I thank you very much for your letter dated January 3, 1970. I am so much engladdened that you are so anxious to get me in house and make my headquarters there. The proposal is very nice because I have got experience from the help of your husband and yourself how both of you are serviceable in my activities. You are very good secretary and your husband is good editor, so to keep myself under your care will certainly be a great boon. The only thing I am considering about staying in the mainland because the devotees in different centers here can see me if required more quickly then they can do so in Hawaii. So the things are not yet settled up. I am staying here in a house for which they are paying $600 rent. I think so much expenditure will be a kind of luxury for me because I am a Sannyasi, but at the same time a house like this is necessary for me because it is suitable for my working. Anyway, in the next summer, I have been invited to go to Japan and when it is fixed up, I shall start a little earlier and break my journey in Honolulu to stay with you for some days and see things practically.
Rent (Letters 1970 - 1977)
Correspondence
1970 Correspondence
I have talked with Gargamuni yesterday, and he is going to send you the letters of guarantee very soon. I shall remind him again. Even if you don't rent a temple for the time being, you can go on street Sankirtana and hold meetings from a rented hall. That will also do.
Yes, Krishna is never approached directly. Krishna is approached through His bona fide servitors. He says that, "Carrying out the order of My pure devotee is greater than carrying out that directly given by Me." In this connection, I may inform you that you try your best to serve Krishna under the direction of your Spiritual Master and Krishna will surely help you in all respects.
So on the higher platform, there is nothing material when everything is accepted in relationship with Krishna or the Supreme Spirit. I think this will clarify your question.
Yes, you have talked with Gargamuni and actually I am staying in a very nice house, although the rent is very high, 600 dollars per month. So let us see as Krishna desires, but I have told him to find out a house which is not so highly charged.
I beg to acknowledge receipt of your letter dated 10 Jan., 1970, and it understood that the St. Giles in the Field School is available on rent. Now you have asked my instructions in this connection.
The first thing is that suppose we occupy that big house, what will happen to the present house which you have taken on lease agreement for three years? The present house being situated in a very important place, we have to think that by vacating this house we shall be losing a grand situation. Under the circumstances even though we occupy the big school house, whether we can utilize the present house or we shall keep this house as it is going on and we shall make another big attempt in that big house. So you have to consult amongst yourselves what to do in this connection.
The next point is whether it is possible to take the house on lease with option to purchase. The price is presently fixed up at L80,000/- (eighty thousand). Now if there is some arrangement with option to purchase and we can secure the money to pay them L80,000 the money already paid to them in lieu of rent should be deducted. In this connection, a time limit may be set up within which we may be able to secure this L80,000 and pay them less the amount already paid in lieu of rent.
I think on basis of this negotiation will be alright. So far reference for bank, I have got some money for printing my books and if required I can arrange such reference from my banker. That can be arranged.
Yes. By the grace of Krishna, Gargamuni and others here are taking particular care of me and I am very much indebted to you all; not only here, where ever I go the same care is taken of me. Gargamuni is paying very exorbitant rent for the house where I am living now. It is $600 although the house is very comfortable and silent. But still so much rent I consider a luxury for me.
I am so much pleased to learn that your London Yatra activities are expanding and that Ksirodakasayi is very sincerely cooperating. Please offer my thanks and blessings for such cooperation.
I was with them for three weeks in Butler, near Pittsburgh, Pennsylvania, and then I came to New York. I was getting some money by selling my Srimad-Bhagavatam, thus I was maintaining myself in New York. After some time, I rented one apartment at number 100 71st Street West, but after a few months, all my things—typewriter, tape recorder, books—were stolen. Then for some time one of my students gave me shelter at Bowery Street.
I then rented one store-front and an apartment at 26 Second Avenue for $200 per month, but without any source of income. I started my classes and sometimes, on Sundays, I used to chant Hare Krishna Mantra in Tomkins Square Park from three to 5 P.M. During this time, all the young boys and girls used to gather around me, sometimes poet Ginsberg would come to see me, and sometimes a reporter from the New York Times came to see me. In this way, the Hare Krishna Mantra chanting became very popular on the Lower East Side.
My Guru Maharaja liked to start centers in the busiest part of a city. So, forty years ago, my Guru Maharaja attempted to start a Temple there, but someway or other it was not possible. Still, I cherished a strong desire to start a Temple in the heart of the city, and by Lord Krishna's grace these boys and girls rented a five storied house in the busiest quarter of central London, at 7 Bury Place, which is near to the British Museum, London University, Great Russell Street, and Bloomsbury Square. The British Museum is just a few stones on the left side of our Temple. Our activities are going on regularly in London. There are about 35 English and American boys and girls.
In most of the centers our activities are in rented houses, only in Boston and Buffalo we have our own houses. In Boston we have got our own press, ISKCON Press, where our books and magazines are published partially. The major portion is printed outside our press especially in Japan.
The government is neither encouraging or discouraging. sometimes the police department prohibits our Sankirtana Party when they go out in the street. In the United States this hindrance by the police is not very much, but in London they have practically stopped us. In Hamburg and Tokyo they are also not very strict. In the beginning we have difficulty everywhere. By now, as people in general are appreciating our movement—that we are devotees of the Lord, boys and girls of nice behavior and character—they give us as far as possible all concessions. The government draft board has accepted our Society as religious, so they are kind upon us. But, we do not get any direct financial help either from the government or big foundations. Neither have we been able to contact the richer section of the people.
Temple was practically done by you four; namely yourself, Madhudvisa, Visnujana, and Jayananda. Last year when I was in Hayworth Street, there was no Temple and sometimes we were chanting in the garage. Then gradually this Temple was secured and at that time I asked how much you could help out of the $400 rent and with great difficulty you promised to help only $100 from the Sankirtana Party. Now by the Grace of Krishna they are collecting more than $100 daily. You know that the expenses of the Temple have gone up to $2,000 per month. There are at least 30 devotees, and practically all old boys like you, Jayananda, Madhudvisa, etc. are not here. Besides that, Visnujana is training all the new devotees who are coming. So Visnujana himself also thinks his absence will be hampering in the Temple procedure. I am enclosing herewith Visnujana's letter in this connection which will speak for itself.
I did not know where you were staying and I was very much anxious about your health, so I wrote to Subala and he has conveyed my message to you. Now I am relieved to learn that your are engaged in cooking and your injury is healing nicely. I am also feeling very well here in Los Angeles. Gargamuni has rented a nice house with a sunny compound for me, and I am being attended by two good boys, Nanda Kumar and Devananda.
I know there is difficulty for transferring money from India, but if Sri Birlaji contributes the money in India, I think I shall be able to utilize the money for London temple program. I have already established one Radha Krsna temple in the most busy part of the city at 7 Bury Place, just adjoining the British Museum. This temple is situated in a five story rented (on lease) house, and many devotees are coming to see the Deities from distant places. So by the grace of Lord Krsna it is going on.
So far my preaching work is concerned, I am not giving much stress on the immediate construction of the temple, but wherever it is possible I am renting a suitable house and starting a center immediately. As already informed in my previous letter, I have now got 28 temples or centers in different parts of the world, namely; Europe, America, Canada, Japan, and Australia.
Regarding composing our literatures, diacritic marks will carry weight amongst the scholars, so for the present moment you can do this: wherever a word is required with diacritic mark, or when a verse is needed, since you are translating from our literatures already printed in English language, simply cut the word or verse from the English edition and past it on the layout in the correct place in the text. They are already using this system in Boston for printing the Devanagari script, and the result is very good.
Regarding purchasing the composing machine immediately in order to avoid a little rental money is no use.
The most important subject immediately is that I intend the World Sankirtana Party to visit Vrndavana sometimes in January or February of 1971. So we want accommodations for at least forty men and women which will constitute the Sankirtana Party. So we want a nice place for their stay in Vrndavana for some time. If a big house is available for rent that will be very nice, or if a suitable house is available for purchase that also we could consider. There are many dilapidated big temples of our late native princes and if one of them suitable for our purpose is available either on rent or for purchase we can accept it.
If the Hamilton Co. agrees to our terms, send us a telegram and we shall arrange for going there. Any suitable place will do for our staying in Calcutta while completing the transaction. You can not only offer them one lakh but we can give them two lakhs immediately put down on the Hamilton House if they give us immediate possession of the place. They may continue to realize the rental from the present tenants and we shall occupy the first floor. So we shall offer them one third of the total six lakhs to take possession and the balance two thirds or four lakhs we shall hand over when the tenants vacate the other two stories. It is good that we secure the place now. Arrangement should be made like that.
"Reduce the period as they like. Payment in full on vacant possession. Letter follows. A.C. Bhaktivedanta Swami." The idea is that we can arrange to pay them immediately 6.2 lakhs if we get full vacant possession. But I think it is not possible because the tenant cannot vacate within less than six months. We are not interested in realizing the rent from the house; we need the place for our own accommodation. Therefore vacant possession is essential. The best thing will be that let them give us possession of the ground floor and we are prepared to pay them proportionately immediately up to two lakhs of rupees or more. The balance will be paid as early as possible when we get the other two stories vacant—it is up to them. Some arrangements should be made like that.
The program of work of two parties working canvassing Life Members is very nice. The only thing is we require immediately a nice place to keep your assistants. If the Jolly business is not settled up, then you immediately try to have some place on rental basis.
We are all leaving Surat on Sunday the 4th January, 1971, by the Flying Ranee, reaching Bombay Central at 10.30 AM the same morning. I hope by the time I reach Bombay the registration of the Society and other things might have been finalized. Please keep the Tandberg tape* recorder ready.
1971 Correspondence
If moving the press to New York is convenient, I have no objection. You must have all facility of work—that I want. It is good news that all the temples are expanding. So the press must be located in another place. The Brooklyn loft is nice and the rent is not much. Let us occupy at once. I have got all approval of this move.
I have already ordered a third printing of KRSNA I from Dai Nippon, but the Second Canto Srimad-Bhagavatam should be done by you. You have already printed up most of the chapters, so it should be printed there, not by Dai Nippon, so you do not have to send them the layout, etc. The new printing of Isopanisad should be not sent here. They should be distributed in the U.S.A.
If you come here, you can bring our dandas and umbrella which are left there with the books in storage.
Another thing is that I requested Mr. Singh Roy's son to give us the whole first floor on long lease and at reduced rent. If they do so, then we shall give up the idea of purchasing a house in Calcutta. Two big apartments will be sufficient for our preaching work. We can occupy both the flats if they agree to accept Rs. 1,500 per month.
So far as arranging for one engagement in the art gallery, I shall be glad to accept this invitation when I return. Let him be in contact with our temple and when I go there I shall accept this invitation.
It is interesting to hear how you received last month's rent money. Just see how Krishna is helping you. Just work sincerely and follow the regulative principles and Krishna will help us always. And now there are so many devotees there in Philadelphia. Please take care of them. Teach them how to remain neat and clean. They should be engaged always in cleansing the temple. Cleansing is urgently required. As far as possible, non-initiated devotees may not enter the kitchen or Deity area. They can help from outside. Just take care of them so that they may become pure devotees. That is your duty. We are respected everywhere on our purity platform. This should be maintained.
I beg to reply as follows:—I agree to purchase Mr. Mohta's house. The condition mentioned by you appears to be little hazardous. I wish that we may get full vacant possession immediately and we pay the full amount all cash down. If they can not give us full vacant possession immediately then let them give us the full possession of the 1st & 2nd floor on monthly rental basis at Rs 1,500.00. Then we immediately vacate our present house and move in from May 1st, 1971. We live there as temporary tenant say up to 31st December 1971 and as soon as they are prepared to give us full possession of the house we pay the full price settled say Rs 650,000.00. This will be clear transaction for both of us. If not please do the needful.
Continue it and try to increase more and more. This book distribution program is so very much important. Also you should try and increase your programs at the schools and colleges and try to have a regular credited course at the University also.
Your temple building seems to be very suitable. And the rent is very reasonable also. It is all Krishna's mercy. So take proper advantage and develop it nicely. If you can support yourselves by selling certain of your crops grown there, why not? And you can cultivate Tulasi devi also. Write Govinda Dasi in Hawaii in this regards.
Your proposed asrama can be located anywhere, it doesn't matter. Just wherever you can attract most people.
I am in due receipt of your very encouraging letter dated 28th July, 1971 and have noted the contents carefully. I am so glad to hear that you have gone to Mexico City with Jan and Bhutavhrt Prabhus and have rented a nice house in the central part of the city. From your description I can tell that there is great field for spreading this Sankirtana movement there and if you are sincere and determined in your efforts then surely Krishna will give you all facility. So go on and do things nicely and work very hard to make our newly formed Mexico City branch a grand success.
Keep in contact with me occasionally by mail and as soon as you have established yourself nicely there, then as soon as I find opportunity I shall visit Mexico City.
Mr. Vakil, if he doesn't take the responsibility of vacating the tenants, we are not at all interested. So then you can close transactions. Regarding the corner palace, we cannot afford to pay 25 lacs. That is not possible. So far the apartment on Nepean Sea Rd. if the hall is twice as big as our present temple then we will prefer it. But what is the rent? That you have not said. Bhattiwala (?) creates troubles sometimes, so if there is a written agreement that we can hold kirtana, we can go there. So far Akash Ganga, we shall pay rent month to month because we don't know when Bhattiwala will give another turmoil. But unless we get a better place, we are not leaving there. That is a fact!
I beg to acknowledge receipt of your letter dated Janmastami day and have noted the contents carefully. Renovation means for old buildings donated to the society. Such buildings can be renovated from the building fund but not to maintain already purchased or rented buildings. That is to be done as individual expenditure of the temple concerned.
Delhi is the most important city in India because the capital is established there. Mostly the population is educated. Many foreigners are there also and embassies of different countries. So from the cultural point of view Delhi is the most important city. Many cultural centers are there also, many libraries, many schools, colleges, varieties of merchantile offices and different presses. So if you can influence them it will be a great propoganda center. I think in Delhi also you should hold one festival pandal meeting like in Calcutta and Bombay.
Of course touring from city to city is nice program, but not in the clubs. Our only program should be having Sankirtana on the streets and if somebody calls then at the home, and we should distribute our literatures. You say that there is a very good demand for Isopanisad, German edition, so why not stress on selling this book and maintain in that way? And if it is a burden that the rent of the temple is too high then you can reduce the size of the temple and Himavati may be fixed up for worshiping the Deity. So make your plans accordingly.
Now you are president of London Temple, so please just try to raise it to the L.A. standard.
So far the roofless church, it is lying unused for so many years. Why not approach the authorities to give it to us as donation for this great cause, or else for a nominal lease-rent for 99 years? Then we can repair this church very nicely. I have seen it but still if you will kindly send me specifics of the land area, the inside area of the church and other particulars, then I can give you some suggestions. I think there is some spare land also surrounding the church. So all details may be supplied. But I think if we replace the roof and make necessary arrangements for living quarters it will be very nice. But so far the neighborhood is concerned, I am not very much optimistic. So you have to study the neighborhood also whether people will come to our church.
I have recently informed the GBC to allow each temple to keep 25% of the money they collect from direct book and magazine sales for temple maintenance, 75% to be sent to Book Fund. Supposing you can sell 800 dollars a week worth of literature (retail price). Will not 200 dollars weekly be sufficient for food and rent? If not, increase book sales, or, until things are adjusted in this way, supplement in other ways, but try to avoid too much business as this distracts us from our real mission. If Krishna sees that we are very active to spread information about Him, He is Master of the Goddess of Fortune, He will give everything!
There is no real need of our own temple, as long as the routine work is going on. But because people require a place to sit down comfortably and chant, then we must do the needful and accommodate them in the style they are accustomed. So if there is some nice place in the future, you may take it on rent and open it to the public. Meanwhile your school and other programs are very good. As long as preaching work is going on, somehow or other, that is first-class program. One thing, you say that literature distribution is low; actually, the test of the strength of our preaching work is that we sell many books and magazines. So what is the difficulty? Simply preach very sincerely to anyone and everyone, and go on in this way preaching more and more, and the demand for our books will increase.
Regarding management of Sri Sri Radha Damodara Temple, I beg to inform you that the two rooms and the entry veranda in front of the gate are sufficient for me alone, but because I have now thousands of disciples, it is natural that when I am there at least 25 to 50 students will live with me. So please give me facilities for living there with my disciples. I am prepared to pay a reasonable rent for this.
I can arrange for Radha Damodara Temple worship very nicely, namely at least 50 devotees will be offered prasadam daily, including two times refreshment and two meals. The disciples will remain with me.
Sri Gauracandra Goswami and Sri Nivendranath Bannerjee combinedly gave to me possession of those two rooms and the verandah. So I have taken possession of those two rooms and the verandah from Saivites, paying to them regular rents. I do not care to know whether that portion belongs to you or somebody else. I have got regular receipts of the Radha Damodara saivites. Therefore, I am legally in possession of the two rooms and the verandah. Everyone in Vrindaban including the Chairman of the Municipal Board and most probably Sri Panchanan Goswami and all the others know that I am in possession of the two rooms and the verandah in Radha Damodara Temple.
1972 Correspondence
A copy of a registered letter from one of the Sevaits Madan Mohan Goswami is enclosed and he has already taken possession in my absence of the verandah of my entrance door. You know very well and all residents of Vrindaban know it that my residence is there at Radha Damodara Temple but they are now trying to get me out, although I am paying the rent regularly and there is some advance payment also.
Will you kindly ask the local District Magistrate to give me protection in this connection? When you visited two or three times Radha Damodara Temple as Governor of U.P. at my request, at that time Mr. Tewary was the District Magistrate but I don't know if he is still there. Anyway kindly help me in this connection and oblige. Copy of the recent letter received from Madan Mohan Goswami is enclosed herewith.
The Delhi municipality has promised to give us land, so why they are not giving? Secure the land in Delhi which the municipality has promised and you immediately save the Rs. 500/- from rent. And from the Building Fund we can immediately construct a building also. Somehow or other secure the land and in the beginning pitch camp and then later on we can build.
So far the house is concerned, don't worry. Stay where you are and continue to send him rent money. If he refuses to accept it, then lodge the money with the rent court. Even if he tries to take us to court it will take years, so there is no immediate danger. If you pay rent regularly on or before the 15th of succeeding month, then there is no law in the world which can move you an inch forever. So unless we have our own place in Calcutta we cannot vacate the house.
I am just coming from Africa. I have heard about your Ram Krishna Mission asrama, so you can request them that we are going to make an asrama, and it was meant for an asrama so why not let us use this asrama without any charges. Or, allow us to develop it on some nominal lease contract. For the time being, lease terms or renting is better, and if the place becomes suitable for us, then let them give us the option to buy, then we can consider to buy later.
Regarding this letter from Gauracandra Goswami, the original position is that these two rooms and the entrance veranda were in very dilapidated condition. So with the agreement of the two sevaites, Gauracandra Goswami and N. Banerjee, I took formal possession of these rooms after installing electricity and making considerable repairs, spending more than Rs. 500/- since 1959, and I was paying at the rate of Rs. 5/- per month; then I went to U.S.A. in 1965, and from there I advised the bank to pay him at the rate of Rs. 5/- per month; and then when I came back in 1967, I took a receipt from him for the two years of payment or Rs. 120/-, and he gave me receipt signed as "sevaite."
So I am a regular tenant of these two rooms, and they have taken advance money so many times, and at the present moment they owe me Rs. 725/-. Now in his letter dated 25-1-72 he denies this and he is asking Rs. 160/- as due to him, and he says "donation owed" by me. So he is making some blackmail against me, therefore we have to bring this matter to the rent court or magistrate in Mathura. You must consult whether ___ this matter to the rent court or to the magistrate. One __ the other, we must take the court's decision in this matter otherwise they will go on blackmailing like this. A full set ___ graphic copies of the Radha-Damodara documents is being ___ by Yadubara, and he will send them to you in one or two ___ you will have to take this matter to the court, by filing ___ there will be three defendants: (1) Gauracandra Goswami, (2) N. Banerjee, and (3) Madhanmohan Goswami. The first two ___ money, and the last one served notice to vacate.
We ___ call them to court and the court will decide my position. ___ also sue for damages for occupying my entrance veranda illegally.
My position is strong: He has given me a stamped receipt ___ giving me in exchange for money rooms "in his use." What else is that but rent? Then they gave notice as if I am illegally there. This case has to be presented very nicely: I have got a sentiment, I have got no shortage of places to live—85 branches around the world—but because it is Rupa Goswami's place and I want to do some service, therefore I want to keep these rooms, present it like that. One man says rent, one says donation—it is becoming so complicated ____ it up, and I ____ this case into you __ __.
It is not a difficult problem, only I want assurance that my rooms at Radha-Damodara, that I shall not be obstructed from using them in the future and that something in my favor be settled about the illegal seizure of my entrance veranda, that's all. In other words, I am the legal tenant, and as long as I continue to pay rent, there shall be no interference.
Regarding your question whether husband and wife should live together in the temple, according to temple rules they should not live together in the temple. It does not give a good impression for brahmacaris and sannyasis. It is better if the grhasthas have a separate asrama, just like in Los Angeles the married disciples rent rooms together in one apartment house near the temple and live there separately, and in this way no one is disturbed, neither the brahmacaris are disturbed by householder life, nor the grhasthas are disturbed by brahmacaris. This is the best system, and if you and your good husband require to live together to advance nicely in Krishna Consciousness, that is very good proposal, but you should try to model the arrangement after the Los Angeles temple, and you should live separately, men and women, if you live in the temple itself.
So I am encouraging the grhastha devotees who want to live together to start householder asrama outside the temple in a nearby house, just like in Los Angeles there is one such householder asrama. There, the grhasthas, men and women, work sometimes in the incense factory and get paid $1 per hour, and in this way they pay the rent and meet other expenditures. So if you can arrange a similar house in Philadelphia center, that will be nice. The householders may sell my books and incense and make some small salary to pay rent, take prasada at the temple, and live very happily. So far the GBC is concerned, they are my chosen experts and they are supposed to know everything, so there is rule of separate living, that should be followed. If GBC man requests in this way, you should try to oblige, what is the difficulty?
I have heard Sweden is a very good field. So I have informed Hamsaduta that you may stay there and work for opening a branch if there is good response. And so far money and books, I have informed Karandhara what is the position and he shall be sending you some money for immediately renting one place for temple, as well as sufficient stock of literatures. Without such books and magazines, our preaching work has no authorized basis, so there must be always books. Now you develop there very nicely, it is Krishna's grace you are there, so just as you practically developed first the Hamburg center, so you will be getting the extra credit for starting Sweden branch.
The photo business Gurudasa knows, he will supply you.
Regarding Gauracand Goswami, the Rs. 10/- is our monthly contribution towards seva puja. You can continue that, it has nothing to do with rent. Simply give and take a receipt, that's all.
I am advising Saurabha das, our new Holland devotee in Bombay, who is an expert designer, to draw up the plans for Vrindaban project, and he will be sending you in due course. Meanwhile you must stockpile enormous quantities of cement, sand, rock chips, bricks, etc., along with steel, so you may cooperate with Gurudasa and others to work very hard for securing ample supply of these things. Gargamuni is collecting funds in Bombay for Vrindaban scheme, so he will be in charge of getting money, and you may also help by getting rich men to contribute.
One thing, what happened to that insurance for Rs. 5000/-? So far "Akash Ganga" is concerned, forget about paying them—let them try to get money from the courts. Why there is talk of two months for renting the pandal? We have rented that pandal for one month only, so we shall not pay for more than that.
Karandhara has sent many books there from Japan, so you can encourage them there to sell as many books as possible, and all the money can go towards building, there will be no division of Book Fund/Building Fund for the time being.
You can go to Australia, there you have got enough field for your dancing. Melbourne, Sydney, and Auckland are very good field and you will have very good assistance from Mohanananda. In New Zealand we have already got one land of 3 acres. You are now a veteran devotee and very sincere, so you organize everything in Australia and New Zealand. Here, Sudama is taking sannyasa to overhaul the whole of Japan. I see these Japanese as better than the Americans, they offered me their obeisances immediately.
I am pleased you are selling many Krishna Books daily. All our men should go with books. There is sufficient engagement. If Indira devi has approved Rs. 4700/- for that job, that's all right, pay it. One thing: Don't rent tarpaulin, that is money lost. Better to purchase and get for cheaper price. What is the Rs. 7,500/- paid to Mr. Nair. On what account that is paid? So far the building plans, they are nice. I have already sent telegram to Cyavana reading as follows "Fully approve your plans. Go forward immediately," and I have sent you the copy of plan with sketch of domes on the temple roof. So do the needful. So far our investing, where is our money to invest? We have no money to invest. Our process is to collect and spend, from left hand to right hand, or from right hand to left hand.
To purchase our own house in Los Angeles, London, these headquarters are required as permanent but we should not be very much anxious after purchasing many houses and properties. In future through out the society, it is better so far as possible that we should rent. Big house means big responsibility. So unless there are many men, and very big propaganda, buying house is risky and unnecessary.
There is no question of selling the flats, as you had proposed this idea before of our own men owning the flats and leasing or renting them to devotees. Somehow or other, all of our tenants should be our devotees, and we can give them concession rents, but they should be devotees and at least in our colony there should be no violations of our rules and regulations. Actually make it a Hare Krishna land or a pilgrimage for Vaisnavas and the Indian people in general. I am very much especially pleased that you have had such a nice meeting with Sumati Morarji. She is our old friend and benefactor from long years back, and always she has desired for us to live as her close neighbors. She used to tell me in Bombay two years back that she wanted we should build our temple somewhere nearby to her place. She also assisted Tamala Krishna and Syamasundara to try to find one house in Juhu for our headquarters several times.
So that is a very important work and you are especially responsible to make it successful. All other GBC men should give you all assistance for building up the standard there.
You mention that you are no longer much occupied with seeing that the rent and mortgage is paid and that the incense is sold, but GBC means to be occupied with everything in the zone. It is not that now we are preachers we can neglect all other points. No, the GBC member is supposed to know everything and anything about the condition and situation of all matters within his jurisdiction. That is the meaning of secretary. So because we are engaged in many fields of activity I am especially relying upon that knowledge of my GBC assistants and secretaries to manage everything properly.
I can pay you $56000.00 by advising the Bank of America, and the balance of $1250.00 you can find, and the escrow will be fully paid. Regarding the corner property, for which you have offered $73500.00, that is a nice proposal, if the book trust can purchase the whole building outright as an investment and collect the rents as dividends.
I have just received the newscuttings from Calcutta, and the Rathayatra festival there was simply spectacular. In one day, we have captured the full attention of the Calcutta people and they are very much favorable. So in this way, if we perform many festivals in all of our centers around the world, many times during the year, then the general populous will become very much favorably inclined toward us and that will push on this sankirtana movement in the best way. Under separate post please find the copies of some important documents for your perusal.
I beg to acknowledge receipt of your letters dated July 30 and August 4, 1972, and I have noted the contents carefully. I am very glad to hear that those boys have joined you, and I have also received one happy report from Daniel that he is living with you and he has no complaints, he is very happy. So you give Daniel all cooperation for expanding this movement in Mexico, he has got good energy and he is a very good soul. So far his asrama in Puerto Vallarta, we are not taking that place on lease or rent, only if he gives it to us can we manage. It is very nice place, and I want to come there for spending some time, but he has told me it is our ISKCON place so he should make good his promise and give it to Krishna, otherwise we shall not take it.
I have received your joint letter dated 6th August, from Vrindaban and I am very glad to hear that everything is going nicely there. Regarding the questions by Tejiyas, unless there are local men in Delhi who are interested and who will do the work, then it is all right to attempt to expand there by renting building, etc. But on our own attempt that is not good. And this also applies to the pandal program. It will be expensive, so local persons must come forward to cooperate. Last time Dalmia and others were there, and they gave us all assistance. Therefore the program was very successful. So if such men are willing to come forward again to help us and organize everything, then we should try for it, otherwise, it is too much endeavor. My plan is to come to Vrindaban sometimes near the 12th or 15th of October for the Karati Varta and I want to sit down there in the Sri Radha Damodara Temple until some time near the end of November.
If the Lease Agreement is however cancelled as it is mentioned in clause (7) then the Leasee notwithstanding will continue to occupy the two rooms nos. ... and ... as marked in the site-plan and will pay rent as usual Rupees five Only per month as at present.
In witness whereof the Leasor in token of leasing out the house, and the Leasee in token of accepting the terms of the Lease Agreement and after fully understanding the import and implications of the Deed of Lease Agreement affix their respective seals and signatures to the Deed at Vrindaban on the day, month and year aforementioned.
*If this Lease-agreement is however cancelled as it is mentioned in clause no (7) then the Leasee notwithstanding will continue to occupy the two rooms nos .. and .. as marked in the site-plan and will pay rent as usual rupees five per month as at present.
Regarding your questions, Seva Puja* means only for daily worship of deities. The building fund will construct, the book fund will maintain, and this fund is for daily expenditure of Seva Puja or worship of the deities only. So far your administrative duties as secretary of Mayapur-Vrndavana Trust Fund are concerned, that will be informed by you. For the time being, rents should be collected by Karandhara and sent to India. How it will be done I shall think over and let you know. As for the responsibility for proper spending, the man in charge or the president will be responsible in Mayapur and Vrndavana.
Regarding my personal servant, I have taken one boy, Srutakirti, as my personal servant and Nanda Kumar has remained in New Vrndavana with Kirtanananda Maharaja.
I am encouraged also that the programs in Nottinghill Gate Church were attended by many hippies and they enjoyed the program fully. Similarly, we can hold one Hare Krsna Festival every night somewhere in London by renting halls and distributing our men in various places. That Bury Place house is small, so if there are too many men for such small space they may be dispatched to open new centers at Glasgow and other places as you see fit. Or they may stay other places in London and hold programs as we did in Wembley. Now you are experienced man, you do everything nicely by consulting with Dhananjaya and the other leaders and strive always always to please Krsna constantly. Now I am old man and a little inclined for retirement, but now our organization is expanding more and more and I simply want to see that the things get done, therefore I am relying on you, my senior disciples, to do everything nicely for Krsna. Thank you very much for helping me in this way.
So far starting a trust fund, yes, that is very good idea, so that the deities may never be neglected. The thing is, there must be continuous income, so if there is income from land that is all right. In Los Angeles we are getting income from rents from two apartment houses because there is always certain income.
As for bathing the deities in milk from time to time, that is not required. The smarta or caste brahmanas, they think if someone inattentively touches deity it becomes impure, so they bathe. But that is not needed by us, only when they are installed.
Regarding the cook-book, that is a nice proposal to divide into two parts. There is no harm if devotees have invented recipes, so long they are strictly vegetarian, no garlic, no onions, like that.
1973 Correspondence
Your university program has given me much satisfaction, so you try to continue it. Yes, they must appreciate my Bhagavatam because it is nothing business but is a matter of realization.
Regarding purchasing apartment house, M-V Trust will immediately purchase and monthly rent may be paid into the Trust. Now you immediately send me scheme and description of a suitable building, and I will send Karandhara Prabhu there with the down-payment to finish the transaction.
Your paper also I like very much. It is very nicely done. But, as we have the Back to Godhead paper,* if the men can be used elsewhere in pushing on this movement there is no harm. I want that all you boys use your American intelligence cooperatively in spreading this Sankirtana movement. You are doing solid work in Chicago area and I thank you very much for assisting me in this way.
I am in due receipt of your letter dated April 25, 1973 and have read the contents carefully. Regarding purchasing the Washington D.C. Temple, yes, we can do it. We can invest $70,000.00, and Damodara can pay $700 per month net rent. So you negotiate, and we shall purchase in name of M-V Trust. But, here in L.A. we have invested $63,000 in one house and we are getting $800 per month rent. So you consult with Karandhara and do the needful.
So now they have given neither conveyance or returned our money, but the deal is completed. So when they shall give the conveyance, then we shall pay the balance.
But, you all have cancelled our claim, that weakens our case. So, why not let the Rent Court settle up and determine the rent of the land, and we will pay the actual rent of the land. . So in all ways we are the occupiers—as licensee, tenant, or owner. So what we actually are, that should be settled up.
I am in due receipt of your two letters dated May 3, 1973, and have noted the contents with great pleasure.
I think by the grace of Krsna you are getting some glimpse of hope to keep in possession the Hare Krsna land for our missionary activities. The laurel of victory will be if we can get the whole land at a monthly rent of 1000rs, as you have stated. To pay 1000rs rent per month means to keep a fixed deposit in the bank about 1 lac 70,000 and the bank pays 7 1/2% interest per anum and if we keep some fixed deposit in a private fund like Mafatlal or Birla at 12% then we have to deposit say a little more than 1 lac of rs. If we can construct a temple and building without permission of the landlord that will be our greatest triumph. If such a law is inaugurated then it is to be supposed that it is Krsna's plan.
I think we shall keep this place at Radha Damodara temple as tenant. As Madan Mohan Goswami is trying to play trick we shall not vacate any of the rooms upstairs or downstairs; this should be our policy.
The deposit money of Rs. 700/. with the other Shebait has not yet been settled up. We shall file a petition to the rent controller court and fix up a standard rent for all the four rooms up and down. And the rent which will be fixed up for the upper two rooms, we will adjust for one years rent from the Rs. 700/. with interest. When you file the petition we shall bring in all the Shebaits names. In this way we have to deal with these men.
I beg to inform you that there is no question of vacating the house occupied by me.
I am already paying Rs 10/ per month and there is deposit of Rs. 700/. with one of the Shebait. Now all of you together fix up the legal rent after adjusting the deposit money with interest for the last seven years. If we settle up the pending matter amongst ourselves, we save so much legal expenditure, otherwise I will advise Sriman Gurudasa to take the help of the rent court, at your expense.
Whether he is going to accept the money continually or does not like to accept it. So on hearing this statement, if he says that he'll not accept and we must vacate, then it is to be understood that all the Shebaits have combined together to evict us. Then we'll have to take the matter to the rent controller court as I have already advised in my previous letter.
In India we have got experience, there are so many cheaters. So be very carefully of them and do everything carefully, keeping in touch with all the senior members and do the needful.
I am advised by my Calcutta physician that I should go back to India. So I am returning and will reach in Calcutta sometime next week. Ananda Pandu wanted to stay with me, so if he likes he can come to Mayapur where I shall stay. Offer him my dandabats.
I think all respectable gentlemen will come and you can arrange for that. Our temple is the only Krsna Balarama temple in Vrindaban and it will be so attractive that people will automatically come and see. That quarter is aristocratic and our temple is unique. From Bombay and Delhi we can rent rooms in the temple. This is called bhetnama. Perhaps you may know. The room is used by the contributor for lifetime then it becomes again the property of the temple.
Our new disciple Hrsikesananda Swami has promised to collect money from Punjab for Vrindaban. Let him go to Punjab, leaving Calcutta. In this way all of you, Tejyous, Tamala Krsna etc., combine together collect and finish the project. I may try to help from other sources if I receive an estimate of the cost of the scheme.
I beg to acknowledge receipt of your letter dated August 29, 1975 and I have noted the contents carefully. You posed 5 questions regarding Radha Damodara temple and I shall answer them one by one. I was not actually living in Vrindaban, but Delhi and when I came to Vrindaban for short periods I would stay at Radha Damodara Temple. I began paying rent in 1960 at that time I was staying in two rooms upstairs then one of the Goswamis asked me if I would like to stay in the two rooms below where one Babaji who was taking care of the tombs was staying. The rooms were very dilapitated so he proposed that I fix the rooms and whatever I pay as rent would be all right. I invested about 1,000 Rs/. and paid him 5 Rs/. monthly, recently I have increased the monthly payment to 10 Rs/. to meet the rise in general standard of living. I do not know anything about any breaking of looks.
Regarding the 750 Rs/., when I first rented the rooms there was no Modan Mohan Goswami, he came much later, at that time Gaurachand was in charge of everything, the rooms were given to me by him on verbal lease for life, and from the very beginning there was negotiation for the land behind my rooms. I paid 750 Rs/. to Mr. Banerjee and he agreed to draw up a lease which he never did. We have paid him for the lease of the land, but he has not leased us the land, nor returned our money, he has constructed a building there, so the house should be leased to us, for which I am prepared to pay reasonable rent. I have not had any correspondence with them in all these years.
So on the whole we will not go to court, let them go, we will simply reply their letters. We have paid all along, so that is rent. Another point is that there are three shebaiys, so the notice of eviction has to be filed by all three otherwise it is not valid.
I don't remember the dates when I came and went there. Anyway I am coming to Bombay by the 14th September so you can come there and meet me there, I shall stay about one week, then we can discuss everything.
The pictures of the sculpture appears nice, except for the front part looks a little odd, so you decide. I hope this letter meets you well, more when we meet.
I am in receipt of your letter dated December 19, 1973 and I have carefully noted the contents. I have received all your previous letters and have replied to each of them. Regarding the rents collected from the apartments at our Juhu Beach property, this money must be kept and spent only for Deity worship and Temple maintenance. It must not be used for any other purpose.
Regarding Vrindaban construction, we are trying to make an arrangement with one gentleman here in the U.S.A. for giving him dollars and taking rupees in India at the rate of 22 1/2 rupees per dollar. Presently the Book Trust and Gurukrpa and Yasodanandana Swamis' travelling sankirtana party are collecting the $100,000.00. To date approximately $30,000.00 has been collected.
1974 Correspondence
Now I have received yet another report, from Puranjhan das Adhikari of Spiritual Sky England, and he reports that all help is needed and that a bill of 4,900 pounds on rent for Bury Place temple has just been presented, and he intimates that both London and Hertfordshire temples are in jeopardy spiritually and financially.
Therefore, I am asking you to go there immediately, and try your best to rectify the situation. The devotees have also requested you to go, so they will trust in your decisions. I myself am planning to go to Paris by the second week of May, so at that time we can meet and discuss how best to run these affairs. If our temples cannot even be maintained then it is a great defect in our management of the society. Neither can I be expected to deal in these matters and also pay attention fully to the translating of my books.
Even if, due to family ties, they cannot move in the temple, try to engage them as much as possible in translating work, sankirtana, reading, and at least coming to the temple to take prasadam.
I understand you have a new address but you have not described the actual situation. Try to send pictures if you can. How much is the rent? What kind of temple construction are you referring to?
Please give my thanks to your good wife Jagatarini for working with the childrens' classes. I am very very proud of you both as you have given up everything and gone to a far away part of the world just on my order to carry out the will of Sri Caitanya Mahaprabhu, that the chanting of the Holy Name be heard in every town and village.
We have given houses with the purpose to execute devotional service exactly like the Brahmacaris and sannyasis. Otherwise, why purchase houses near the temple? The whole idea is to live near the temple and take advantage of the temple program.
Regarding the apartments, how is the rent being collected and where is it being deposited?
Locana das may deposit his contributions with the Mayapur Vrindaban fund for going to the Krsna Balarama temple. Kindly advise the Union Bank to send the monthly interest to ISKCON Mayapur Vrindaban Trust Fund. I still don't know how many installments they have sent or how quickly they are getting the money to the Punjab National Bank in Vrindaban.
I invite you immediately to come and see the place and I am prepared to amalgamate or affiliate your institution with ours. I think when I was in Delhi I went to this place Kirti Nagar and stayed two or three days with you.
You are paying Rs 1,250 rent—that is not very much considering present circumstances. Please let me know the area of the place and under what terms you are in possession of the land. If possible, you can immediately go to my secretary at the following address: G 12 Ananda Niketan Extension, new Delhi 110023. My secretary's name is Tejyas das Adhikari.
We have a temple there and the quarter is very nice. But if some suitable arrangement is made we can take up your place at Kirti Nagar on the approval of my secretary there. So the best thing is you may come immediately at Bombay at the above address and probably I may go back to New Delhi along with you because I have to go to Vrindaban before I go to Europe. I am expected in Rome on the 23rd of May and then Geneva, Paris, Stockholm and London and then I will return to India. In Vrindaban I am constructing the big temple you have seen.
As for how checks will be handled when I am out of the country, I will arrange for this so do not worry.
Regarding moving our New Delhi center from its present location to a smaller place, I would advise you to first investigate the building which is now being rented by an old disciple of mine, who you have met, Acarya Prabhaker. He is located at C-121 Kirti Nagar in New Delhi. He is paying only Rs. 1200/ a month for this place. So go and see if it is suitable then we can investigate further. So my present plans are to leave for Europe from New Delhi. Therefore we will be able to personally discuss things in a couple of weeks.
Hundreds of thousands will give for this scheme. Let them come in the evening, see kirtana, take prasada, and liberally contribute. They will feel releaved to contribute to such a good cause. Try to publish in Hindi and Gujarati our literature.
On Hare Krishna Land no proposal for rental of even a pinch of land shall be entertained by you. Strictly this should be followed by you. No more tenants. What tenants we have, if they peacefully vacate, you can give compensation. Do not entertain any proposal for tenancy for any corner of any pinch of land in the Hare Krishna scheme.
They can act as the Heads of the research. We are presenting ideal living on Vedic principles of purified life of no illicit sex, no meat eating, gambling or intoxication.
Regarding Manasvi's going abroad, one department that is very important is the tenant and rent department. There are some tenants who are occupying but they are not the original tenants. We must be very careful that in our presesnce the original tenant may not be replaced with someone else.
Regarding increasing the Life Membership fee, that you will have to adjust amongst yourselves. Yes, you can move my things into the new quarters.
You say that the houses are being put up for sale, but where is the money to buy them? What about the Life Member fees you are collecting? If you are keeping them for temple construction, they may be used to purchase these houses for the householder devotees. BBT loan is not meant for residential quarters. You purchase and they will pay rent and you get interest. Use the temple construction fund for this purpose. You say that you have gotten L50,000 in pledges, but we will require much more.
Regarding the 99 year lease, yes do it and construct the temple. I know that George will not ask us to vacate. He is not that type of man. But, still there should be some relationship. We don't want proprietorship. Krsna is the proprietor and He will manage His own affair. But, the worker must be very sincere.
You can make one parking place for their cars on the portion of land opposite the well next to the block where my old flat was where the during the pandal there was the kitchen. But, no trees should be torn down. The tenants can pay something for the parking facilities. You should also make a formal request for increasing the rent of all tenants for the cost of the internal road, otherwise where will the cost of the road come from? I think we can enhance the rent for road improvement. If necessary, you can engage one lawyer for doing all these things, if Mr. Asanani is not helping.
Regarding the construction, you should immediately begin work on all four of the remaining flats. The work must begin whether you have got sufficient cement or bricks. If you have to lay only one brick, then do that. I may be coming there next week, so you can prepare for that.
In L.A. they have sold over 600 copies of the new Srimad-Bhagavatam in one weekend.
Atlanta facility of 10 acre and 3 building sounds very nice. Purchasing or renting doesn't matter. Only here in India is a purchased house more important than a rented house. The prasadam program must be continued and increased. It is very good program for attracting the students. They have never tasted this kind of foodstuffs. Regarding Miami that you want to replace Abhirama, yes a capable man must be there, what can be done. But I have already written that he can marry that girl and divorce his wife. Regarding Washington, D.C., that Damodara is also resigning, we are increasing in so many ways, but our men are deteriorating. What to do? Regarding Gainesville installation of Gaura-Nitai, where did you get the murtis from?
Always depend on Krishna, and everything will be all right. Fight and depend on the results on Krishna. yudhyasva vigata-jvarah, fight without being lethargic, Krishna says in the Bhagavad-gita.
Pushing on this movement, I had to face so many difficulties throughout since I left my home. I lived in Delhi at Sakur Basti because the rent was cheaper there, and I could not even take an apartment in Delhi. Then I was provided with a room at Chippi Walla, Radha Krishna temple, wherein I was able to keep my publication office.
But, by Krishna's grace we are situated on a standard footing. Let us maintain this position cooperatively, and always pray to Krishna that we may not spoil what Krishna has already given us. Try to make improvement more and more.
I understand you are considering a property on Camac Street opposite Central Bank of India and the price is Rs. 20 lakhs. So whether the property is worth Rs. 20 lakhs? Is there sufficient land to build a nice temple there? I do not think so. Anyway, we will not move out of our present place. You are paying rent only Rs. 1100/- monthly. Our men can continue to live there, and we can construct a nice temple on this other property. What is the area?
1975 Correspondence
I am in due receipt of your letter dated Jan. 2nd, 1975 and have noted the contents carefully. Regarding the new building, if it is suitable, never mind if it is a little more or less, you should get it. We can rent the unused space, and the householders can live in the building as long as they have separate floors. One thing is that they must be fully engaged. Don't make a hotel for free boarding and lodging. Everyone must be full-time engaged and the best engagement for them is to sell books. That will be very nice. Don't allow anyone to simply eat and sleep. All should attend classes 2 or 3 times daily, chant 16 rounds, and go out for street sankirtana. Eating should be minimized. Too much eating leads to too much sleeping, and then sex desire.
Keep the accounts carefully and occasionally, they may be audited by Vishvambara's brother. Also, what about the Punjab National Bank opening a branch at our temple? Either Syndicate Bank or Punjab National Bank must open a branch on our land and pay 300 rs. rent. If they are not willing, then approach State Bank of Central Bank. Ask Gopala Krishna to complete the negotiations for the 5,000 sq. yds. of land. He's in charge of that.
Regarding the money you are taking for the rooms, this must be carefully done. As soon as you take money and allow a person to stay in your place, then the money can be considered by him as rent. The Rent Act is so subtle in India. If you have to call the police to eject a man, the police will not do it. They will see that the man is living there only, but they will not ask how he got there. That is a matter for the courts to settle. And in India court business is very troublesome. Practically it is useless because you have to bribe. This is Kali Yuga; you have to pay money to get justice. Neither will it be sufficient for you to print on the registration form that the visitor signs that you have some right to bar entrance. Making your own law on the registration form has no value. You know of that Mr. Mukherjee who refuse to leave our place even when you called the police.
I am in due receipt of your letter dated July 6, 1975 and have noted the contents. Why are you making concessions to the tenants? There shall be no common area for the tenants to sit. Why are you doing this? This shall not be allowed. It is not in the Rent Act. This is all nonsense concessions. They should be placed in their rooms, that is all. We have to construct buildings on all the vacant lands. The common reading room is for the public and not for the tenants.
You now have to make a program for building on all the vacant land. Every inch of available land will be built up. In the back side of my apartment the single story tenants should be induced to occupy temporarily the rooftop flats, and we shall construct a three or four story building where their houses are on their plot and shall then give them the same area to live in the new building.
Now make this plan. Every drop of land must be filled with buildings. We cannot spare any land for any other purpose. Take sanction and make plans for these buildings. If the tenants become devotees and follow our principles, arising early like the others, then we can forgo their rent, but no nonsense concessions of sitting room. This is all rubbish things. So make plans for all vacant lands for buildings. We actually do not want anyone to live there who is not a devotee. Note this policy and do the needful.
Regarding the internal road, this has to be decided in the court. How can it be a public road? We have purchased it and there never was any mention of a public road. Go to the court. If in the court they prove that the road is public, then you can agree to surrender your claim for compensation for the setback land. But, this is all Matre's program. It will be very, very, bad if this road is public road.
Anyway, be careful there is no underhanded dealings in this transaction. It is very much risky, so be careful.
Regarding Bombay, yes the tenants have no right for recreation area. They are paying for the rooms at much less price, so they can remain in their rooms. They cannot have playing ground. This is not in the Rent Act. We cannot spare any land. We will construct land on all available space. They can go to the public park for playing. All vacant land should be developed with buildings. We want sufficient income.
Yes, please send me regular report of the Bombay construction. I am very much anxious and will be glad to receive your regular reports.
I have read your letter addressed to Pancadravida Swami dated July 23, 1975. So a temple may not be wanted there now. But, someone must stay there and print literature. Keep Guru Gauranga altar. But there is no good preacher. Even Pancadravida fails. Trivikrama failed. You should simply print literature and distribute. Get the smallest rental place. Let Yasomatisuta do it. Give up the present flat if necessary.
Bhurijana wanted to go there, but if he is spiritually weak, then there is no need. Print literature and distribute, or if it is impossible, then close it. Yasomatisuta should be assisted by somebody. He is a good boy. Therefore I do not like to close it.
From there I shall go to South India to Nellore, and then I shall go to Calcutta by the beginning of February, 1976. Surely at that time we shall meet.
By the by we had some talks when you were in Vrindaban about some flat apartment. I require a flat of four rooms. If you kindly negotiate and let me know the terms, it will be very kind of you. The flats can be taken either on rent or maybe purchased.
I note that for the new printing of the abridged Gita, Dia Nippon, there were mistakes. Why there should be mistakes? Mistakes makes the book useless. You must be very, very careful. It will be detrimental to the sales.
Regarding the proposal for a new warehouse, what is the rent that you are presently paying for your warehouse? I think if you can go on renting, that is better. Personally I do not have a financial brain. But my Guru Maharaja, he prefered rented house rather than one's own house. At least India, a rented house is prefered than possessing one and that is practical.
1976 Correspondence
As far as entering crematorium is concerned, no, we cannot go. That is social system, but we are sannyasis. A sannyasi is in spiritual life, not in social life at all.
We cannot pay for Shakti Mati to see her children. Concerning her scheme, who will pay the rent and who will manage? We cannot. It must be solidly discussed. We can consider at the GBC meeting. Things cannot be whimsically proposed and adopted.
That was a foolish letter sent by Cyavana. He was crazy. These things should not be done without first asking.
So how to organize it, how to do it, you GBC can decide. I have given the idea, now how to do it is up to the GBC.
Regarding the purchase of the Washington temple, that is all right if it is certain that all the monies paid out will be applied toward the cost price. Better purchase than rent. And I think that Brisakapi should follow the example of Rupa Goswami. Rupa Goswami took sannyasa and gave 50% in charity, 25% for family use, and he kept 25% for emergency. Krishna wants to see that the life is sacrificed, but also accumulation, money, should be given to Krishna. Life to Krishna and money to wife is not a good decision.
You can continue to work at trying to get the park for constructing our temple there as previously planned. Keep me informed as to the progress.
So far the land in Jagannatha Puri is concerned, we can have a nice temple on 21 acres of land.* You can negotiate the rental fees and inform me accordingly before proceeding further with this project.
So far that your request for funds to construct Vrindaban Gurukula, is concerned, I approve your plan to take one lac (Rs. 1 lac), out of the money that Bombay receives from Los Angeles. That will leave Bombay with Rs. 6 lacs monthly as you pointed out. I trust that by now you have rented the house in Delhi and there is no immediate difficulty for finding a place in Delhi at present.
You mentioned that the chief minister of Haryana promised to give me land in Kuruksetra for constructing our project there, but where is his letter? We must have this in writing. You mentioned that there is not much land available next to the Bengali temple. That will not suit us. In any case send me a site sketch of the available land, giving length and breadth. However, we do not want some land on one side of the canal and some land on the other side of the canal.
Concerning the rooms for Mr. Badruka in Bombay; they are rich men and they can rent or purchase some other place in Bombay. Why they are utilizing our facility? They have already put us into inconvenience by occupying, but what is this that they are taking it permanently. It is a guest room, not for permanent occupancy.*
Concerning the book printing: why are you having Thompson Press import the paper? We can do it ourselves and save the commission that they would take; also we will not be bound to Thompson Press if we have our own paper. Gurukrpa Swami can send the paper from Japan. In that way he can get money out of Japan in the form of paper, for printing books.
I am in due receipt of your letter dated 14-5-76, and I have noted the contents with care. The house that you have rented in New Delhi appears very nice. However is there any garden?*
Concerning your personal service, when I come I shall personally take this up with you. You can come and personally speak with me when I return to India.
So many people are coming to the New Delhi Temple because of the nice Deity worship. This is very good. Keep the standard of Deity worship very nicely.
Why should we invest money in a guest room for the New Delhi Temple? After all the house is rented and is someone else's property, so why we should invest money in the house? We cannot receive guests in the New Delhi Temple. It is not possible. Only our own workers should remain. Unpaid guests should be discouraged in New Delhi. This should be discussed in the GBC meetings. No investment should be made. In a rented house we should not spend unreasonable amounts for alterations. To be "big" you must have a dharmasala. One room guesthouse does not make Delhi "big." So far as possible, guests should be avoided in New Delhi and only workers should remain.
The Rs. 32,000 should be spent for Gurukula in Vrindaban. Now the construction has begun and it must continue. Do not spend that Rs. 5,000 for alterations in the New Delhi Temple. Unless we have got our own land, where is the question of other projects in New Delhi. Let us continue in the rented house and see how things develop. If local people come and join and take initiation, then we can consider developing. Simply lip-sympathy will not do. They must be regular disciple, follow the regulative principles, and they will develop it themselves. Besides that book distribution and preaching is our most important activity. Opening temples is subordinate. We have to see how books are being distributed and how people are joining wholeheartedly. That is actual development.
If we construct temple, we must do it according to the big plan in the land already purchased. We have already one cottage in the land, and for three days it is not advisable to construct other houses. Those who have got permits may immediately go and remain in the cottage already there. If need be for three days you can rent some tents and cots. I am surprised that Calcutta cannot arrange even for your food expenditure in Mayapur, then what is the question of the festival?
So far Calcutta branch is concerned, it cannot be closed. It must be maintained. You have got permits for five men, and all of these men must go to Mayapur immediately and perform Sankirtan day and night. If Calcutta cannot supply your maintenance food, then Bombay will supply. So with great difficulty we have of the permits for permission, so with the exception of Bhanu who is going to Tokyo others may go to live there.
I am in due receipt of your letter dated 17th inst. including two transfer receipts for $70,000 from BBT to B/A Bombay a/c and $1900 rent to M/V a/c LA.
Regarding the Fiji situation, your solution to amend the constitution is nice. Let Vasudeva become president. Your idea to sell BTGs, collect donations, hold kirtana and distribute prasada profusely, yes, do that. I was given the impression that this temple was to be controlled by the Punja family and our devotees would not have any hand. This was the impression given. We want that a very nice relationship be kept with Vasudeva. It was wanted that he follows our instructions including following the GBC, so that everything can go on nicely. Let one brother be president and one treasurer, and give one good man who can act as secretary.
1977 Correspondence
So as the festival program in Vrndavana runs through the 22nd March, I will still be there during the festival.
N.B. You say you are on good terms with Madan Mohan Goswami. Under the circumstances take the whole house on rent from him. Although he is appealing to the court it will not stand. Better while the litigation goes on let him take money from us and let out the whole house to us. That will be his own gain. Whatever the court decides for the time being he can rent from us for the whole house. If you can induce him it is gain for him. Rent should be at the same rent as present.
From the photographs of the new construction I can see that in L.A. things are improving. Lord Dvarakadhisa is sitting there overseeing everything. He will give you all facility, simply you must cooperatively work together, faithfully following in the footsteps of the acaryas. You have written that the rent will pay back the loan and mortgages on the new building, but who will pay the rent if there are all brahmacaris living there?
I am staying here in Risikesh in the best house. It is situated just on the Ganges and the climate is very first-class. Many persons are coming in the afternoon for darsana, and in every case they are going away very much impressed that our movement is not some concoction.
| Page Title: | Rent (Letters 1970 - 1977) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 27 of Feb, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=101 |
| No. of Quotes: | 101 |