Real movement

Expressions researched:
"real movement"

Sri Caitanya-caritamrta Lectures

Real movement means to go forward to reach the Supreme Personality of Godhead.

Lecture on CC Adi-lila 7.1 -- Mayapur, March 1, 1974: So the author is accepting Śrī Caitanya Mahāprabhu, agaty-eka-gatim. Agati. Agati means... Gati means movement, and gati means also destination. So agati. At the present moment, especially in this age of Kali, people are not moving. Moving means... We are moving. This moving is not very good. Moving means material movement. Moving... We are not... Not that we are not moving, but we are moving, but agati—we do not know what is the destination of the movement in this age. The trees are not moving, but we are moving. But that movement has not very much improved our condition. Real movement means to go forward to reach the Supreme Personality of Godhead.

1975 Conversations and Morning Walks

Social movement, political movement, they are simply wasting time. Real movement is Kṛṣṇa consciousness.

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Prabhupāda: Yes. I joined this Gandhi's.

Dr. Copeland: You did? Had you met Gandhi?

Prabhupāda: I met several times, but not as personal interview. But I liked his movement, national movement.

Dr. Copeland: Why?

Prabhupāda: Young men, everyone likes politics. (Dr. Copeland laughs) Actually, later on, I did not like. When I was mature, when I met my Guru Mahārāja, then I thought all these things bogus. It has nothing, no value. Social movement, political movement, they are simply wasting time. Real movement is Kṛṣṇa consciousness.

You make the switch off, electric fan. So after the switch is off, still it is moving. But that movement is not real movement because the switch is off. It will stop very soon.

Garden Conversation with Dr. Gerson and devotees -- June 22, 1975, Los Angeles:

Prabhupāda: Yes, that is nice. Yes. But I say that even there is something wrong, it is not impediment. That is stated in the Bhagavad-gītā. Api cet sudurācāro bhajate mām ananya-bhāk, sādhur eva sa mantavyaḥ [Bg. 9.30]. Even if you find in devotee something bad, and his behavior is not in the standard, but because he is Kṛṣṇa conscious, he has no other business, he is sādhu. Api cet sudurācāro bhajate mām ananya-bhāk, sādhur eva sa mantavyaḥ [Bg. 9.30]. He is sādhu. He is saintly man. Even if you find some defect in his character, because he is sticking to Kṛṣṇa consciousness, he is saintly. Kṛṣṇa says. How is that, a saintly man has got some this bad character? So that answer is next verse.

kṣipraṁ bhavati dharmātmā

śaśvac-chāntiṁ nigacchati

kaunteya pratijānīhi

na me bhaktaḥ praṇaśyati

[Bg. 9.31]

"Yes, there are some defects. It is right. But it will be very soon finished." Just like you make the switch off, electric fan. So after the switch is off, still it is moving. But that movement is not real movement because the switch is off. It will stop very soon.

1976 Conversations and Morning Walks

This movement is actually the real movement to raise the human society.

Room Conversation with Siddha-svarupa -- May 3, 1976, Honolulu: Prabhupāda: With artificial four hands. You know that? (laughs) That is no (indistinct). This movement is actually the real movement to raise the human society. And if we create factions, then the movement will be less strong and will not act very (indistinct). (pause) Australian dollar question is solved with you? And this check can be deposited.

We are teaching everyone how to get out of this material body and stay in his original, spiritual body. This is our real movement.

Interview with Kathy Kerr Reporter from The Star -- June 17, 1976, Toronto: Prabhupāda: Yes. Educational. It is religious, but it is not a man-made religious. Our idea.... I have already explained that our idea of religion means that like the sugar, it must be sweet. It is not that in Europe sugar is not sweet, in India it is sweet. Sugar, wherever it is, it is sweet. Similarly, the soul, the spirit soul is the same everywhere. So he, the spirit soul, is now embodied within this material body, and he is suffering on account of this material body. So we are teaching everyone how to get out of this material body and stay in his original, spiritual body. This is our real movement. This is another way..., another name is liberation. We are suffering within this body. Our suffering means on account of this body. So if there is such science how to continue our life without changing body, that science we are teaching. It is purely educational.

My movement is real movement, positive. Any intelligent man will understand and take it.

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Bali-mardana: If you tell someone not to do something that's bad for him, it's positive for him.

Prabhupāda: That is his positive life. When the physician says to a patient that "Don't eat like this, then you will increase your diabetes. Don't eat this, don't eat starch, don't eat sugar." So people may think he's simply giving negative, but that is his positive life. They misunderstand.

Interviewer: I guess when you started out down here in Greenwich Village in 1965 you didn't have any idea that your movement was going to become the rather large movement it is. Did you?

Prabhupāda: Yes, because my movement is real movement, positive. Any intelligent man will understand and take it.

This is real movement. Kṛṣṇa, what Kṛṣṇa is speaking, what Caitanya Mahāprabhu is speaking, that is not cheating. That is real solution of the problem.

Morning Walk and Room Conversation -- December 26, 1976, Bombay: Prabhupāda: All right. So, sab bhārata-varṣī, young men, jitna hai. (Hindi) movement (Hindi) seriously. It is not ordinary movement. Cheating movement naiye. This is real movement. Kṛṣṇa, what Kṛṣṇa is speaking, what Caitanya Mahāprabhu is speaking, that is not cheating. That is real solution of the problem. So we have taken the business of Kṛṣṇa, Caitanya Mahāprabhu. So every intelligent person, intelligent young man... Now we have got... We have got everywhere, but especially now in Bombay—it is important city—we have constructed this. We can keep at least five hundred, six hundred men in these buildings. But who is coming? Nobody's coming.