities as māyā and pradhāna. Māyā is the direct cause, and pradhāna means the elements of the material manifestation. The first puruṣa-avatāra, Mahā-Viṣṇu, glances over the material nature, and thereby the material nature becomes agitated, and the puruṣa-avatāra thus impregnates matter with the living entities. By His glancing, consciousness is created, and consciousness is known as mahat-tattva. The predominating deity of mahat-tattva is Vāsudeva. Consciousness is then divided into three departmental activities under the three guṇas or modes of nature. Consciousness in the mode of goodness is described in the Śrīmad-Bhāgavatam, Eleventh Canto, as the predominating Deity of Aniruddha. Consciousness in the mode of material passion produces intelligence, and the predominating Deity is called Pradyumna. He is the master of the senses. Consciousness in the mode of ignorance is the cause of the production of the ether, the sky and the cause of production of the hearing instrument, the ear. The cosmic manifestation is a combination of all these, and thereby the innumerable universes are created. Nobody can count how many universes there are. These innumerable universes are being produced from the pores on the body of Mahā-Viṣṇu. It is also said that as innumerable atoms are coming and going through the holes in a window, so from the pores of the body of Mahā-Viṣṇu, innumerable universes emanate. From His breathing also, innumerable universes are being produced and annihilated. All His energies are spiritual. They have nothing to do with the material energy. In the Brahma-saṁhitā this fact is also stated. In the Fifth Chapter, fifty-fourth verse, it is said that the predominating deity of each universe, Brahmā, lives only during one breath of Mahā-Viṣṇu. Mahā-Viṣṇu again is the original Supersoul of all the universes. He is also the master of the universes. That is the description of the first incarnation known as Mahā-Viṣṇu. The second Viṣṇu incarnation enters into each and every universe, and in each and every universe He spreads water from His body and on that water He lies down. From His navel the stem of a lotus flower grows, and on that lotus flower the first creature, Brahmā, is born. Within the stem of that lotus flower, there are fourteen divisions of planetary systems which are created by Brahmā. In each universe, the Lord as Viṣṇu maintains the universe tending to its needs, and although He is within the universe, the influence of the material energy cannot touch Him. The same Viṣṇu, when it is required, takes the form of Lord Śiva and annihilates the cosmic... (break) ...Viṣṇu who is the master of the universe, and in each universe there is a manifestation of the Garbhodakaśāyī-Viṣṇu. Although He is within the material nature, still, He is not touched by it. The third incarnation of Viṣṇu is also an incarnation of the mode of goodness. As the Kṣīrodakaśāyī-Viṣṇu, He is also the Supersoul of all living entities, and He resides in the ocean of milk within the universe. Thus Lord Caitanya described the puruṣāvatāras. Then He described the līlāvatāras. He said that there is no count, no limit or count, for the līlā or pastime avatāras, but some of them may be described by the Lord. For example, Matsya, Kūrma, Raghunātha, Nṛsiṁha, Vāmana and Varāha. A description of the qualitative incarnations of Viṣṇu, or guṇāvatāras, is as follows: Brahmā is one of the living entities, but he is very powerful on account of his devotional service. Such a primal living entity by the influence of the mode of material passion is situated as Brahmā. He is made powerful by the Garbhodakaśāyī-Viṣṇu directly, and therefore Brahmā has the power to create innumerable living entities. A description of Brahmā is given in the Brahma-saṁhitā, Fifth chapter, fiftieth verse. Brahmā is likened to the valuable stones influenced by the rays of the sun, and the sun is likened to the Supreme... (break) ...lamp. Although both lamps are of equal candle power, still, one is accepted as the original and the other is said to be kindled by the original lamp."

Prabhupāda: This is very good example. There are many candles. Just like you ignite one candle. Then from this candle, another candle, another candle. Then many thousands of candles. So each candle is of the same power, lighting power. But still the first one is called original. So far the candle power is concerned, they are of equal flame, but still, the first candle, the second candle, the third candle. like that.

1975 Conversations and Morning Walks

Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico:

Prabhupāda: They must be wanting something. They are in need of something.

Guest (2): But not necessarily food.

Prabhupāda: One body is in need of food; another body is in need of something else. They're needy, everyone, needy. That you have to accept. I have seen in Los Angeles. I was walking in the Beverly Hills quarter. One hippie boy is coming from a very nice house. Beverly Hills, that quarter, is resided by all rich class. And he has got very nice car, but he's hippie. Why? His father is very rich man. He has got nice car. He might be very educated. Then why he is hippie? What is the answer?

Hanumān: He's frustrated.

Prabhupāda: That means in need. So that is the question, that you may be in need of food, I may be in need of some woman, he may be in need of some money... In this way everyone is needy. Therefore ultimately one should search after God, when every need will be fulfilled. Just like Dhruva Mahārāja, he went... He was in need of an empire like his father. For that reason he went to the forest and performed all kinds of austerities, and when he saw God he said, svāmin kṛthārto 'smi varaṁ na yāce: "I have no more need. Everything is fulfilled. I don't want anything." He... God said, "Now whatever benediction you want, you take from Me." He said, "No, I don't want anything. Now everything is fulfilled." So that is the real need. The child is crying, and he is not stopping crying. So many others coming. But as soon as his mother comes, he will stop. He understands immediately, "Now I have got the thing, my mother." So the real need is Kṛṣṇa. That is missing. Therefore this Kṛṣṇa consciousness movement. All these Western students, they were in need. Now they have got Kṛṣṇa. This young man, twenty-four years old, he has got all the desires for enjoyment, but he's no more after enjoyment. He's a sannyāsī. He's chanting Hare Kṛṣṇa. Why? (break) ...playing jugglery? He becomes God. So even the so-called yogis, they are in need. The so-called jñānīs, they are in need. The so-called karmīs, they are also in need. Only the bhakta... That Dhruva Mahārāja, he said, "No, I am not in need." Svāmin kṛtārtho 'smi varaṁ na yāce (CC Madhya 22.42). So therefore this is the only platform to bring man to feel completely fulfilled. So it is very important movement. So I request you all to study this movement and help and join this movement. It is very scientific, authentic, and real. Therefore Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ (BG 18.66). If you want to be happy, you have to take Kṛṣṇa. Then you'll be happy. Otherwise not.

Conversation with the GBC -- March 27, 1975, Mayapur:

Prabhupāda: Yes, yes, yes.

Jayatīrtha: I think so.

Prabhupāda: Everyone may hear.

Atreya Ṛṣi: I... The same pledge, that the Indian gentleman has written, where it says, "Prabhupāda, I, Mr. So and So, karmī name, initiated name in parenthesis, date of birth, at present residing at, of certain nationality, do hereby solemnly affirm, declare and state as under as follows: I state I have been elected or nominated a member of Governing Body Commission, under the recommendation of my Guru Mahārāja, His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, founder and ācārya of Kṛṣṇa Consciousness Movement..."

Rūpānuga: Supreme Authority.

Morning Walk -- July 14, 1975, Philadelphia:

Prabhupāda: (break) ...all like this, jungle?

Ravīndra-svarūpa: Yes, all along this creek there's a forest like this. This has been done in Philadelphia all along the river, and this huge area of land has been set aside. It's like this. No one can use it except to take walks. (break)

Svarūpa Dāmodara: The question that I wrote to Śrīla Prabhupāda, the answer that Śrīla Prabhupāda gave me was that the cells in the body and the jīvātmā that resides in the heart, they are different living entities. But my understanding was directed to the relationship between the two, the jīvātmā in the cells and the jīvātmā in the heart, how they are related, how they...

Prabhupāda: They are separate identity.

Svarūpa Dāmodara: But it looks like, though, in the material body the one cannot exist without another. They look like interdependent.

Prabhupāda: That may be, but still, they are individuals.

Ravīndra-svarūpa: When the jīva in the heart dies, then all the other cells in the body also have to die.

Prabhupāda: No.

Morning Walk -- July 29, 1975, Dallas:

Prabhupāda: ...of people, they do not care for these political things. Even in Gandhi's strong civil disobedience movement, out of the whole population of India, only sixty-thousand men joined. What is the India's population?

Brahmānanda: Six hundred million.

Prabhupāda: Six hundred million, and out of that sixty-thousand joined, and it became successful. Sixty thousand joined by statistics. Actually worker, I don't think more than ten thousand people. Exactly like Indian village. Here there is no business. They simply reside.

Brahmānanda: Yes. (break) (outside:)

Satsvarūpa: ...it's over there somewhere. He's one of the world's richest men, H. L. Hunt. He's a Dallas oil millionaire. Some devotees tried to approach him, but at his house he has servants and... At least the servant took a Bhagavad-gītā. They couldn't see the man himself.

Dayananda: He died. A few months ago. (break)

Prabhupāda: ...otogrika? (?) Similar like that. (break) ...dollars?

Brahmānanda: Daily.

Prabhupāda: Daily.

Brahmānanda: Yes. That means about four thousand a month. (break)

Prabhupāda: ...of man, why? Why this movement?

Jagadīśa: Because the men are exploiting them.

Prabhupāda: That is the fact. They are dissatisfied with the treatment of man. The grievance is that they do not get husband, home, children, like loitering on the street. That is their aspiration: they want good home, good husband, good children. That they are not getting. Oh, it is a very big lake. (end)

Morning Walk -- September 27, 1975, Ahmedabad:

Prabhupāda: Yes, after a month.

Yaśomatīnandana: We will be here. Some of our disciples will be here, so you can...

Indian man (6): Where we can find them?

Kartikeya: We'll be there, at Ideal House(?). You can write down. They are residing there. All of them can come afterwards.

Yaśomatīnandana: Only Guru Mahārāja and two, three other disciples are going.

Kartikeya: Two people are going. We are continuing the program even at Rajana-samiti for three more days. At that time you can come in the afternoon.

Indian man (6): So they are staying for one month.

Kartikeya: Not one month, but I want to be at least one more week.

Girirāja: I think tomorrow would be the best day for a group of devotees to come.

Prabhupāda: (break) ...sunīcena taror api sahiṣṇunā, amānin mānadena kīrtanīya sad hariḥ. This is the process to become very humble.

Morning Walk -- November 21, 1975, Bombay:

Dr. Patel: Now there will be no difference because there is just like dogs, the society, no marriages and all those... We talked yesterday. There are facts. That is going on everywhere.

Prabhupāda: Yes. Na te vidu svārtha-gati hi viṣṇu durāśay ye bahir-artha-māninaḥ. Bahir-artha, bodily concept, this is bahiḥ. And antar is the soul. So they are bahir-artha-māninaḥ. These rascals are bahir-artha-māninaḥ, simply studying this body externally, bahir-artha-māninaḥ. Very nice words, selected words, are used in Bhāgavata.

Dr. Patel: Yes, sir, this body and the soul are complimentary. If there is no body, soul cannot reside anywhere. And if there is no soul, body will die.

Prabhupāda: No. That is another side of bodily conception. Soul is without... Asaṅgo 'yaṁ puruṣaḥ. "The soul has nothing to do with this material world."

Dr. Patel: That's right. You are absolutely right, sir. But if there is no soul in the body, what will happen to the body?

Prabhupāda: No, no. If there is no soul in the body, then body is useless.

Dr. Patel: It dies.

Prabhupāda: That's all. That we are pointing out, that without soul, this body has no meaning. It is a lump of matter. But you are saying that without this lump of matter, the soul cannot...

Dr. Patel: No, no. I don't say that. But so far as the body is living, soul has got to be there.

Prabhupāda: No.

1976 Conversations and Morning Walks

Morning Walk -- April 14, 1976, Bombay:

Prabhupāda: No age. As soon as he is able to walk, he can be admitted. What is the wrong there? If he comes to the sea and takes bath and jumps, it doesn't require any age. Any four-year, five-year-old child can do that.

Puṣṭa Kṛṣṇa: When he becomes, say, twenty years old, though, when he becomes older...

Prabhupāda: First of all begin. Then we shall think of old. But.... At least when he is older, he will not become a nonsense. That.... We want to save him from becoming a nonsense. That is our duty. (aside:) Hare Kṛṣṇa. Jaya. Brahmacārī gurukule vasan dāntaḥ. When the brahmacārī is residing in gurukula, he must be trained up how to control senses. That is the first education. People are spoiled because they are not trained up to become controller. That is the defect of the modern age. And when one is unable to control senses, he will do all nonsense.

Gopāla Kṛṣṇa: In Vṛndāvana the gurukula children went to the Yamunā for two days. Even though it was a forty-five minute walk one way, they enjoyed it.

Prabhupāda: Yes, they'll enjoy.

Gopāla Kṛṣṇa: It was a very nice procession.

Prabhupāda: Very good health.

Gopāla Kṛṣṇa: And they're doing it every day now.

Prabhupāda: Hare Kṛṣṇa. (break) ...intelligence and kṣatriya's executive power and vaiśya's productive capacity and śūdra's labor. This combined together makes the whole society perfect.

Room Conversation -- April 23, 1976, Melbourne:

Prabhupāda: Then? That is your.... I do not know what is your point of view, that you expose this to the open air and the birds pass stool on it and you still...

Guest (2): It is simply a workmanship of man to make the building maybe more...

Prabhupāda: I am just talking on the practical point of view. Which is more respectful? Apart from other points, if we actually offer somebody respect, then you must give him proper respect.

Guest (2): But, see, we do not see Moronai in that.... Moronai does not reside...

Prabhupāda: You do not see that the crows passing stool? You do not see it?

Guest (2): He might. He might do something on it. But he's not doing it on Moronai.

Prabhupāda: Suppose your father's statue is there, and crow passing on the nose stool. You don't feel that "My father's statue is..."

Guest (2): Well, I don't think that it was done on Moronai because Moronai is not in that statue.

Prabhupāda: No, no, Moronai, anyone. I am not.... But there are so many statues, so many statues in the open field, and they are exposed to the birds for passing stool. Do you think it is more respectful than one keeping the same statue in a nice sacred temple and worshiping?

Guest (2): Yes, it's nice. They should.

Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban:

Prabhupāda: And they also will be very pleased. India is now so congested. If they get food.... Especially many East Bengalis who migrate in West Bengal for the troublesome condition there, they'll be very happy here. You can write to Gopāla to inquire that we require here some Indians to come to help us.

Puṣṭa Kṛṣṇa: Mistris for construction?

Prabhupāda: Mistri or anyone, to develop this Kṛṣṇa culture, so the Society will give guarantee. Why not take permission? And they may not come back. They may reside.

Kīrtanānanda: I don't understand. That seems to be the government's, the Indian government's objection was that they wouldn't come back.

Prabhupāda: So they are disturbed with overpopulation.

Kīrtanānanda: It doesn't make any sense. But their objection was that they might not come back.

Prabhupāda: But that is good for you, because you are harassed by overpopulation. You cannot feed them even. Why you object? Let them go and live somewhere else peacefully. Just like the Europeans came here. Originally, in America, Europeans came. Because it was overcongested and they got..., Columbus found this land, enough, and they migrated. So still there is so much land. The Indians are hard workers, they will develop very nicely. Just like this quarter; if Indians would be allowed, they'll come and make it very nice. In South America, they have done. Many Indian cultivators, they have come in remote villages. This cooperation should be. Everything belongs to God. Why a class or community should be congested? Just like China, Japan, India, so much congested. What is this nonsense United Nations doing? What they have done for the last thirty years? No liberal-minded. Let them propose that wherever there is enough land and wherever there is overpopulation, let them go and the government give them simply land and let them work and be happy. Why not arrange, our Kṛṣṇa consciousness movement, arrange between these two, United Nations. Why a section of people is rotting in a place and devising some means how to fight with the others and get land? Why? There is no meaning. Īśāvāsyam idaṁ sarvam (ISO 1). This is our philosophy, everything belongs to God, and everyone is a son of God; therefore the son of God has the right. Why they should be thrown together and live compulsorily in that rotten place, that in China they are living on the sea? You know that?

Puṣṭa Kṛṣṇa: Taiwan.

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: Fifth Chapter?

Svarūpa Dāmodara: "This chapter is chiefly devoted to describing the essential nature and glories of Śrī Nityānanda Prabhu. Lord Śrī Kṛṣṇa is the absolute Personality of Godhead, and His first expansion in a form for pastimes is Śrī Balarāma. Beyond the limitation of this material world is the spiritual sky, paravyoma, which has many spiritual planets, the supreme of which is called Kṛṣṇaloka. Kṛṣṇaloka, the abode of Kṛṣṇa, has three divisions, which are known as Dvārakā, Mathurā and Gokula. In that abode the Personality of Godhead expands Himself into four plenary portions-Kṛṣṇa, Balarāma, Pradyumna (the transcendental Cupid) and Aniruddha. They are known as the original quadruple forms. In Kṛṣṇaloka is a transcendental place known as Śvetadvīpa, or Vṛndāvana. Below Kṛṣṇaloka, in the spiritual sky, are the Vaikuṇṭha planets. On each Vaikuṇṭha planet a four-handed Nārāyaṇa, expanded from the first quadruple manifestation, is present. The Personality of Godhead known as Śrī Balarāma in Kṛṣṇaloka is the original Saṅkarṣaṇa (attracting Deity), and from this Saṅkarṣaṇa expands another Saṅkarṣaṇa, called Mahā-Saṅkarṣaṇa, who resides in one of the Vaikuṇṭha planets. By His internal potency, Mahā-Saṅkarṣaṇa maintains the transcendental existence of all the planets in the spiritual sky, where all the living beings are eternally liberated souls. The influence of the material energy is conspicuous there by its absence. On those planets the second quadruple manifestation is present. Outside of the Vaikuṇṭha planets is the impersonal manifestation of Śrī Kṛṣṇa, which is known as the Brahmaloka. On the other side of the Brahmaloka is the spiritual kāraṇa-samudra, or Causal Ocean. The material energy exists on the other side of the Causal Ocean, without touching it. In the Causal Ocean is Mahā-Viṣṇu, the original puruṣa expansion from Saṅkarṣaṇa. This Mahā-Viṣṇu places His glance over the material energy, and by a reflection of His transcendental body He amalgamates Himself within the material elements. As the source of the material elements, the material energy is known as pradhāna, and as the source of the manifestations of the material energy it is known as māyā. But material nature is inert in that she has no independent power to do anything. She is empowered to make the cosmic manifestation by the glance of Mahā-Viṣṇu. Therefore the material energy is not the original cause of the material manifestation. Rather, the transcendental glance of Mahā-Viṣṇu over material nature produces that cosmic manifestation."

Prabhupāda: So you try to understand this, everything will be clear. Material energy has no power to create. It is this glance that makes material energy energetic. Chemical combination, that alkaline and acid, they create some agitation, effervescence, but it is done by the chemist. He mixes the two liquids and there is effervescence. It is like that. So you read that chapter carefully. You'll solve your problem.

Evening Darsana -- July 7, 1976, Washington, D.C.:

Prabhupāda: That is stated in the Bhagavad-gītā:

yānti deva-vratā devān

pitṟn yānti pitṛ-vratāḥ

bhūtāni yānti bhūtejyā

yānti mad-yājino 'pi mām

(BG 9.25)

If you want to transfer yourself to other planetary system, you can go. You can go to the higher planetary system, which is resided by the demigods, devas, yānti deva-vratā devān; and you can go to other planets, Pitṛloka; or you can remain here as you like; and you can go to the planet where God is there. Mad-yājino 'pi yānti mām. So this human life, you can make your selection. After all, you have to change your body, that is compulsory. Nobody can remain here with this body, janma-mṛtyu-jarā-vyādhi (BG 13.9). And we have to change our body. So we can make our selection, where we shall go next, either in the higher planetary system or the Pitṛloka or we shall remain here or we can go even back to home, back to Godhead. So we must prepare ourselves for that purpose. Then next life we can go wherever we like. But anywhere within this material world, there are four principles, janma-mṛtyu-jarā-vyādhi. There is birth, there is death, there is old age and disease. But if you go to the spiritual kingdom, there is no more such things, no birth, no death, no disease, no old age. Now we can make our selection. And if we do not make our selection, if we live like cats and dogs, without any responsibility, then again we become in the category of cats and dogs. Mūḍha, janmani janmani (BG 16.20), life after life, they remain like animals, without any knowledge.

Morning Walk -- July 12, 1976, New York:

Hari-śauri: Is that the flat that you were staying in that was broken into? Is that the place that was broken into?

Prabhupāda: It is not residential.

Hari-śauri: Oh.

Prabhupāda: But I was residing there.

Rāmeśvara: That was where the typewriter was stolen?

Prabhupāda: Yes. Tape recorder, typewriter.

Tamāla Kṛṣṇa: Oh, from up here.

Prabhupāda: It was stolen by that caretaker, a black man. He expected some monthly remuneration.

Tamāla Kṛṣṇa: The same thing happened at our temple here. They were employing one man for cleaning the floor. So after a while I told them "Now fire this man." So anyway, they fired him. As soon as they fired him he stole a big air conditioner, worth five hundred dollars. Anyway, he came back later and we got the air conditioner. I caught him and I said "Now bring it back," and I sent a devotee with him and he brought the air conditioner back. (pause) "Hall of Minerals and Gems."

Prabhupāda: Hmm?

Tamāla Kṛṣṇa: They are having a big exhibit of minerals and gems, Museum of Natural History. One thing about this museum, it can give Bhāradvāja many ideas for doll exhibits.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: No, kāca dhun kāca kaphe (?): "If some property is offered, we should take it." That is the... And washed cloth. Kācā dhun kācā kapha (?). If somebody offers you very nicely washed cloth, you should use it. And some property, you must use it. They are... You can utilize this property by inhabiting the persons, if they are inclined to develop Kṛṣṇa consciousness. They are rotting outside Kṛṣṇa consciousness. They may come to live. We are for everyone. So he... Where does he reside, this gentleman?

Gargamuni: In Calcutta. His businesses are there. He's a wealthy man, very nice man.

Prabhupāda: Where does he live?

Gargamuni: He's lives in Bara Bazaar. His name is Mr. Buwalka.

Prabhupāda: Bara Bazara Marwaris are all businessmen.

Gargamuni: Yes.

Prabhupāda: This combination of rich men, poor men, for Kṛṣṇa. The same—andha-paṅgu-nyāya. Both of them are useless separately, and when they combine in Kṛṣṇa consciousness, they are all useful. It is very good example. And there is another example, that a piece of wire is falling, rotting, and a piece of bamboo, rotting, and a piece of squash skin is rotting. And one gentleman collected. He nicely trimmed the piece and dried the squash, the outer portion, and took the bamboo and nicely cut it and joined the string and this became a sitar: "Ting, ting, ting." So it is the intelligent person who joins all these things and makes it very useful. These are the examples. The bamboo alone is useless, and a small piece of wire, useless, and a thrown out squash skin, useless. But if you can join them together,...you can "Ting, ting." Similarly andha-paṅgu-nyāya. Here is a lame man; here is a blind man. All right, combine together and use them. That is wanted. Svakarmaṇā tam abhyarcya saṁsiddhi labhate. This wire does not change. It is wire. But when it is combined, it is useful. So our propaganda is, "They are separately planning useless. Let them combine together in Kṛṣṇa consciousness. All this planning shall be successful.

Letter to Sai Baba -- September 13, 1976, Vrndavana:

Prabhupāda: So?

Pradyumna: Here he says, "The mission of the present avatāra is to make everybody realize that since the same God or divinity resides in everyone, people should respect, love, and..."

Prabhupāda: No, no. If he resides in everyone, then why he has special claim?

Pradyumna: Yes, well he says he has remembered.

Prabhupāda: He remembers? How God can forget?

Pradyumna: That he says. That he says here. He says that, "Take paddy or rice by way of an illustration. Every grain of rice is enclosed in a husk. You have to remove the husk to get the grain of rice. Now husk and rice both come from the same seed. Rice is the equivalent of God in man."

Prabhupāda: But still husk is not rice. You cannot say husk is rice.

Pradyumna: He says the husk... He says "Rice is the equivalent of God in man while the husk can be compared to desire which reduces God to man."

Prabhupāda: No, no.

Pradyumna: Therefore my desire is life plus desire equals man. Life minus desire equals God."

Prabhupāda: (dictating:) You are desiring to become God. There cannot be no desire. But you're unceremoniously desiring to become God. Although there is no proof in the śāstras. In the Bhagavad-gītā it is accepted that the living entities are sparks of..., part and parcel of God, Kṛṣṇa.

Room Conversation -- September 26, 1976, Vrndavana:

Prabhupāda: Oh yes.

Haṁsadūta: ...if not more times. And everyone will come to our temple.

Prabhupāda: Due to Vṛndāvana, our temple is advertised all over India. Everyone says.

Haṁsadūta: We haven't even got to go out. We have simply to receive people nicely.

Prabhupāda: Yes. (break) ...from Vṛndāvana. I was residing here after retirement. That Rādhā-Dāmodara, they are being paid monthly?

Akṣayānanda: Yes.

Prabhupāda: You got the receipt?

Akṣayānanda: No, I don't have it personally.

Prabhupāda: Then who keeps it?

Akṣayānanda: I don't know. I have to check.

Prabhupāda: You do not know? Who is paying?

Akṣayānanda: I'll check with Viśvambhara. I don't know, to be quite honest.

Prabhupāda: Huh?

Akṣayānanda: To be perfectly honest, I don't know.

Prabhupāda: You do not know? How is that?

Akṣayānanda: Because I've been away so much, Prabhupāda.

Prabhupāda: All right. Still, you should know what is this and what is...

Akṣayānanda: Yes, I know.

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: Another place, Vaiṣṇava says, either he is businessman, or doctor, anyone, they are all madmen.

piśācī pāile yena mati-cchana haya

māyā-grasta jīvera haya se bhāva udaya

(Hindi) Ghostly haunted. And he talks all nonsense. Similarly, anyone who is in the material condition, he is a ghost-haunted man. So he can talk anything, all nonsense. Piśācī pāile yena... This is applicable to everyone. Anyone who has got this material body, he's ghostly-haunted. Therefore we are explaining that verse, that first treatment is how to get out of the clutches of this ghost which has attacked everyone. So ghostly haunted man, he's himself a victim of the ghost. How he can treat other men? He's also haunted by the ghost. This is the position. You may, one may say, "I am haunted by better ghost." That may be, but every one of us ghostly haunted. And śāstra says this is treatment. Tapasya. Tapo divyaṁ putrakā, yasmād sattvaṁ śuddhyed (SB 5.5.1). Sattva, our existence, is polluted. (break) ...the skin and bone. The skin and bone will continue so long I am in the material condition of life. Either bird's skin... Just like who was talking of evolution, who was? This disease of skin and bone will continue. Because the spirit soul is not the bone and skin. The Darwin's theory, he is putting that the bone is changing. The bone is not changing. You get different bones in different life. I am changing my position. I am going from one apartment to another apartment. The apartment not changing. I am changing apartment. That is the difference between Darwin's theory and our theory. They are thinking the apartment is becoming another apartment. No. The apartments are already there. I am entering different apartments as I can pay for it. That is karma. According to my karma, I am sometimes residing in one apartment, in another apartment. This is going on. The Darwin's theory, the apartment is changing. That's not the fact. Fact is I am living entity. Tathā dehān..., Kṛṣṇa also says tathā dehāntara. Apartment antara. The spirit soul is the same. There is no change. That is spirit always. But according to his karma, he is going from this apartment, or this body, tathā dehān... That is the main point with the modern science and our Vedic knowledge. That is the main difference. They have no idea of the existence of the soul, and therefore say, "We are trying to make, we are trying to make." This rascaldom is going on. You cannot make soul. That is not possible. You cannot do anything. You cannot make even the body, what to speak of the soul.

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: Then why don't you take?

Dr. Patel: That is very good. (Hindi)

Guest (5): Number is immaterial. We have the special boats plying from our camp because what our principle is (indistinct) away from the Mela, in seclusion. Now there is a bhāga, what is known as a munshi-bhāga (?) and since last 200 years all the director sādhus, they reside there because it is away from...

Prabhupāda: Munshi-bhāga that is...

Guest (5): Yushi. Yushi.(?) So as it is away from Mela there is no hustle and bustle of the Mela. It's a secluded place. And from there we ply our own boats. We have about six, eight boats that take you for snāna. In the early morning at four o'clock we have the snāna in the Ganges itself near our camp because...

Prabhupāda: Confluence, confluence.

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: Juhu is very nice, I know.

Guest (5): But now the Juhu has lost its charm. I'm talking about 1923 up to '45. And he used to go deep in the sea up to two miles. He used to take us with him.

Prabhupāda: That, one saintly person, what is his name?

Guest (5): He was a Punjabi body. And mostly he resided in Gujarat. Developed five of his institutions. One in Ooty and two on Nagada and Tapti and one is near Deoghar in Bihar.

Prabhupāda: Bihar. Deoghar.

Guest (5): Yes. One we have got in Hardwar itself. We have got a nice āśrama at Sapta Sarovara. I'll just show you one of his... Because Juhu, whenever he was in Bombay he was at Juhu always. (break) He was residing at M.C. Satwar, you know our Attorney General.

Prabhupāda: He's Sindhi?

Guest (5): Punjabi.

Dr. Patel: He lived for 130 years.

Prabhupāda: He's still living?

Dr. Patel: No, he died only five years back.

1977 Conversations and Morning Walks

Morning Discussion about Kumbhamela -- January 8, 1977, Bombay:

Prabhupāda: I do not know. But Caitanya Mahāprabhu used to go and preach in eastern Bengal. And His original paternal house is in Sylhet.

Dr. Patel: It is in Assam.

Prabhupāda: Yes. His forefathers from Sylhet. Jagannātha Miśra, His father came from Sylhet to Navadvipa for studying. Then Nilambara Cakravartī got him married with his daughter, Caitanya Mahāprabhu's mother. And he resided in Nabadwip.

Gurudāsa: There's one temple in Vṛndāvana where they have Deities of Lord Caitanya and Lord Nityānanda that look like Manipur. They made His eyes like that.

Prabhupāda: That is not so good. If you make any picture, then you paint according to the people's, local people's feature. Kata catur anana, mani mani yāvat. Vidyāpati. You have heard the name of Vidyāpati? He was a great poet of Darbhanga.

Dr. Patel: Vṛndāvana?

Prabhupāda: No, no. Darbhanga, the entrance to Bengal from Bihar.

Room Conversation -- February 3, 1977, Bhuvanesvara:

Prabhupāda: Yes. That's a fact.

Hari-śauri: And he had them give up everything. They had a common pool. Anyone that came to join him, they would pool all their resources and share it among them. Anybody who was with nothing, he would get something. They would get food and clothing, like that.

Prabhupāda: We are planning like that. "Come, take your food. Reside comfortably. Chant Hare Kṛṣṇa."

Hari-śauri: Yes. We have no objection for...

Prabhupāda: No.

Hari-śauri: ...feeding. He was an actual Vaiṣṇava.

Prabhupāda: Oh, yes.

Hari-śauri: Teaching Vaiṣṇava principles.

Prabhupāda: If he has taken sometimes fish, there was no way. What can be done? Not for his sense gratification.

Room Conversation -- February 25, 1977, Mayapura:

Prabhupāda: Yes.

Bali-mardana: ...8.3. Very nice.

Prabhupāda: No consideration. Kill them. Due to Paraśurāma, the kṣatriyas went to European side, fled away. From India either they were driven away or killed when they become inconsistent with Vedic rules. So these kṣatriyas and associates... These parts of the world were resided by aborigines, mean uncivilized class. So for so many years associated with them, they have learned killing the an... Otherwise they're Aryans.

Tamāla Kṛṣṇa: Fallen Aryan culture.

Prabhupāda: Bas. They have fallen.

Tamāla Kṛṣṇa: But you are raising them.

Prabhupāda: Yes.

Bali-mardana: This center here is so wonderful, the prasādam hall and grass...

Prabhupāda: Yes.

Bali-mardana: Flowers. Everything is there. Fruits and buildings.

Prabhupāda: You can develop similar places. Land is so cheap.

Room Conversation -- April 13, 1977, Bombay:

Girirāja: Who? Bajaj?

Prabhupāda: No, this Vinod Bhave?

Girirāja: None of them has done anything.

Tamāla Kṛṣṇa: Training up some women.

Prabhupāda: No, he's still present. Eight dozens of women, they are residing somewhere.

Tamāla Kṛṣṇa: Training up women for walking around India. Foot race.

Girirāja: In Poona we met one man who was really glorifying you like anything. His name is Dilip Kumar Roy.

Prabhupāda: Oh.

Girirāja: He was a famous singer, and his father was also... So now he has become something like a guru. And he has a temple in Poona called the Hare Krishna Temple. And the main Deity is Rādhā-Kṛṣṇa. Of course, he's bogus, more or less, but he... One thing is he was just praising you for hours almost, in front of all of his disciples.

Prabhupāda: How old is he? As old as I am?

Girirāja: He is seventy-five. He was saying that... He's written some sentimental books about Kṛṣṇa and Kṛṣṇa's flute and this and that. But anyway, he was just saying that he couldn't imagine how you could do so much. You know, he said, unless you were empowered by God, you could not have done this. He said with great difficulty he had published one book in America, and you'd published so many books, sales, and making devotees, and establishing centers. He wasn't feeling well, but he said he would really like to come here and offer...

Prabhupāda: Bombay?

Girirāja: ...his obeisances.

Prabhupāda: Why not invite them? And immediately you should have invited him.

Discussions -- June 2, 1977, Vrndavana:

Prabhupāda: Hm?

Girirāja: Then we can type it. "I, A.C. Bhaktivedanta Swami Prabhupāda, Founder-Ācārya of the International Society for Krishna Consciousness, settler of the Bhaktivedanta Book Trust, and disciple of Oṁ Viṣṇupāda 108 Śrī Śrīmad Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja Prabhupāda, presently residing at Śrī Kṛṣṇa-Balarāma Mandir in Vṛndāvana, make this, my last will. 1. The Governing Body Commission, GBC, will be the trustees of the entire International Society for Krishna Consciousness."

Prabhupāda: You can... Then there will be question, "The trust deed will be given? Then there will tax."

Girirāja: No, because the ISKCON trust is already there, and ISKCON is already tax exempt. The only difficulty is if you create a new trust.

Prabhupāda: No, no new trust.

Girirāja: No.

Prabhupāda: Instead of trustees...

Tamāla Kṛṣṇa: Use a different word.

Prabhupāda: Ah!

Rāmeśvara: Not to apply in trust.

Girirāja: Oh, I see.

Rāmeśvara: It's a different word.

Prabhupāda: Supreme managers.

Discussions -- June 2, 1977, Vrndavana:

Prabhupāda: Hm.

Rāmeśvara: "I, A.C. Bhaktivedanta Swami Prabhupāda, Founder-Ācārya of the International Society for Krishna Consciousness, disciple of Oṁ Viṣṇupāda 108 Śrī Śrīmad Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja Prabhupāda and settler of the Bhaktivedanta Book Trust, at present residing at the Kṛṣṇa-Balarāma Temple in Vṛndāvana, hereby solemnly declare, say and confirm as follows: 1. That I am the Founder-Ācārya of the International Society for Krishna Consciousness, known as ISKCON, a society registered under the Society Registration Act of 1860, with its headquarters at Juhu, Bombay, and branches at..." And then it's to be filled in. "2. That some properties with movable and immovable..." What is this word? "...have been donated to me by the devotees of the International Society of Krishna Consciousness or purchased or otherwise acquired by me in my name which still stand in my personal name; 3. That I hereby categorically declare and say that I am just a benāmadāra (benāmi) of the International Society for Krishna Consciousness..."

Prabhupāda: What is benāmadāra?

Girirāja: It means... Just like in the Chand Society. Due to some reason we could not take in the beginning in the name of BBT, so we appointed someone to keep in his name, but actually it is not his. He is the only the benāmadāra on behalf of the society.

Prabhupāda: Oh, benāmadāra.

Room Conversation -- October 2, 1977, Vrndavana:

Prabhupāda: Read slowly but correctly.

Tamāla Kṛṣṇa: Okay. (repeats verse slower and correctly) "Śukadeva Gosvāmī said: Let me offer my respectful obeisances unto the Supreme Personality of Godhead, who, for the creation of the material world, accepts the three modes of nature. He is the complete whole residing within the body of everyone, and His ways are inconceivable." Bhūyo namaḥ sad-vṛjina-cchide 'satām.

Prabhupāda: Purport.

Tamāla Kṛṣṇa: Purport. This material world is a manifestation of the three modes goodness, passion and ignorance, and the Supreme Lord, for the creation, maintenance and destruction of the material world, accepts three predominating forms as Brahmā, Viṣṇu and Śaṅkara (Śiva). As Viṣṇu He enters into every body materially created. As Garbhodakaśāyī Viṣṇu He enters into every universe, and as Kṣīrodakaśāyī Viṣṇu He enters the body of every living being. Lord Śrī Kṛṣṇa, being the origin of all viṣṇu-tattvas, is addressed here as paraḥ pumān, or Puruṣottama, as described in the Bhagavad-gītā (15.18). He is the complete whole. The puruṣāvatāras are therefore His plenary expansions. Bhakti-yoga is the only process by which one can become competent to know Him. Because the empiric philosophers and mystic yogīs cannot conceive of the Personality of Godhead, He is called anupalakṣya-vartmane, the Lord of the inconceivable way, or bhakti-yoga. SB 2.4.13;

bhūyo namaḥ sad-vṛjina-cchide 'satām

asambhavāyākhila-sattva-mūrtaye

puṁsāṁ punaḥ pāramahaṁsya āśrame

vyavasthitānām anumṛgya-dāśuṣe

Translation: I again offer my respectful obeisances unto the form of complete existence and transcendence, who is the liberator of the pious devotees from all distresses and the destroyer of the further advances in atheistic temperament of the nondevotee-demons. For the transcendentalists who are situated in the topmost spiritual perfection, He grants their specific destinations. (Bell rings).

Prabhupāda: What is the time now?

Tamāla Kṛṣṇa: Time is now five minutes to four o'clock.

Room Conversation -- November 3, 1977, Vrndavana:

Gaura-govinda: Many also take all sorts of intoxication and they also go to the prostitute. Everything they do.

Tamāla Kṛṣṇa: How can they serve the Deity? Śrīla Prabhupāda, does Lord Jagannātha reside there any more?

Prabhupāda: That is the proof, that it was not in order this year.

Tamāla Kṛṣṇa: What was proof, Śrīla Prabhupāda?

Prabhupāda: That ratha-cakra broken.

Gaura-govinda: Yes.

Tamāla Kṛṣṇa: Does Lord Jagannātha reside there any more?

Prabhupāda: No, He resides everywhere. Jagannātha says, yatra tiṣṭhati mad-bhaktas tatra tiṣṭhāmi nārada. Things are deteriorating. That I am lamenting. There is no... For thousands of years sanctity—they are killing.

Tamāla Kṛṣṇa: Is there anything we can do about it?

Prabhupāda: Unless the administration comes to us.