Red (Conversations and Letters)

Expressions researched:
"red" |"rosy"

1968 Conversations and Morning Walks

Questions and Answers -- Montreal, August 26, 1968:

Devotee: Could we film on location, on the battlefield?

Prabhupāda: Oh, yes. The battlefield is still existing, Kurukṣetra. Yes. It is about hundred..., about within two hundred miles from Delhi. It is not far off. That, my red tape recorder is not replaced. Is it very costly now?

Devotee: I think so. Yeah. About five hundred dollars.

Prabhupāda: Five hundred dollars, that may be Japanese. The original is English.

Devotee: Oh, English? I thought it was German. English?

Prabhupāda: Yes. German or English. That is eight hundred dollars. It was very nice. Yes. I therefore used to keep daily in my compartment. I didn't allow to leave it here. How you are feeling, Jadurāṇī? All right? So I think we shall chant little Hare Kṛṣṇa and close this meeting.

1969 Conversations and Morning Walks

Room Conversation -- April 27, 1969, Boston:

Prabhupāda: That's all right. That doesn't matter. You have to take saṅkīrtana party. That should be the main business. And the..., at least sixteen men, four mṛdaṅgas. Practice mṛdaṅga like that. And twelve cymbals, and one chanting and all others responding. Oh, it will be tremendous. Take some flags, "ISKCON, Hare Kṛṣṇa" flag, red flag. You see? And conchshell, mṛdaṅga. In New York they are doing now, and they also one day collected 240 dollars or something like that.

Room Conversation -- May 10, 1969, Columbus, Ohio:

Prabhupāda: Yes. Then you will feel relieved. So therefore the real thing is that everything belongs to Kṛṣṇa. We are artificially enjoying the stolen property. Therefore if you go on enjoying like that, then this frustration will come. But before coming to that frustration, if we return this property to Kṛṣṇa, then we become happy. So best thing is to return everything to Kṛṣṇa. This is Kṛṣṇa consciousness. And you will not be a loser. You will be gainer, just like Bali Mahārāja. Actually, if you think, everything belongs to Kṛṣṇa. Nothing belongs to you. This is māyā. Kṛṣṇa's property you are thinking, "mine." Is this land of American belongs to you actually? It is stolen property. You have stolen from the Red Indians or from Kṛṣṇa.

Room Conversation with Allen Ginsberg -- May 14, 1969, Columbus, Ohio:

Prabhupāda: Śaṁbhu is another name of Lord Śiva, Śaṁbhu. Svayaṁbhur nāradaḥ śaṁbhuḥ (SB 6.3.20). He is called Svayaṁbhuḥ, and Śiva is called Śaṁbhu. Vaiṣṇavānām yathā śaṁbhuḥ. Svayaṁbhur nāradaḥ śaṁbhuḥ kumārāḥ kapilo manuḥ (SB 6.3.20). Kumārāḥ. There is a sampradāya from Kumāra, four Kumāras, brahmacārīs. They were sons of Brahmā. When they were born, Lord Brahmā said that "You now make, marry and produce. We want population." In the creation, in the beginning. So they refused. "Oh, we are not going to marry. We shall remain brahmacārī, devotee." Then Lord Brahmā was angry. "Oh, you are refusing your father's order?" So from when he was angry, his eyes became red. From that, Śiva was born. Therefore his name is Rudra. Rudra means anger. So when Lord Śiva becomes angry, the whole thing is finished.

Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles:

Prabhupāda: Just like in play they keep some sponge with red color and somebody stabs, "Oohh!" and he squeezes. (laughter) In that way you can do it like that. After all, it is play. That's all. This is very important scene, Jagāi-Mādhāi uddhara. Yes. You have to set very nicely.

1971 Conversations and Morning Walks

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Dr. Weir: And you see, a lot of people would like a red rose because that has a symbolism to it. Why have a yellow rose? It must have a sort of subjective reaction. It has nothing to do with the fact that it's got a chromatic wave length.

Prabhupāda: So there is a cause. That means there is a cause. We have to accept the cause. So that cause, we go further till we find out the cause of all causes.

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Dr. Weir: With respect, no, because you can have an infra-red (indistinct) which is not fire.

Śyāmasundara: The original source is fire.

Dr. Weir: Or ultra-violet, no.

Prabhupāda: How can you explain light without fire?

Dr. Weir: Ultraviolet light doesn't have a fire.

Prabhupāda: There is sun, ultraviolet rays of the sun.

Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:

Prabhupāda: Everywhere there is demand for Kṛṣṇa consciousness. Simply artificially they have been checked. I find my market everywhere. I have sown the seed in Moscow. I have got one student.

Dr. Singh: (indistinct) the day when you chant Kṛṣṇa consciousness in the Red Square.

Śyāmasundara: Ratha-yātrā, sankirtana.

Prabhupāda: You have been in Moscow?

Dr. Singh: Yes.

Prabhupāda: I was staying in that National Hotel.

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: Similarly, this body, if you always keep yourself spiritually engaged, it will act as spiritual, although it is material body. The same example. Iron rod, when it is red hot, it is not longer iron rod, although it is iron rod. You can catch it as iron rod, but touch anywhere it will burn. It has got the quality of fire. Similarly, if you always keep yourself in Kṛṣṇa consciousness then you become spiritualized. You'll act spiritually. No more material demands.

Room Conversation with John Griesser (later initiated as Yadubara Dasa) -- March 10, 1972, Vrndavana:

Prabhupāda: They will mislead some white man and... In India also there is this class. In Assam side. They eat man. Man means they regularly sacrifice before the Goddess Durgā and eat. (indistinct), Rāvaṇa's brother. The Red Indians, they also eat in America. Do they not?

Yamunā: They used to. There are no left anymore.

Prabhupāda: "Used to" means who knows what they are doing now.

Room Conversation -- April 18, 1972, Hong Kong:

Prabhupāda: You cannot expect many disciples, but still, there are two thousand. Because I have got so many conditions and the fact is so difficult to understand, Kṛṣṇa consciousness. They have forgotten Kṛṣṇa, they have forgotten God, and I am trying to make them Kṛṣṇa conscious. It is a very difficult job. I have to shed my blood three tons before I make one convinced in Kṛṣṇa consciousness. That is my experience. I have to talk with him, especially these Europeans and Americans. They do not accept anything so blindly. They try to... I am always being questioned, even in my tooth(?) Question, question, question. That's nice. Inquisitive, they want to know. So I give them answers. I have got four secretaries always with me. They are giving answers. So to become Kṛṣṇa... Especially in Europe and America, when I make this condition that you cannot have illicit sex, you cannot have intoxication, you cannot meat eat, er, you cannot eat meat, you cannot have gambling... This is their daily affair. This is their life. Even Lord Zetland refused, "Oh, we cannot give up these things." So I am controlling them in this way. Still, they are coming. So it is very difficult job. Still, there are many thousands, and they are so sincere that if I ask them that... This boy is going to Red China.

Room Conversations -- April 22, 1972, Japan:

Prabhupāda: Then His hands should be red.

Cintāmaṇi: What about this? She's holding?

Prabhupāda: She holds the sari, skirt. Give me some cloth.

Sudāmā: Some cloth.

Prabhupāda: Like this.

Room Conversations -- April 22, 1972, Japan:

Prabhupāda: Yes. Green. Green. In dancing mood, She is offering a betel nut to Kṛṣṇa. And Kṛṣṇa is dancing and playing with flute. So this should be white and red. These are petals. It should be red. And this should be white. And a little black line. Is that all right? Then this. They should be all red. And the nails should be white, nails.

Cintāmaṇi: Also...

Prabhupāda: Hands red and nails, yes, you can make white. You can... Go on. So any other?

Cintāmaṇi: I made wigs, but maybe they are too long.

Prabhupāda: What is that?

Cintāmaṇi: I made hair. But I don't know how long it should be.

Prabhupāda: That you can see Kṛṣṇa's picture.

Room Conversations -- April 22, 1972, Japan:

Prabhupāda: Yes. Rādhārāṇī only red spot.

Sudāmā: We have some...

Prabhupāda: Any other questions?

Sudāmā: Yes.

Bhānu: Śrīla Prabhupāda? Since we are going to have three altars, then we should also have three different plates, a different plate for each altar?

Prabhupāda: Yes. That is already known to you. Bhānu knows very well. You have seen in Los Angeles. Why three plates? If you can spare more plates for each, that will be nice. Just like one for Rādhā and for Kṛṣṇa, one for Jagannātha, one for Balarāma, one for Subhadrā, one for guru, one for Gaurāṅga, Pañca-tattva, five. If you can increase, you can manage, that is nice. Otherwise one plate to guru is sufficient. If you cannot spare. If you can spare, you can increase as many plates as you can. Otherwise one plate to guru is sufficient.

Room Conversation -- May 4, 1972, Mexico:

Prabhupāda: That means perfect knowledge. Ah, I am seeing that this rose flower is growing, but I do not know how it is growing. If I know perfectly how it is growing, that is science. We know that, how it is growing. Bījaṁ māṁ sarva-bhūtānāṁ (BG 7.10). The seed of this rose tree is Kṛṣṇa. All kinds of seeds are Kṛṣṇa. Therefore, from one seed you find a tree is growing from which a perfect rose of yellow color is coming. And another tree, a perfect rose of red color is coming or variety of color is coming. The seed is different. Otherwise the earth is the one, the water is the one, but because the seed is different, therefore different plants are coming and different results are coming. But the seeds are Kṛṣṇa. This is our observation. You cannot create the seed.

1973 Conversations and Morning Walks

Morning Walk -- April 29, 1973, Los Angeles:

Prabhupāda: I, I, I am traveling all over the world. My opinion is that, materially, America is happy. And spiritually some portion of India is happy. Otherwise, there is no happiness all over the world. And material happiness is illusion. That is not happiness. Because it will break at any time. Therefore that is not happiness. And spiritual happiness is real happiness. So in Russia, there is neither material nor spiritual. So they are unhappy in all respects. I asked Professor Kotovsky to call for a taxi. So he said: "Well, it is Moscow. Very difficult to get taxi." So he came down himself, he showed us this way: "Please go in this way, in this way, and you get (to) your hotel." He's a big man. He knows that taxi will not be available. And there are few taxis only, show. I did not see any store very neat and clean, well-decorated. Not a single. All old with dust. As if antique shop. The antique shop, just like in your country. I was daily having my morning walk in the Red Square. The most dangerous square...

Svarūpa Dāmodara: What square?

Prabhupāda: Red Square. Yes. I think you have got my picture.

Morning Walk -- May 12, 1973, Los Angeles:

Prabhupāda: Yes. He knows. Just like government constructs a prison house. Government knows there will be rascals, criminals. So already is there prison. Before the judgement the prison house is already there. Sarva-jña. God is sarva-jña. He knows everything. So He knows that some of them will come out criminal. Just like king knows that not that always everyone will be honest. There will be dishonest. So construct this prisonhouse. Like that. God knows, Kṛṣṇa knows that this material world, the varieties of desires according to the modes of material nature... So there are three modes of... You can calculate also. Just like there are three modes of material nature, sattva-guṇa, rajo-guṇa, tamo-guṇa. Now if you make variety, three into three, it becomes nine. And nine into nine, it becomes eighty-one. So there is eighty-four. What is the difficulty to understand? These three qualities, just like three colors, blue, red and yellow, you mix.

Room Conversation with Father Tanner and other guests -- July 11, 1973, London:

Prabhupāda: So the iron becomes warm, warmer, and then at last, it becomes red-hot. When the iron is red-hot, it is no longer iron. It is fire. If you touch anywhere, it will burn. Although apparently it is iron rod, but because it has become red-hot, it is fire. Similarly, if you constantly keep in spiritual activities, your outward body, although it is iron and matter, it becomes spiritualized. Try to understand this example. Iron rod put into the fire, when it is red-hot, it is no longer iron rod. It is fire. Similarly this body, although material, if you constantly keep in touch with spiritual activities, then it is no longer material. It is spiritual. The body's also spiritual.

Room Conversation with Two Buddhist Monks -- July 12, 1973, London:

Prabhupāda: Every... Everything has two sides, black side and bright side. We are interested with the bright side. Black side we can point out, but anyone who is sincere, he'll take the bright side. Sajjano guṇam icchanti doṣam icchanti pāmaraḥ. There are guṇa and doṣa, fault and good qualities. So those who are sajjana, they take the good qualities, give up the bad qualities. Then there, gradually things will come out. But if we accept God, "God is all-good," then all good qualities automatically manifest. Yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ (SB 5.18.12). All good qualities manifest. If you remain with the fire, you become warm. The quality is acquired. If you remain in the sunshine, you become warm. Because sun is warm. So you acquire the quality. So if we remain always with Kṛṣṇa, then we acquire the qualities of Kṛṣṇa. So God is all-good. Therefore I become good, by association with God. It is very simple reasoning. Yes. God is all-good. So if you remain always with God, then you become good. The same example: if you remain with fire, you become warm, the quality of the fire. If you remain in sunshine, you become warm. And the more you remain, the more you become warmer, warmer. Then become hot. Yes. Just like you put one rod, iron rod in the fire. It becomes warm, warmer, warmer. Then it will be red-hot. When it is red-hot, it is no longer iron rod. It is fire. Touch anywhere, it will burn. (pause) So from Nairobi they import ghee here, I think.

Room Conversation -- July 19, 1973, London:

Pradyumna: It will be a city. It's so nice, all the children live there together. Next door there is Baladeva, that little boy with red hair. Aniruddha, he is blond hair and another boy with red hair, he is next door. He is best friend. They always play, all boys.

Prabhupāda: Hm. And in the front house, there is ample space back there for children's play. This will facilitate... Very nice. And then one house after, there is another house.

Room Conversation with French Journalist and UNESCO Worker -- August 10, 1973, Paris:

Prabhupāda: American, they cheated the Red Indians. They got the land. Now they are claiming, "It is my land." But where you got this land? You have cheated the Red Indians, and you claim now it is your land. "Nobody should come here." Everywhere that is there it belongs to... Napoleon, he thought, "France is mine." France is there. Where he has gone, the proprietor? Yes. And with this idea he fought so much. Now nobody knows what he has become, where he is living, either in France or in hell, maybe in heaven. But there are so many places and so many forms of life. And our Bhagavad-gītā says, tathā dehāntaraṁ prāptiḥ. Just like I am now in this body. Child is in this body. So all of us sometimes were in this body, childish. So where is that body? That body is not existing. But I am existing; you are existing. You know that you had such a body. You were also playing like this child. I also remember.

Room Conversation -- September 18, 1973, Bombay:

Prabhupāda: Therefore it's said, jīvan-mukta. Although he is within this body, still he is mukta. Just like... Example is you take a rod, put into the fire, by association of fire, it becomes red hot. At that time, it is fire, not rod. Similarly, if one is fully Kṛṣṇa conscious, he has no other business than to glorify Kṛṣṇa, he's already in the Vaikuṇṭha. Why should he...? Therefore Kṛṣṇa-bhakta doesn't require any mukti. Muktiḥ svayaṁ mukulitāñjali sevate 'smān. Mukti's serving him. (break) ...Just like Caitanya Mahāprabhu says, mama janmani janmani. Birth after birth. But when you go back to home, back to Godhead, there is no birth. Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). You don't return. But here Caitanya Mahāprabhu says, "Birth after birth." So he's already mukta, he's already in the Vaikuṇṭha. Is that clear? Yes. Therefore Kṛṣṇa-bhakta is niṣkāma. He has no any desire. Because he's already fulfilled with all desires. He's, he's in the service of the Lord.

Room Conversation -- November 4, 1973, Delhi:

Prabhupāda: Demon. Demon. (laughs) Prahlāda Mahārāja when he was asked, "Take benediction, whatever you like", he said, "Sir, what benediction I shall take? I have seen the benediction of my father. He was so powerful even the demigods trembled by his red eyes and You finished it within a second. So what is the value of this benediction? Kindly engage me in Your service." Then Prahlāda Mahārāja he did not ask anything for himself, but later on he asked Nṛsiṁha-deva, "Sir, my Lord, one request I can make. My father was great demon, he was against You, but still I pray that his liberation will be granted."

Morning Walk -- December 3, 1973, Los Angeles:

Prabhupāda: Now, such a huge quantity of coloring, wherefrom coming, red color? And it will disappear after few minutes. Have you got any control over it, scientist?

Karandhara: Now there is a big scarcity of dye, coloring dye.

Prabhupāda: Ah, take from here red color. Yes, they can increase the scarcity. That's all. That is in their power.

Morning Walk -- December 6, 1973, Los Angeles:

Prabhupāda: Any law, as soon as you say, "law", you must have to accept a law-maker. Any law. Otherwise, there is no... Just like the law is: "When there is red light, you must stop." You don't see any person, but if you don't stop, then you go to a person who will prosecute you. You don't see the person here, but if you violate, you'll have to go to a person who will fine you, "You rascal, you have done this." So ultimately a puruṣa, person.

Morning Walk -- December 13, 1973, Los Angeles:

Prabhupāda: Yes. The master has gone away. Therefore servants do not require to serve. They have dispersed. But you say that "Because the servants were there, the master was existing. Now the servants have left him, he is dead." You cannot say like that. (break) ...ever car, we are under control. Why the red light? Red light is control.

1974 Conversations and Morning Walks

Room Conversation -- February 6, 1974, Vrndavana:

Prabhupāda: So I have seen this instrument. Destiny is very strong. Karmaṇā daiva-netreṇa jantur deha upapattaye (SB 3.31.1). Therefore śāstra says that you try for that thing which was not possible in many other lives. In each life everyone gets father, mother, son, and the father's duty to son, son, that is going on. When you take birth as demigod-Indra, Candra, Varuṇa—or as human being or as animal the care-taking business is there. Even the small ant during rainy season, when there is so much flood, they take the eggs on the head—you have seen the red ant?—and finding out some place. The care-taking is there. Even the birds, a sparrow. So when their, the season for laying down eggs, they bring some straws, and keep like that to make a nest for taking care of the eggs. So this taking care by the father and mother, beginning from the ant up to the Indra, Candra devas, that is there.

Morning Walk -- February 23, 1974, Bombay:

Prabhupāda: Even the material body is there, still he's to be taken as spiritual. That is the philosophy. The example is given: just like you have got an iron stick. You put it in the fire, and it becomes warm. And when it is red-hot, it is no more iron stick. It is fire. Do you accept this?

Dr. Patel: I accept it.

Prabhupāda: Then? Similarly, one who is always merged in Kṛṣṇa thought, his body is not material.

Dr. Patel: That way you say.

Prabhupāda: Yes! Yes, that is the way.

Dr. Patel: Now I understand.

Prabhupāda: Because his material body is not working. That is stopped. He's working simply spiritually. Therefore his body is spiritual. The same example: it has become so hot, red-hot, that it is no more working as iron rod. It is working as fire.

Morning Walk -- March 18, 1974, Vrndavana:

Prabhupāda: That I do not know. The scientists say that it is a blazing fire, sun planet. Fire is generally red color with little yellow. Why it is white? We have no experience of fire, white. So how do they say it is fire? That is my question. (break) ...tell me what blue I have seen. Red I have seen. Where is white?

Guru dāsa: (indistinct) the sun is a reflection of the brahma-jyotir?

Prabhupāda: That is another. First of all, you answer whether it is fire or something else.

Morning Walk -- March 23, 1974, Bombay:

Bhava-bhūti: Also, Prabhupāda, there was one report that the Red Cross, seventy-five percent of the money collected went on advertising.

Prabhupāda: Just see.

Dr. Patel: America is living on advertisement. Right or wrong? I have been studying American, I mean, psychology.

Prabhupāda: Yes. That I understand.

Morning Walk -- April 1, 1974, Bombay:

Prabhupāda: That is saṁsiddhi. They are mahātmās, those who are always remembering Kṛṣṇa. They are mahātmās. Not by the red dress. No, that is not mahātmā. Even in white dress you can become. If you always chant and remember Kṛṣṇa, you become mahātmā.

Chandobhai: Now there is a higher philosophy: ā-brahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16), mām upetya punar janma... (BG 8.15). No?

Dr. Patel: Mām eti janardana.

Prabhupāda: No.

Morning Walk -- April 22, 1974, Hyderabad:

Pañcadraviḍa: (break) ...dressed in shiny saffron. He is dressed in black. He looked like nescience and you look like the sunshine, standing next to him. He is wearing all this black with a little bit of red trimming on it, looked like nightime. (break) ...I met a Christian, and he said "You have got your guru and you are following him. He teaches you by his example. We have got our pope. He is our example of what Christianity is. He is the head of Christian order, and he himself is eating meat. Now how you can say...?"

Prabhupāda: Then how he can be pope?

Pañcadraviḍa: "But how you can say he is not the best Christian? He is the head of all the Christians."

Prabhupāda: But that means you are foolish and pope is also foolish. If he does not follow the orders of Jesus Christ, then how he becomes a pope? Therefore you are foolish. You have elected some foolish, another foolish man as your pope. That should be the right answer, that "If he does not follow Christ, how he becomes pope?"

Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva:

Prabhupāda: Oh, that's nice.

Robert Gouiran: I saw it. And the red...

Prabhupāda: Eh?

Robert Gouiran: ...the red, sacred mountain.

Prabhupāda: White?

Guru-gaurāṅga: The red, sacred...

Robert Gouiran: The red, sacred mountain. Arunacalam.

Prabhupāda: Arunacalam. Oh, yes. The temple is on the mountain.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Devotee: He turned so red when you said, "But how were you saying you are having experience, and you just said God is beyond your experience." And then he says, "I never said that. You put those words into my mouth." I whispered in his ear, "We have it on tape. We will play it back for you." (laughter)

Prabhupāda: Oh. We have got Kṛṣṇa. We are not afraid in challenging anyone. I believe on that formula. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). I believe that verse very strongly, that anyone who has not surrendered to Kṛṣṇa or is not Kṛṣṇa conscious, he must be within this list: duṣkṛtina, mūḍha, narādhama, māyayāpahṛta-jñāna, āsuraṁ bhāvam āśritaḥ. That's all. I have explained that verse little elaborately. Read it. It is very interesting.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: The simplest method is to associate with the Father, or the Absolute Truth. By association. This association can be possible. God, His name, His form, His pastimes, His abode, His paraphernalia, everything is God, because absolute. First of all you should understand this Absolute Truth. Just like here in the relative world the name of a person is different from the person. But in the absolute world the name and the person the same. So we are teaching or preaching this, that you chant the holy name of God, you associate immediately with God. And if you associate immediately with God then gradually you become Godly. The example is, just like you put one iron rod in the fire it becomes warm, warmer, warmer and, at last, red-hot. When it is red-hot, it is no longer iron rod, it is fire. Similarly, if you simply associate with God then gradually you become Godly or or all the qualities of God. Then you understand God and your life becomes perfect.

Room Conversation with Bhurijana dasa and Disciples -- July 1, 1974, Melbourne:

Prabhupāda: ...human being. It is not meant for the beast. God has given different food for different person, different. You will find even food grains, rice-first quality rice, second quality rice. Why nature has produced? Because there are persons who cannot eat third quality rice. So God has given: "Oh, here is first-class quality." They will eat little. And in India there are classes, they will eat so much. So for them that red rice is good. They do not like this fine basmati. I have got practical experience. Sometime we used to give even the servants the same rice. So this man came. He complained, "Bahu." "Bahu" means master. "This rice is not suitable for us." That fine basmati rice. He did not like it. Then the next day that red, big, big. Have seen that? Japanese rice or some, Burmese rice. It is reddish and big and little hard, and he likes: "Very nice." So there are classes of men, classes of animals. I have got practical experience of all this. The big animals... (break) ...living entities. That He is providing everyone. Nobody is hungry. Eko yo bahūnāṁ vidadhāti kāmān.

1975 Conversations and Morning Walks

Room Conversation with Svarupa Damodara -- March 1, 1975, Atlanta:

Prabhupāda: No. Because the living entity is there for the formation of his body, so many things are going on, action and reaction of the matter. That's all. That is depending on his desires. It is so subtle thing. He is desiring, and action, reaction is going on. And as soon as the living entity is not there, these action and reaction will stop. So they are trying to find out the missing thing. That missing thing is the living entity. That they do not know, foolishly. Just like a motorcar is running very nicely, and as soon as the driver goes away it stops. The machine is there, the everything is there, but this rascal mechanic, he comes, "Something is missing." And why something missing? But he does not know the missing part is the driver. He is finding out in the motorcar what is missing. The motorcar, everything is there. The hand is there, leg is there, heart is there, the intestines are there, everything is there. So they cannot explain. They say, "Now the blood has become white." Then make it red. Where is the difficulty? So they do not know what is missing; neither he'll take, I mean to say, learned instruction. That is their defect. Real thing is the driver is missing, but that they will not accept. They are so foolish, they are thinking that motorcar is running automatically.

Conversation with Devotees -- March 31, 1975, Mayapur:

Prabhupāda: That is his interpretation. Tviṣā, tviṣā akṛṣṇam. And in the Śrīmad-Bhāgavatam it is said, idānīṁ kṛṣṇatāṁ gataḥ, śuklo raktas tathā pitaḥ idānīṁ kṛṣṇatāṁ gataḥ. So God has other colors also. White and red and yellow. So here is yellow. Tviṣā akṛṣṇa. So we have to follow Jīva Gosvāmī. What these rascals, we have to follow? We don't follow. If you have got a interpretation, we have got better interpretation. Why shall I accept you? My mother says, "Here is your father." I shall accept that, or somebody says, "Here is your father" Whom shall I accept? Mother's version. Evaṁ paramparā-prāptam (BG 4.2). We should accept the paramparā ācāryas, not whimsically anyone's interpretation you have to accept.

Morning Walk -- April 1, 1975, Mayapur:

Prabhupāda: Nobody follows. We do not follow... There are so many... Why they are struggle? Why they struggle? Why do you fight? Because you are all thieves—you want to steal God's gold-therefore you fight. Why do you fight? Why you declare war from one nation to another? Because you are all thieves and you want to steal God's gold. Therefore there is fight. Why do you claim, "This is America, my land"? Is it your land? Have your forefathers created this? Why you falsely claim like that? What is the answer? You have stolen from another party, Red Indians, and you are now claiming, "We are the proprietor." You are thieves. You are not even gentlemen.

Morning Walk -- April 3, 1975, Mayapur:

Prabhupāda: ...so eager to go into the fighting place... But still, they... That the... What this? Red Cross. They go in same spirit.

Haṁsadūta: In Ireland, the devotees go there. The Catholics and the Protestants are always fighting. But everybody likes the devotees.

Prabhupāda: Yes.

Room Conversation with Jesuit -- May 19, 1975, Melbourne:

Prabhupāda: Yes. So that is God's omnipotency. When you offer sincere prayer, the words become spiritual. That is wanted. If you sincerely offer your prayers, God understands. Even though sound appears to be material it is no more material; it is spiritual. Just like... I will give you one example. Just you put one iron rod in the fire. So the iron rod becomes warm, warmer, warmer, and then it becomes red hot. When it is red hot, it is no more iron. It is fire. You touch that red hot anywhere; it will burn.

Morning Walk -- June 2, 1975, Honolulu:

Indian man: This is that same one. They give red, different flowers.

Prabhupāda: This is also African?

Indian man: No, they have in India this tree also. That gives red flowers?

Prabhupāda: And it was in a small seed. Prepare such seed, you chemist. How strong!

Indian man: No, here, from that tree.

Prabhupāda: Oh.

Devotee (1): It says, they put it in mattresses and pillows a long time ago. They used that for their bedding. It's called (?)

Indian man: We have also in India.

Prabhupāda: We make thread out of it. It is called cotton wool. We can sit down here? (break) ...Zamindar, very rich man, Narottama dāsa Ṭhākura. (break) ...cars, but where their men?

Bali-mardana: There is a Buddhist temple here, Chinese Buddhist temple, and I think the cars are for that. And some of the keepers. (break)

Prabhupāda: ...be superintend when the garden opens. (break) ... saw the question, but he cannot answer. So he began to write words like this, whole book, and the examiners saw that it has no meaning. But he has coined so many words. They said, "Very intelligent." They passed him. (laughter) Now, "upperfluous." You don't find all these words in dictionary. "Upperfluous rain of agua was dogbendikulali gondolized by lacticism of wine." It appears very gramatically nice composed, but it has no meaning. So he coined such words, a full book. Because he could not answer.

Morning Walk -- June 7, 1975, Honolulu:

Prabhupāda: Not this red, but bluish color.

Paramahaṁsa: Oh.

Prabhupāda: But of the same kind, having bunch of hair. (break) ...three hundred varieties of birds. How many one has seen? One million. Pakṣiṇam dāsa-lakṣakam. Dāsa-lakṣakam means one million. (break) ...varieties of life, so many varieties of planets, sky, the sea, ocean, the mountains, the rivers, and they want to compete with God. Just see their foolishness. (laughs) Controlling nature, is there... Eh? Bali-mardana? Scientists they want to control nature.

Garden Conversation with Dr. Gerson and devotees -- June 22, 1975, Los Angeles:

Prabhupāda: Yes, there will be no more material activities. Just like you take a iron rod and put into the fire. It becomes warm, warmer, and at last it becomes red hot. When the iron rod is red hot, it is no longer iron rod. It is fire. If you touch the iron rod, red hot, anywhere, it will act as fire. Similarly, if you engage your mind in Kṛṣṇa activity the mind becomes Kṛṣṇaized gradually, and when he is advanced, there is no material activities, all spiritual activities. Just like here in this temple there is no material activities. And material activities means based on this illicit sex, meat-eating, intoxication and gambling. Here you will not find anything of this.

Morning Walk -- June 23, 1975, Los Angeles:

Brahmānanda: That red poster there on the board, "Talk, rock, and jazz."

Jayatīrtha: It looks like some sort of a concert they're advertising. (break)

Prabhupāda: Eh?

Jayatīrtha: You wanted George Harrison to come and visit you?

Prabhupāda: No, I can go there.

Morning Walk -- July 6, 1975, Chicago:

Brahmānanda: Of the American Indians, the red Indians. Sometimes their chiefs are called Chief Thunderbird. It's a popular name for their chiefs.

Prabhupāda: Oh. Oh. We have got an idea of thunderbird. The bird flies in the, near the cloud in expectation of water, and they are not afraid of thunder. That is called cataka. That example is given by Rūpa Gosvāmī. The cataka does not take water from ground. They will take water when it falls from the cloud. So in the beginning of every cloud there is thunder. So this bird, because they expecting water from the cloud, the cloud is giving him thunder, but still he does not, will not take water from ground.

Morning Walk -- July 24, 1975, Los Angeles:

Rādhāvallabha: Śrīla Prabhupāda, in Svarūpa Dāmodara's book he gave the example that "Why does the red apple fall off the tree but not the green apple?" So the scientists say that when the apple gets ripe, certain acids rise in the stem and weaken it and it falls off the tree. There's no need for God or anything like that. It's automatic.

Prabhupāda: No, no, there is no question of God, but with the gravitation why the green apple is not drawn downward?

Rādhāvallabha: Because the stem is very strong on a green apple, but on a red apple it is weak.

Prabhupāda: That means it is conditional; gravitation works on condition. It is not final. Under certain condition it works. Therefore, then you have to accept condition. Under such and such condition it falls.

Room Conversations -- July 26, 1975, Laguna Beach:

Prabhupāda: Yes. So it dies before. All these food grain plants, when the food grains are ripened, they dry. So it is not required to kill the plant. When it is already dead, you can take the food grains. When you take milk, the cow is not killed. The milk is nothing but transformation of the blood. So we are taking milk means blood. The blood is in a red color, and milk is in white color, but it is blood. Unless it is blood, how so much liquid comes from the body? So we take the same blood in a very intelligible way so that cow may live, he can continue to give me more and more, and I take more benefit from the wonderful food, milk. This is intelligence. And because cow blood is very beneficial for health, if I kill the cow, that is not very good intelligence. In our New Vrindaban the cows are giving more milk than others because they know we shall not kill them. They are happy.

Morning Walk -- July 28, 1975, San Diego:

Yadubara: The Indians were there, of course. The Red Indians were already there.

Prabhupāda: Yes.

Yadubara: In California.

Prabhupāda: Everyone was there, but they do not know. (chuckles) The Pacific and Atlantic Ocean is mentioned in Kalidāsa Kavi's book, Kumāra-sambhava. Toya-nidhim avagahya sthitaḥ pṛthivyām iva māna-daṇḍaḥ. They are all mentioned, Pacific Ocean, Atlantic Ocean. These fools do not know anything. And they say, therefore, "First man to come," as if before him there was no man. Just see. "There was no man. There was no civilization," these rascals' version. What is that bridge? Is that bridge?

Jayatīrtha: It's a bridge that goes to one island.

Morning Walk -- October 2, 1975, Mauritius:

Prabhupāda: ...prominent. Red, yellow, and blue.

Indian man (1): Blue.

Cyavana: Violet is there.

Prabhupāda: No. The mix, you make a hundred color, but three colors are prominent. Then you mix. You mix the green and yellow..., er, blue and yellow; it become green. You mix the red and yellow; it will become orange. You mix the blue and red; it become violet. Like that. Originally three colors.

Morning Walk -- October 3, 1975, Mauritius:

Brahmānanda: The red one?

Prabhupāda: Yes. That is also male. (break) ...for their family. Gṛha-vratānām. Wife, children, they are also enjoying. Viṣayaḥ khalu... This wife and children and material happiness he will get in any form of life. So if the human life is also the same thing, then where is the benefit? But they are proud that "The... They are loitering on the..., without any home. We have constructed this home. Therefore we are advanced." This is their philosophy. The business is the same. "That's all right. But we are improved." This is advancement. Business is the punaḥ punaś carvita-carvaṇānām (SB 7.5.30), the same sex, same eating, the same sleeping, same defending, but in an improved way. Even in the heavenly planet, wherever you go, the same thing, simply... Just like this country and Europe, the standard of living different, but the business is the same. And the... When they improve or so-call improve the standard of living, they think, "Now we are advanced." And what about your death? (aside:) Stop. The chicken is also dying; you are also dying. What is your improvement? That they cannot say. Real problem they cannot solve. Simply a little high standard of living, and they think this is advancement. And the Western civilization is influencing all other parts of the world in that way—"Improve the standard of living." There is no improvement, but it is māyā; they are thinking, "This is improvement."

Morning Walk -- October 3, 1975, Mauritius:

Prabhupāda: No, we have got this from the standard test tube, Kṛṣṇa. Anyone who is not Kṛṣṇa conscious, he is duṣkṛtina, mūḍha. That's all. We have no difficulty. Just like that urine test? We have got... One who has got that testing paper, red, yellow and so on, so on... So we have got this testing paper, Bhagavad-gītā.

Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban:

Prabhupāda: No, that... This I have already told you. There are 8,400,000 different forms of life. So you can enter any one of them according to your mental condition. We are under the control of the material nature. The material nature is being conducted in three modes: goodness, passion and ignorance. So just like three colors: yellow, red, and blue. Now you mix-three into three equal to nine, nine into nine equal to eighty-one. So these modes of material nature is being mixed up. Therefore there are so many varieties of life. So if we transcend this coloring platform of material nature, we come to the pure consciousness. Then we stop this repetition of birth and death in different forms of life. And if we do not that, then there is chance of going down or going up. There are different planets.

Morning Walk -- October 21, 1975, Johannesburg:

Prabhupāda: Yolk. You color it. Some chemical and color it. What is difficulty? Sometimes they say a man is dead because the color of the blood has changed. From red to..., it has become white. So where is the difficulty to make it red again? Do it. Change the color again. Make it red. And if you say, "No, that natural redness is required," so there are so many flowers, natural red. Why there is no life? If redness, natural redness, is the cause of life, so there are so many flowers, red flowers. Why they do not walk? If you say that the... "Besides that, the life substance is missing," that is also not correct. Life substance is there in the dead body; otherwise how worms are coming out? Life is coming out. Not one, but hundreds are coming out. How you can say the life substance is missing? The worms are coming automatically, but you take the portion of the dead body and produce worm. That you cannot do. So which way you are going to take credit as scientist? Now which way?

Puṣṭa Kṛṣṇa: We can walk through there.

Morning Walk -- October 26, 1975, Mauritius:

Brahmānanda: One thing the egg has, the egg has... It's red because there is blood there for nourishment. And they cannot even produce blood.

Prabhupāda: Take blood from the slaughterhouse and put it. If blood is necessary, the tons of blood available. You take it and put it here. That is also another chemical. That's all. Why don't you do that? Little blood required, there is no question of manufacturing. You can get it from slaughterhouse, tons. Take little drops and put it. It is blood. Where is your science, nonsense? It is practical suggestion. Challenge then in big, big meeting. (break) ...past it was coming this side, and fifteen minutes, it has gone down. How many tons of water has gone down on this beach within fifteen minutes? Is there any scientist who can...?

Brahmānanda: They cannot control the water in that way. (Break) It's like there was a big valve, and someone has shut the valve...

Prabhupāda: Yes.

1976 Conversations and Morning Walks

Morning Walk -- February 3, 1976, Mayapura:

Prabhupāda: They should have taken away that building which was constructed, Bhaktivinoda Ṭhākura, and placed him there as separate temple. You see? That red... That was constructed by Bhaktivinoda Ṭhākura.

Tamāla Kṛṣṇa: You mean that school building?

Bhavānanda: No, no, in the back.

Prabhupāda: Just on the side of the temple.

Morning Walk -- February 5, 1976, Mayapura:

Prabhupāda: This is also nature. Everything is nature. Are you outside nature? That is another nonsense. Your body is nature; your activities are nature; everything is nature. How you can say you are out of nature? Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi (BG 3.27). He has got some intelligence, I have got some intelligence, but the intelligence is coming from nature. Otherwise how you are intelligent? Somebody is intelligent; somebody is dull. Unless there is some background, how do you find the difference? Here you see some flower is red, some flower... Why? How it is being done? You cannot say "automatically."

Morning Walk -- February 6, 1976, Mayapura:

Prabhupāda: No, no. If the sun is fixed, so why our eyes will change? If we see in the beginning, as you see, it is red, and it is fixed, it should remain red.

Hṛdayānanda: They say the atmosphere changes.

Jagadīśa: The light of the sun filters through the...

Prabhupāda: Atmosphere changes? Where is atmosphere changes? It is the same atmosphere. We saw in red and the atmosphere same.

Morning Walk -- February 6, 1976, Mayapura:

Prabhupāda: (laughter) All rascals. Scientists means all rascals. That I know. You haven't got to explain. I am trying to understand that if the sun is... Suppose a red light is fixed. So red light is always red light. Why it should be white? What is the cause?

Jagadīśa: They say there's a spec...

Prabhupāda: "They say." What you say? What you have understood?

Jagadīśa: There's a spectrum of different colors which, combined together, is white light, but when the light bends, the different colors of light bend at different angles so that the...

Prabhupāda: Why the light bends? I am a crude man; I am not scientist. I say I see one red light there. So it is always red. Why it should be white?

Morning Walk -- February 6, 1976, Mayapura:

Jagadīśa: Only part of the light reaches us, the red part, not all the...

Prabhupāda: Anyway, the color changes.

Jagadīśa: Because in the beginning, when the sun is red, only the red part of the light spectrum reaches our eyes.

Prabhupāda: Oh. That means it is moving. Red part is gone. Then white part comes.

Jagadīśa: Then, when the rest of the light reaches our eyes it becomes white.

Tamāla Kṛṣṇa: They say we are moving. It is not moving; we are moving.

Prabhupāda: I am moving.

Morning Walk -- February 6, 1976, Mayapura:

Jagadīśa: They say the earth is turning. Therefore at a certain point the sun is actually below the horizon, but part of the sun's light, the red spectral, the red light of the sun, comes over the horizon and so the sun appears...

Tamāla Kṛṣṇa: Red, but actually it's not reddish; it's white or yellow, whatever.

Prabhupāda: Actually it is white, that's all right, but if you see one fixed thing, a color, practical experience is the color does not change if it is fixed up.

Morning Walk -- February 6, 1976, Mayapura:

Prabhupāda: Yes. Just like there are... In your window there is glass, red. So sun is passing; you say sun red. And again it has come; it is white. That is our...

Tamāla Kṛṣṇa: So the scientists say the same thing except they say that the earth is moving, not the sun. Same explanation you have given for the colors, they give, except that they say that the earth that is moving, not the sun. They wouldn't accept that point as a proof that the sun is moving.

Prabhupāda: No, sun is moving because the earth and the sun... The distance is the same, but you can calculate the distance from the rising up to the... It is millions, millions of miles. So unless the sun is moving, the earth cannot move so swiftly.

Morning Walk -- February 10, 1976, Mayapura:

Prabhupāda: Not all of them were real Vaiṣṇava. That was my discrimination from the beginning of my life. I never liked these bogus swamis and yogis. I never liked. But my father had no discrimination. "Never mind whatever he is. He is a saintly person. Receive him." He was giving fortnightly... There was one Māyāvādī sannyāsī in Kālīghāṭa. So first of all the father was sannyāsī. Then his son was sannyāsī. So we had very good relationship with him. I also used to... Because father was going... So he would carry gāñjā for him—in those days gāñjā was very cheap—so much gāñjā and so much butter. Whenever he would visit, he'd give some red cloth, gāñjā, and butter.

Morning Walk -- April 14, 1976, Bombay:

Prabhupāda: When I was a child my father gave me one red gun, and then I was not more than eight years. Then, after getting one, I said, "I must have another one." Eh? Then father said, "Why another one? You have got already one." So I said, "No, I have got two hands. I must have two guns." Then my father, "No, you are not.... I am not going..." Then I made so much agitation, he was obliged to give me two guns. (laughter) I was very pet child of my father and very pet son-in-law also. And I am very pet guru also. (laughter) Hare Kṛṣṇa. Thank you.

Morning Walk -- April 16, 1976, Bombay:

Prabhupāda: Neti neti. "This not soul, this is not soul, this is not soul." Then still, there is the living force. Avināśi tu tad viddhi yena sarvam idaṁ tatam. Immediately come to the conclusion. But they have analytical laboratory, but they have no brain how to analyze. They are thinking that because the blood has become white, therefore life has been lost. So is it very difficult to make the secretion within the body red?

Dr. Patel: No.

Prabhupāda: You can make it red.

Dr. Patel: Now, sir, they think the body does not extinct with the stoppage of the heart, but it gets extinct after complete disorganization of the brain or what we call...

Prabhupāda: That means mūḍha. You are mūḍha, again mūḍha. Double mūḍha. (laughter)

Dr. Patel: Both, they come to mūḍha. Now rascal become...

Prabhupāda: Means when he becomes double mūḍha he becomes rascal. (laughter) Single mūḍha is tolerable, and double mūḍha means mūḍha. Double M.A. Double M.A. means double rascal.

Room Conversation -- April 20, 1976, Melbourne:

Prabhupāda: Then don't say that "Breathing is stopped. Therefore he is dead." Don't talk nonsense. Why do you talk like that, "Now breathing is stopped. He's dead"? Talk in right language if you are scientist. Why you are talking like that, "The air is stopped. The breathing is stopped. Therefore dead"? That's not a fact. So you are stating which is not a fact. Why you claim that you are scientist? That is the challenge. Hm? Then again you come to the blood. What is blood? Red water. So if you say that this, that, so many jugglery of words, so manufacture. Water mix with the red color and give these, these so many rascal things.

Guru-kṛpā: They don't have artificial blood. I don't think they can make artificial blood.

Prabhupāda: Nothing. Artificial blood.... Superficially it is red water. So if red water is the life, then why you are spoiling so much blood? Keep it scientifically and push it into the dead body. I say it is, that way, it is the red water, nothing but red water. Urine is white water. I am coming to the five elements, air, water.... Then what is this bone? Earth. You can manufacture bone, hard bone, with earth or wood or something plastic. So we are analyzing the combination of the body, so everything you can manufacture. But where is the life you can manufacture? Why do you say? That is our challenge.

Room Conversation -- May 7, 1976, Honolulu:

Prabhupāda: And the gopīs were thinking "What this rascal says, say?" (chuckles) They are so sorry that, "We have come leaving everything and this rascal is giving us moral instruction." This is love, they can chastise Kṛṣṇa. (break) ...somehow or other, black market, white market, red market. Let them make... And as soon as there is taste, there will be very good demand. And this black marketeer will make profit and they'll do. This Chinese policy or the Russian policy will not stand. Simply we require to make ourselves strong. As soon as we become stronger than the communist movement, we shall finish it.

Room Conversation with Reporter -- June 3, 1976, Los Angeles:

Prabhupāda: Misery. Misery is caused due to ignorance. They admit or not. The more we are kept in darkness of knowledge, we suffer. What is the difference between ah..., what is called? Developed nations and not developed nations. This America belonged to the Red Indians. And because they are not developed, their condition was developed, ah, different from the present America. They could not construct such big, big house, and big, big roads, and like that because they are in ignorance. That is the difference. Prosperity, no prosperity. Happiness, not happiness. They are ignorance and knowledge.

Morning Walk -- June 3, 1976, Los Angeles:

Prabhupāda: The soul is going there. The seer is the same in this gross body or in the subtle bodies. I am in the, walking in this gross body, I'm seeing this ocean, and I will leave my gross body in dream, I go to India. So the seer is the same. That is the proof of transmigration. He's dreaming tiger, and he's crying, "Here is a tiger, tiger, tiger," and another man, who is seer of the body, he says, "Where is tiger?" So this is the difference. One is seeing through this gross body, another seeing through the subtle body, but the seer is the same. Transmigration of the soul means, when he's seeing through.... That is practical. The child, when he's seeing through the childish body, he's talking nonsense. The same soul, when he's talking as an elderly person, he's talking beautiful (indistinct). The seer is the same, simply the glass is changed. Sometimes blue, sometimes red. (break) Seer is the same, medium is different. That you have.... And dead body means the seer is no longer there. It has entered another body.

Room Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: "In future." They're competing with God, and without being success, still: "I am God." What kind of God you are? And foolish men have no sense; they accept such rascals as God. They do not see what is God. How beautiful flowers, how nice arrangement. You cannot manufacture even one fiber, and still you deny God. Mūḍha. He's speaking, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10), "Under My supervision everything is being done." And you have got experience that unless one supervises, nothing can be done very nicely. So these things are being done under some expert supervision. This part is green and this part it is red. Two colors are being transferred, transmitted. The flavor is not here, but here. What is this arrangement? There is no brain?

Hṛdayānanda: Superintelligence.

Room Conversation -- June 17, 1976, Toronto:

Prabhupāda: Yes. Because they thought, "This is a third-class nation, a small island, fishermen, and they have wealthy (indistinct)?" That is natural. Whole world. In our childhood, we used to see map, almost whole world red-red means British. (laughter) They said that there was no sunset in the British Empire.

Room Conversation -- June 24, 1976, New Vrindaban:

Prabhupāda: So how you make this double color. Twice printed?

Kulaśekhara: Three times. Red, black and yellow.

Prabhupāda: Vṛndāvana-candra? No.

Kīrtanānanda: Vṛndāvana-natha.

Prabhupāda: Where?

Kīrtanānanda: He is at the original farm where you stayed. This is the pūjārī. Very, very nice boy. He also makes that nice sandesh. Rādhānatha.

Prabhupāda: And who makes the singara?

Kīrtanānanda: Kuladri.

Hari-śauri: Kuladri makes those, he's doing some special thing to them.

Prabhupāda: They are not giving me. (laughter)

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: Arjuna is rectifying this because people may say, "Arjuna was Kṛṣṇa's friend, he is accepting Him as guru." No, Arjuna says, "Not only I, but other authorities, they also accept." So it is..., everything is clear, that Kṛṣṇa is the Supreme Personality of Godhead and He should be accepted as guru or His representative should be accepted guru. Then it will be... So our, this Kṛṣṇa consciousness movement is that we are presenting Kṛṣṇa as the supreme guru. You take instruction from Him and be benefited. But one who is carrying this message, he is also authorized. Just like one money order, it is coming through the post office, but an ordinary peon is handing over the money. But he is representative of post office. Actually, the money order is being delivered by the post office, general post office. But it is coming through an ordinary peon. But because he is authorized to deliver you, he is also post office. He's as good as the post office. Just you have got a letter box, a small box, but if you put your letter there, your letter will surely go ten thousand miles away. Therefore, although it is a small box, you don't think it is small box. It is whole post office. Similarly, anyone who is carrying the message of Kṛṣṇa, don't think that he's ordinary man. If you imitate one box like that post box and put your letter, for thousand years it will lie down there. Because it is not authorized. So if somebody says this small box, red box, is as good as the post office, one may say, "Huh, this is small box.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: Even in ordinary life.... Just like you are driving your car, you are going to some urgent business, and you saw the red light. You have to stop. You cannot say, "I have to leave by this time. I must go." No. You must. That is tapasya. So tapasya means to follow the regulative principles strictly by the higher order and that is human life. And animal life means you can do whatever you like. They keep to the right, keep to the left, it doesn't matter. But their offense is not taken because they are animals. But a human being, if he does not follow the regulative principles, it is sinful. He'll be punished. The same principle. Just like when there is red light, if you do not stop, you'll be punished. But a cat and dog, if he transgresses, "Never mind red light, I shall go," he's not punished. So tapasya is meant for the human being. He must do it if he wants at all progress of life. That is essential.

Room Conversation With Scientists -- July 6, 1976, Washington, D.C.:

Prabhupāda: And there is no man. Just see the foolishness. The same logic, "No, no, I am not stealing." Who asked that you are stealing? He asked for the sound, but he disclosed. It is like that. Why they are bringing Arizona?

Rūpānuga: Śrīla Prabhupāda, you catch them red-handed.

Prabhupāda: Oh, yes, that I can do. It is like that. Who asked them to speak of Arizona? You are speaking of Arizona. "No, no, I am not stealing." (laughter) It is like that. They could have mentioned other places.

Rūpānuga: Arizona is convenient.

Prabhupāda: That means they are working in Arizona. The mind is there. Arizona-minded because they are working in Arizona, so they are disclosing mind.

Evening Darsana -- July 7, 1976, Washington, D.C.:

Prabhupāda: Bhūtvā bhūtvā pralīyate (BG 8.19).

Bill Sauer: Our star will eventually turn into a red giant, will incinerate this earth. Other stars, the astrologers have found, or astronomers, excuse me...

Prabhupāda: You find out that verse? (Sauer laughs) Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20).

Morning Walk -- July 13, 1976, New York:

Prabhupāda: They simply killed the Red Indians, that is the only.

Rāmeśvara: But in the schools they never tell you these things.

Prabhupāda: How they will tell, shameful.

Hari-śauri: In England it was "How we saved India."

Prabhupāda: Yes. Now who is saving India?

Rāmeśvara: They say the "white man's burden." They came to make India civilized.

Hari-śauri: They showed us this...

Prabhupāda: Therefore all the śāstras, they bring it within Christian era. Before that, India was uncivilized. And if they accept all the Vedic literature, so exalted, then they have to accept Indian civilization. That is their propaganda. Simply propaganda, that's all.

Room Conversation -- July 27, 1976, London:

Prabhupāda: Anyway, but if you or somebody argues, "Where is Lenin? You are.... Why you are worshiping? You cannot see Lenin..." Because they say, "Where is your Kṛṣṇa? You are worshiping a statue," so we can say the same thing, "Where is your Lenin? The statue, it is?" In the airport station, street crossing and everywhere there is picture. And they go to worship Lenin's tomb every day. Many other fools also go there, tourists, that Red Square. They tried in India for Jawaharlal Nehru's tomb, for Gandhi's tomb. So in the beginning there was little crowd. Now nobody goes. But Vṛndāvana, Govindaji's temple, Kṛṣṇa-Balarāma temple? Without invitation-crowd. This is culture.

Arrival at Farm -- July 29, 1976, New Mayapur (French farm):

Bhagavān: All the taps, they are the same. The red here, this is hot. All you do is lift up. (break) And the cows are also coming here, you can see later. These are all big oak trees, they are very nice.

Prabhupāda: Harikeśa, have you came here?

Harikeśa: Yes.

Bhagavān: All the marble, I had it made in Italy especially for you. This is all lotus flower carving they have done. And the bookshelves also.

Prabhupāda: This also marble?

Bhagavān: Yes.

Prabhupāda: Oh!

Evening Conversation -- August 8, 1976, Tehran:

Prabhupāda: ...but if there is no material activities, then you are not affected. This is possible. Just like an iron rod, you put into the fire. Gradually, it becomes warmer, warmer, and at last, when it is red hot, it is fire, no more iron. Similarly, even though we have got this material body, if we cultivate spiritual life, then the activities of the material body will stop automatically. Therefore it is no more material. The same example, the iron rod has become already fire. So you put it in the fire, and continue it, then you'll understand that it is no more iron rod, it is fire. Touch anywhere it will burn. You cannot say it is iron bar. Similarly, if you become spiritually enlightened, then the material activities will stop and then you'll be happy. (break) You'll feel, "Yes, I have got some food."

Evening Conversation -- August 8, 1976, Tehran:

Prabhupāda: That is an attempt to become designationless. But one has to become free from designation. The same example. If the rod is put in the fire, it is becoming warm, warmer, warmer, and when it is red hot it is no more rod, it is fire. So beginning of life, neophyte stage is the beginning. When he actually becomes advanced in devotional service, that is designationless.

Evening Darsana -- August 9, 1976, Tehran:

Prabhupāda: Yes. That is process, how to... Just like iron rod, it is iron rod, but if you put into the process, that means if you put into the fire, a time will come the iron rod will be red hot and it is fire. Similarly, if you engage your physical senses only—(aside:) here is candle—when you engage your physical senses in the service of the Lord, then the physical quality of the senses will be diminished or gone, your spiritual sense activities will begin. This is practical.

Evening Darsana -- August 9, 1976, Tehran:

Prabhupāda: Yes, of coming to the platform of spiritual senses. And when you come to the spiritual senses, then you can understand God, you can understand your relationship with God, you can talk with God, you can serve God, and so on, so on. The same example, just like iron rod as it is, it is not able to burn anything. But when the iron rod is sufficiently hot, red-hot, touch anywhere, it will burn. Similarly, from this physical platform, if you begin these spiritual activities, then stage will come when you'll act only spiritually, there will be no more material activity. That is the stage of bhakti, that is real platform of bhakti, when one is acting only spiritually, there is no material activity. That is the process. So if we adopt that process, it is possible to come to the platform of spiritual sense activity. That is possible. Sarvopādhi-vinirmuktam tat-paratvena nirmalam (CC Madhya 19.170). That is purification process. And when one is completely purified, then he acts with his spiritual senses.

Evening Darsana -- August 9, 1976, Tehran:

Atreya Ṛṣi: It is in the middle of the city. It is the one I was explaining to you the other day. So we went to the notary, and it takes a long time, because it's a lot of red tape. And also the lights went off. The lights went off in the middle of writing the agreement. So now we have the agreement, by your grace, it is nice. If you feel good, maybe you can visit it.

Prabhupāda: Yes. Tomorrow morning I'll go?

Atreya Ṛṣi: Well, I would like it when traffic is low, because it's in the city.

Prabhupāda: When it is, traffic is...?

Atreya Ṛṣi: It is in the heart of the city.

Prabhupāda: No, when the traffic will be low?

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: Law given by the state, that is law. If you create a law at home, that is not law. Dharma means what is ordained by Kṛṣṇa, God, that is dharma. And other things, that may be temporary. You can create some laws within your family, but that is not generally applicable to others. But when it is given by the government, that is real law. That is applicable to all people. When you go out to the street, you have to abide by the laws of the state, the light. As soon as there is red light, you have to stop. At home you may not make such rules and regulations. But that is within your home, that is not general. Similarly, sarva-dharmān parityajya (BG 18.66) means what you have made at your home, concoction, give up all these dharmas. Here is the real dharma, mām ekaṁ śaraṇaṁ vraja. That is dharma. Everyone has to surrender to Kṛṣṇa or God. So that is real dharma.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: It is association. Just like you came yesterday, you have come again. Similarly, if you come again and again, then you become one of them. Association. You understand, then you become one of them. If you remain in touch with the fire, then you become warm, warm, warmer, and then fire. That example I have given you, the iron rod. Put it in the fire, association, it becomes warm, warmer, and one day, iron. After few hours you'll see that the iron rod is red hot. It is no more iron; now it is fire. Association. By association one can become spiritualized. It is very important thing. We are opening so many branches all over the world with this purpose, to give the facility of association.

Room Conversation -- August 24, 1976, Hyderabad:

Prabhupāda: But why this happened, this why question does not come. They are so dull. For that thing missing. And these rascal scientists will theorize, the blood becomes white, this becomes that, that becomes that. And do it. If the blood has become white then make it red. Mix some color or chemical and bring him to life. "No, the life-giving substance is lost." Oh, life-giving substance is not lost. So many germs are coming. Why do you say the life-giving substance is lost? It is there. They do not consider all these things. If matter is life-giving substance, matter is there. Decomposed matter is also matter. Just like stool, a decomposed remnants of foodstuff. That is also matter. Stool is also matter. The same (indistinct) is there. The earth is there, the water is there, the heat is there. What is the loss there? And actually you see from this matter, from the stool so many worms are coming out. How do you say that the life-giving matter is missing? That you cannot explain. Still they will not accept that the soul is gone. That individual soul is gone. This is their intelligence. Give me that stamp.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: I will give you practical example. Just like you take red water, colored water. So put into the sea, does this mean that sea becomes red? That little spot may be for the time being. Besides that, merging, this is the philosophy of the Māyāvādīs. Actually that is superficial. Just like a bird, green bird, enters into the green tree. You see that bird is vanished. Because the tree is green and the bird is green, you do not know the separate identification. But the bird is there, separate identification. It is not the bird has become zero. A airplane goes to the sky, after some time you don't find the airplane. That doesn't mean the airplane has no more identity, separate. It is separate. It is your defective eyes that you cannot see, that it has got separate existence. Kṛṣṇa says in the Bhagavad-gītā that, "I, you and all these kings who are assembled here, we existed in the past, we are now existing, and we shall exist in the future." That means individual existence will continue. He explains past, present and future.

Room Conversation -- December 31, 1976, Bombay:

Prabhupāda: No, everyone is eating. I know that. Therefore our first regulation is you must give it up. Then we talk of Kṛṣṇa consciousness.

Dr. Patel: My son He does not even tomatoes, saying that if you red color.

Prabhupāda: Tomato was not taken.

Dr. Patel: No, no. That is what he says. I won't eat. He does not eat because his mother was 100% vegetarian and we would not allow even...

Prabhupāda: In our childhood no one would eat the tomato. It is not... It is red color, but everything vilāti. It is called vilāti begun. So no one would touch.

1977 Conversations and Morning Walks

Room Conversation -- January 5, 1977, Bombay:

Hari-śauri: Red Square?

Prabhupāda: Red Square. No, I mean to say what is that called when they go to see specially something? Foreign Mecca(?).

Hari-śauri: Sightseeing.

Prabhupāda: That, no. Sightseeing. So anyway, they took us to a house.

Hari-śauri: Oh, you went on a sightseeing tour.

Prabhupāda: Ah, yes, that "Here, respectable widows." In Russia, after being widow, they used to live along with other respectable widows. They would never marry. Widow house. Live with queens and other respectable ladies.

Room Conversation -- January 19, 1977, Bhuvanesvara:

Hari-śauri: I think the pen's still in the case. Or the pencil's still in the red case.

Rāmeśvara: We know you have a very low opinion of doctors. (laughter)

Prabhupāda: I wish to die without a doctor. Don't... When I am... It may be. I may be seriously, but don't call doctor. Chant Hare Kṛṣṇa. Don't be disturbed. Everyone has to die. Let us die peacefully, without doctor. All this medicine, injections, and prohibitions, this, that.

Room Conversation -- January 19, 1977, Bhuvanesvara:

Gargamuni: Well, it depends what type of stone. They have that red stone in Rajasthan, like in Vṛndāvana. You've seen that red stone? Very nice. They're using that in... I saw a big hotel in Bombay. They have used that stone, very beautiful, that red stone that you see in Vṛndāvana.

Prabhupāda: Red stone. That is very durable.

Gargamuni: That Kesi-ghāṭa, that is made of that red stone.

Prabhupāda: Yes.

Gargamuni: They're using it, I saw, in one hotel on the front in Bombay, very beautiful.

Prabhupāda: Where?

Gargamuni: In Bombay. I saw while we were driving in a taxi downtown. It's a new hotel, and they had that red stone. It's the first time I saw it in Bombay.

Prabhupāda: Hm. The red stone is very durable.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Yes. That is Kṛṣṇa consciousness. Īśāvāsyam idaṁ sarvam: (ISO 1) "Everything belongs to Kṛṣṇa." We are all children. The America is protecting for Americans "No! No American. Let the Chinese. They are so well congested. The Indians, come on!" You came here. It is not your father's property. Why do you check others, rascal? You stolen this property from the Red Indians, and now you have become proprietor.

Room Conversation -- January 24, 1977, Bhuvanesvara:

Prabhupāda: Sakhībekhī. There are so many apasampradāyas, thirteen at least in the counting by Bhaktivinoda Ṭhākura: āula, bāula kartābhajā, neḍā, daraveśa, sāṅi sahajiyā, sakhībekhī. This sakhībekhī. Smārta, jāta-gosāñi, ativāḍī, cūḍādhārī, gaurāṅga-nāgarī. These thirteen, fourteen apasampradāyas. They are passing as Caitanya Mahāprabhu's sampradāya. But they're the worst, rejected. The sakhībekhī, dressing like.... To cheat Kṛṣṇa. Kṛṣṇa is after the gopīs, so they have dressed like gopī, and Kṛṣṇa does not know that he's a rascal man. (laughter) Just see. This is their intelligence, to.... "I have become a sakhī. Kṛṣṇa will embrace me and kiss me." So Kṛṣṇa is so fool. (laughs) These rascals are doing that. Sakhībhekhī. There was a Lalitā-sakhi in Navadvīpa. All women surrounding him. Somebody is dressing him with red, what is called?

Satsvarūpa: kuṅkuma?

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: Anything you take, it requires intelligence. Just like you have made this garland. Somebody intelligent has decorated. So who has made it? That they have no intelligence. They decorate this garland, one red flower and yellow flower, make it very attractive, but who has made this flower? That they have no intelligence. And that is answered. Mām ebhyaḥ param, mūḍho nābhijānāti. I am trying to taking the flower to make it more beautiful by setting them in this way, but who has made this beautiful flower? Whose brain is there? And that is explained there.

Morning Walk -- February 1, 1977, Bhuvanesvara:

Prabhupāda: No, here is argument. Here is... A plant is coming. So yoni... The source of birth is called yoni. So yoni is there, the earth. But who begotten this? There must be father. Because we, our experience, without father and mother there is no generation. You prove that, that here is the mother; there is the child. And where is the father? And the father says, "Yes, I am father." Ahaṁ bīja-pradaḥ pitā (BG 14.4). Bījo 'haṁ sarva-bhūtānām. That's all. There must be father. "You do not see." This is not logic. There must be father. So there must be God; otherwise how they are coming? By whose arrangement? Now, the exact fruit and flower will come from this. You bring another tree. Not it will resemble like. Varieties of life. You cannot say it is accident. Huh? Why not accident—the red flower comes here and the white flower comes there? Accident? They're standing for years. Why there is not a single accident? And accident. You say, "accident."

Room Conversation 'GBC Resolutions' -- March 1, 1977, Mayapura:

Prabhupāda: That's nice.

Satsvarūpa: And also Tamāla Kṛṣṇa Mahārāja will retain responsibility for Red China, whatever can be done there.

Prabhupāda: That's very good. (laughter) I asked him to do this last year. Very good.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Prabhupāda: For us, we can live underneath a tree. But if I would have lived underneath a tree, you would not have come. (laughter) Therefore this building is required. So give them, one each, this magazine, latest edition. Here is. Mr. Rajda, Mr. Parik. Rajda's copy is in the red binding? That's it. No. Give him. Give him.

Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay:

Prabhupāda: Ah, must speak. I have been also in Moscow. In Moscow, I went there. I was walking in that Red Square. Lenin's tomb is there. I was putting on the National Hotel.

Dr. Sharma: National Hotel. That is quite opposite. My brother requested me to see you personally, Mr. K. Gopalan from Hyderabad, the Joint Commissioner for Improvements.

Prabhupāda: Oh. He is in Moscow?

Dr. Sharma: No, no. He was in Hyderabad, Joint Commissioner for Religious Improvements, Mr. K. Gopalan. He asked me. He is my brother. He is my eldest brother. He has asked me to see you personally. I have been sincerely endeavoring to see you for quite some time, but I did not have the fortune to see you. Today I am lucky.

Prabhupāda: Hare Kṛṣṇa. So I am also. So all these ministers, they invited me. They are in Hyderabad. I was in the house of Mr. Raju, the Endowment Minister. So they were very friendly. In Hyderabad, all the big, big government commissioners, the chief minister, they came in the opening ceremony of our temple. So it is fortunate that you were in Russia. So our humble attempt is to distribute the sublime knowledge of India. This is Caitanya Mahāprabhu's mission. Actually, outside India, there is no knowledge.

Conversation with Bhakti-caitanya Swami-New GBC -- June 30, 1977, Vrindaban:

Prabhupāda: The municipality has got sanction.

Akṣayānanda: Sanction is there. Some red tape. I'll find out later. Something about materials, iron materials, reinforcement, how much they need. They're always finding some...

Prabhupāda: So the P.W.D. has objected.

Akṣayānanda: Some objection.

Tamāla Kṛṣṇa: Why don't we wait until we find out? Actually to speak of the contract, when we're going to find out?

Akṣayānanda: That's what I say. I'll see him at ten o'clock, after the darśana in the temple, and find out whether...

Prabhupāda: Hm. Yes.

1947 to 1965 Correspondence

Letter to Ved Prakash -- Bombay 7 July, 1958:

I quite appreciate your feelings for the people of India. But when we speak of humanity it does not necessarily mean Indian only neither it may be restricted within the human society even. "Paropakara" or humanity is meant for all the 84 lacs varieties of living beings. Lord Caitanya said "Praminam Upakaraya" i.e. to say for the benefit of all living being concerned. Then there is the question of opportunity also. While rendering first aid service in the battlefield the Red cross men although equally disposed to all the wounded soldiers—they give first preference to the hopeful ones. The hopeless ones are sometimes neglected. This is a crude example only.

Letter to Jugalkishore Birla -- Bombay 26 August, 1958:

Please therefore join this League of Devotees and try to preach the Bhagavad-gita through the bona fide Mahatmas. Any one who follows strictly the footprints of Sri Arjuna is certainly a Mahatma. It does not mean that a red-dressed man is a Mahatma and a noble householder like your good self is otherwise. We can find out Mahatmas like Arjuna in the householder life also and in this age of Kali we should find out More Mahatmas in the householders life than in the other camp.

1967 Correspondence

Letter to Brahmananda -- Calcutta 15 November, 1967:

If thousands of Kirtananandas or Hayagrivas come and go. We have to prosecute our real program being sincere to Krishna and Krishna-Caitanya. I am just ready for starting for America but as you know our competent government is very slow in action. The P-form was submitted almost a month ago, but still it is going under red tapism. The visa was granted to me within half an hour. The passage money was deposited within two days but unfortunately the Reserve Bank of India is delaying the matter unnecessarily.

1969 Correspondence

Letter to Satsvarupa -- Los Angeles 12 February, 1969:

Apply the pulp on the Bodies, then rub it and then polish nicely with tissue paper. This will gave a very good shine. Then bath the Deities with milk, and dress very nicely with ornaments, and place Them on the throne with flowers, candles, etc. The throne, if possible, should be coated with silver sheets, and the canopy should be red velvet with gold embroidered work. Before the Deities, on the staircase, there may be some silver polished cups, pitchers, etc. I think the Deities have already helmets and peacock feathers and hair to be dressed with. If not, make arrangements for this also. I do not know how big is the throne, but if it is very big, then within the throne there may be a raised seat to accommodate the Deities. On the whole, everything should be very gorgeous; then it will be successful.

Letter to Syama -- Los Angeles 21 February, 1969:

Please accept my blessings. I am in due receipt of your letter dated February 10, and February 16, 1969, and I thank you so much for them. Regarding the ailments with your finger, I am describing here a treatment for it. Take turmeric powder and add the same quantity of limestone. Then mix with water and boil it to a paste. Then apply that paste while it is hot. I understand that Hayagriva had some backache so for him you take one part of a crushed to a powder red-pepper and add to it five parts of rubbing alcohol. Keep this for twenty four hours, then strain and add one part camphor. When it is mixed, just apply it on the painful part of the back three times daily.

Letter to Prabhas Babu -- New Vrindaban 4 June, 1969:

As I have been informed by Jaya Govinda das Brahmacari, you are holding the following items:

Package 1. one pair of 10 1/2" brass R-K Murtis with jewelry and clothing

Package 2. one pair of 13" brass R-K Murtis with jewelry and clothing

Package 3. one mrdangam

Package 4. one harmonium—with double reeds, with 7 stops, full cover

Package 5. 30 cartons incense, each carton containing 12 boxes

Package 6. 1,400 Assorted Brijbasi pictures

8 dozen Assorted brass incense holders

2 dozen red candana malas

50 odd Srimad-Bhagavatam prospectus

16 Easy Journey To Other Planets

Letter to Brahmananda -- Los Angeles 1 July, 1969:

Your proposal to keep my apartment by arrangement with Mr. Chudy by the residence of Vaikunthanatha there is very nice. If this is done, I shall be pleased. So far as my goods are concerned, they must be packed in trunks with inventory taken of where each item is being kept. For the time being, you may send me immediately from my book-shelf #6 (SB, Cantos 4, 5, and 6—a red book), #48 (Websters Seventh New Collegiate Dictionary), and the black bound typewritten manuscripts of Srimad-Bhagavatam and Caitanya-caritamrta. I hope by now you have received the key from Purusottama, which I think is for the closet door. There are some important files in the closet. One of them is for the Radha-Damodara temple. That file contains many important documents. That should be kept very carefully. Immediately I don't require it, but I shall send for it when it is needed. When Gargamuni comes, or if Rayarama is coming, then the tape recorder, as well as the suitcase with my clothings may be sent.

Letter to Brahmananda -- Los Angeles 22 July, 1969:

I have received the copies you have sent of BTG no. 25 and no. 26. They are nice, but I notice that in no. 26 the first article does not have any adjustment for the margins. I do not know why this is. Your idea of changing the cover border to blue is nice. Black color should not be so prominent on the cover. Blue, red and yellow should be given. You have suggested that on every back cover there will be a picture of me in BTG, but I think a better proposal is that on page one or page three you may have a picture of me one month, then Guru Maharaja, then Gaura Kisora das Babaji, then Bhaktivinode Thakura, then Jagannatha das Babaji, then Lord Caitanya. This will be very nice, showing the Guru Parampara. Regarding the trip to Argentina, if it is not possible, then forget it. But do not be misled by the man who is described in your letter as "like Mr. Payne". If someone's character is doubtful, we should not associate with him and get into trouble.

Letter to Kirtanananda -- Los Angeles 6 August, 1969:

Please accept my blessings. I beg to acknowledge receipt of your letter dated August 2, 1969, and I have noted the contents carefully. Regarding your recipe for pickling foodstuffs, it is all right, but it will be nicer still if you follow the following procedure: Cut berries, green apples or green tomatoes into pieces. Without adding water, add a mixture of equal quantities of salt, turmeric and red peppers. Then let it be dried in the sunlight as far as possible. When this is done, put it either in mustard oil or in olive oil, and it will then keep for years.

1970 Correspondence

Letter to Ekayani -- Los Angeles 10 February, 1970:

I am still more glad to learn that your mother is also taking interest.

Lord Jagannatha can be dressed in yellow, Balarama in bluish color, and Subhadra in red color. That is usual, but any other color is not prohibited.

Letter to Citsukhananda -- Los Angeles 28 April, 1970:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 23rd April, 1970, and I am so much encouraged to learn of your activities in the San Jose area. I have noted the newspaper clippings, and they are very favorable comments. I am especially happy with the article placed by you in the Red Eye, it is very nice presentation of Krsna Consciousness in nutshell. I have also received the check for $50, and I beg to thank you very much for this.

Letter to Ekayani -- Los Angeles 3 May, 1970:

Regarding the color of Balaramaji, He is colored like milk white with little bluish tint and rosy luster. Our idea of whiteness is of the milk foam. Regarding whether ivory is offerable to Krsna, yes, ivory is pure. Although it is a bone of an animal, still it is as pure as the conchshell which is also the bone of an animal.

1971 Correspondence

Letter to Karandhara -- Allahabad 17 January, 1971:

Please send the RED nickel-cadmium battery charging cable for the UHER and an earphone also. They must be purchased and sent as soon as possible.

Letter to Rajamohan (Kelly Cristoph), Gauramohan (Rodney Purcell), Kumkum (Kathy) -- Nairobi 28 September, 1971:

(Rodney Purcell)—Gauramohan Das Brahmacari. Gauramohan means the attractive feature of Gauradesa, or Bengal; that is Lord Caitanya.

(Kathy Prabhu)—Kumkum Devi Dasi. Kumkum is the red powder which is used extensively by the gopis and Krishna.

Letter to Sudama -- Delhi 20 November, 1971:

Please accept my blessings. I am in due receipt of your letter of November 4, 1971, and I am very pleased to hear that you have got some more devotees to assist you. Now you plot out a program with them how best to spread Krishna Consciousness in Japan. Our process is to infiltrate. We should not bother very much for their red tape, just rely on Krishna and by our determination everything will happen nicely according to His plan. These governments exist only for saying no, so I am not very optimistic that any government will ever help us.

1972 Correspondence

Letter to Bali-mardana -- Bombay 2 January, 1972:

I have been receiving very good and encouraging reports from Upananda Prabhu and Mohanananda Prabhu, so I will certainly visit Australia on my return to U.S. I expect to be leaving for Hong Kong by the beginning of March. In the second half of February all of us in India will go to Mayapur for Lord Caitanya's Appearance Day and we will lay down the Cornerstone. Then I will leave for Hong Kong, Australia, Tokyo, Hawaii, and then Los Angeles. Now we are sending two devotees, Sudama Vipra Maharaja and his assistant, to Red China and they are leaving within a few days. Also Rsi Kumar will be joining Brahmananda Maharaja and will most likely be deputed to preach in South Africa. So everywhere there is a great chance to give this Krishna consciousness movement a great push, and if we do everything very carefully there is no reason why we cannot save the world. Now do everything within your ability to develop ISKCON press into a very strong tool for spreading our preaching.

Letter to Jagadisa -- Bombay 5 January, 1972:

Krishna Consciousness has got scope to be preached everywhere. Just now two boys are leaving to go to Red China and three other students are leaving for New Zealand to open a center there. Brahmananda is doing very well in Africa and most likely Rsi Kumar will join him and be deputed to open a center in South Africa. So we have got a great mission, we should be very vigilant that the strong foundation remain solid. Encourage all the boys and girls to adhere to the regulative principles and chant daily at least sixteen rounds. And as much as possible all of my students should become very well versed in all the philosophy presented in our books.

Letter to Jadurani -- Mayapur 27 February, 1972:

Please accept my blessings. I beg to thank you for your second letter, undated, with more questions concerning the current paintings from Srimad-Bhagavatam. I shall reply as follows:

(1) Lord Brahma's lotus is red color.

Letter to Surasrestha -- Los Angeles 14 June, 1972:

In answer to your questions, the red incarnation who appeared in the Treta-yuga is Yajnapati. Lord Mohammed is accepted by us as Saktyavesa Avatar, but we do not recognize the Bahai faith. Lord Caitanya Mahaprabhu appears once in the day of Brahma or whenever He is required to come. So far attending pujas at the houses of the Hindus there we can go and hold our kirtana but we should not take prasadam there. We can accept raw materials and take them to our temple but we should not accept any prasadam prepared by them. However, if they insist then we can take fruits and milk and offer them to Krishna. Cocoa and chocolate are not to be taken as they are intoxicants.

1973 Correspondence

Letter to Ramesvara -- India 9 January, 1973:

So I am so much pleased upon all of the boys and girls in Los Angeles and all over the world who are understanding and appreciating this unique quality of our transcendental literature and voluntarily they are going out to distribute despite all circumstances of difficulty. By this effort alone they are assured to go back to home, back to Godhead. In order to change this materialistic society and prevent them from gliding to hell, first thing is to educate them. All decent men want to give service to humanity, only thing is they do not have information really what is that service. Hospitals, feeding the poor, Red Cross, these are service to the bodies only, not to the man. Service to humanity means jnana.

Letter to Bhumata -- Calcutta 10 March, 1973:

And devotees do not suffer from skin disease, black or white or brown or red or whatever. In the material world black and white are opposites, but spiritually black and white are varieties. That is the proper vision.

1974 Correspondence

Letter to ISKCON Artists -- Bombay 2 May, 1974:

9. The sketch is all right. An orange-red dhoti is all right.

Letter to Jadurani -- Vrindaban 8 September, 1974:

Regarding question #7 why red background? You can show the full Visnu form. Regarding #8 the color is referred to in the text, so you have to see that portion of the book.

Regarding your letter of August 20, Narada can have yellow dhoti. Brahmacaris can be shown in both yellow or saffron, both are correct. Yes, you can make the flower ships as you have described. Why have you discontinued writing the mantras on the bottom of the portrait paintings?