Recommend (Conversations 1976)

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"recomended" |"recommend" |"recommended" |"recommending" |"recommends"

1976 Conversations and Morning Walks

Morning Walk -- January 3, 1976, Nellore:

Keśavalāl Trivedi: Yes, yes. From "I-ness" to "we-ness."

Prabhupāda: (break) This is basis of Gītā. Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). Learn from the real person, tattva-darśinaḥ, who has seen, who has actual experience of the truth. Learn from him. The Gītā never recommends that you imagine and make your theories. Never said. That is the Vedic culture. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). Tasmād guruṁ prapadyeta jijñāsur śreya uttamam (SB 11.3.21). This is the way. Take lesson from Kṛṣṇa or Kṛṣṇa's representative. Then you will get experience. This is Kṛṣṇa consciousness. What is the use of imagining?

Harikeśa: I mean, after all, all this talk about God was simply there because of man's desire to explain the unknown. He saw a thunderbolt and...

Prabhupāda: It is unknown to the rascal man. It is known to the sober man. (laughter) He should become sober instead of becoming a rascal. That is required.

Morning Walk -- January 6, 1976, Nellore:

Prabhupāda: Huh. Man-manā bhava mad-bhakto: "The mind should be absorbed in My thought," man-manā. That is recommended. Where does He say that "Make your mind vacant and think of nonsense"? He never says. And where does He say that you become silent? He never says.

ya idaṁ paramaṁ guhyaṁ

mad-bhakteṣv abhidāsyati

na ca tasmān manusyeṣu

kaścid me priya-kṛttamaḥ

(Bg 18.68)

"Anyone who speaks about this Bhagavad-gītā, he is My dearmost friend," He said. So why one should be silent? Our ultimate aim is how to become dearmost to Kṛṣṇa. And He never says that "You become silent." Why shall I become silent? Satataṁ kīrtayanto mām (BG 9.14). Rather, He recommends that "You always be engaged in glorifying Me." Where is the "silent"? These are all manufactured by these rascals. So many, meditation, silence—these are not recommended in the Bhagavad-gītā. (end)

Morning Walks -- January 22-23, 1976, Mayapura:

Tamāla Kṛṣṇa: Even if ugly.

Prabhupāda: Yes. That... One, our Sanskrit professor used to... "My dear boys, even there is beauty amongst the negroes." He used to say. And it is my... It is one's eye that she is very beautiful. It does not recommend others' recommendation. Yar saṅge ye morje man kibari ki vardana(?). It doesn't matter whether she low caste or high caste; if she is attractive, then it is all right. Therefore rūpavatī bhāryā śatruḥ. Cāṇakya Paṇḍita's instruction are very, very nice. You know my story? My father's instruction? Yes.

Harikeśa: What was that?

Prabhupāda: (chuckles) My wife was never beautiful to my sight, so I wanted to marry again, and my father advised, "Don't do it. She is your friend, that you don't like her." (laughs) Just see.

Morning Walk -- February 11, 1976, Mayapura:

Prabhupāda: Standard is sixteen, but if one can chant more, then he is welcome.

Tamāla Kṛṣṇa: It's not mandatory for ekādaśī.

Jayapatākā: Recommended.

Prabhupāda: No. Ekādaśī means that, fasting and chanting.

Tamāla Kṛṣṇa: Sometimes I'm wondering, because our men have to go out on book distribution.

Prabhupāda: No, no. That is also preaching work. For that purpose you can stop this, but generally, one who has no preaching work, he can chant.

Tamāla Kṛṣṇa: Extra.

Prabhupāda: Extra.

Morning Walk -- February 26, 1976, Mayapura:

Prabhupāda: If you mislead them, if you mislead them, then what is the use of taking leadership?

Jayapatākā: That's why that system where a brahmacārī is recommended for one year and then he proves himself by doing some extraordinary preaching work is a very good system. Otherwise, anyone just comes and by pressurizing and begging and pleading, then they try to take sannyāsa. Then they don't stay to the path.

Prabhupāda: Sannyāsa means ultimate success, because this human life is meant for becoming disgusted with this material life: "No more." Material life means to take a body and enjoy this material āhāra-nidrā, sleeping twenty-four hours, eating like elephant, and sex life like a monkey, these animals. This is material life, eating, sleeping, mating, and always afraid of. This is material life. And human life means to take freedom from these four things: no more afraid, no more sex, no more hankering after eating or sleeping. That is success. Everyone... You'll see in the sparrow in the morning.

Morning Walk -- March 9, 1976, Mayapur:

Prabhupāda: According to time, circumstances. Just like Kṛṣṇa says, niyataṁ kuru karma tvam: "Always be engaged in your prescribed work." And, at last, He says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Now we have to adjust. That is not contradiction. That is suitable to the time and circumstance. Karma is also recommended in the Vedas. Karma-kāṇḍa. There are three divisions: karma-kāṇḍa, jñāna-kaṇḍa and upāsanā-kāṇḍa. Trayi. Therefore Veda is known as, what is called, trio. The trio word has come from "trayi."

Morning Walk -- March 10, 1976, Mayapur:

Puṣṭa Kṛṣṇa: We'll find something or another to absorb our time with besides Kṛṣṇa.

Prabhupāda: No, you should always remember that either gṛhastha or brahmacārī or sannyāsī, nobody can strictly follow all the rules and regulations of them. In the Kali-yuga it is not possible. So if I find simply fault with you, and if you find fault with me, then it will be factional, and our real business will be hampered. Therefore Caitanya Mahāprabhu has recommended that hari-nāma, chanting Hare Kṛṣṇa mantra, should be very rigidly performed, which is common for everyone: gṛhastha, vānaprastha or sannyāsī. They should always chant Hare Kṛṣṇa mantra. Then everything will be adjusted. Otherwise it is impossible to advance. We shall be complicated with the details only. This is called niyamāgrahaḥ. I think I have explained.

Morning Walk -- March 10, 1976, Mayapur:

Prabhupāda: Niyamagrahaḥ is not good. Niyama means regulative principles. And niyama-āgrahaḥ is niyamāgrahaḥ. Āgrahaḥ means not to accept. And niyama-āgraha. Āgraha means only eager to follow the regulative principles, but no advancement spiritually. Both of them are called niyamāgrahaḥ. So the basic principle is that niyamāgrahaḥ is not recommended. The real business is that.... And if we advance in Kṛṣṇa consciousness, simple method, chanting twenty-four hours, kīrtanīyaḥ sadā hariḥ (CC Adi 17.31), then things will be automatically adjusted. You cannot find in Kali-yuga everything is being done very correctly, to the point. That is very difficult. Just like our poet, Allen Ginsberg. He was always accusing me, "Swamijī, you are very conservative and strict." Actually, I told him that "I am never strict, neither I am conservative. If I become conservative, then I cannot live here for a moment. So I'm not at all conservative." (laughter) I was cooking, and I saw in the, what is called, refrigerator of Yeargen, Yeargon? What is his...?

Morning Walk -- March 12, 1976, Mayapur:

Yaśodānandana: Yes. We were reading in Nectar of Devotion this morning. Your Divine Grace is writing that it is customary in India that whenever one visits the Deity or a saintly person to offer something, even one grain of rice.

Prabhupāda: Yes, that is the system.

Lokanātha: But encouraging is not recommended?

Prabhupāda: Huh? What is that encouraging?

Yaśodānandana: Requesting should not be done.

Prabhupāda: No.

Lokanātha: It is voluntary.

Prabhupāda: Encouraging means your behavior should be so nice that he voluntarily gives. That is encouraging, not that begging and "Put something here. My belly is empty." (laughter) ...that is nice, that "Here is an institution. You kindly become a member. Help us." That is another thing. But why should you earn by showing the Deity? You work so nicely they will become voluntarily member, contributing. That is nice. But not that "Now we have got Deity. He's starving. Please give me something." No. That is not good prac...

Morning Walk -- March 13, 1976, Mayapur:

Prabhupāda: What? Tell me. What does he say?

Satsvarūpa: "I can recommend Śrī Caitanya-caritāmṛta as a source of rich insights for every serious student of consciousness."

Prabhupāda: Allen Ginsberg.

Satsvarūpa: Sometimes there are professors of English, all different departments, appreciating.

Devotee (1): This man was selected to the World Council of Churches for the representative of Hinduism in their large meeting, and he just recently did a review on your Bhāgavatam.

Prabhupāda: What he says?

Satsvarūpa: "Śrīmad-Bhāgavatam, the Indian classic par excellence on bhakti-yoga, attributed to Vyāsa, is one of the most important and influential religio-philosophical works within the Vedic tradition.

Morning Walk -- March 19, 1976, Mayapura:

Lokanātha: In Bhāgavatam, Śrīla Prabhupāda, you are mentioning that prostitute is needed in the society.

Prabhupāda: Yes, for the rascals. Otherwise they will pollute the innocent girls. The innocent girls.... That is the policy of the Western civilization, that "Let the karmīs enjoy new, new girls and be energetic to produce machine." This is the European civilization, American civilization. Because the karmīs, unless they have sufficient sex intercourse, they cannot work, so this is the policy: "Let all the girls remain open." They.... "Let them use and produce atomic bomb. Show your brain." The.... Just like the marriage.... According to Vedic civilization, marriage is allowed to the karmīs. It is not that marriage allowed to the sannyāsī or brahmacārī. The karmīs require sex. Therefore.... Why marriage is allowed to the gṛhastha? Why not to the brahmacārī, vānaprastha or sannyāsī? Why it is not recommended? Because the karmīs require that enlivenment. Therefore they are allowed to marry. So in the European civilization it is only karmīs. There is no question of brahmacārī, vānaprastha or sannyāsa. There is no such idea. Therefore they want new, new girls. And that they have kept, this artificial law.

Morning Walk -- March 19, 1976, Mayapura:

Puṣṭa Kṛṣṇa: Flares.

Prabhupāda: Yes. So you can invent so many means of curing the danger. But as soon as the sun is there, immediately all mist is over. Similarly, we have invented so many medicines and counteractions for so many things. But if one becomes a devotee, all these troubles immediately.... That is the only one medicine. He has no more any inclination. Svāmin kṛtārtho 'smi varaṁ na yāce: (CC Madhya 22.42) "No more I want." And that is wanted. (break) ...asmi varaṁ na yāce. One should be fully satisfied: "No more I want this material disease. That's all. Enough of it." That mentality required: "I don't want anything material facility." Sannyāsa means that, that "I shall live with the minimum necessities of life and simply devote..." That is sannyāsa. "I shall become a sannyāsī and enjoy all material facilities"—that is not sannyāsa. (break) ...recommended that "If there is no need, don't take even cloth. Remain naked." That is sannyāsa. But because we have to preach, because we have to go the people, therefore some covering. Otherwise, this is also not necessary for a sannyāsī. Nothing. Lie down on the floor like the Śukadeva Gosvāmī said, and take water in your palm, no dress. Śukadeva was also not dressing, naked. That is the perfection of sannyāsa. (break) Where is Jayapatākā? (break) ...talk with this boy. He wanted to.... (break) ...make. He's offering a land.

Conversation with News Reporters -- March 25, 1976, Delhi:

Prabhupāda: Diseased condition. Impure condition. At the present moment we have discovered so many services-national service, communal service, and this service, that service—but nobody is recommending service of God. This is the diseased condition. Therefore we are suffering.

Reporter (1): So what do you really mean by arousing the Kṛṣṇa consciousness? What does it entail?

Prabhupāda: That means we have to serve Kṛṣṇa. We are serving now non-Kṛṣṇa. Nothing is non-Kṛṣṇa. Something māyā. Just like dreaming. Dreaming, it is also activity. That is false activity.

Reporter (2): Excuse me, may I ask one question if I can, please. You said māyā or disease. Māyā is disease or māyā or many other ailments? By which...

Prabhupāda: Māyā is a diseased condition.

Conversation with News Reporters -- March 25, 1976, Delhi:

Prabhupāda: If you follow Bhagavad-gītā, then everything will be followed very nicely. Just like in the Bhagavad-gītā it is said, kṛṣi-go-rakṣya-vāṇijyam (BG 18.44). And go-rakṣya, this is recommended in the Bhagavad-gītā. So if you follow Bhagavad-gītā, then naturally go-rakṣya will be there. And if you read Bhagavad-gītā for some political reason, then slaughterhouse go on. That's all. Instead of go-rakṣya, go-killing. This is going on. Every politician is reading Bhagavad-gītā, but go-rakṣya... Instead of go-rakṣya, go-hatya. This is going on, no go-rakṣya but go-hatya. This is going on. Who cares for Kṛṣṇa? This is the misfortune of India. Kṛṣṇa spoke in India, in Kurukṣetra. Kṛṣṇa appeared in India, but Indian people are neglecting. Therefore I say it is a misfortune. It is your own thing. You are neglecting it.

Morning Walk -- April 9, 1976, Vrndavana:

Prabhupāda: That is recommended everywhere. Illicit or legal.... Mahāprabhu has said, asat eka strī-saṅgī: "Anyone who is attached to woman, he is asat." Bas. This is the whole process, how to become detached from the attraction of woman, dhīra. (break) Give up the connection with woman is recommended. So in our society it will be a good test. We are mixed up with men and women. If you in spite of this allurement, if you do not become attracted by woman, then you should know you are paramahaṁsa. Yes. You are worshipable. And this Bhāgavata-dharma is meant for the paramahaṁsas. Paramo nirmatsarāṇām (SB 1.1.2). It is especially. Dharmaḥ projjhita. The other different types of regulated system, to become very religious man or to become very expert money-hunter or accumulation of money, dharma, artha, and enjoying sense enjoyment—the whole world is appreciating these men, who is a religious man, who is very much able to satisfy his senses, dozens of cars and three dozen women, naked dance. They are taking this. Dharma artha kāma. And somebody is trying mokṣa, being baffled or dissatisfied: "These things will not.... I shall become one with." So dharma artha kāma mokṣa (SB 4.8.41, Cc. Ādi 1.90). So Bhāgavata says, "These are all kicked out." Paramo nirmatsarāṇām (SB 1.1.2). For the paramahaṁsas. So anyone who is freed from all these allurement, he is paramahaṁsa. And this paramahaṁsa-saṁhitā, it is called, Bhāgavata.... Paramahaṁsa-saṁhitā. Bhāṣyaṁ brahma-sūtrāṇām **.

Morning Walk -- April 10, 1976, Vrndavana:

Akṣayānanda: One boy I recommended for second initiation, but during the fire ceremony he was away on traveling saṅkīrtana for Vṛndāvana. Will he be able to take initiation from you and have the ceremony later, before you go?

Prabhupāda: He can be given.

Akṣayānanda: And he can offer in the fire later on. Very nice. He's a very good boy.

Room Conversation -- April 22, 1976, Melbourne:

Prabhupāda: First World War, yes. That was futile. Again you have started United Nation. Where is the benefit? There cannot be benefit. If you keep the dogs as dog, you bring them, "You Australian dog, come here, and American dog, come here, and European dog, come here. Live peacefully," will they live peacefully? So if you keep the human society as cats and dogs, how can you expect peace? They must be human being. Then there will be peace. So this is the training how to make human being, this Kṛṣṇa consciousness. Now these boys, they are also Europeans, Americans. They are coming from respectable, very educated.... They'll never ask for a chair. "Sit down. That's all." The necessities of life, artificial necessities, reduced, and time is saved for understanding the value of life. Without motorcar your life will not be spoiled. You can walk. But without Kṛṣṇa consciousness your life is spoiled. So how.... We recommend that "First of all understand yourself." Athāto brahma jijñāsā. This is your prime business. And so far necessities of body, that can be done according to the circumstances. So if we simply waste our time for increasing unnecessary necessities of life and do not try to understand the value of life, then we remain animal.

Room Conversation with Siddha-svarupa -- May 3, 1976, Honolulu:

Prabhupāda: Otherwise they should not be initiated. It is simple thing. Let them go on chanting, taking prasādam; we have no (indistinct). But when they are to be initiated, they must follow. This is the clear (indistinct). If you don't want to disturb them, let them come, chant, dance, take prasādam We have no objection. But don't recommend them for initiation unless he agrees to the rules and regulations given by the spiritual master. Where is the wrong? Where is the difficulty? You can talk with him like that.

Room Conversation -- Honolulu, May 20, 1976 :

Devotee (5): Does that mean the Bhaktivedanta Book Trust trustees?

Prabhupāda: Yes. So those who are managing that why their (indistinct)? Where does he live?

Devotee (3): I, we're still not sure who published it, uh, Bahulāśva or Dharmādhyakṣa? Has anybody, did you recommend?

Devotee (5): Rameśvara told me that they are the ones who did it, from the San Francisco center. (indistinct) he mentioned, and a Dharmādhyakṣa.

Devotee (3): Mm hm. He's in LA.

Devotee (5): He mentioned those two. He didn't mention the others. He said they were...

Prabhupāda: Bahulāśva published, published?

Devotee (5): He said Bahulāśva and Dharmādhyakṣa.

Prabhupāda: Oh.

Morning Walk -- June 7, 1976, Los Angeles:

Rāmeśvara: That what I, they told me.

Prabhupāda: Yes, it is in Kṛṣṇa consciousness, for Kṛṣṇa. For Kṛṣṇa, you fast or feast, the same thing. Better fast. (laughter)

Rāmeśvara: (break) ...by the devotees, is that in the spiritual world every day is feasting.

Prabhupāda: And there is no fasting. Fasting is recommended when a man is diseased. When he's in health, there is feasting. So spiritual world means health. Why there should be fasting?

Hari-śauri: And our disease is uncontrolled senses.

Prabhupāda: There is no sense agitation.

Hari-śauri: No, for us though, conditioned.

Prabhupāda: Yes, conditioned. Śūnyāyitaṁ jagat sarvam.

Room Conversation -- June 15, 1976, Detroit:

Puṣṭa Kṛṣṇa: Yes, also they started, they've called the department the Department of Hindu Studies.... There's an all-Indian University in Durban, and when Śrīla Prabhupāda visited South Africa, the president of the university was a European gentleman, he very much appreciated our philosophy and the need for a Department of Hindu Studies. So Śrīla Prabhupāda recommended Svarūpa Dāmodara, and we submitted his application. And they've limited the choices for the Ph.D. in charge of the Department of Hindu Studies to three, and one of them is Svarūpa Dāmodara. So there's a possibility...

Prabhupāda: Svarūpa Dāmodara must be the best candidate. Others, what they'll know about it? All other Ph.D.s, they are simply rubber stamped. Actually they have no knowledge. Svarūpa Dāmodara has solid knowledge. He has learned from us. Therefore he's writing all these books. He has rejected his so-called scientific knowledge. He has completely understood that so-called scientific knowledge is bogus, it has no solid background. Now he's writing books on this. Now this morning, last night also, I got hint from Bhāgavatam, I told you in the morning? The sun planet is first. And nobody can reply this, that "Why Sunday first?" Nobody has replied this point. Sunday, Monday.... First of all Sunday, then Monday. Why not Monday, Sunday? That is according to the planetary arrangement. The Saturn is the last planet. That is admitted in the Bhāgavatam. So sun is first, then moon, then Mars, then Jupiter, like that, last, Saturn. That is everywhere. So why the modern scientists changing it? The Monday first or moon first, sun second. Hmm? What is your reply. You sometimes support them.

Room Conversation -- June 17, 1976, Toronto:

Prabhupāda: You can know more about him from Haṁsadūta. As well Bhagavān.

Jagadīśa: Bhagavān recommended him. He had been in Paris before coming to America. But his complaint was that he didn't speak French, so he didn't like to stay in France. Then he came to America, and he was distributing books with Tripurāri Mahārāja.

Prabhupāda: Oh, he is very intelligent, there is no doubt, intelligent, and for preaching work he is good. But for becoming the manager in London, there were.... What is that boy in Bombay?

Hari-śauri: Oh, Prabhaviṣṇu?

Prabhupāda: Prabhaviṣṇu. So, who would become the president, there was war. (laughter) Haṁsadūta wanted Prabhaviṣṇu, and Mādhavānanda wanted that he would become president. In this way, there was great faction. So the management was being done nicely. He was attracting Indians, faithful, they were following. But there were several complaints that he spent very lavishly on his personal account.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: They are thinking, "Ah, Kṛṣṇa is also human being like me. Why shall I surrender to Him?" They are mūḍha. Avajānanti māṁ mūḍhāḥ. Then remain a rascal. What can be done? We have got little independence, because we are part and parcel of Kṛṣṇa. Kṛṣṇa is fully independent. But because we are part and parcel of Kṛṣṇa, we have got little independence, so we can refuse. Although Kṛṣṇa canvassing, sarva-dharmān parityajya (BG 18.66), we can refuse: "Why shall I surrender to You?" That is our misfortune. But if you agree, you get immediate result. Therefore this Hare Kṛṣṇa mantra. To agree, ceto-darpaṇa-mārjanam (CC Antya 20.12). Because we have got so many nasty, dirty things within our heart, we cannot agree. But if you chant Hare Kṛṣṇa, then we become cleansed in heart, and then agree. Those who are not agreeing, for them it is recommended, kīrtanīyaḥ sadā hariḥ (CC Adi 17.31). Harer nāma harer nāma harer nāma eva kevalaṁ kalau nāsty eva nāsty eva nāsty eva gatir... (CC Adi 17.21). You chant Hare Kṛṣṇa. Because Kṛṣṇa and Kṛṣṇa's name is not different, by association of Kṛṣṇa you become purified. Then you understand, vāsudevaḥ sarvam iti sa mahātmā (BG 7.19). You become the greatest mahātmā: "Oh, Kṛṣṇa is everything." Then you surrender. You have to surrender-today or tomorrow or many millions of births after. You have to do that. Otherwise, you'll be troubled by the laws of material nature.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Indian man: That is later. I am talking about the great Rāmānujācārya, Śrī-bhāṣya.

Prabhupāda: No, Bhāgavata is accepted. Yad vaiṣṇavānāṁ priya. Any Vaiṣṇava, Bhāgavata is, they write comment or not comment. Formerly.... Just like Caitanya Mahāprabhu did not write any.... That does not mean He was not accepting Bhāgavata. That does not mean. But His disciples wrote, disciplic succession. (break) ...not comment. That does not matter. It is dearmost. Just like in our Gauḍīya Vaiṣṇava there was no comment on the Vedānta-sūtra. Because Caitanya Mahāprabhu recommended.... And in the Bhāgavata also, every chapter, Brahma-sūtra-bhāṣya. Is that, any chapter? At the end of chapter.

Pradyumna: Here it doesn't have. The Gauḍīya edition. End of chapter: śrī-śrīmad-bhāgavata-mahāpurāṇe paramahaṁsa-saṁhitāyām.

Prabhupāda: Paramahaṁsa-saṁhitāyām. Brahma-sūtra-bhāṣya is not there?

Pradyumna: No, only Gauḍīya.

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:

Prabhupāda: Heroism. That is heroism.

Dhṛṣṭadyumna: Yes, heroism. In this purport, Śrīla Prabhupāda perfectly describes our student life. As students, we were doing everything whimsically. Or we would accept bad things.

Prabhupāda: Therefore Prahlāda Mahārāja recommends from the beginning of student life, kaumāra ācaret prajño dharmān bhāgavatān iha (SB 7.6.1), they should be trained up in Kṛṣṇa consciousness. That Prahlāda Mahārāja recommends. Now from the very beginning of student life, because there is no education, he is trained up as demon. What can be done? So many things have to be reformed by pushing on Kṛṣṇa consciousness. These are Kṛṣṇa consciousness movement, whatever is described in the Bhagavad-gītā that is within the jurisdiction of Kṛṣṇa consciousness. So we have to do all this. Water.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: Prajño dharmaṁ bhāgavatan iha. That is recommended. They are not lazy. They are so busy that want to begin the business from the very childhood. So it is a wrong conception that they are lazy.

Puṣṭa Kṛṣṇa: So then if this is false that actually they're not...

Prabhupāda: they do not know what is the aim of life. They think that "they are not racing like dog; therefore, they are lazy." But they are busy, very busy, from the childhood. But they have no eyes to see what is, business means.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: But it cannot be done. This is another foolishness. Because Kṛṣṇa says, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). But the difficulty is the caste system is coming on account of false notion that a brāhmaṇa is the son of a brāhmaṇa. That is caste system. But Kṛṣṇa does not say. He says, "By quality and work." He never says, "By birth." So this so-called castism in India that is a false notion of cātur-varṇyaṁ. Real cātur-varṇyaṁ means guṇa-karma-vibhāgaśaḥ. One must be qualified. And how one is qualified? That is also described. Satya śamo damo titikṣva ārjava jñānaṁ vijñānam āstikyam. So there must be education. It is not that to abolish the caste system which is contaminated by false conception, or birth right conception. This wrong caste system should be abolished and training centers should be opened how to train a person to become brāhmaṇa or to become kṣatriya. Guṇa-karma-vibhāgaśaḥ. So you cannot avoid it, but because you have misconceived the caste system, that should be abolished, and the system recommended by Kṛṣṇa, that should be taken. Otherwise you cannot avoid it. Caste system will remain. Just like truthfulness. So all over the world you'll find somebody who is truthful.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: That is another misgiving. They will never be able to learn Sanskrit, and neither it is possible that by learning Sanskrit they will be elevated. There are many Sanskrit scholars. So how they are elevated? They are rotting. It is not a good suggestion, this. If the harijana actually becomes harijana, then it will benefit. That training we can give. This Kṛṣṇa consciousness movement is that we can make a harijana, a so-called, I mean to say, camaras, bhangis... Now they understand harijana means he must be a camara or bhangi. But that is not the actual... harijana means devotee, "The man of Hari." So in spite of their illiteracy in Sanskrit language, we can make him harijana, actually. So why do you take the trouble of learning Sanskrit? Kṛṣṇa says in the Bhagavad-gītā, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). Pāpa-yoni means low-grade birth. So anyone. That includes the camaras, bhangis, they can be purified if they take to the shelter of Kṛṣṇa. Because Kṛṣṇa says, ahaṁ tvāṁ sarva pāpebhyo mokṣayiṣyāmi. The best thing is to induce them to come to Kṛṣṇa. Then they will be purified. And the simple method is recommended by Kṛṣṇa Himself and Caitanya Mahāprabhu, His incarnation: this kīrtana. Engage them in saṅkīrtana movement which is being pushed by this Kṛṣṇa consciousness movement and they will be purified. They don't require to learn Sanskrit even. As he, it is. Let them chant Hare Kṛṣṇa and they will be purified. And if you want to teach them Sanskrit, it will take three thousand years. (laughter) That is impossible.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: Nothing can be changed. But according to the time you have to... Just like in Kali-yuga the smṛti order is kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51). So you have to do this. Just like a physician gives a medicine that "Morning you take this medicine, in the evening you take this medicine." It is not a change of treatment. It is according to the time a different medicine. But it is recommended by the physician, not by your whims. Śruti-smṛti cannot be changed, but they have recommended different process in different times. So the reference to the śruti-smṛti is there, authority is there. It is... You cannot modify.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: But there cannot be new smṛtis. We are giving the sanction to Hare Kṛṣṇa mahā-mantra because it is already there in the śruti. But for this time it is suitable. I am taking a certain type of medicine in the evening, it is already recommended by the physician. I am not doing it whimsically. So whimsically you cannot change. It must have reference to the śruti-smṛti-purāṇadi (BRS 1.2.101).

Puṣṭa Kṛṣṇa: Can anyone change...

Prabhupāda: No!

Puṣṭa Kṛṣṇa: ...the rules of conduct as regarded in the smṛtis?

Prabhupāda: Nobody can change. Nobody can change. But rules and regulation for different times, different circumstances are there in the śruti-smṛti. We have to take it. You cannot change.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: First of all, who will take it? Kṛṣṇa has given already according to the time, He has summarized the whole Vedic scripture in the Bhagavad-gītā, but who is taking it? And Caitanya Mahāprabhu and all the ācāryas, they have explained how to accept Kṛṣṇa consciousness or Kṛṣṇa's instruction. So first thing you must be ready to take the presentation according to the time and circumstances. Then everything will be all right. If you manufacture your own way of life, if you do not take it from the authority, then it will be failure. Just like this harijana. Harijana is very good idea, make everyone harijana. But harijana is being picked up from the lowest class of men, the bhangis and camaras. That is recommended in the Bhagavad-gītā, papa-yoni. But how this pāpa-yoni can be purified? Māṁ hi pārtha vyapāśritya. By accepting Kṛṣṇa as everything, that means full surrender. Then he can be, even if he's pāpa-yoni, he can be rectified. But if there is no question of surrendering to Kṛṣṇa and if you rubberstamp a low class man that he has become harijana, how it will be effective? The condition is there, māṁ hi pārtha vyapāśritya.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: Certainly.

tapasā brahmacaryeṇa

śamena damena va

tyāgena sattva-śaucābhyāṁ

yamena niyamena vā

(SB 6.1.13)

To advance in spiritual life these things are essential, tapasya. Tapasya means voluntarily accepting something which may be painful. Just like we are recommending no illicit sex, no gambling, no meat-eating. So those who are accustomed to these bad habits, for them, in he beginning it may be a little difficult. But in spite of becoming difficult, one has to do it. That is called tapasya. To rise early in the morning, those who are not practiced, it is a little painful, but one has to do it.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: Ritual is a practice based on tapasya. Unless one undergoes the ritualistic ceremony, he remains unclean. But in this age, because it is practically impossible to induce people to take all these ritualistic processes, therefore it is recommended that "Chant Hare Kṛṣṇa mahā-mantra." That is special advantage of this age, that by constant chanting of Hare Kṛṣṇa mahā-mantra he automatically becomes purified. That is recommendation given by Caitanya Mahāprabhu, ceto-darpaṇa-mārjanam (CC Antya 20.12). The beginning is cleansing the heart, because we are impure on account of dirty things within our heart accumulated life after life in the animalistic way of life. So everything, advancement of spiritual life, culture, tapasya means cleansing the heart. So this process, chanting the mahā-mantra, the first installment of benefit is cleansing the heart. Ceto-darpaṇa-mārjanam. And when the heart is cleansed, then he becomes eligible for being free from the clutches of māyā or the materialistic way of life.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: As by chemical process the bell metal can be turned into gold by adding with the mercury.... This is a chemical process. If you can add in the bell metal proportionately mercury, then it will turn into gold. Here is the process given in the śāstra. If you are able to do it, you can do it, turn gold some of these bell metals. So the example is given that as the bell metal, base metal, can be turned into gold by chemical process, similarly, by dīkṣā-vidhānena, by proper initiation by the bona fide spiritual master, everyone can be turned into dvija, twice-born. Dvijatvaṁ jāyate nṛṇam. Nṛṇam means all men. It is not there is no discrimination, that only the Hindus, only the Indians, or only the so-called brāhmaṇas can be turned. Everyone can be turned. That is the injunction. So this Kṛṣṇa consciousness movement is trying to do that, trying everyone to become a bona fide brāhmaṇa. Without becoming a brāhmaṇa you cannot become Vaiṣṇava. So this reformatory process is recommended in the śāstras.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: Hinduism has been defined as a way of life. In...

Prabhupāda: Yes, this is the way of life, that by reformatory process recommended in the śāstras one should be elevated to the position of brāhmaṇa, kṣatriya, vaiśyas, and śūdra. Śudra means one who cannot take any reformation. But one who can take up the reformation, he can be situated as a brāhmaṇa, as a kṣatriya, as a vaiśya. This is not by birth, but by education, by training. That is recommended for the all human society. Not for the Hindus or... Otherwise, why Kṛṣṇa says pāpa-yoni? Pāpa-yoni. Striyo vaiśyās tathā śūdrās. They are also taken as pāpa-yoni. And what to speak of the śūdras and caṇḍālas? They must be pāpa-yoni. Only the brāhmaṇa, kṣatriya, they are taken as highly elevated. But nowadays, kalau śūdra-sambhavaḥ. In this age you cannot distinguish who is brāhmaṇa, who is kṣatriya, who is a vaiśya, who is a śūdra. It is accepted that everyone is a śūdra because there is no reformation.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: There is one more question, Śrīla Prabhupāda. Question 21. "Are changes visible in Hinduism in its doctrinal content, mode of individual and collective worship as a result of Hinduism's contact with the West?"

Prabhupāda: Yes, they are worshiping... This is... First of all, you must forget that this Kṛṣṇa consciousness movement is not Hinduism. It is Vaiṣṇavism. Vaiṣṇava means Viṣṇu is the Supreme Personality of Godhead and one who loves Viṣṇu or loves God, he is Vaiṣṇava. So Hinduism is not like that. Present conception of Hinduism, they have got so many demigods. Demigods are there in the Vedas, but demigod worshipers, they are all materialistic persons. It is stated in the Bhagavad-gītā that kāmais tais tair hṛta-jñānāḥ yajanti anya-devatāḥ (BG 7.20). Those who are worshiper of demigods, they are lusty. Kāmuka. And the kāmuka platform is material world, lusty. Everyone is trying to enjoy sense gratification. So demigod worship is for sense gratification. If you worship Durga, then you pray, "Mother Durga, give me name, fame, wealth, good wife, and so on, so on." Dhanaṁ dehi rūpaṁ dehi rūpavati-bhāryaṁ dehi. Simply demanding for sense gratification. So that is not love of Godhead. That is to select one agent of God and exact from him as much as you can for your sense gratification. That is not recommended in the Vedic religion.

Arrival Room Conversation -- July 2, 1976, Washington, D.C.:

Prabhupāda: Not outside. Not like England, they have to import from... This is a very good example. Just like salt, we require. A little salt will increase the taste. But because it is absolutely necessary for eating, salt—everyone eats salt, nobody can avoid salt—it does not mean I shall eat too much. If I take this whole salt pot and put into..., "It is very good," that is foolishness. Similarly, sense gratification, so long we have got this material body, we require little. But because it is tasty, let us take it, whole pot, that is mistake. This is going on. This foolishness is going on. Sex life is good; simply take sex life, go on and spoil your whole life. That is going on. If everything is accepted in regulative principle, little salt, that's all, that's very nice. But as soon as you think "It is very nice. Let me take simply this," then it is spoiled. That is wanted. We don't reject anything but accept in a regular way. Flesh eaters? All right, you want flesh? "No, I want flesh, but I want this big cow." Why not less important animals? There are so many other animals. The goats are there, the lambs are there, the hogs are there. Take them. Why Kṛṣṇa says go-rakṣya? It is a very important animal. It will give you brain substance, this rasagullā. Therefore Kṛṣṇa says go-rakṣya. But this rascal has no knowledge. The cows give us milk, very nutritious. "Oh, eat the whole cow. Then all nutrition will come." This is their intelligence. Rubbish civilization. Why Kṛṣṇa has recommended go-rakṣya? He never said that other animal. If you are fond of eating flesh, you take other animals, not the cow. Give protection, take milk from it, and prepare nice preparations, that will be good for brain, for your mind. Apart from... There is no question of religious sentiment. From practical.

Evening Darsana -- July 6, 1976, Washington, D.C.:

Prabhupāda: Anyone who understands Kṛṣṇa perfectly, he is guru. Just like Arjuna is our guru, but he's a gṛhastha, he's a soldier, he's a kṣatriya. He's neither brāhmaṇa nor sannyāsī nor Vedantist, nothing of the sort. But he knows Kṛṣṇa. Therefore he is guru. So gṛhastha (Hindi). Śravaṇam, this is the first step of bhakti. Hear about Kṛṣṇa from the right source. Otherwise you will be misguided. Therefore Kṛṣṇa recommends, tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). You have to go to a person where you can surrender.

Evening Darsana -- July 6, 1976, Washington, D.C.:

Prabhupāda: Yes, that is explained by Caitanya,

nāmnām akāri bahudhā nija-sarva-śaktis

tatrārpitā niyamitaḥ smaraṇe na kālaḥ

etādṛśī tava kṛpā bhagavān mamāpi

durdaivam īdṛśam ihājani nānurāgaḥ

The holy name of God is so powerful, as good as God. Nāmnām akāri bahudhā, He has got thousands of names, hundreds of names, and each name is invested with the power of God Himself. So in this age this chanting of holy name of God is recommended, I can take advantage of it, but I am so unfortunate I have no inclination. So easy thing, but still I am so unfortunate I do not wish to take the name of God. This is stated by Caitanya Mahāprabhu. etadṛśi tava kṛpā bhagavān mamāpi. "Bhagavān, my Lord, You are so merciful, I can be direct connection with You simply by chanting Your holy name. You have given this facility in this age, and still I am so unfortunate I am not inclined." Tam abhyarcya. We are not inclined to worship. That is the defect.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Indian man (1): Śrīla Prabhupāda, some of Indian people, they quote Veda and say that beef-eating was recommended in Vedas, and I don't know whether it's true or not, but they quote Vedas, Atharva-veda and...

Prabhupāda: Do they give any quotation?

Indian man (1): No, they don't give any quotation, but...

Prabhupāda: Rascals. (laughter)

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: Whatever it may be, we are layman, and we follow Kṛṣṇa's instruction that cow, milk is very important, we drink the cow's milk, therefore she is mother. So at least she should be saved from being killed. This is common sense. Apart from other big, big reasoning, we take it, Kṛṣṇa says go-rakṣya, so we take it. Besides that, so far vegetables are concerned, Kṛṣṇa says that patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati: (BG 9.26) "If anyone offers Me even patram," patraṁ puṣpaṁ phalaṁ toyam,"I eat them." So we take Kṛṣṇa's prasādam. So Kṛṣṇa says "You give Me these vegetables, plants." So we offer Him, and then we take. Besides that, everybody has to eat something. So generally, food grains, vegetables, they are recommended for eating purpose. And those who want to eat meat or fish, they can do so, but at least they can avoid the important life of cow. That is recommended. So far we are concerned, we are eating Kṛṣṇa prasādam, foodstuff offered to Kṛṣṇa, and this, there is no such thing as meat or fish, or egg, but we are living. Not that because we do not eat meat or fish, we are dying.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: There is no fundamental difference. The same. Bhagavad-gītā recommends that you should select a very secluded place in a solitary sacred place, you should make your āsana, sit down perpendicularly, don't close your eyes completely, half open, and concentrate on the tip of the nose. Everything is there. "And then think of Me." But Arjuna said, he said, "Oh, it is not possible." He was a frank gentleman. He was not a hypocrite. He said that "You are recommending all these yoga practice, it is not possible for me. I am a politician, I have to execute so many other businesses. I cannot go to the secluded place and sit down like this. So you are recommending me for yoga practice, but I say I cannot." But at the present moment, they have become more than Arjuna. (laughs) What Arjuna denied, they want to practice. This is another hypocrisy. Arjuna was not an ordinary man. He was so exalted that he could speak with Kṛṣṇa directly, and coming from royal family, and he's famous as great fighter. He refused, "I cannot do that." And we are taking to yoga practice. We have become more than Arjuna. This is going on. He does not think himself that "Arjuna is such a great personality, he thought himself to be incapable to practicing yoga, and we are making a show of yoga, paying somebody large amounts of money"? That's all. This is going on.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: So in the Kali-yuga, this age, so many difficulties, social, political, religious, cultural. So in Kali-yuga the practice of yoga is not possible. It was possible in the Satya-yuga. Kṛte yad dhyāyato viṣṇum. That is meditation. That was possible in the Satya-yuga. But in Kali-yuga you can do that, the same achievement you can have by hari-kīrtana, by chanting the holy name of the Lord. And factually you'll find our, these disciples, young boys and girls, they are not practicing in a secluded place the yoga system. They are chanting Hare Kṛṣṇa mahā-mantra. And bring any yogi in the world and talk with them and see the comparison. Because that is fashion only; it has no practical value. And here is practical value. Maybe one or two are successful, but mass of people, yoga practice is not recommended. That is not possible to be executed. But if you take to this hari-kīrtana movement, Hare Kṛṣṇa movement, very soon, kṣipraṁ bhavati dharmātmā śaśvac-chāntiṁ nigacchati. You see practically. They are young boys and girls.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Dr. Sharma: Surrender He uses many places, patraṁ puṣpaṁ phalaṁ toyam (BG 9.26), karmaṇy evādhikāras te mā phaleṣu kadācana.

Prabhupāda: Yes, but that is not surrender. When you keep yourself in your so-called duty, that recommendation is there. But when you fully surrender, there is no more karma, everything is bhakti. And because you do not surrender, therefore He is recommending that you do your karma like this. But as soon as you surrender, you are above karma. Sa guṇān sama-tītyaitān brahma-bhūyāya, you are brahma-bhūtaḥ. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati (BG 18.54). So long you do not surrender, He is linking your activities with Kṛṣṇa consciousness, "You do like this." Then one day you'll be able to surrender. Just like Dhruva Mahārāja, he wanted the kingdom better than his father, grandfather. So he had to undergo so much severe austerities. He got Kṛṣṇa. But when he got Kṛṣṇa, he said svāmin kṛtārtho 'smi varam, "I don't want any benediction." So this position you can attain any moment, "My Lord, I surrender unto You. I don't want anything from You. Kindly give me shelter at Your lotus feet." This is the result of greatest tapasya. And Kṛṣṇa gives you protection. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). So that is the highest perfection of life, to surrender to God without any reservations. Then life is perfect.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: But you cannot do business without speaking lies; you have to do it. What can be done?

Guest (4): You can do business without speaking lies—you just don't make so much money.

Prabhupāda: That is recommended in the Bhagavad-gītā. What is that? Sa-doṣam api na tyajet (BG 18.48). Even your profession is infected with so many faults, you don't agree, don't give it up. He's giving the example: the fire is so nice, purify, still there is smoke. So in the material world, whatever you do, there will be some fault. If you want faultless action, that is not possible. Therefore we cannot give up your occupational duty even there are some faults. Sa-doṣam api na tyajet.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: Raso 'ham apsu kaunteya prabhāsmi śaśi-sūryayoḥ (BG 7.8). When you drink water, you drink water for some taste, nice taste to quench your thirst. So that taste is Kṛṣṇa. Kṛṣṇa says raso 'ham apsu kaunteya. Apsu does not mean only water. Suppose you are drinking, so you are getting some pleasure by the taste of the drinking, and if you think that this taste is Kṛṣṇa, then gradually you'll give up this drinking. Because you'll be purified by thinking of Kṛṣṇa. So some way or other think of Kṛṣṇa and your life is successful. Yena tena prakāreṇa manaḥ kṛṣṇe niveśayet. So the process is given, you can think of Kṛṣṇa twenty-four hours if you practice. Who can avoid drinking water? At least twice, thrice, we drink water, and if we think the taste is Kṛṣṇa... Prabhāsmi śaśi-sūryayoḥ. Who can avoid seeing the sunshine and moonshine? As soon as you see the sunshine and the moonshine, if we think "Here is Kṛṣṇa," the sunshine is Kṛṣṇa. So this thinking of Kṛṣṇa, yoginām api sarveṣāṁ mad-gatenāntarātmanā (BG 6.47). He is first-class yogi who is always thinking of Kṛṣṇa in every step of life. That is first-class yogi. He does not see anything except Kṛṣṇa. And the process is there. If we adopt, we can think of Kṛṣṇa. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). It is not difficult, simply it requires practice. (sound of thunder) Śabdaḥ khe pauruṣaṁ nṛṣu. Now this sound in the sky, that is recommended, that the sound in the sky, Kṛṣṇa says, "I am the sound." So we can think of Kṛṣṇa as soon as there is sound. Not only this sound, when the airplane goes, drurururururu, that is also Kṛṣṇa.

Evening Darsana -- July 10, 1976, New York:

Prabhupāda: That was not killing. So instead of wasting his time, he said "I don't care for your Vedas. It is my order that you stop if you love me." Here is... You cannot open slaughterhouse, giving reference to the Vedas or any sacrifice, either in the Muhammadans, Jews and everyone. They also make sacrifice. One day in the year they sacrifice. It is not that they recommend open slaughterhouse. This is all nonsense, rākṣasa. That sacrifice also recommended in this sense, that you cannot stop animal killing; there will be a class of men who'll eat meat. To give them some concession, so this is recommended, "All right, if you want to eat meat, you sacrifice." Amongst the Hindus, just like Kālī-pūjā, Durgā-pūjā, the animal-eaters, they are given this concession, that "If you want to eat meat, you just worship Goddess Kālī," and this Goddess Kālī worshiping is recommended on the amāvasyā, on the dark moon night, one day in a month, and the dead of night. So if one goes on eating meat in this way, one day in a month and dead of night, then he automatically will give it up. "So much botheration. Better give it up." Actually denies. "Yes, you can eat once in a month and at the dead of night, when everyone will sleep, nobody can hear the screaming of the animal." These are the recommendations. That is indirectly denying. If one is intelligent, he'll accept it that "Why so much botheration for eating meat? Better give it up."

Evening Darsana -- July 11, 1976, New York:

Prabhupāda: That is explained in the Śrīmad-Bhāgavatam. You have got Śrīmad-Bhāgavatam here? Find out that, when Lord Buddha appeared, that verse. Sammohāya sura-dviṣām (SB 1.3.24). His propaganda was to cheat the atheist class of men. Atheist class of men, they did not recognize existence of God, so He became one of them. Sadaya-hṛdaya darśita-paśu-ghātam. This atheist class, they were killing animals in the name of yajña like anything. So yadā yadā hi dharmasya glānir bhavati (BG 4.7), so He came as Buddha to stop this animal killing. His real business was stop the animal killing, that these rascals are going to hell in the name of religion, so at least stop their activities of animal killing. So therefore he started the mission, ahiṁsā paramo dharma: "Don't kill animals." But in the Vedas there is recommendation, in the yajña, as you were saying, that there is..., animal killing is recommended. So people presented that "Here is animal killing recommended in the yajña." Therefore he denied the authority of Vedas. Nindasi yajña-vidher ahaha śruti-jātaṁ sadaya-hṛdaya darśita-paśu-ghātam. So this Buddha incarnation is cheating the atheist class of men. He said that "Don't kill animals. If you are killed you feel pain. Why you should kill animals?" That was his mission, to stop animal killing, sinful activities. So what was your question?

Evening Darsana -- July 11, 1976, New York:

Prabhupāda: Now you were referring to the Vedic principle, but that does not mean you have to open slaughterhouse. But these rascals are opening slaughterhouse. You think it is Vedic principle? Suppose it is recommended that animals should be sacrificed in the Vedic ritualistic ceremony. Does it mean that you shall open regular slaughterhouse? Just as the Christians say that Jesus Christ ate fish, therefore they are right in opening big, big slaughterhouse? Maybe Lord Jesus Christ ate fish in some awkward circumstance, but that does not mean that he is recommending to open slaughterhouse. In the Ten Commandments he says, "Thou shalt not kill." When there is absolute necessity, there is no other food, that is another thing, but if there is sufficient other foodstuff, why should you kill? They are not even human being, those who are animal killers. Vinā paśughnāt (SB 10.1.4). Those who are animal killers, they are not even human being, what to speak of religious system. Nivṛtta-tarṣair upagīyamānād bhavauṣadhāc chrotra-mano-'bhirāmāt ka uttamaśloka-guṇa (SB 10.1.4). If you are animal killer, your God consciousness is finished. You'll never be able to understand what is God. Then your life is finished. This life is meant for understanding God, and if you are animal killer, then your God understanding is finished.

Evening Darsana -- July 11, 1976, New York:

Prabhupāda: Just like, you said that in the Vedas there is animal killing, therefore... (break) That was not killing. So, instead of wasting his time he said "I don't care for your Vedas. It is my order that you stop if you love me." You cannot open slaughterhouse giving reference to the Vedas, or any sacrifice either. The Jews, and everyone, the Muhammadans, they also make sacrifice. One day in the year they sacrifice. It's not that they recommend open a slaughterhouse. This is all nonsense, rākṣasa. That sacrifice also recommended in this sense, that you cannot stop animal killing, there will be a class of men who will eat meat—to give them some concession. So this is recommended, "All right, if you want to eat meat, you sacrifice." Amongst the Hindus, just like Kālī-pūjā, Durgā-pūjā, the animal eaters, they are given this concession, that "If you want to eat meat, you just worship Goddess Kālī," and this goddess Kālī-worshiping is recommended on the amāvasyā, the dark moon night, one day in a month, at the dead of night. So if one goes on eating meat in this way, one day in a month and dead of night, then he'll automatically give it up. "So much botheration, better give it up." Actually deny. "Yes, you can eat once in a month at the dead of night, when everyone will sleep, nobody can hear the screaming of the animal..." These are the recommendations. That is indirectly denying. If one is intelligent, he'll accept it, "Why so much botheration for eating meat? Better give it up."

Evening Darsana -- July 13, 1976, New York:

Prabhupāda: The hog is also whole day working to find out where is stool. So if you also work whole day and night for our sense gratification, then where is the difference between the hog's life and my life. The human life, human brain should be sober to understand what is the problem of life, why I'm subjected to so many tribulations, how to remedy, how to find out the remedy and that requires tapasya. Tapo divyam (SB 5.5.1). In order to create that brain, it requires a little tapasya. Therefore we are recommending no illicit sex, no meat eating, no intoxication, no gambling. Because we are already mad by material existence, and again we are... If you are forced to become more and more mad by intoxication, by meat eating, by this... Then where is your life? Your life is finished. Because to understand these problems of life requires a little brain. So to create that brain, this little tapasya is required. He's already puzzled, and if you make him more and more puzzled by supplying him intoxication and this gross eating of meat, then he remains in the grossest platform of ignorance. That is not human activity. The brain must be little clear to understand what is the value of life, why I am suffering, if is there any remedial measure, how can I take it. That is brain.

Interview with Newsday Newspaper -- July 14, 1976, New York:

Prabhupāda: Everything is important. Everything is important. You cannot say, "This is most important; this is less important." Everything is important.

Rāmeśvara: But suppose someone cannot live in our temple. Then we may recommend to him at least chant Hare Kṛṣṇa in your home...

Prabhupāda: Yes.

Rāmeśvara: And take Kṛṣṇa prasādam and read the books.

Prabhupāda: And follow the regulative principles.

Rāmeśvara: And follow as far as possible...

Prabhupāda: Refrain from sinful life. What are the sinful life?

Bali-mardana: No illicit sex, no gambling, no meat-eating, and no intoxication.

Rāmeśvara: We find that these activities disturb the body and the mind. They are not compatible or conducive for spiritual practices.

Prabhupāda: Just like a diseased man. If he wants to be cured, there are something, prohibition, "Don't do this. Don't eat this." So it is also curing the diseased mind and to bring him in the spiritual platform. So there are something "Do's," something "do not." That's all. That is everywhere.

Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm):

Prabhupāda: That is preaching method. Caitanya Mahāprabhu has recommended, tṛṇād api sunīcena. You can explain that:

tṛṇād api sunīcena

taror api sahiṣṇunā

amāninā mānadena

kīrtanīyaḥ sadā hariḥ

(CC Adi 17.31)

This is the method by the preacher.

Bhagavān: A devotee should always feel lower than the straw in the street. (Mrs. Marchand speaks)

Translator: She wants to know if it is recommended that a woman become a sannyāsī.

Prabhupāda: Woman should stay under the father, under the husband, and under the elderly sons. Nothing more. Therefore it is the duty of the father to give her in charge of a young man when she is young. This is Vedic culture.

Room Conversation with Professor Francois Chenique -- August 5, 1976, New Mayapur (French farm):

Prabhupāda: Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). This is the Vedānta. We are, as spirit soul, being part and parcel of the Supreme, ānanda is our goal, ānanda, blissfulness. But that blissfulness, you cannot get simply by understanding sat-cit. You must come to the platform of ānanda. That is Kṛṣṇa. So because these so-called jñānīs, they do not get ānanda, they do not have the entrance into the ānanda platform, they come to this material ānanda, this material pleasure. Therefore they take to this hospitality or opening a school or philanthropic work, another type of this material pleasure. Therefore Śaṅkarācārya recommended:

bhaja govindaṁ bhaja govindaṁ

bhaja govindaṁ mūḍha-mate

prāpte sannihite kāle na hi

na hi rakṣati dukṛn kāraṇe

Your simply this grammatical jugglery of words will not help you. Bhaja govindam. Therefore we, govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. We, our principle is to worship Govinda the ādi-puruṣa, tam ahaṁ bhajāmi. So without coming to that stage, perfection is not complete.

Room Conversation -- August 8, 1976, Tehran:

Prabhupāda: Oh. In the Koran chanting is recommended?

Ātreya Ṛṣi: Yes, definitely.

Prabhupāda: The more you chant God's name, your heart becomes cleansed. (Ātreya Ṛṣi translates) Ceto-darpaṇa-mārjanam (CC Antya 20.12). So God has many names. Caitanya Mahāprabhu has recommended God's name must be... It doesn't matter the language is different. Nāmnām akāri bahudhā nija-sarva-śaktiḥ. In each name the full power of God is there.

Ātreya Ṛṣi: Hussain Prabhu says that his goal in life is to translate your Bhagavad-gītā.

Prabhupāda: Oh, very good.

Evening Conversation -- August 8, 1976, Tehran:

Prabhupāda: Oh. So at least they do not recommend to purchase from the slaughterhouse. That is also good.

Jñānagamya: But they have slaughterhouse.

Parivrājakācārya: But the Koran restricts meat-eating.

Prabhupāda: It is restriction.

Parivrājakācārya: Yes. So this is what we explain; we say if it is good, then why is it restricted?

Prabhupāda: That is a good explanation. What do they say?

Parivrājakācārya: They say, well, Mohammed did it.

Prabhupāda: That's all right. But this is restriction. There is light in the veranda?

Jñānagamya: Yes, there is light. Yes.

Prabhupāda: So let us go so that you can sit comfortably. You can take this (indistinct). That janma-acarana, 12th canto, 3rd chapter. (moving occurs) I shall like to sit down. (indistinct) Now in the beginning...

Pradyumna: The beginning of the third chapter?

Prabhupāda: Yes.

Evening Conversation -- August 8, 1976, Tehran:

Prabhupāda: If you do not come to the point of fulfillment of your appetite—you are eating, but if you have not sufficiently eaten, then you want more to eat. But if you have sufficiently eaten, then you will say, "No, no, no, no more I want." Even if you are offered, "Take more food." You'll say "No, I have enough." It is a question of sufficiency and insufficiency. If you are insufficiently spiritually advanced, you'll feel vacancy so much. But if you are sufficiently advanced, then you'll say, "It is all right now." It is a question of sufficiency and insufficiency. So other method, jñāna, yoga, they are insufficient. And bhakti-yoga is sufficient. Therefore you'll find in the Bhagavad-gītā the Lord says, bhaktyā mām abhijānāti (BG 18.55). Find out this verse. He never recommends jñāna, yoga, karma. Bhakti. So if you take the path of bhakti, then you'll feel sufficiency. Otherwise you'll feel insufficient. To some extent, although it is perfect, but it is not completely perfect.

Evening Darsana -- August 9, 1976, Tehran:

Prabhupāda: Gaura-Nitāi is worshiped simply by kīrtana.

Hari-śauri: The problem they have here is because there's no Deities, then things like the practices they have in the kitchen and the general bhakti rules and regulations are a little slack because the Deity's not there. So if they had some Deity, then that will encourage them, maṅgala-ārati at a certain time and like that.

Prabhupāda: Atreya Ṛṣi recommending another house.

Evening Darsana -- August 9, 1976, Tehran:

Prabhupāda: Therefore the śāstra says, yenātmā suprasīdati.

sa vai puṁsāṁ paro dharmo

yato bhaktir adhokṣaje

ahaituky apratihatā

yayātmā suprasīdati

(SB 1.2.6)

He is..., everyone is trying to become happy, wants to love somebody, but everything is misplaced. So as long as this activity will be misplaced, he'll never become happy. When it is properly placed, then he'll be happy. The confusion is there. The easiest process is recommended in this age, to chant the holy name of the Lord. Then you'll be gradually purified and you'll understand. You'll be out of confusion. This very easy thing. It is not, we are not recommending that you simply chant the name of Kṛṣṇa. Kṛṣṇa is the name of God, but if you think that "Kṛṣṇa is Indian name or Hindu name, why shall I chant it?" No, you have got your God's name, you chant that. You chant that. We recommend that you chant. God's name must be. Then you'll be purified.

Evening Darsana -- August 9, 1976, Tehran:

Atreya Ṛṣi: Authorized name of God.

Prabhupāda: Yes, name means authorized. Name means authorized. Not fictitious. If you chant fictitious name, that will not be effective. But if you chant real name of God, then you'll be purified. So if you have got name of God, chanting, there is no question of chanting Hare Kṛṣṇa. You chant. If you have got the name, real name of God, chant it. That is Caitanya Mahāprabhu says, nāmnām akāri bahudhā nija-sarva-śaktis tatrārpitā niyamitaḥ smaraṇe na kālaḥ. God is unlimited, therefore He must have unlimited names also. But the name must be God's name; then you chant, you'll be purified. So there is no question of sectarianism in this movement. We are recommending that you chant the holy name of the Lord. Do it. Is there any objection? Suppose you say that you are Muhammadan. If I say you chant the holy name of God, have you got any objection?

Ali: Yes.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: We want to become bigger than Kṛṣṇa, than Arjuna. This is our folly. But the process is, as recommended in the Bhagavad-gītā, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). You have to understand from the higher authorities.

Evening Darsan -- August 10, 1976, Tehran:

Mrs. Sahani: Creates the desire to get knowledge.

Prabhupāda: Yes. Ceto-darpaṇa-mārjanam (CC Antya 20.12). Caitanya Mahāprabhu has recommended, paraṁ vijāyate śrī-kṛṣṇa-saṅkīrtanam, ceto-darpaṇa-mārjanam. Just like if you remain in touch with the fire, certainly you become warm. So if you remain always in touch with Kṛṣṇa, then you become Kṛṣṇized. Very easy. You haven't gone to the forest or Himalaya or meditate. Simply chant Hare Kṛṣṇa. That is recommended in the śāstra: harer nāma harer nāma harer nāmaiva kevalam, kalau nāsty eva nāsty eva nāsty eva (CC Adi 17.21). You cannot perform any severe austerities, penance. Wherever you remain, you chant Hare Kṛṣṇa. And you become perfect. If not in one day... But you will become, if you continue chanting. And where is the difficulty? Where is the loss? And if there is some gain, why don't you try it? That is intelligence. I am not losing anything by chanting Hare Kṛṣṇa. If there is any gain, why not chant? Huh? Why is the argument not to chant? There is no loss, but if there is any profit, why don't you try to take it. Śāstra recommends. Kṛṣṇa recommends, satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). Find out this verse. Satataṁ kīrtayanto mām.

Evening Darsana -- August 12, 1976, Tehran:

Prabhupāda: So therefore, the spiritual essence is very confidential. Dharmasya tattvaṁ nihita guhyayam.(?)Therefore we have to follow the mahājana, great personality. That is the system, Vedic system. Guru-paramparā. So that paramparā is explained in the Bhagavad-gītā, mahājana. Kṛṣṇa said imaṁ rājarṣayo viduḥ. Rājarṣi, mahājana. Mahājanas are explained also. Just like Prahlāda Mahārāja, he's mahājana; Bali Mahārāja, mahājana; Brahmā, mahājana; Nārada, mahājana; Lord Śiva, mahājana. Balir vaiyāsakir vayam. Janaka Mahārāja. So we have to follow them. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). That is recommended in the Bhagavad-gītā: evaṁ paramparā prāptam imaṁ rājarṣayo viduḥ (BG 4.2). So there is no question of blind faith. If we follow the mahājana, example of the authorities, then our life is success. And guru means he is mahājana or follower of mahājana. So we have to select the mahājana process. According to our process, we follow the Brahma-sampradāya. And Brahmā is one of the mahājanas. So Brahmā has his disciplic succession, paramparā. Brahmā's disciple is Nārada, Nārada's disciple is Vyāsadeva, and Vyāsadeva's disciple is Śukadeva Gosvāmī.

Morning Walk -- August 12, 1976, Tehran:

Hari-śauri: So all I have to do is just make some working arrangement.

Prabhupāda: No, that work is recommended. Your question is how Kṛṣṇa is giving you instruction. Just like food, Kṛṣṇa says annād bhavanti bhūtāni (BG 3.14). You produce anna. Kṛṣṇa never said that you produce tire tubes. Never says.

Hari-śauri: But the same example, in the West, we weren't so materially prosperous until we started industrialism. The prosperity was not there until we started our big factories.

Prabhupāda: No, no. Just like in India, there was no industry at all. Until the British period, there was no industry. Not a single. Even in Muhammadan period there was no industry, and they were happy. There was no industry. The Muhammadans also did not know how to start industry. It is Western imported, larger scale industry. Cottage industry was there.

Room Conversation -- August 12, 1976, Tehran:

Prabhupāda: Oh, yes. No, it was not made good because... It is not his fault, the powder was not very fine. But it will be better, nice, when the powders are very, very finely pulverized.

Ātreya Ṛṣi: What other products do you recommend?

Prabhupāda: That you want me I shall give you.

Hari-śauri: The one on leg that you put that nim oil. That cleared up that cut in two days.

Prabhupāda: Yes. Where is that nim ointment?

Harikeśa: He was in a car accident in Mauritius, and he had a big cut on his leg, and when Prabhupāda invented this medicine, cured it in two days.

Prabhupāda: Any cut, any ulcer, it is very...

Morning Walk -- August 14, 1976, Bombay:

Prabhupāda: Certainly. In the Bhagavad-gītā it is recommended, annād bhavanti bhūtāni (BG 3.14). Kṛṣṇa never said māṁsād bhavanti bhūtāni. Kṛṣṇa never said. This is artificial. In the lower stage of human civilization when they cannot produce food they do not know how to do it, so the animals are killed. What can they do? But actual food is anna, food grains. Even for the animals. Annād bhavanti bhūtāni. Yajñād bhavati bhū... So there is no yajña. There is no yajña. So this saṅkīrtana-yajña is the only yajña in Kali-yuga. So if they perform, everything is all right. There will be cloud, there will be rain.

Dr. Patel: Yajña karma samudbhava.(?)

Prabhupāda: Yajñaiḥ saṅkīrtana-prāyair yajanti hi su-medhasaḥ (SB 11.5.32). In the Kali-yuga, the other yajñas are not possible. First of all, there is no yājñika-brāhmaṇa and paraphernalia, so many things. Perhaps if we perform yajña and pour ghee on it, immediately government arrest. Ghee can be produced immense. I have studied. Immensely, you can produce, by keeping cows. Kṛṣṇa has recommended, go-rakṣya. Kṛṣi-go-rakṣya. The go-rakṣya is essential. It is not that animal slaughter stopping, no. Kṛṣṇa could have said paśu-rakṣya. No, Kṛṣṇa has not said. Go-rakṣya. Those who are animal eaters, they can indulge in eating other insignificant animals.

Press Interview at Muthilal Rao's House -- August 17, 1976, Hyderabad:

Interviewer (4): That is something inborn, isn't it? That scientists...

Prabhupāda: Yes, that is your inquisiti... You have got born inquisitiveness, jijñāsu, that is especially manifested in human form of life. So for jijñāsu it is recommended, tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam (SB 11.3.21). You have to go to the proper person. So that we are not doing. Tasmād guruṁ prapadyeta. Tad vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). These are the Vedic injunctions. Jijñāsu is our natural instinct, but we go to who has no knowledge. That is the difficulty. We are misled. But the knowledge is there already, the Vedic knowledge is there. There are so many Vedas, Upaniṣads, Vedānta-sūtra, and Bhagavad-gītā, Rāmāyaṇa, Mahābhārata, Purāṇas, but there is no systematic study of this literature. We are neglecting.

Morning Walk -- August 23, 1976, Hyderabad:

Prabhupāda: That is a fact. Tṛpyanti neha kṛpaṇā. That is the verdict of Bhāgavata also. Tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ. Kṛpaṇā na iha tṛpyanti. One or two child, children, they are not satisfied. They want to produce more and invite distress more. Tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ. But they are practicing in a different way. And Bhāgavata recommends brahmacārī. Hare Kṛṣṇa. Jaya. You know this gentleman? (pause)

yan maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ

kaṇḍūyanena karayor iva duḥkha-duḥkham

tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ

kaṇḍūtivan manasijaṁ viṣaheta dhīraḥ

(SB 7.9.45)

Instead of begetting more and more children by sex it is better... Better means dhīraḥ. And tolerate the itching sensation. This is recommended. But the itching sensation is so strong nobody can stop. We shall go inside?

Room Conversation -- September 5, 1976, Vrndavana:

Gopāla Kṛṣṇa: That solves all the problems.

Prabhupāda: No, solves or not solves, we shall see later on. But this is the principle. This is the principle. Solution, if we do not become very simple servant of Kṛṣṇa, problems will increase. It will never be solved. If you have got any other desire than to serve Kṛṣṇa, then the problems will increase. It will never decrease. Therefore bhakti begins, anyābhilāṣitā-śūnyam (Brs. 1.1.11). No other purpose than to serve Kṛṣṇa. This is only purpose. Ānukūlyena kṛṣṇānuśīlanam (CC Madhya 19.167). So our only business is how to satisfy Kṛṣṇa. Kṛṣṇa in His original status as Kṛṣṇa, and in His other status as Caitanya Mahāprabhu, and in both ways, He's insisting to preach. That is a very important business. Neither Caitanya Mahāprabhu nor Kṛṣṇa has recommended that you become a great devotee and sit down in a place and talk big, big words and simply eat and sleep. Kṛṣṇa has never said. That is not Kṛṣṇa's neither Caitanya Mahāprabhu's business. That is not required. Boro boro bado bado phet lanka mata kore het.(?) "Big, big monkey, big, big belly, Ceylon jumping, melancholy." There are very many big, big bellies in Vṛndāvana, but if they're asked to preach Caitanya Mahāprabhu's mission all over the world—melancholy.

Room Conversation -- September 6, 1976, Vrndavana:

Akṣayānanda: Pāpī-tāpī jata chilo.

Prabhupāda: Yes. If he's serious to become free from this material world and go back to home, back to..., you welcome him. We don't make any discrimination. Ābāla-vṛddha-vanitā. Bāla means children. Vṛddha means old man, and vanitā means woman. They are most helpless. Ābāla-vṛddha-vanitā. Vanitā. Beginning from the child up to the old man, and... But coming here, if they plan for sense gratification, that is very dangerous. Come here, stay with us. We shall somehow or other provide him with prasāda and place, but be advanced. And the simple method is recommended,

yasyāṁ vai śrūyamāṇāyāṁ

kṛṣṇe parama-pūruṣe

bhaktir utpadyate puṁsaḥ

śoka-moha-bhayāpahā

(SB 1.7.7)

Very simple. Yasyāṁ vai śrūyamāṇāyām. Simply hear Bhāgavatam. And actually if anyone seriously reads Bhāgavatam, he'll become saintly, no doubt about it.

Room Conversation (Bullock Cart SKP) -- September 12, 1976, Vrndavana:

Prabhupāda: That's all right. There is another word. Tad bhavaty alpa-medhasaḥ. Tad bhavati... Alpa-medha and su-medhasa. These two words we get from the śāstra. Those who are alpa-medhasa, they want to bring... Just like in name, Gītā-yajñas. There is no yajña. They are manufacturing some ideas. Because other yajñas are not possible in this age. First of all, there is no yajñika-brāhmaṇa, there is no ingredients. So therefore this is the yajña. Yajñaiḥ saṅkīrtana-prāyaiḥ. This is quotation from Bhāgavata. Yajñaiḥ saṅkīrtana-prāyair yajanti he su-medhasaḥ. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni... (CC Antya 20.12). this yajña. Simply chant, and engage others in chanting. That is yajña. First class yajña, recommended.

Room Conversation -- September 26, 1976, Vrndavana:

Prabhupāda: I was living with servant and two sons. So I helped to start... (break) ...took from my friends, I collected some money and... So other important members said, "Why Abhaya Bābu is living separately? He should be the president of the Bombay." I never said, but they said. I was living separately. Then Prabhupāda requested, I mean to say, pleaded in my behalf so many things. He said three words, "It is better that he is living outside your company. He will do, when time will come, he'll do himself everything. You haven't got to recommend him." These very words. (break) ...Kṛṣṇa require any president or any GBC. He's giving chance to everyone, that's all. Otherwise thousands of presidents and thousands of GBC may come and go, His work will go on. Kṛṣṇa is complete Himself. He doesn't require anyone's help. That is Kṛṣṇa. (break) ...sei hetu pracāra. One who has got life, he can preach. One is dead, what he can do? He used to say.

Press Interview -- October 16, 1976, Chandigarh:

Interviewer: But we can eat goat's meat, and other animal's meat.

Prabhupāda: Yes. And the thing is that cow is especially recommended in the Bhagavad-gītā, kṛṣi-go-rakṣya vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44). That you must produce enough food grains by agriculture and give protection to the cows. That means if you have got enough food grains to eat and if you have got enough milk to get fatty substance, then your whole economic question is solved. Annād bhavanti bhūtāni (BG 3.14). If you get sufficient food there is no question of agitation. Everyone is satisfied. Animal and man. So you must produce. That is recommendation in the Bhagavad-gītā.

Press Interview -- October 16, 1976, Chandigarh:

Prabhupāda: So that is your interpretation. But we are trying to present Bhagavad-gītā as it is. That is our mission. That you produce food grains sufficiently and give protection to the cows so that food grains and milk will give you all benefits of economic question. You'll be satisfied. That's all. Not only that, I have practically seen that by God's arrangement there are so much land on this planet that you can produce ten times food stuff of the whole population. But they are not doing that. They are utilizing land... Just like in Africa I have seen, enough land is there, but what they are doing? They are keeping some cows and bulls, and when they are grown up... They are not given anything to eat. There is enough grass. And as soon as they are fatty, they are taken to the slaughterhouse. Not for their own eating, but exporting. This business is going on. Similar business is going on in Australia and New Zealand. Unnecessarily they are killing these cows, and this shortage of foodstuff and shortage of milk, this is not good arrangement. The recommended process in the Bhagavad-gītā, that annād bhavanti bhūtāni (BG 3.14). If you have sufficient foodstuff, then everyone is satisfied. And it is the duty of the vaiśya class, kṛṣi go-rakṣya vāṇijyam (BG 18.44); go-rakṣya vāṇijyam vaiśya-karma svabhāva-jam. The, according to Bhagavad-gītā, this is the business of the vaiśyas.

Room Conversation on New York court case -- November 2, 1976, Vrindaban:

Prabhupāda: We are claiming, all our fallen brothers to become Kṛṣṇa conscious. This is our movement. Caitanya Mahāprabhu (said) pṛthivīte āche yata nagarādi grāma, this is our movement. (CB Antya-khaṇḍa 4.126) Why you should be restricted, to the India, and amongst the Hindus. Our (indistinct) they asked that "Go, go," bhārata bhūmite, you have taken birth in India, that's alright, make your life successful and go abroad, para upakāra. Janma sārthaka kori koro para-upakāra. This is our mission. We have come to you to make you civilized. This is our mission. And the best men of your country they are recommending. All the learned circle, they are coming. How can you defy us? If you have got brain.... You are trying to brainwash. Actually you have no brain, (indistinct) how important it is, this movement. You are trying to brainwash. We are not brainwashing. We are giving you good brain. That is our mission. That you are so dull-headed we have come to give you good brain. Su-medhasaḥ. Yajñaiḥ saṅkīrtana-prayair yajanti hi su-medhasaḥ (SB 11.5.32). We have come to make you intelligent. Receive us well, for your benefit. Tell them like that. Bring one court case, and I shall sit, go and sleep there. And expose them. Item by item. I know my case is strong.

Room Conversation on New York court case -- November 2, 1976, Vrindaban:

Guest: (indistinct)

Prabhupāda: Yes, yes. Jīvera 'svarūpa' haya-nitya kṛṣṇa dāsa (Cc. Madhya 20.108-109). We are trying that. Māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). Why the pāpa-yonis should be neglected? So this thing have been done singlehanded, now you should come forward, all, combine together. (Hindi) There is a great fight. We are just planning how to fight. Simply (Hindi). Now when there is fight, it requires real strength. Now their fight is confronting us because they are feeling the strength. Their whole civilization is threatened. We are recommending no illicit sex, no intoxication, no gambling and no meat-eating. This is the basic principle of modern civilization. So the foundation is threatened. Theoretically they are taking that "If these four things are stopped then where is our civilization?" Where (do) we stand? Meat-eating, they have all over the world millions of slaughterhouse. So if these millions of slaughterhouse is stopped, then where they stand? They are threatened like that.

Room Conversation -- November 13, 1976, Vrndavana:

Prabhupāda: Balavanta is very intelligent boy. He can do that. Bring that spring water, little. You can type this?

Jagadīśa: On your letterhead?

Prabhupāda: Hm, yes.

Jagadīśa: Śrīla Prabhupāda, one of the students is just about fifteen, and he's been initiated now for a year and I'd like to recommend him for second initiation. (break)

Prabhupāda: ...good hope for preaching in China. I have received letter from Trivikrama Mahārāja. What she is doing, Carter's mother, here? He's in India?

Jagadīśa: Not anymore.

Prabhupāda: Oh.

Jagadīśa: She must have been a missionary.

Hari-śauri: Part of the Peace Corps or something?

Jagadīśa: Oh, that's it. She worked in the Peace Corps.

Prabhupāda: Peace port?

Jagadīśa: Peace Corps.

Room Conversation -- November 20, 1976, Vrndavana:

Akṣayānanda: The ability to remember Kṛṣṇa, that will also increase?

Prabhupāda: Yes. Yes, if the brain is clear—it is not filled up with rubbish cow dung—then Kṛṣṇa consciousness easy. Yes. Kṛṣṇa consciousness means there is no more material consciousness. Sarvopādhi-vinirmuktam (CC Madhya 19.170). Anyābhilāṣitā-śūnyam (Brs. 1.1.11). That is required. In material existence we have got so many obligations, thoughts (indistinct), and so many things. Bṛthā.

eta saba chāḍi' āra varṇāśrama-dharma

akiñcana hañā laya kṛṣṇaika-śaraṇa

Sarva-dharmān: Everything give up. That is India's Vedic civilization. They are not concerned with the material advancement. Simple life. That's all. And our present leaders, they are thinking that "brainwashed." They are not deeply thinking, "Why our great sages and ācāryas recommended this life, not the skyscraper life? Why? They were not less intelligent." They are not thinking in that way. They are thinking that "Because we neglected the skyscraper thoughts, we are so backward." At least this rascal Nehru was thinking like that. "So finish this." The Russia is... What is called? Opiate, brainwashed. These things are accepted like that. "It has no value, simply some prejudice and superstition, and they are thinking like that and they are spoiling their material side of life." This is their idea. "What is this? No meat-eating?" (knock on the door devotee enters with prasādam ) That little dāl, daliya,(?) bas.

Evening Darsana -- December 3, 1976, Hyderabad:

Prabhupāda: Paramahaṁsa may speak all nonsense, but Kṛṣṇa is accepted by all the ācāryas, Madhvācārya, Rāmānujācārya, Nimbārka, Caitanya. They are important men. Evaṁ paramparā prāptam imaṁ rājarṣayo viduḥ (BG 4.2). So we have to give up the instruction of ācārya and accept some rascal? That we cannot do. Ācāryopāsanam. In Bhagavad-gītā it is recommended that you should worship the ācārya, not these rascals who talks all nonsense. Then he'll make progress. Ācāryopāsanam. Is it not? Ācāryopāsanam is there. And still in India the ācārya's paramparā system existing, sampradāya. Rāmānuja sampradāya, Madhvācārya sampradāya, Nimbārka, going on. (Hindi) (end)

Morning Walk -- December 5, 1976, Hyderabad:

Prabhupāda: Go to the standard of knowledge. Bhagavad-gītā is accepted by the the ācāryas, Madhvācārya, Rāmānujācārya, Viṣṇu Svāmī, Lord Caitanya. So take that standard. Why do you go to the rascals and fools? Unless you are rascal and fool, you cannot go to the rascal and fool. Why? You take. If you want to know God, take the standard knowledge which is accepted by the... Ācāryopāsanam. You take the knowledge through the ācāryas. Why from a rascal? That is not knowledge. Kṛṣṇa recommends how to take the knowledge. Eh? Amānitvam adambhitvam ahiṁsā kṣāntir ārjavam ācāryopāsanam (BG 13.8). Worship the ācārya. Tad vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). Just read this. What is that?

Morning Walk -- December 5, 1976, Hyderabad:

Prabhupāda: This is the process of knowledge. Amānitvam adambhitvam ahiṁsā kṣāntir ārjavam ācāryopāsanam. Ācāryaṁ māṁ vijānīyāt (SB 11.17.27). If you go to ācārya, then you'll know the knowledge. What is this, go to a magician, a rascal? Magician is authority? There are so many magicians. So one should go for God to a magician? Ācāryopāsanam. Go to ācārya. That is recommended. Why should you go to the magician? That is your fault. You go to the wrong person, and you are cheated because you want to be cheated. You want to see magic; you don't want to see God. God is personally speaking, accepted God, not that by magical... And who can show greater magic than Kṛṣṇa? Kṛṣṇa, when He was seven years old, He lifted the Govardhana Hill. Can this rascal do that? Who can be greater magician than Kṛṣṇa? So we shall go to the greatest magician. Why shall I go to a tiny magician? That is our misfortune. If you want to see magic, see the magic, what Kṛṣṇa has done. This is our misfortune, that we go to a wrong person and misled. If you want magician, see Kṛṣṇa, how great magician He is. He married sixteen thousand wives.

Morning Walk -- December 25, 1976, Bombay:

Prabhupāda: And that also, when they came back from the jail life, they decided not to do it again. Therefore Gandhi did not recommend mass civil disobedience next time. He recommended individual... (break) ...but (indistinct) 19l7, and we got svarāja in 1947. So it was not due to civil disobedience or noncooperation. It was due to Subash Bose's INA. He thought that when he organized soldiers, and...

Guest (1): Put them on the battlefield, fought them, defeated them...

Prabhupāda: Yes. And when the Britishers found, "Now the soldiers are non-cooperating. There is no hope of ruling," they left.

Morning Walk -- December 25, 1976, Bombay:

Prabhupāda: There are so many statements. In his book there are so many statements. Does he recommend to worship Kṛṣṇa?

Guest (1): Does he recommend to worship Śrī Kṛṣṇa?

Guest (2): I don't know. I have not read...

Prabhupāda: So then why you are asking about him? (laughter)

Guest (2): No, my point is he is preaching religion...

Prabhupāda: He is nonsense. You do not know about him, and you are asking about him. That is the pity. If you know about him, then speak.

Guest (2): No, I don't know enough about him.

Prabhupāda: Then why you are recommending? Then why you are recommending?

Guest (2): But he's preaching religion.

Prabhupāda: That means you don't know religion.

Morning Walk -- December 25, 1976, Bombay:

Prabhupāda: Religion is to surrender to Kṛṣṇa. But he does not recommend to surrender to Kṛṣṇa. What does he know about Kṛṣṇa? That is the difficulty. He does not know what is Kṛṣṇa, what is religion, and he is preaching religion?

Guest (1): He's supposed to be one of the biggest propagator of Gītā. He had Gītāra jñāna yajña in Bombay. There were thousands of people there.

Prabhupāda: False, everything false. Misled. He does not recognize Kṛṣṇa, he does not recognize religion, and he is religious.

Guest (1): One of the best religious leaders. That's what people think.

Prabhupāda: No, no, that may be, falsely representation, but where he is recommending that "You surrender to Kṛṣṇa and worship Him"? Has he done that? That means misleading. He can become a very good orator, and he can get claps, but what is the benefit? He's a good orator, there is no doubt about it. But Kṛṣṇa does not say that "You become a orator and cheat others." He does not say. He says, "Surrender unto Me." So if actually one is preaching, he should teach the audience that "Surrender to Kṛṣṇa." And that is reading of Bhagavad-gītā. If I take Bhagavad-gītā and speak something of my opinion, that means I am cheating. I am taking advantage of Bhagavad-gītā, and I am impressing people with my nonsense ideas.

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: Kṛṣṇa consciousness is not so easy. Out of millions and millions of persons, one becomes perfect. And out of millions of perfect, one may understand Kṛṣṇa. That is the version of Kṛṣṇa. So Kṛṣṇa consciousness is not so easy that everyone, each one will become Kṛṣṇa consciousness. It is very difficult. But by the grace of Caitanya Mahāprabhu, by this Hare Kṛṣṇa mantra, this is helping. Otherwise, it is very difficult task. Very difficult. It is recommended in the śāstra, kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51). Simply the Kali-yuga, kaler doṣa-nidhe rājann asti hy eko mahān guṇaḥ. This is the version of Śukadeva Gosvāmī. He described the faulty ocean of this Kali-yuga and at last he encouraged that, "Mahārāja, there is one opportunity in this age." Kaler doṣa-nidhe rājann asti hy eko mahān guṇaḥ. Very great opportunity. What is that? Kīrtanād eva kṛṣṇasya. Simply by chanting Hare Kṛṣṇa mantra, mukta-saṅgaḥ paraṁ vrajet. He becomes liberated and he goes back to home. This opportunity we are preaching. That's all. Otherwise, to understand Kṛṣṇa is not so easy thing. This opportunity, kīrtanād eva kṛṣṇasya. And Caitanya Mahāprabhu also recommends, harer nāma harer nāma harer nāma eva kevalaṁ kalau nāsty eva (CC Adi 17.21). Otherwise, in this age, very difficult.

Morning Walk -- December 27, 1976, Bombay:

Prabhupāda: He has recommended our case, that "This is the only institution who is making the Christian Hindu. Before this movement the Christian converted Hindus. Nobody could convert the Christian to become Hindu. And this is the only movement that is converting Christian to Hindu." So he is very much in favor of this movement, and it is understood that he talked with Indira Gandhi in telephone. So maybe that if that Hindu movement is increasing and in India the cow slaughter is going on, and it is against Hindu, (they) might have considered like that.

Dr. Patel: Pakistan has banned cow slaughter. Because they had done away by vengeance, all the cows. They wanted to spite the Hindus, kill the cows.

Hari-śauri: I don't think they kill cows in China either because its economic value is too great.

Prabhupāda: That means they are coming to the sense how cow is important. (pause) It is said that he wants to see me.

Morning Walk -- December 27, 1976, Bombay:

Jagadīśa: Chandra Swami.

Prabhupāda: Ah, Chandra Swami, has strongly recommended that "This is the only movement which is converting Christian into Hindu." He is pleased on this account. He is not interested our Hare... He has said that "I am not very much interested in Hare Kṛṣṇa, but I am interested in this point." That is natural, that nobody could convert the Christian to Hindu, but this movement is doing that.

Morning Walk -- December 30, 1976, Bombay:

Prabhupāda: So explain with that purpose. At least, they are sensible. (break) You cannot give up these four things: yajña, dāna, tapasya. So yajña for the brahmacārīs, begin yajña. And dāna for the gṛhasthas, and tapasya for the sannyāsīs. Yajña-dāna-tapaḥ-karma na tyājyam, Kṛṣṇa says. Do not give up this. "I have become sannyāsī, therefore I'll give up my tapasya also." Sannyāsī means the life of tapasya. If you give up tapasya also then what remains? How you become a sannyāsa? Yajña-dāna-tapaḥ-karma na tyājyaṁ kāryam eva tat. It must be continued. And again He stresses yajño dānaṁ tapaś caiva pāvanāni manīṣiṇām. Even if you think that you have become very great, "Now I'm very exalted personality. I don't require. I have become paramahaṁsa," No, no, no, no. This yajña-dāna-tapaḥ-karma, even if you are very exalted, still, it will purify you more, these things. Yajño dānaṁ tapaś caiva pāvanāni manīṣiṇām. In any condition of life these things cannot be given up. So those who are in sense, gṛhasthas, they must give in charity, at least fifty percent of their income. That was shown by Rūpa Gosvāmī. He, fifty percent. Dānam means not to the daridra-nārāyaṇa. Dānam means to the brāhmaṇa, Vaiṣṇava. In our śāstra charity is recommended to be given to the high-class men, brāhmaṇas and Vaiṣṇavas. They know how to spend money.