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Resent

Bhagavad-gita As It Is

BG Chapters 1 - 6

In the beginning of Kṛṣṇa consciousness, one may not fully discharge the injunctions of the Lord, but because one is not resentful of this principle and works sincerely without consideration of defeat and hopelessness, he will surely be promoted to the stage of pure Kṛṣṇa consciousness.
BG 3.31, Purport:

The injunction of the Supreme Personality of Godhead, Kṛṣṇa, is the essence of all Vedic wisdom and therefore is eternally true without exception. As the Vedas are eternal, so this truth of Kṛṣṇa consciousness is also eternal. One should have firm faith in this injunction, without envying the Lord. There are many philosophers who write comments on the Bhagavad-gītā but have no faith in Kṛṣṇa. They will never be liberated from the bondage of fruitive action. But an ordinary man with firm faith in the eternal injunctions of the Lord, even though unable to execute such orders, becomes liberated from the bondage of the law of karma. In the beginning of Kṛṣṇa consciousness, one may not fully discharge the injunctions of the Lord, but because one is not resentful of this principle and works sincerely without consideration of defeat and hopelessness, he will surely be promoted to the stage of pure Kṛṣṇa consciousness.

Srimad-Bhagavatam

SB Canto 1

Because everyone was happy in all respects, there was no resentment, although there were sometimes battles between the state kings for political reasons and supremacy.
SB 1.15.38, Purport:

The happiness of the citizens was due to the ample production of natural produce such as grains, fruits, milk, herbs, valuable stones, minerals and everything that the people needed. They were even free from all bodily miseries, anxieties of mind, and disturbances caused by natural phenomena and other living beings. Because everyone was happy in all respects, there was no resentment, although there were sometimes battles between the state kings for political reasons and supremacy. Everyone was trained to attain the highest goal of life, and therefore the people were also enlightened enough not to quarrel over trivialities. The influence of the age of Kali gradually infiltrated the good qualities of both the kings and the citizens, and therefore a tense situation developed between the ruler and the ruled, but still even in this age of disparity between the ruler and the ruled, there can be spiritual emolument and God consciousness. That is a special prerogative.

SB Canto 3

SB 3.19.7, Translation:

When the demon saw the Personality of Godhead, who had eyes just like lotus petals, standing in position before him, armed with His Sudarśana discus, his senses were overpowered by indignation. He began to hiss like a serpent, and he bit his lip in great resentment.

SB Canto 5

Lord Brahmā informed Priyavrata that even those who are liberated do not resent accepting, in the present body, the results of their past activities.
SB 5.1.16, Purport:

The difference between a liberated and conditioned soul is that the conditioned soul is under the concept of bodily life, whereas a liberated person knows that he is not the body but a spirit, different from the body. Priyavrata might have thought that although a conditioned soul is forced to act according to the laws of nature, why should he, who was far advanced in spiritual understanding, accept the same kind of bondage and impediments to spiritual advancement? To answer this doubt, Lord Brahmā informed him that even those who are liberated do not resent accepting, in the present body, the results of their past activities. While sleeping, one dreams many unreal things, but when he awakens he disregards them and makes progress in factual life.

SB 5.1.21, Translation:

Lord Brahmā was then worshiped by Manu, who respectfully satisfied him as well as he could. Priyavrata and Nārada also looked upon Brahmā with no tinges of resentment. Having engaged Priyavrata in accepting his father's request, Lord Brahmā returned to his abode, Satyaloka, which is indescribable by the endeavor of mundane mind or words.

Although Brahmā had forced Priyavrata to accept the management of worldly affairs, thus breaking his vow to remain brahmacārī and completely engage in devotional service, Nārada and Priyavrata did not look upon Brahmā with resentment.
SB 5.1.21, Purport:

Manu was certainly very satisfied that Lord Brahmā had persuaded his son Priyavrata to take the responsibility for ruling the world. Priyavrata and Nārada were also very satisfied. Although Brahmā had forced Priyavrata to accept the management of worldly affairs, thus breaking his vow to remain brahmacārī and completely engage in devotional service, Nārada and Priyavrata did not look upon Brahmā with resentment. Nārada was not at all sorry that he had been frustrated in making Priyavrata a disciple. Both Priyavrata and Nārada were exalted personalities who knew how to respect Lord Brahmā. Therefore instead of looking upon Brahmā with resentment, they very feelingly offered him their respect. Lord Brahmā then returned to his celestial abode, known as Satyaloka, which is described here as being impeccable and being unapproachable by words.

Sri Caitanya-caritamrta

CC Madhya-lila

CC Madhya 8.112, Translation:

“When Rādhārāṇī left the rāsa dance out of anger and resentment, Lord Śrī Kṛṣṇa became very anxious because He could not see Her."

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Kaṁsa resented that the trumpets and drums should be played for Kṛṣṇa's victory, and he was very sorry that the wrestlers had been killed and had fled the assembly.
Krsna Book 44:

All the people gathered there began to clap in great ecstasy, and no one could estimate the bounds of their pleasure. The brāhmaṇas present began to praise Kṛṣṇa and Balarāma ecstatically. Only Kaṁsa was morose; he neither clapped nor offered benediction to Kṛṣṇa. Kaṁsa resented that the trumpets and drums should be played for Kṛṣṇa's victory, and he was very sorry that the wrestlers had been killed and had fled the assembly. He therefore immediately ordered the band to stop playing and addressed his men as follows: "I order that these two sons of Vasudeva be immediately driven out of Mathurā. The cowherd boys who have come with Them should be plundered and all their riches taken away. Nanda Mahārāja should immediately be arrested and killed for his cunning behavior, and that rascal Vasudeva should also be killed without delay. Also my father, Ugrasena, who has always supported my enemies against my will, should be killed."

Lectures

Bhagavad-gita As It Is Lectures

Because Dhruva Mahārāja was a son of a kṣatriya, he was resentful.
Lecture on BG 4.34 -- Questions & Answers -- August 14, 1968, New York:

Dhruva Mahārāja was a child, and he was insulted by his stepmother. So he went to his own mother and he prayed, "My dear mother"—he was five years old only—"my stepmother has insulted me in this way. I was sitting on the lap of my father and she dragged me out. She told me that 'You cannot sit on the lap on your father.'" So he was the son of king, so he felt insulted and he went to his mother and cried. Then he asked his mother, "What is the remedy?" Because he was a son of a kṣatriya, he was resentful. So his mother directed, "My dear son, your father do not care for me, so he will not hear whatever I say. So if God can help you, then you can get revenge." Then—he was child—he said, "Oh, where is God?" Then mother replied, "Oh, we understand that God is in the forest. Somebody goes to the forest and realizes God. So you cannot go, my dear son." "No, I shall go." So he went to the forest.

Initiation Lectures

Did you not explain that we are bowing down not as God, as God's representative?
Initiation -- Seattle, October 20, 1968:

Prabhupāda: What was her question?

Viṣṇujana: She was thinking that we were bowing to you as if you were God. She resents this, because in the Christian religion it says, "Bow down to no man."

Prabhupāda: What did you explain?

Viṣṇujana: I don't know.

Prabhupāda: (laughs) Did you not explain that we are bowing down not as God, as God's representative? Did you..., could not explain like this?

Conversations and Morning Walks

1974 Conversations and Morning Walks

You may resent, but we know everything. That is a fact.
Morning Walk -- June 11, 1974, Paris:

Satsvarūpa: Some people say they don't like to talk to Hare Kṛṣṇa people because we're like that. We always say we know everything about everything.

Prabhupāda: Yes, we know everything. That's a fact.

Satsvarūpa: They resent it, and they say, "Oh, you people, we can't talk with you."

Prabhupāda: You may resent, but we know everything. That is a fact.

1976 Conversations and Morning Walks

Government has to supply the people rations. Where is so much foodstuff? And if they are not supplied, then there will be resentment.
Room Conversation (Bullock Cart SKP) -- September 12, 1976, Vrndavana:

Prabhupāda: No, they're thinking that so many people are coming to the cities, how we shall provide them? That's a problem. After all government has to supply them rations. Where is so much foodstuff? And if they are not supplied, then there will be resentment. That's a fact. What they are doing in the city, so many scooter (makes motor sound), going here and there. Actually no engagement. The girls are loitering in the street by dressing. It will become more and more problems, city life. So this is the solution, that they must go back to the village. But they are trained up to enjoy the facilities, so-called facilities, of the city. They are not going to village. But if we can introduce this hari-saṅkīrtana, and if they have little taste, that is success. It's a great program. And that taste will come-ceto-darpaṇa-mārjanam (CC Antya 20.12).

Correspondence

1971 Correspondence

Do not be too much pushy with Mrs. Dossa. She is an elderly lady, and she will resent too much forceful approach.
Letter to Danavir -- Delhi 12 December, 1971:

Do not be too much pushy with Mrs. Dossa. She is an elderly lady, and she will resent too much forceful approach. Keep in touch with her regularly, and be very sincere to help and be kind in every way, but if you are overly insistent she will go away. Deal with her very tactfully, and she will come to you. Mukunda may help you with Mrs. Dossa.

1972 Correspondence

In this and other matters you have to manage. You have to instruct others so they will not resent—if they resent, how things can be managed?
Letter to Himavati -- Madras 14 February, 1972:

Although you are at liberty to follow your husband, that is not my point, but if you go the deity worship may be neglected and our progress will be hampered. That is my opinion, because you are in charge, but if you think you may go sometimes, I have no objection as long as the standard does not fall. In this and other matters you have to manage. You have to instruct others so they will not resent—if they resent, how things can be managed? As for the question about menstrual cycle, the only remedy is chanting. Anyone who is trained can be secretary, that is not such important position as preaching and training younger devotees from your experience. But that is up to your husband to decide if you will be his secretary.

Brahmacari, householder, it doesn't matter, but householders are doing nicely all over the world, why the others shall resent householders in your temple?
Letter to Nityananda -- Bombay 25 November, 1972:

Actually I want that householders shall manage in the temples, because they have got propensity to manage things and they want to take responsibility and they will not go away. Brahmacari, householder, it doesn't matter, but householders are doing nicely all over the world, why the others shall resent householders in your temple? That is not reason. This attitude of changing this, changing that, if there is some small thing to make it something very great, changing the leaders three every week—these things are going on, I know. This is not at all good attitude, that if by adjustment, this and that, changing everything, I may create the perfect combination and everything will be all right. I am more impressed if someone has opened one centre and that he has stayed there tightly and developed nicely, not going away whimsically.

1975 Correspondence

Every dharmasala they keep such a book. He writes wherefrom he is coming, how long he will stay, where he is going next. Not that there should be big forms to sign. They will resent it, and also they may be able to find some legal fault with the forms.
Letter to Giriraja -- Detroit 4 August, 1975:

Yes, you can accept donations there for the project in Bombay and not promise them anything. On the whole it should be run on the hotel principle. They come and stay, and upon entering they sign one "Visitors Register." Such a book should be maintained. Every dharmasala they keep such a book. He writes wherefrom he is coming, how long he will stay, where he is going next. Not that there should be big forms to sign. They will resent it, and also they may be able to find some legal fault with the forms. Make it simple. Keep this Visitors Book. And as far as possible let visitors stay together in a room, two or three men together, not each man alone. This will discourage them from over-staying.

Page Title:Resent
Compiler:Visnu Murti, Serene
Created:12 of May, 2010
Totals by Section:BG=1, SB=5, CC=1, OB=1, Lec=2, Con=2, Let=4
No. of Quotes:16