Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Reincarnation (Lectures)

Expressions researched:
"reincarnate" |"reincarnated" |"reincarnates" |"reincarnating" |"reincarnation" |"reincarnations"

Lectures

Bhagavad-gita As It Is Lectures

Where is the question of believing? It is a fact. It is not a question of belief. It is a fact.
Lecture on BG 2.11 -- Edinburgh, July 16, 1972:

Revatīnandana: Now our spiritual master has finished his lecture. If there are any questions on what he's been saying... Don't worry about the dress and marks on the forehead. That we can answer for you later. But about what my spiritual master has been saying, if there are any questions, you can put up a hand and I'll convey the question to my spiritual master. So if you have a question just raise your hand. Yes? (question is asked) Do we believe in reincarnation? She wants to know if we believe in reincarnation.

Prabhupāda: I don't follow. That's not question. (?)

Devotee: Hm? This lady.

Śyāmasundara: Do we believe in reincarnation?

Prabhupāda: Where is the question of believing? It is a fact. It is not a question of belief. It is a fact.

Where is the question of believing? It is a fact. It is not a question of belief. It is a fact.
Lecture on BG 2.11 -- Edinburgh, July 16, 1972:

Śyāmasundara: Do we believe in reincarnation?

Prabhupāda: Where is the question of believing? It is a fact. It is not a question of belief. It is a fact.

Yes, it is progressive or degressive also.
Lecture on BG 2.14 -- Mexico, February 14, 1975:

Hṛdayānanda: (translating) He wants to know if our reincarnations are progressive or regressive.

Prabhupāda: Yes, it is progressive or degressive also.

No, that is no argument. If you are diseased, you can be cured if you take the proper medicine, treatment. That's all.
Lecture on BG 2.15 -- Mexico, February 15, 1975:

Hṛdayānanda: (translating) She said if we have not already achieved perfection, then how can the soul achieve the perfection? It seems that he has to reincarnate slowly in time to achieve the perfection.

Prabhupāda: No, that is no argument. If you are diseased, you can be cured if you take the proper medicine, treatment. That's all. Disease is not hopelessness. Otherwise why the people go for treatment to a physician? Similarly, out of ignorance you are now in this miserable condition, but if you become treated by bona fide spiritual master, then you'll be cured. Originally every one of us—pure. Now, by material condition we are now contaminated. That... But there is process to get out of this material contamination. Then again we become pure. And as soon as we become pure, there is no more birth, death, old age, and disease. Finished.

Yes. This incarnation is going on every minute because you are changing your body.
Lecture on BG 4.8 -- Montreal, June 14, 1968:

Guest (1): Yes, Swami. You mentioned new bodies. Does this embrace reincarnation? That is, when we leave the physical body we have now on death, do you mean that consciousness goes on.

Prabhupāda: Yes. This incarnation is going on every minute because you are changing your body. Imperceptibly you are changing your body. That is a medical, scientific point, that we are changing our body every second, every minute. This change, you call change, or you can transfer your identity from one body to another. It means the same thing. You see?

So similarly, the ultimate change of this body is called death. When this body is no more workable, then we transmigrate to another body. That body is offered to us according to our consciousness. That is explained in the Bhagavad-gītā. Yaṁ yaṁ vāpi smaran loke tyajaty ante kalevaram (BG 8.6). At the time of death, the situation of your consciousness makes you ready for accepting a similar body. And if you quit this body in Kṛṣṇa consciousness, then you get a body by which you can associate with Kṛṣṇa. That is to be understood, how it is possible. Therefore the training should be Kṛṣṇa conscious.

Yes, the soul does not manipulate.
Lecture on BG 4.10 Public Meeting -- Rome, May 25, 1974:

Question: Does the soul reincarnate?

Prabhupāda: Yes, the soul does not manipulate. It simply... Just like you had your childhood body, boyhood body. Now you have got a body of young man, youthhood body. And again you will get an old man's body, just like I have got. So these bodies are changing. Here everyone can remember that "I had a small body," but that body is not existing anymore. But I know that I possessed such body. Similarly, when this body will be finished, you will accept another body. You may forget it. Death means forgetting. But the body changing of body is going on perpetually, and spiritual life means how to stop this change of body and remain in the spiritual body. That is blissful and full of knowledge.

What is that incarnation theory? You are going to get another body. That is reincarnation.
Lecture on BG 4.13 -- Johannesburg, October 19, 1975:

Guest (4): Prabhupāda, that, perhaps, contradicts with the theory of reincarnation?

Prabhupāda: What is that incarnation theory? You are going to get another body. That is reincarnation. Now, what kind of body you are going to get, that will depend on your work. There are 8,400,000 different types and forms of body. So you are at liberty to work. Therefore the direction is there in the Bhagavad-gītā, "You work like this. Then you get the body like this." So this is risky life. Without knowing the law of God, without knowing how nature is working, how the living entity is getting different types of body, without this knowledge, if we simply keep ourself on the business of eating, sleeping, sex and defense like cats and dogs, this is very, very risky life.

So our Kṛṣṇa consciousness movement is trying to save the human society from this risky life and to understand what is God, how he can go back to home, how he can get eternal life. This is our business.

So whatever is... That is your conclusion. But Kṛṣṇa said mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya. Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate. So if we have to believe Bhagavad-gītā, then Kṛṣṇa is the Supreme. That's all.
Lecture on BG 7.1 -- Auckland, April 15, 1972:

Indian guest (5): Because they are the incarnation of the Viṣṇu. The person himself is the reincarnation of the Viṣṇu.

Prabhupāda: So whatever is... That is your conclusion. But Kṛṣṇa said mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). So if we have to believe Bhagavad-gītā, then Kṛṣṇa is the Supreme. That's all.

Yes.
Lecture on BG 7.1-3 -- Stockholm, September 10, 1973:

Swedish man (2): Now, a question concerning the 8,400,000's of lives which man has to evolve through. A spiritual being, having entered, or placed(?), the way of man, can he ever gain a reincarnate in the kingdom of animals?

Prabhupāda: Yes.

Srimad-Bhagavatam Lectures

Oh, yes. Why not? Just like I had my small body. Then I had greater body, another body, another body. So every moment there is incarnation, reincarnation, every moment.
Lecture on SB 1.2.5 -- Melbourne, April 3, 1972, Lecture at Christian Monastery:

Guest (5): Do you believe in reincarnation?

Prabhupāda: What is that?

Woman: Do you believe in reincarnation?

Prabhupāda: Oh, yes. Why not? Just like I had my small body. Then I had greater body, another body, another body. So every moment there is incarnation, reincarnation, every moment. That is medical science opinion. We are changing our bodily condition, material condition, but I am existing. Therefore, as I have passed over my childhood body to be incarnated into boyhood body, from boyhood I have reincarnated in a youthhood body. From youthhood body I reincarnated my old body. Similarly, after leaving this body I must have to accept another body. That I have already explained. Just like we change our dresses. So soul is eternal; the body is not permanent, temporary, and there are 8,400,000's of different types of bodies. We are migrating or transmigrating from one to another. This business, if we want to stop... Because we are eternal, our aims and object should be to attain that eternal status. That we can attain by Kṛṣṇa consciousness. This is the movement. We are giving information to everyone that "If you want your eternal life, blissful life, life of knowledge, then you take to this movement, Kṛṣṇa consciousness, and you'll have it."

I have already explained. Just like you are being incarnated from baby's body to child's body, child's body to boy's body, boy's body to youthhood body, this is reincarnation.
Lecture on SB 5.5.1 -- London, August 30, 1971:

Indian Guest: Swamiji, do you believe in reincarnation?

Prabhupāda: I have already explained. Just like you are being incarnated from baby's body to child's body, child's body to boy's body, boy's body to youthhood body, this is reincarnation. There is no question of believing. It is a fact. If you do not know it, it is ignorance. But it is a fact.

Yes, that is stated in the śāstra.
Lecture on SB 5.5.1 -- Delhi, November 28, 1975:

Guest (1): And what do you think about the factor in reincarnation? Do you think it has got any significance?

Prabhupāda: I do not think anything. I have already explained. We do not think, "Perhaps," "Maybe."

Guest (1): Do you think reincarnation is there...

Prabhupāda: Yes, that is stated in the śāstra.

Guest (1): What is your opinion about it?

Prabhupāda: I have no opinion. I take śāstra as it is.

One who comes to the perfectional stage of purification, for him, Kṛṣṇa says tyaktvā deham, by quitting this body, punar janma naiti... Punar janma means rebirth, reincarnation, within this material... No more. Finished.
Lecture on SB 5.5.2 -- Boston, April 28, 1969:

So, so long you are not completely purified, you have to accept this kind of body, that kind of body, this body, that body, that body. That is going on. But one who comes to the perfectional stage of purification, for him, Kṛṣṇa says tyaktvā deham, by quitting this body, punar janma naiti... Punar janma means rebirth, reincarnation, within this material... No more. Finished. Tyaktvā dehaṁ punaḥ, mām eti: "He comes to My planet, or unto Me." Who? Janma karma me divyaṁ yo jānāti tattvataḥ: (BG 4.9) "The person who can understand the science of Kṛṣṇa, that person." This is Kṛṣṇa consciousness.

Yes. Then you'll be cured of this material disease. That is Kṛṣṇa consciousness movement.
Lecture on SB 5.5.2 -- Johannesburg, October 22, 1975:

Woman: But it is a disease if you have to be reborn. It's reincarnation then, going to another form of disease again. But you haven't attained the spiritual, complete spiritual...

Prabhupāda: Yes. Then you'll be cured of this material disease. That is Kṛṣṇa consciousness movement.

Yes. You do not believe in this?
Lecture on SB 7.5.30 -- Mauritius, October 2, 1975:

Puṣṭa-kṛṣṇa: (translating) Is it true that when you die, when you're going to die, you get another life?

Guest (1): Reincarnate.

Prabhupāda: Yes. You do not believe in this?

Guest (1): No. For the moment I don't believe it, because when you die, you are not... When you have been damned...

Prabhupāda: You are dying every moment. You are dying every moment. Do you know that?

Guest (1): Yes. I know it.

Prabhupāda: You know it?

Guest (1): Yes, but when we die...

Prabhupāda: No, no, why...? You are dying every moment, not "When we die." You are dying every... Just like what is your age?

Guest (1): I am twenty-two.

Prabhupāda: Twenty-two. Since your birth you have died already twenty-two years. Do you know that? Suppose if you'll live for eighty years, out of that twenty-two years minus, that means you have already died twenty-two years. Is it not?

Now, first of all, you have to admit this, that since your birth you have already died twenty-two years. Do you admit or not?
Lecture on SB 7.5.30 -- Mauritius, October 2, 1975:

Puṣṭa-kṛṣṇa: (translating) How does reincarnation happen when one dies?

Prabhupāda: Now, first of all, you have to admit this, that since your birth you have already died twenty-two years. Do you admit or not?

Guest (1): Yes.

Prabhupāda: Then why do you say "when I die"? You have already died. It is less intelligence only that you cannot understand that you have died twenty-two years. Yes. That is the ignorance. So it is just like bank balance. You have got 100,000 rupees, and you are withdrawing. That means the bank balance is decreasing. So you are destined to live, say, for hundred years. Out of that, twenty-two years you have already died. So why don't you understand that you are dying every moment? So now, if you have understood...

It is a common sense. You were a child, so that body is dead, and now you are young man. So is it not incarnation?
Lecture on SB 7.5.30 -- Mauritius, October 2, 1975:

Guest (2): No, you see, I think... (French) You see, these gentlemen want to know whether reincarnation..., reincarnation, whether after death we come back.

Prabhupāda: It is a common sense. You were a child, so that body is dead, and now you are young man. So is it not incarnation?

Now, it is clear. It is clear that your childhood body is dead, your boyhood body is dead, and you are still, have a body. This is incarnation.
Lecture on SB 7.5.30 -- Mauritius, October 2, 1975:

Guest (2): So he's saying that he has got the message about reincarnation. He understand now.

Prabhupāda: Now, it is clear. It is clear that your childhood body is dead, your boyhood body is dead, and you are still, have a body. This is incarnation.

Nectar of Devotion Lectures

So you do not remember even the incidences of this life. How you can remember the incidents of your past life? Because you are forgetful. You are so imperfect that you forget after two hours everything. That is your nature. That does not mean that you had, you did not do anything.
The Nectar of Devotion -- Bombay, January 4, 1973:

Woman (2): ...may ask the question... You spoke about transmigration of souls, and reincarnation.

Prabhupāda: Stand up.

Woman (2): ...transmigration of souls, or reincarnation as karma.

Prabhupāda: Yes.

Woman (2): ...if you believe in it, could you answer me by telling me how someone who has entered a new body and a new life doesn't remember anything of the past? If, for example, I suffer today because of what I did in the past, any form of retribution or suffering should be for me a total consciousness.

Prabhupāda: Yes. Do you remember from your birth up to date, everything? You remember? Do you remember?

Woman (2): Pardon?

Prabhupāda: From your birth till today, do you remember everything?

Woman (2): No.

Prabhupāda: Then why do you forget in this life? Things which have happened in this life, in your childhood, so many things happened, but do you remember all of them? So that, does it mean that you did not do so?

Woman (2): No.

Prabhupāda: Therefore you, you remember or not remember, it doesn't matter.

Woman (2): But if I'm, if I'm...

Prabhupāda: That is your nature: you forget. So you do not remember even the incidences of this life. How you can remember the incidents of your past life? Because you are forgetful. You are so imperfect that you forget after two hours everything. That is your nature. That does not mean that you had, you did not do anything.

General Lectures

No. The same soul is changing, just like you are changing your dress.
Lecture to Technology Students (M.I.T.) -- Boston, May 5, 1968:

Student (4): When some new animal or person is born, is the soul always a reincarnation of some previous soul, or can it be that a new soul has...

Prabhupāda: No. The same soul is changing, just like you are changing your dress. Now you are in some colored dress. You may have some white dress or some red dress. Similarly, vāsāṁsi jīrṇāni yathā vihāya (BG 2.22). As soon as your dress is old enough, you cannot use it any more, you have to change the dress. Similarly, the present body, as soon as it is no more workable, you have to accept another body. Now, taking it accepted as dress, that the next body means next dress, so that dress will be offered according to the payment, or according to your work. If you have worked just like a god, then you get the dress of a god, and if you have worked like a dog, then you'll get the dress of a dog.

Oh, other planets. All throughout the whole material world.
Lecture to Technology Students (M.I.T.) -- Boston, May 5, 1968:

Student (12): Is this continual reincarnation only occurring on this earth, or does it occur on other planets?

Prabhupāda: Oh, other planets. All throughout the whole material world.

Yes. There are 8,400,000 species of different kinds of life. So, so far my condition is concerned, I am not this body; I am spirit soul.
Lecture -- Seattle, October 11, 1968:

Young man (4): Is there a regression at all in your system of reincarnation? Can we... What I mean to say is, can a man regress to, if you call it a regression, I don't know... Can a man become, after his body dies, I mean, say, an animal or an insect of some sort?

Prabhupāda: Yes. There are 8,400,000 species of different kinds of life. So, so far my condition is concerned, I am not this body; I am spirit soul. Just I am changing my body even at the present moment. Just like when you were born from your mother's womb, your body was very small. Now it has grown. You were a boy; now you are young. Now you will become old man like me also. That means the changing body. It is simple fact. You are changing. From your childhood body, this body is different. Either you take it that it has grown or either you take it that the body has changed, the same thing. But actually it has changed. So the changing of body is accepted. Therefore it is concluded that when you change this body, you may get another body.

Well, this, there is no question of belief. It is a fact. I have already explained that the child, a small child, is reincarnating from one body to another, one body to another, one body to another. So similarly, the final change is called reincarnation.
Lecture -- Hawaii, March 23, 1969:

(reading:) "Does ISKCON believe in reincarnation?" Well, this, there is no question of belief. It is a fact. I have already explained that the child, a small child, is reincarnating from one body to another, one body to another, one body to another. So similarly, the final change is called reincarnation. So there is no question of believe. It is a fact. Only the blind man, he cannot see it. Believe means it may be fact or not fact—I blindly believe. That is another thing. Here is a science. "One plus one equal to two." Just like that. This body changes, this body changes, this body changes, and the living entity's there, everywhere. Therefore every moment the reincarnation is going on, every second. What is the question of believe? It is a fact.

Philosophy Discussions

Yes.
Philosophy Discussion on Arthur Schopenhauer:

Śyāmasundara: But what about the will of electricity and gravity, these forces of nature. Aren't they also...

Prabhupāda: That is also will of a person. The maker of the computer machine, he has will.

Śyāmasundara: That's right. A computer machine has a will also.

Prabhupāda: Will..., not will. It is so mechanically arranged, it is acting. Just like a tape is singing...

Śyāmasundara: Oh.

Prabhupāda: ...outside your door: "Prabhupāda is singing." But I am not singing.

Śyāmasundara: The computer doesn't...

Prabhupāda: I have made it to sing. The computer is not the ultimate. The real brain is the who has made it.

Śyāmasundara: The computer doesn't have a will, but it expresses the will of some man.

Prabhupāda: Yes. The mechanical arrangement is so nice by the brain of the manufacturer that is acting.

Śyāmasundara: I see. So he says that this will must continuously reincarnate...

Prabhupāda: Yes.

Śyāmasundara: ...time after time, there is no stopping it.

Prabhupāda: No.

Śyāmasundara: So that we cannot become nothing; we must endure...

Prabhupāda: No. We are something. How we can be nothing? Na hanyate hanyamāne śarīre (BG 2.20). We do not become nothing even after the destruction of this body.

Yes.
Philosophy Discussion on Carl Gustav Jung:

Hayagrīva: This is continuation of Jung. Jung noted that there are five types of rebirths, not he that particularly ascribed to them, but that he noted that in religions that there are five types of rebirth. One is called metempsychosis. He says, "According to this view, one's life is prolonged in time by passing through different bodily existences, or from another point of view it is a life sequence interrupted by different reincarnations. It is by no means certain whether continuity of personality is guaranteed or not. There may only be a continuity of karma." So this is like a transmigration of souls.

Prabhupāda: Yes. What is the technical name?

Hayagrīva: But... He called, its metempsychosis.

Prabhupāda: What is the meaning?

Hayagrīva: It means transmigration of souls...

Prabhupāda: Yes.

Hayagrīva: ...but through different, passing through different bodily existences.

Prabhupāda: Yes.

Yes. Personal, personality is there. Suppose a man rebukes a dog. So the dog also responses. Even a small ant, it is going to certain direction, if you check it, it will protest. So personality is there always.
Philosophy Discussion on Carl Gustav Jung:

Hayagrīva: The life sequence is interrupted by different reincarnations, but it's not certain whether or not personality survives. There may only continuity of karma.

Prabhupāda: Yes. Personal, personality is there. Suppose a man rebukes a dog. So the dog also responses. Even a small ant, it is going to certain direction, if you check it, it will protest. So personality is there always, either in the body of human being, cats, dogs, even an ant. So the bodily changes do not affect the personality, but one identifies himself according to the body. When a soul is within the, a body of a dog, he thinks in that bodily conception, "I am dog, I have my duty." In the human society also. When one is born in America, he thinks, "I am American, and my duty is like this, my duty is like this, I am..." So this, according to the body the personality manifests, but personality is there.

Not human body. Just, we have got historical references in the Śrīmad-Bhāgavatam. A king, Bhārata Mahārāja, he was king, and in next life he became a deer, and the next life he became a brāhmaṇa.
Philosophy Discussion on Carl Gustav Jung:

Hayagrīva: Now the, this would be the view, the second view, that is reincarnation. "This concept of rebirth necessarily implies the continuity of personality. Here the human personality is regarded as continuous and accessible to memory, so that when one is incarnated or born one is able, at least potentially, to remember that one has lived through previous existences, and that these existences were one's own, namely that he had the same ego form as the present life. As a rule, reincarnation means rebirth in a human body."

Prabhupāda: Not human body. Just, we have got historical references in the Śrīmad-Bhāgavatam. A king, Bhārata Mahārāja, he was king, and in next life he became a deer, and the next life he became a brāhmaṇa. So the soul is continuing, changing. The example is given, just like a man changes his dress. The man is the same; the dress may be different. That is going on. Vāsāṁsi jīrṇāni yathā vihāya (BG 2.22). This very word is there. Just when the dress is old it cannot be used any more, he has to change another, to another dress. It is very common sense. So now that next dress you have to purchase or you have to prepare according to your money. Your dress is something now; the next dress you will purchase according to your money. So the exact example is very nice—to change the dress. The man is the same, but he exchanges dress, and the dress is supplied according to the price he can pay. This is common sense. So the price means karma. According to karma he has done, he gets a particular type of body.

Yes. That is our version of the Vedas. Unless he is liberated or goes to the kingdom of God, he is, repeats, transforms, or transmigrates from one material body to another, because material body is not eternal.
Philosophy Discussion on Origen:

Hayagrīva: At the same time Origen differed from the later Church tradition in his belief in the transmigration of the soul. Although he believed that the soul was originally created, he believed that it transmigrated, and it transmigrated because the soul, the individual soul, could always refuse to give itself to God, although he believed that ultimately the time will come when everyone will return, and God's rule will be restored to its original integrity. This differed from later Christian tradition, which said that the choice one made in this one lifetime was decisive for all eternity. Origen doesn't believe this. He believes that you can be reincarnated at the end of this lifetime if you don't attain the ultimate goal. You'd be reincarnated in some other form.

Prabhupāda: Yes. That is our version of the Vedas. Unless he is liberated or goes to the kingdom of God, he is, repeats, transforms, or transmigrates from one material body to another, because material body is not eternal. You can enter one material body; the material body grows or it remains for sometime; then it becomes old, and then it is useless for any purpose; you have to give up this material body and enter again into a new material body. Then you continue or fulfill your desire in that body, again it becomes old, again you have to give up, and again you have to accept another new body. Because everything material deteriorates, and the soul, being eternal, it cannot remain in the deteriorated body to function materially; therefore transmigration of the soul is essential. As the example is given that when you have got a material shirt and coat, when it is old enough, it cannot be used, you have to throw it out and accept another new shirt and coat. The material conditional life is like that. That is called transmigration.

But does he think that the body of a hog and the body of similar lower creatures eating stool and living in filthy place, is it not punishment?
Philosophy Discussion on St. Augustine:

Hayagrīva: The belief in the creation of the soul. The soul is created, and that the body is a gift. And he also rejects, on the basis of this, he rejects reincarnation. He writes, "Let these Platonists..." Because Plato believed in it, reincarnation. "Let these Platonists stop threatening us with reincarnation as a punishment for our souls. Reincarnation is ridiculous. There is no such thing as a return to this life for the punishment of souls. If our creation, even as mortals, is due to God..."

Prabhupāda: Punishment of the soul? What is that return?

Hayagrīva: He says, "There is no such thing as a return to this life for the punishment of souls." And the reason he gives, he says, "If our..."

Prabhupāda: Soul is life. What does it mean, "returning to the life"?

Hayagrīva: He believes there is no reincarnation as punishment. Reincarnation is envisioned as a kind of a punishment. To have to take birth again is a type of punishment, and Augustine rejects this, saying that how can the return to bodies, which are gifts of God, be punishment? He doesn't see how that this is a form of...

Prabhupāda: But does he think that the body of a hog and the body of similar lower creatures eating stool and living in filthy place, is it not punishment? Does he think like that? Why one gets the body of King Indra or Lord Brahmā and why one gets the body of a pig and hog, and living in filthy place and eating stool? Is it not punishment and reward?

Why, why he will not agree? If a body is a gift by God, then body can be a punishment also by God.

Hayagrīva: Yes.

Philosophy Discussion on St. Augustine:

Prabhupāda: How he explains the body of a pig eating stool?

Hayagrīva: I've been putting this off. He wouldn't agree that man could be reincarnated as an animal.

Prabhupāda: Why, why he will not agree? If a body is a gift by God, then body can be a punishment also by God.

Hayagrīva: Yes.

Prabhupāda: This is reasonable. When he is punished, he gets the body of a pig. When he is rewarded, he gets the body of King Indra. So that is punishment and reward.

Hayagrīva: What about the body of a man? Is that punishment or gift?

Prabhupāda: Man, man, there are many men who are very well situated and there are many men who are suffering. So two things are there according, suffering and enjoyment, according to the body. So this has been explained in the Bhagavad-gītā, mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ (BG 2.14). According to the body the heat and, what is called, cold? Heat or cold?

Page Title:Reincarnation (Lectures)
Compiler:Visnu Murti, MadhuGopaldas
Created:28 of Dec, 2008
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=30, Con=0, Let=0
No. of Quotes:30