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Regardless (Conversations)

Conversations and Morning Walks

1973 Conversations and Morning Walks

Morning Walk -- December 4, 1973, Los Angeles:

Prabhupāda: Ah, that is their cheating. Find out now, and I accept that they're scientists. Yes. Cash money, sir. Then I shall know that you are rich man. You want to cheat me with the paper?

Svarūpa Dāmodara: That's why they'll say that "We are doing research."

Prabhupāda: That means that... Then don't talk that you are scientists. You are student. You are trying to learn. You're student. You cannot say that you are scientists.

Hṛdayānanda: So regardless of our position, they are not qualified.

Prabhupāda: Ah?

Hṛdayānanda: Yes.

Prabhupāda: Their system is to remain a student and pose as teacher, their system. They're trying to learn it, and still they're posing as teacher. Teacher means one who knows. He does not know; still he poses in the post of a teacher.

Hṛdayānanda: So the system cannot be good because it does not purify their character. They still cheat.

Prabhupāda: No, they're cheating simply. Little knowledge, cheating. Little knowledge.

Yaśomatīnandana: They're simply like neti neti. "Not this, not this."

Prabhupāda: "Not this." Yes. By negation. Definition by negation. Not positive definition. They say "it is not this." But what it is they cannot say.

1975 Conversations and Morning Walks

Room Conversation with Ganesa dasa's Mother and Sister -- May 14, 1975, Perth:

Prabhupāda: God is the Supreme Truth. So Supreme Truth cannot be Hebrew truth, Christian truth, Hindu truth. Truth is truth. Just like gold. Because gold is found in America, nobody says, "It is American gold." It is gold. So similarly, God is one. He is for Hebrew, He is for Hindu, He is for Muslim, He is for everyone. Simply we have to know what is God. So if you try to understand through Hebrew religion, that's all right. But if you come to know what is God, that is all right. Otherwise useless. If you cannot understand what is God, then Hebrew, Hindu, Muslim, Christian, these different names, they are useless. And if you understand God, then whatever method it is, it is all good.

Mother: Yes.

Prabhupāda: So first of all, whether the Hebrews, they do understand what is God? That is the point. You are asking about the Hebrews, so do you think that through the Hebrew method one can understand God?

Mother: I think one can understand God regardless of what religion you are.

Prabhupāda: Understand, but suppose... Are you Hebrew?

Mother: Yes.

Prabhupāda: So what is the nature of God? Can you explain?

Mother: No, I can't explain.

Prabhupāda: Then what do you know about God? You do not know what is God.

Mother: I believe in God.

Prabhupāda: Believing, that is one thing. Believe in father. Everyone has got father. But if you do not know who is your father, what does he do, then that is not perfect knowledge. It is a fact: without father, nobody is born. So even your child has not seen who is her father, but it is a fact that there is a father. But she or he must know who is he, what is his nature, what does he do. And that is perfect knowledge. Simply to know "I have got a father" is not perfect knowledge. I must know who is that father, what does he do, where does he live. That is perfect knowledge. Otherwise it is assumed that every man has got a father. Without father, how you can come into existence? That's a fact. But if he does not know who is actually his father, that is imperfect knowledge. What do you think, the nature of God?

1976 Conversations and Morning Walks

Garden Conversation -- June 9, 1976, Los Angeles:

Prabhupāda: Oh, then next verse.

Nalinīkaṇṭha: No, I haven't read the purport.

Prabhupāda: Oh, purport read.

Nalinīkaṇṭha: "In the material world in any form of life there is some so-called happiness and so-called distress. No one invites distress in order to suffer, but still it comes. Similarly, even if we do not endeavor to obtain the advantages of material happiness, we shall obtain them automatically. This happiness and distress are obtainable in any form of life without endeavor. Thus there is no need to waste time and energy fighting against distress or working very hard for happiness. Our only business in the human form of life should be to revive our relationship with the Supreme Personality of Godhead and thus become qualified to return home, back to Godhead. Material happiness and distress come as soon as we accept a material body, regardless of what form. We cannot avoid such happiness and distress under any circumstances. The best use of human form of life, therefore, lies in reviving our relationship with the Supreme Lord Viṣṇu."

Prabhupāda: So, is there any question about this statement?

Arnold Weiss: Yes. What originally caused us to lose our relationship with Lord Kṛṣṇa? I understand it is due to our desires, but how is this desire manifest?

Prabhupāda: Relationship is not lost. Just like you... Either you are in the prison house or you are in the kingdom of the state, your relationship with government is there. It does not mean that when you are put into the prison house to suffer, it does not mean you have lost relationship, is it that?

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:

Dhṛṣṭadyumna: Purport. "The demoniac accept that the enjoyment of the senses is the ultimate goal of life, and this concept they maintain until death. They do not believe in life after death, and they do not believe that one takes on different types of bodies according to one's karma, or activities in this world. Their plans for life are never finished, and they go on preparing plan after plan, all of which are never finished. We have personal experience of a person of such demoniac mentality, who, even at the point of death, was requesting the physician to prolong his life for four years more because his plans were not yet complete. Such foolish people do not know that a physician cannot prolong life even for a moment. When the notice is there, there is no consideration of the man's desire. The laws of nature do not allow a second beyond what one is destined to enjoy. The demoniac person, who has no faith in God or the Supersoul within himself, performs all kinds of sinful activities simply for sense gratification. He does not know that there is a witness sitting within his heart. The Supersoul is observing the activities of the individual soul. As it is stated in the Vedic literature, the Upaniṣads, there are two birds sitting in one tree; the one is acting and enjoying or suffering the fruits of the branches, and the other is witnessing. But one who is demoniac has no knowledge of Vedic scripture, nor has he any faith; therefore he feels free to do anything for sense enjoyment, regardless of the consequences."

Prabhupāda: Now discuss any points.

Kulādri: One of the richest men in the United States, Howard Hughes, he just recently died, and he had sores all over his body. With all of his money, he died in a very miserable condition. He had so many millions and millions of dollars.

Dhṛṣṭadyumna: He said at the time of death, "I think I've made a mistake."

Prabhupāda: What he was?

Dhṛṣṭadyumna: He was one of the richest men in the world, Śrīla Prabhupāda. He was owning all the..., like aircraft, they are making, the jet airplanes, and he was a movie star in his youth, and he had many beautiful women, fabulous wealth, he owned hotels all over the world, airplanes, airports, but...

Puṣṭa Kṛṣṇa: At the end of his life he didn't even mix with women so much though. He became very despondent and depressed. He was like a hermit.

Dhṛṣṭadyumna: He was afraid of germs.

Prabhupāda: Hmm?

Puṣṭa Kṛṣṇa: He became like a hermit. He withdrew into himself. No one knew very much about him; he was very mysterious so far as his life with the public was concerned. But towards the end of his life he didn't live a very elaborate life of sense gratification at all. No one knew much about him at all.

Hari-śauri: This description is perfect, actually, because most of his fortunes they calculate he amassed by many illegal methods, like paying off police and fixing so many things up. With his money, he was always able to buy government officials and like this and get so many contracts to further the development of his aircraft companies and this and that.

Prabhupāda: He has manufactured airplanes?

Evening Darsana -- August 12, 1976, Tehran:

Prabhupāda: Yes. He was posing himself as the body. So he should not consider himself as a learned man. Nānuśocanti paṇḍitāḥ. Then?

Harikeśa: "As he did not happen to be a very learned man, he was consequently lamenting for something which was unworthy of lamentation. This body is born and is destined to be vanquished today or tomorrow; therefore the body is not as important as the soul. One who knows this is actually learned, and for him there is no cause for lamentation, regardless of the condition of the material body."

Prabhupāda: The people are not aware of these things, neither they are interested to know that the soul is more important than the body. This is the beginning of the Bhagavad-gītā. Still, they are placing themselves as learned scholars in Bhagavad-gītā. But sticking to the body. And one who is sticking to the bodily concept of life, he's no better than sa eva go-kharaḥ (SB 10.84.13). The whole civilization is going on this understanding of body. And then Kṛṣṇa begins that instruction, dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā tathā dehāntara-prāptiḥ (BG 2.13). That is very vividly explained, that the soul is important because it is eternal, na hanyate hanyamāne śarīre (BG 2.20). Don't think by the end of the body the soul is also ended. It will continue, and it accepts another body, tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). So who is caring for this knowledge? Suppose I have got to... It is fact, we have to change this body. But what body I am going to change, who is considering? He's thinking of this body only, but he has to change. The science is there, but nobody is caring to know it. And still, they are proud of their education. And Kṛṣṇa condemns: nānuśocanti paṇḍitāḥ. So they are keeping themselves on the bodily concept of life and posing themselves as pandit. A person identifying himself with the body, he's go-kharaḥ, and he's posing himself as paṇḍita. This is the position. The whole education is to realize that "I am not this body, I am soul," ahaṁ brahmāsmi. Brahma-bhūtaḥ prasannātmā (BG 18.54). Then he'll be happy. Na śocati na kāṅkṣati. Samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām. Everything is there. You cannot become a learned scholar or learned leader from the platform of go-kharaḥ. That is the defect.

1977 Conversations and Morning Walks

Room Conversation -- January 19, 1977, Bhuvanesvara:

Prabhupāda: I am talking of that man. (laughter)

Hari-śauri: "...who even at the point of death was requesting the physician to prolong his life for four years more because his plans were not yet complete. Such foolish people do not know that a physician cannot prolong life even for a moment. When the notice is there, there is no consideration of the man's desire. The laws of nature do not allow a second beyond what one is destined to enjoy. The demoniac person, who has no faith in God or the Supersoul within himself, performs all kinds of sinful activities simply for sense gratification. He does not know that there is a witness sitting within his heart. The Supersoul is observing the activities of the individual soul. As it is stated in Vedic literature, the Upaniṣads, there are two birds sitting in one tree. One is acting and enjoying or suffering the fruits of the branches, and the other is witnessing. But one who is demoniac has no knowledge of Vedic scripture, nor has he any faith. Therefore he feels free to do anything for sense enjoyment, regardless of the consequence."

Prabhupāda: Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). So on the whole, people are in darkness. And that is going on as advancement. This is the only institution to give them some light. There is no doubt about it. All in the darkness. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). They are in darkness, and some leader comes, he is also in the darkness, and both of them fall into the ditch. This is going on. Do you agree to this point? Otherwise you cannot become good preacher. You must yourself, must be convinced that actually this is the position. All these rascals, scientists, philosophers, politicians—they're all in darkness, and they're misguiding people. That's all. One of the first-class rascal in darkness is your Darwin. He's in favor of Darwin's theory. Another first-class demon is that Freud. (laughter) These are the guides of the modern civilization. Anthropomorphism. No? What is called?

Gargamuni: Anthropology?

Prabhupāda: Anthropology.

Page Title:Regardless (Conversations)
Compiler:Visnu Murti
Created:11 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=6, Let=0
No. of Quotes:6