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Remuneration (Conversations and Letters)

Conversations and Morning Walks

1975 Conversations and Morning Walks

Distributing books for the benefit of going to Kṛṣṇa, that is selfishness. But "I want to simply distribute the books without any remuneration, without any my personal..." that is pure devotee.
Room Conversation with Tripurari -- March 2, 1975, Atlanta:

Tripurāri: Sometimes the devotees ask if they can take birth again distributing books for you.

Prabhupāda: Very good. That is real devotion. A devotee does not want to go to Vaikuṇṭha or any liberation. They are satisfied with the service. That is pure devotion. And distributing books for the benefit of going to Kṛṣṇa, that is selfishness. But "I want to simply distribute the books without any remuneration, without any my personal..." that is pure devotee. Just like Prahlāda Mahārāja says that "I do not wish to go to Vaikuṇṭha unless I take all of these rascals with me." That is pure devotee. Pure devotion does not mean to... He is always under the protection of Kṛṣṇa. What is the use of going Vaikuṇṭha or...? Wherever he stays, that is Vaikuṇṭha. That is pure devotional service. Mama janmani janmanīśvare bhavatād bhaktir ahaitukī: (Cc. Antya 20.29, Śikṣāṣṭaka 4) "Life after life I may go on with this business. I don't want anything." That is pure devotion.

You are working, you are rendering your service without any charges, without any profit—why? Because your mind has been attached to Kṛṣṇa. Otherwise what business you have got to work for Kṛṣṇa consciousness movement without any remuneration?
Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Prabhupāda: "With mind attached to Me." This Kṛṣṇa consciousness movement means to keep the mind attached to Kṛṣṇa. That is success. That yoga we are practicing, how to keep the mind attached to Kṛṣṇa. Then it is successful. Our mind is attached to something. Without attachment, mind cannot be free even for a moment. So the bhakti-yoga means how to transfer the attachment of mind to Kṛṣṇa, that's all. That is Kṛṣṇa consciousness. You are working, you are rendering your service without any charges, without any profit—why? Because your mind has been attached to Kṛṣṇa. Otherwise what business you have got to work for Kṛṣṇa consciousness movement without any remuneration? You are all American boys. You are qualified. You can earn thousands of dollars. But why you have given up? Because you are attached to Kṛṣṇa. Paraṁ dṛṣṭvā nivartate (BG 9.59). You have found better attachment; therefore you given up. So that is Kṛṣṇa consciousness.

1976 Conversations and Morning Walks

The typewriter was stolen by the caretaker. He expected some monthly remuneration.
Morning Walk -- July 12, 1976, New York:

Hari-śauri: Is that the flat that you were staying in that was broken into? Is that the place that was broken into?

Prabhupāda: It is not residential.

Hari-śauri: Oh.

Prabhupāda: But I was residing there.

Rāmeśvara: That was where the typewriter was stolen?

Prabhupāda: Yes. Tape recorder, typewriter.

Tamāla Kṛṣṇa: Oh, from up here.

Prabhupāda: It was stolen by that caretaker, a black man. He expected some monthly remuneration.

We shall give the village men or any laborer food, shelter, as well as some remuneration.
Room Conversation -- December 7, 1976, Hyderabad:

Prabhupāda: But you take our ordinary laborer.

Tejas: But they should know. Otherwise if I come they may object, "Mahāṁśa Swami has to tell me." Just like I told this Yuthāgraja something. He said, "I have to ask Mahāṁśa Swami." I told Mūrti something. He said, "Only if Mahāṁśa Swami says, then I can do."

Mahāṁśa: No, no.

Tejas: No, but you should make it clear when we have a meeting.

Mahāṁśa: Oh, yes. Oh, yes. We'll have a meeting with all the people on the farm.

Tejas: You don't have to... Then I'll see that you have vegetables.

Prabhupāda: And these village men or any laborer, as you proposed, if they want, they can stay. We shall give him food, shelter, as well as some remuneration.

Correspondence

1968 Correspondence

Without remuneration if somebody sings and dances at his place, what is the cause of suspicion?
Letter to Kirtanananda -- Montreal 30 June, 1968:

This movement is meant for intelligent class of men, those who have reason and logic to understand things in a civilized way, and who are open-hearted to receive things as they are. But apart from such consideration, I think there is not any cause of suspicion if somebody sings and dances. So without remuneration if somebody sings and dances at his place, what is the cause of suspicion? But if the place is infested with such suspicious men and backward class, then how you can develop a New Vrindaban there? The circumstances as you have described them is not very favorable. Therefore I think the attempt will not be very successful. Krishna Consciousness movement can be pushed forward in a favorable atmosphere. If the atmosphere is not favorable, then don't attempt, it will be failure.

Ravi Sankaraji may be getting huge amount of remuneration in exchange for his nice musical art, but that will be finished with the end of this body.
Letter to Unknown -- Los Angeles 23 November, 1968:

At the present moment, Ravi Sankaraji may be getting huge amount of remuneration in exchange for his nice musical art, but that will be finished with the end of this body. Many men come here and by their talents, earn huge amounts of money, but it remains here, and he goes alone with his works only to accept another different kind of body, forgetting everything behind. But if he acquires some spiritual assets it goes with him, and even it is not perfect in this life, it begins again from that point in next life. So we wish that Sri Ravi Sankaraji may understand this spiritual technology, and utilize his talent for benefit of the human society. We are interested for the highest benediction of the human society, otherwise we do not expect anything from anyone in monetary consideration. Simply that these influential men come along and chant with us.

1969 Correspondence

In Los Angeles, New York, and other centers they are chanting on the streets every day and they are getting good remunerations, better than any job.
Letter to Sivananda -- Allston, Mass 4 May, 1969:

Regarding your idea of supporting the temple by Sankirtana collections, it is nice. In Los Angeles, New York, and other centers they are chanting on the streets every day and they are getting good remunerations, better than any job. New York once collected $500.00 in one weekend, and Los Angeles sometimes collects $250.00 in one day. Uddhava and Vaikunthanatha are collecting at least $20-$40.00 daily, so if it is possible to collect it is very good. Simply we have to work and people will give contribution for this good cause. It is better to get money by collections than to work.

Krishna is very kind, and He is giving the full remunerations to His sincere servants. The more we receive from Krishna, the more we engage the remunerations in the service of Krishna.
Letter to Brahmananda -- Los Angeles 24 July, 1969:

Last evening when I was in the temple to perform initiation ceremony for about one dozen devotees I was talking to Tamala Krishna and Gargamuni that Brahmananda is now competing with you. So it was very pleasing talk that there is transcendental competition between the centers, and it is Krishna's Grace that you stand first in this week's business. Krishna is very kind, and He is giving the full remunerations to His sincere servants. We should always remember that Krishna is always grateful to His devotees. If some ordinary man gives sufficient remuneration to a worker, why Krishna will not give sufficient remuneration to His servants? But we should always remember that whatever Krishna gives us, that never becomes ours. It is Krishna's. The more we receive from Krishna, the more we engage the remunerations in the service of Krishna. That is the duty of a bona fide brahmana. A Vaisnava is automatically a bona fide brahmana. There is a proverb that a brahmana remains a beggar even if he receives $100,000. That means that a brahmana is supposed to spend all of his money for Krishna as he receives it from Krishna.

If you want your Spiritual Master to be engaged in some outside job, you must see that He is getting suitable remuneration.
Letter to Hamsaduta -- London 18 November, 1969:

Whenever there is difficulty in understanding you are at liberty to question me, and it is my duty to give you the right reply as far as possible. There is no cause of anxiety for this method. Questions and answers is the relationship for the Spiritual Master and disciple. The only thing is that questions should be put, as it is advised in the Bhagavad-gita, preceded and followed by submission and service. With this, all questions are bona fide. Regarding the application for the school, I don't think it is very lucrative job. If you want your Spiritual Master to be engaged in some outside job, you must see that He is getting suitable remuneration. I am therefore returning this form as there is no use of it.

The idea is that if we have to accept some service, there must be proper remuneration. Otherwise, our free service is open in the temple.
Letter to Hamsaduta -- London 7 December, 1969:

I could not check my laughing when you have said so many things in bereavement for asking me to serve in the university. There is no question of bereavement. A child sometimes commits mistakes, and the father says "Don't do like this." So there is no question of being very seriously bereaved. There is a story that one man was very hungry, and he went to an unknown friend and asked him to give him some food. The man supplied him a little foodstuff, but he was not satisfied. His hunger was still there. So he asked the man for more food, and the man said there wasn't any. Then the hungry man inquired from the other man, "Which caste do you belong to?" The other man said, "I am Mohammedan." Then the hungry man said, "Oh, I have lost my caste, and still my belly is not satisfied." The idea is that if we have to accept some service, there must be proper remuneration. Otherwise, our free service is open in the temple. Anyone can come and take advantage. Generally in the universities they pay the teachers from $800 to $2,000 per month, so at least they must pay via media not less than $1,000 per month. Anyway, don't bother about it. Go on with your business. But I thought that I required some money for my Book Fund, so I could gather some money in this way. But this will not satisfy my hunger, so forget this incident.

1970 Correspondence

We do not want any remuneration for preaching the Krishna Consciousness movement because we have engaged ourselves in the service of the Lord and we love each and every living being as part and parcel of the Lord.
Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970:

Please therefore try to understand this Krishna Consciousness movement. I have sent there three of my young students to preach this sublime cult in Japan. Please cooperate with them and you will be happy. We do not want any remuneration for this service because we have engaged ourselves in the service of the Lord and we love each and every living being as part and parcel of the Lord. Neither we are sentimentalists without any background of philosophy and knowledge. We have got immense treasure-house of knowledge and philosophy. We have got our books BG, TLC, Bhagavatam, Isopanisad, etc. being published also with monthly magazines. But at the same time, we educate the mass of people by a simple process namely chanting the holy Name of Krishna. It is not at all difficult; even a child can take part in this holy chanting and derive the sublime benefit. Please therefore chant the mantra

Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

and thus be happy.

1971 Correspondence

To give the contract to Martin, Burn or Ballardie is too big a scheme, because these contractors were engaged in building the Victoria Memorial Hall I don't think we can give them proper remuneration.
Letter to Tamala Krsna -- Brooklyn 28 July, 1971:

Regarding giving contract for building our temple I think it is not a good proposal. We are not so rich. The plans made by Jaju's engineer is alright. We can engage our own men to construct the temple without any contractor. Nara Narayana is experienced, and there are so many experienced men in our Society and I think some of them may go to Mayapur and we will construct ourselves. Besides, in India many of our godbrothers have constructed big big temples but they have never taken the help of any contractor or engineer. The native masonry workers are very experienced so we can simply supervise.

To give the contract to Martin, Burn or Ballardie is too big a scheme, because these contractors were engaged in building the Victoria Memorial Hall I don't think we can give them proper remuneration. So far I can understand from Giriraja's letter he thinks money is expected only from Life Members, not from big contributors.

1972 Correspondence

You will be free for a few weeks to help me in this way by taking one qualified engineer from Calcutta who has agreed to work with us and live with us without consideration of remuneration and go to Vrindaban and do some solid work.
Letter to Tamala Krsna -- London 1 August, 1972:

I have just now understood from Gurudasa that practically no one is able to carry on the construction work at Vrindaban with good results. So many months they have been there but there is nothing tangible begun. Practically you are the best man for giving them a good start. Now the Bangladesh business is postponed, and you have trained Yasodanandana Maharaja in leading the sankirtana party, so you will be free for a few weeks to help me in this way by taking one qualified engineer from Calcutta who has agreed to work with us and live with us without consideration of remuneration and go to Vrindaban and do some solid work. Kindly do the needful immediately and let me know. Gargamuni has collected funds for Vrindaban project very nicely, so if cooperatively you and Gargamuni Maharaja work together you can do something concrete, and this will please me very much. He will supply you with funds and you supervise the building work. In the same way that you have begun everything at Mayapur, just bring along one engineer and see that he is doing everything properly. That will relieve me of so much anxiety, as I want to display something very wonderful in Vrindaban, but as yet there is nothing to show.

1976 Correspondence

We want to establish a small gurukula as mentioned in the Srimad-Bhagavatam, accommodating willing Vaisnavas who will follow the Vaisnava behavior strictly; arranging worship of the Deity by the sincere devotees who will not take any remuneration and who follow the Vaisnava principles.
Letter to Sri Kashinath Mullick -- Delhi 24 March, 1976:

Last night at the Thakura Bati we had a very nice meeting, so I wanted to talk with you of improvement of the Uddharana Dutta Thakura Path. I know you are managing the establishment so nicely till now but still further improvement can be done if you cooperate with us. We want to establish a small gurukula as mentioned in the Srimad-Bhagavatam, accommodating willing Vaisnavas who will follow the Vaisnava behavior strictly; arranging worship of the Deity by the sincere devotees who will not take any remuneration and who follow the Vaisnava principles.

Page Title:Remuneration (Conversations and Letters)
Compiler:Labangalatika, Jayaram
Created:13 of Feb, 2009
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=4, Let=10
No. of Quotes:14