Diseased and conditioned, the living entity transmigrates throughout the universe. Sometimes he is situated in the upper planetary system and sometimes in the lower system. In this way he leads his diseased life. His disease can be cured only when he meets and follows the expert physician, the bona fide spiritual master. When the conditioned soul faithfully follows the instructions of a bona fide spiritual master, his material disease is cured, he is promoted to the liberated stage, and he again attains to the devotional service of Kṛṣṇa and goes back home, back to Kṛṣṇa. A conditioned living entity should become aware of his real position and should pray to the Lord, "How much longer will I be under the rule of all these bodily functions such as lust and anger?" As masters of the conditioned soul, lust and anger are never merciful. Indeed the conditioned soul will never cease rendering service to such bad masters. However, when he comes to his real consciousness, or Kṛṣṇa consciousness, he abandons these bad masters and approaches Kṛṣṇa with a frank and open heart to achieve His shelter. At such a time he prays to Kṛṣṇa to be engaged in His transcendental loving service.
Real consciousness
Bhagavad-gita As It Is
BG Chapters 13 - 18
In other words, if the living entity adulterates his consciousness with the qualities of cats and dogs, in his next life he gets a cat or dog body and enjoys. Consciousness is originally pure, like water. But if we mix water with a certain color, it changes. Similarly, consciousness is pure, for the spirit soul is pure. But consciousness is changed according to the association of the material qualities. Real consciousness is Kṛṣṇa consciousness. When, therefore, one is situated in Kṛṣṇa consciousness, he is in his pure life. But if his consciousness is adulterated by some type of material mentality, in the next life he gets a corresponding body. He does not necessarily get a human body again; he can get the body of a cat, dog, hog, demigod or one of many other forms, for there are 8,400,000 species.
Srimad-Bhagavatam
SB Canto 3
Devahūti very intelligently says, "One may theoretically analyze and say that by knowledge he has become freed, but actually, as long as the cause exists, he is not free." Bhagavad-gītā confirms that after performing such speculative activities for many, many births, when one actually comes to his real consciousness and surrenders unto the Supreme Lord, Kṛṣṇa, then the fulfillment of his research in knowledge is actually achieved.
SB Canto 4
When one's mind and senses are attracted to sense objects for enjoyment, the mind becomes agitated. As a result of continually thinking of sense objects, one's real consciousness almost becomes lost, like the water in a lake that is gradually sucked up by the big grass straws on its bank.
One should not indulge in eating food in the modes of passion and ignorance. This is called ucitāhāra, or appropriate eating. One who is always eating meat or drinking liquor, which is eating and drinking in passion and ignorance, must give these things up so that his real consciousness may be awakened. In this way one may become peaceful and refreshed. If one is restless or fatigued, one cannot understand the science of God.
Other Books by Srila Prabhupada
Teachings of Lord Caitanya
Lectures
Bhagavad-gita As It Is Lectures
We should learn how to do good to the people in general. They have forgotten their relationship with God. You should be sympathetic for them. That they're suffering on account of their forgetfulness of God, let us do some service to them. (indistinct) Awaken them. Awaken their Kṛṣṇa consciousness. That is Kṛṣṇa consciousness movement. It is the best welfare activities to the human society. Because he has got, he has forgotten Kṛṣṇa, he's suffering and if you awaken his Kṛṣṇa consciousness then he will be happy.
Just like a rich man's son. He has forgotten that his father is very rich, or his father has left immense property. But forgetting his real position, he's loitering in the street, hungry. You can call him, "All right, you take some food." That is not real benefit, that is temporary. But if you awaken his real consciousness, that he is the son of a very rich man, his father has got immense property, "Why don't you go back to your father and be happy?" That is Kṛṣṇa consciousness movement.
You'll find in the Bhagavad-gītā. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate: (BG 7.19) "After many, many births, when one is developed in his real consciousness, he can understand." What? What he understands? Vāsudevaḥ sarvam iti sa mahātmā su-durlabhaḥ: (BG 7.19) "That Kṛṣṇa is the Supreme. He is all in all, so I have to surrender unto Him." That is the perfection of knowledge. This stage one has to reach. Never mind whether he is following a principle of philosophical research, whether he is following the yogic principle, or whether he is following philanthropic work or political leadership or... So many things are going on, but the whole thing is targeted toward Kṛṣṇa. How it is targeted? That is explained. I shall try to explain.
So bhoktṛtva, my enjoyment, because we have come to this material world for enjoyment. So everyone's enjoyment is not on the same standard. We can see that. Somebody is enjoying some way, another is enjoying... "One man's food, another man's poison." What is enjoyed by the hog is not enjoyed by other animal. This is going on.
Therefore when we get real consciousness by good association, if we can understand that "I am under the clutches of māyā, prakṛti, and I'm dictated according to my association with the quality of the nature and I am getting different types of bodies, different types of situation for my distress or happiness. This is my position, under, fully under the control of the prakṛti." It cannot be changed. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). Not possible. Daivī hy eṣā guṇamayī mama māyā duratyayā. You cannot change.
We are busy in solving our temporary problems. Sometimes we want warm; sometimes we want coolness. This is not actually our self-interest. Our self-interest is to understand that "I am son of God. My father is complete in everything. So why shall I suffer?" Does a rich man's son suffer? No. But a rich man's son, if he goes out of home and voluntarily accepts suffering, loitering in the street... Just like we see amongst the hippies. Unnecessarily they have accepted suffering. Similarly, unnecessarily we have accepted sufferings of this material world. If our real consciousness, means Kṛṣṇa consciousness, is awakened, then we become aware of our position, constitutional position. Then we are saved from this repetition of birth and death and go back home, back to Godhead.
Srimad-Bhagavatam Lectures
So every living entity is a child of God. God is the Supreme Father. Kṛṣṇa says: ahaṁ bīja-pradaḥ pitā. "I am the seed-giving father of all living entities." Sarva-yoniṣu kaunteya (BG 14.4). "In whichever form they may live, they're all living entities, they're My sons." Actually that is the fact. We all living entities, we are sons of God. But we have forgotten. Therefore we are fighting. Just like in a nice family, if anyone knows: "Father is supplying us food. So we brothers, why should we fight?" Similarly if we become God conscious, if we become Kṛṣṇa conscious, this fighting will be over. "I am American, I am Indian, I am Russian, I am Chinese." These all nonsense things will be over. Kṛṣṇa consciousness movement is so nice. As soon as people become Kṛṣṇa conscious, this fighting, this political fighting, national fighting, will be over immediately. Because they'll come to real consciousness that everything belongs to God. And as the children, a child of the family has got right to take advantages from the father, similarly if everyone is part and parcel of God, if everyone is child of God, then everyone has got the right to use the property of the father. So that right is not that right, the right belongs to the human being. According to Bhagavad-gītā, this right belongs to all living entities. Never mind whether he's living being or animal or trees, or birds or beast or insect. That is Kṛṣṇa consciousness.
So always we must be disturbed. If everything is all right... Just like in your country, supposing everything is all right. But what is that severe disease? Cancer. Cancer. People are afraid of cancer. Or something else. Must be. You cannot be peaceful here. That is not possible. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). But the foolish rascals, they cannot understand that "I want to live peacefully, happily. Why these things are enforced upon me?" That is consciousness, real consciousness. Nobody wants to die, nobody wants to suffer from disease. Nobody wants to be suffering from any calamity, or nobody wants that there should be fire.
So Parīkṣit Mahārāja, in so many ways... He was king, emperor, not for exploiting the citizen, but to give them real sense, real consciousness, so that they may become happy.
Guest (3): May I know the distinction between Kṛṣṇa consciousness and supramental consciousness described by Śrī Aurobindo?
Prabhupāda: Yes, Kṛṣṇa consciousness means superconsciousness. Kṛṣṇa You are part and parcel of Kṛṣṇa. Kṛṣṇa says, mamaivāṁśo jīva-bhūtaḥ (BG 15.7). Just like father and son. Father knows, "He is my son," and the son knows, "He is my father." So this father, paternal consciousness, is there. Similarly, Kṛṣṇa consciousness is real consciousness, but we color it with other consciousness. That is polluted. So this Kṛṣṇa consciousness movement means to purify your consciousness.
So hṛdaya-granthi, we are, how we are becoming tied up between so-called one heart to another. Ataḥ gṛha, first of all attachment for man and woman, then attachment for the apartment, gṛha, then land, gṛha-kṣetra, then suta, children, then āpta, friends, society, friendship, love. Suta, āpta, then vitta, money. In this way we increase our, the knot, one after another. One knot, two knots, three knots, fourth knot, it is going on. And self-realization means opening the knots, opening the knots. The knots began like that. Janasya moho yam ahaṁ mameti (SB 5.5.8). And here it is said, hṛdaya-granthi-bhedanam. Bhedanam means separate them. Separate them. That is self-realization. Self-realization means that "I am spirit soul," ahaṁ brahmāsmi. So 'ham, "I am as good as the Supreme Spirit, Kṛṣṇa. Somehow or other I am now in contact with this material attachment." This is called ātma-darśana. And that is clearly explained, ātma-darśana means hṛdaya-granthi-bhedanam. Ātma-darśanam does not mean hṛdaya-granthi vṛddhi or increasing. Therefore, real ātma-darśana, real liberation, real consciousness is separation from this material attachment. Voluntarily, forcefully, or by knowledge, that is required.
So from this false ego, when we come to real ego... What is that real ego? That "I am servant of Kṛṣṇa." Gopī-bhartur pada-kamalayor dāsa-dāsa-dāsa-dāsānudāsaḥ (CC Madhya 13.80). That is real ego. So our, this Kṛṣṇa consciousness movement is teaching people how to come to the real ego, real constitutional position. The Māyāvādī philosophy, they are also trying to do that, but they're another false ego: ahaṁ brahmāsmi. Ahaṁ brahmāsmi—"I am Brahman"—that is a fact, but I am not Supreme Brahman, Parabrahman. The Māyāvādī, they take it: "Because I am Brahman, I am Supreme Brahman." No. Suppose you are all coming from America. You can claim that you are American, but that does not mean you are Mr. Ford, the President. So similarly, this is false ego. If somebody thinks, "Because I am American, therefore I am equal to Mr. Ford," that is false. That is not... So our Kṛṣṇa consciousness movement is how to bring back these, I mean to say, insane, crazy fellows to their real consciousness. These crazy fellows, they are thinking, "I am God," "I am master," "I am this," "I am that," "I am prime minister," "I am president." This false ego. The real ego is, "I am servant of Kṛṣṇa." That is the beginning of Caitanya Mahāprabhu's teaching.
Initiation Lectures
So this initiation process means beginning of this life of Kṛṣṇa consciousness. And we shall try to be situated in our original consciousness. That is Kṛṣṇa consciousness. Jīvera svarūpa haya nitya kṛṣṇa dāsa (Cc. Madhya 20.108-109). Real consciousness, as it is recommended by Lord Caitanya Mahāprabhu, that He identifies Himself as eternal servant of Kṛṣṇa. This is Kṛṣṇa consciousness, and this is liberation, and this is mukti. If you simply stick to this principle, gopī-bhartuḥ pada-kamalayor dāsa-dāsa-dāsānudāsaḥ (CC Madhya 13.80), that "I am nothing except the eternal servant of Kṛṣṇa," then you are in the liberated platform. Kṛṣṇa consciousness is so nice. You keep yourself. And for keeping yourself in that consciousness, the simple method is this chanting, Hare Kṛṣṇa. You keep yourself chanting as many hours, twenty-four hours. Why as many hours? Twenty-four hours. Kīrtanīyaḥ sadā hariḥ (CC Adi 17.31). Lord Caitanya says, "This is to be practiced twenty-four hours." And that you can do. It requires simply practice. Even in sleeping you can chant Hare Kṛṣṇa. Even in sleeping. And there is no bar. In sleeping, in eating, in going to the toilet room, there is no restriction. You can go on, "Hare Kṛṣṇa." You see. That will keep you in your svarūpa, in your real identification, and you'll never be attacked by māyā.
General Lectures
You haven't got to study many books. You just simply study Bhagavad-gītā As It Is. We have therefore published this Bhagavad-gītā As It Is without any nonsensical interpretation. "As It Is." Then you'll get all the knowledge and you'll know what you are meant for. So this movement is just to revive your consciousness, original consciousness. Original consciousness is Kṛṣṇa consciousness. And all other consciousness which you have now acquired, these are superficial, temporary. "I am Indian," "I am Englishman," "I am this," "I am that"—these are all superficial consciousness. Real consciousness is ahaṁ brahmāsmi.
Philosophy Discussions
Hayagrīva: Regarding karma and transmigration, Bergson writes, "What are we in fact? What is our character if not the condensation of the history that we have lived from our birth, nay, even before our birth, since we bring with us pre-natal dispositions? Doubtless we think with only a small part of our past, but it is with our entire past, including the original bent of our soul that we desire, will and act. Our past, then, as a whole is made manifest to us in its impulse. It is felt in the form of tendency, although a small part of it only is known in the form of idea." That is, although we cannot recall much of the past, the present, our present state, is determined...
Prabhupāda: We cannot recall. That is the defect in our life. Therefore the literatures are there to remind us. That opportunity is there in the human form of life to take advantage of this Vedic knowledge which is kept in the literature. Just like Bhagavad-gītā or any Vedic literature. Especially Bhagavad-gītā is the nutshell of all Vedic knowledge. So we have forgotten. But this forgotten, forgetfulness is not perpetual. He can be reminded and he can come to his real consciousness. That is our Kṛṣṇa consciousness movement. These rascals, they have forgotten God, Kṛṣṇa, and they are thinking that "We are the master of everything." The so-called scientists, they are decrying God: "Now we shall do everything independently." This is demonic. So he has to be reminded. Therefore śāstras are there, sādhus are there—sādhu, śāstra, guru—guru is there, that you are not independent, you are foolishly thinking like that. You are under the clutches of māyā. So don't remain in this position, then your life will spoil. Take instruction from Bhagavad-gītā. Act accordingly. You will be happy.
Śyāmasundara: Then my conscience tells me if I am doing it right or wrong, my inner conscience, it tells me...
Prabhupāda: Yes. That anyone can understand. Even a dog can understand. You see, if the dog is trying to enter the room, I say "Hut!" he can also, he has got conscience, "Oh, the master does not want me to enter." That conscience is there in cats and dogs. That is not very high consciousness. Real consciousness is Kṛṣṇa consciousness. That discrimination is there.
Prabhupāda: You know the consciousness of the tiger? Actual fact, you know the big, big circus tigers are trained to play. So the training is, I learned it from their men, that when the tiger comes, raw tiger from the (jungle) comes... What is the tiger player, player, what he is called? What is his name?
Śyāmasundara: Ring master? Trainer. Trainer. Animal trainer.
Prabhupāda: Trainer, yes. So the raw tiger is kept in the cage and the trainer comes for several days, he simply whips. Then for several days whips and gives some food, and then he comes with the whip and food. So he does not whip, he gives some food. In this way tiger becomes tamed by him. So he plays before the trainer only. He has got that whip. Because he is animal, he has got that impression, "He will kill me." Therefore he plays. As soon as this man goes away, he will immediately attack, anyone comes. Just like dog, he fears the (master); for others he jumps over. So it is a question of training. So he has got the conscience. My point is that he has got the conscience, "Oh, here is my trainer. He will kill me." He has got this conscience. This is good. "If I attack, oh, he will kill me. But here is an ordinary man, I can kill him." So he has difference of conscience. Even the tiger, even the cats, and the dogs. This discrimination, power of discrimination, is there in the animals also. But that is not consciousness. Real consciousness is to accept Kṛṣṇa. That is real consciousness.
Śyāmasundara: Today we are discussing one German philosopher named Edmund Husserl, and he started a school of philosophy known as phenomenology. The definition of phenomenology is "a descriptive analysis of inner experience or subjective processes, or the intuitive study of essences." So the idea behind this philosophy is that to find out the essences of things, to describe the data of our consciousness without any bias or prejudice or..., ignoring all theories and scientific facts, everything, but simply looking at a thing or a phenomenon and trying to understand what it is by analyzing our inward or intuitive knowledge of things.
Prabhupāda: That is Kṛṣṇa consciousness-real consciousness. Just like at the present moment I am thinking "Indian"; you are thinking "American." But if you introspect, you are American or I am Indian, so if you go on researching, you'll come to conclusion that "I am Kṛṣṇa's." That is real platform, when one understands that "I am part and parcel of Kṛṣṇa."
Śyāmasundara: So he gives a definition of the cell. He says that "The cell is a center or an organization within the personality which seeks to develop towards a goal of maturity and integration, the harmonious bonds of conscious and unconscious disposition." So he says that within the personality there's a center, which strives to organize the personality in such a way that anything is integrated, unconscious and unconscious. Unconscious and conscious states are all integrated, in harmony. This is the cell.
Prabhupāda: What is the explanation, unconscious?
Śyāmasundara: Well...
Prabhupāda: Soul, soul at the present moment as we take it, that is... Present moment his real consciousness is covered. That we are always discussing.
Śyāmasundara: No. He says that the self strives for an integration and a harmonious balance of the conscious and unconscious dispositions.
Prabhupāda: That, that can be explained in this way. Just like a soul who is now in sleeping state, he can be taught into Kṛṣṇa consciousness. So that unconscious, if he says unconsciousness, sleeping state, that is integrated. So in that way you can explain. Just like Caitanya Mahāprabhu says,
- jīv jāgo jīv jāgo gauracānda bole
- kota nidrā jāo māyā-piśācīra kole
"You are living entity, just get up, get up, get up! How long you shall sleep in this way under the lap, of the lap of māyā?" Jīv jāgo.
- bhajibo boliyā ese saṁsāra-bhitare
- bhuliyā rohile tumi māyā-piśācīra bhare
- enechi auṣadhi māyā nāśibāro lāgi
- hari-nāma mahā-mantra lao tumi māgi
So this is the process, hari-nāma, gradually bringing the sleeping man to the real consciousness of life. And that is education. (indistinct).
Hayagrīva: He says, "I can only gaze with wonder and awe at the depths and heights of our psychic nature."
Prabhupāda: Psychic nature means so long you are not Kṛṣṇa conscious there will be varieties of psychic nature, because we are changing constantly to different bodies by transmigration. So we, we are accumulating varieties of experiences. But if we don't change, remain fixed up in Kṛṣṇa consciousness, then one identification we have got—that "I am servant of Kṛṣṇa. My duty is to serve Him." Kariṣye vacanaṁ tava (BG 18.73), as Arjuna realized after studying Bhagavad-gītā. "Yes," naṣṭo mohaḥ smṛtir labdhā. "Now I have revived my real consciousness and I will act as You dictate." That is final.
Conversations and Morning Walks
1968 Conversations and Morning Walks
Prabhupāda: So Kṛṣṇa consciousness means purified consciousness, real consciousness. And the next stage, after being freed from misgivings—attachment for the real identity, ruci. Then āsakti, greater attachment. Then an ecstasy. That means I am coming nearer to God. Because I am God's... In the beginning I told you that we have forgotten our relationship with God. So when we are out of misgivings, we come to the platform of increasing attachment for God. So this attachment, when it is perfectional stage, it is called love of God.
1971 Conversations and Morning Walks
Prabhupāda: So the world is under the bodily concept of life, so they are thinking that "We are Americans," "Indians." This is the disease. So they are described as animals, go-kharaḥ. Go means cow; kharaḥ means ass. So this Kṛṣṇa consciousness movement means to save them from this animal consciousness. Kṛṣṇa consciousness means real consciousness, and without Kṛṣṇa consciousness, just animals.
1972 Conversations and Morning Walks
Prabhupāda: So if we work for Kṛṣṇa, if the result is given to Kṛṣṇa, that is our perfection. Otherwise, kṛpaṇāḥ phala-hetavaḥ—we remain kṛpaṇa.
Guest (2): No, that is what my question is, how to do that. I mean, how in our day to day life...
Prabhupāda: That I have explained. Just like Arjuna, who was a fighter, warrior, means he fought for Kṛṣṇa. For himself, he was hesitating. He put all these questions that "If I kill my brothers, then their wives will be widow, and they will be prostitutes and there will be varṇa-saṅkara, and then there will be no piṇḍa-dāna and then the whole nation will go to hell," in this way, as he could think. But he was not thinking in terms of Kṛṣṇa. He was thinking in terms of his own benefit, "whether I shall go to hell or heaven." That was his contemplation. Therefore he was taught Bhagavad-gītā. And after understanding Bhagavad-gītā he agreed to Kṛṣṇa's proposal. Kariṣye vacanaṁ tava naṣṭo mohaḥ smṛtir labdhā: (BG 18.73) "Now my illusion is gone. I have got my real consciousness, so I shall fight." So the fighting was Kṛṣṇa consciousness. And when he was trying to become nonviolent, very benevolent to the family, he was chastised by Kṛṣṇa. Aśocyān anvaśocas tvaṁ prajñā-vādām: (BG 2.11) "You are talking like a very learned man but you are fool." So this is our position. We may talk very learned, scholarly, but if we have no Kṛṣṇa consciousness, then we are subjected to the chastisement. Aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase (BG 2.11). So this is the position. So nothing is bad if it is engaged for the service of Kṛṣṇa. Otherwise, however good it may be in the estimation of material conception, it is the cause of bondage, good or bad. It doesn't matter. So you have to learn the art, how to satisfy Kṛṣṇa. That art you have to learn. Then your life is perfect.
Prabhupāda: So long we serve our senses and mind we remain in this material world, prakṛti-sthāni. And as soon as we revive our real consciousness, Kṛṣṇa consciousness—we serve Kṛṣṇa—that is liberation. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). That is the ultimate instruction. So instead of serving the senses, kāmādīnāṁ kati na katidhā, just like serving the country, serving the family, something, the wife, and serving the husband, serving the father—all the services are different phases of kāma. Kāmādīnāṁ kati na katidhā pālitā durnideśāḥ. So at the present moment we are serving our senses. When the sense service will be transferred to Kṛṣṇa, that is liberation. And this is bondage.
1973 Conversations and Morning Walks
Prabhupāda: If I just now cut your throat, the police will come, arrest me, note down and the judgement will be given when all your family members will be longer.
Guest: The judgement won't be given, the police will take money and...
Prabhupāda: That's all.
Lady Guest: Everything will be over.
Guest: (indistinct)
Prabhupāda: This the position. Everything is (indistinct). Therefore most important thing is people should come to his consciousness, real consciousness. That is Kṛṣṇa consciousness.
1974 Conversations and Morning Walks
Prabhupāda: So our real business is how to become free from all these designations. Yes. Then we come to the real consciousness. That real consciousness is that "I am eternal. God is eternal. I am part and parcel of God. My duty is to serve God. And now I am serving also. I am not free from service, but I am serving under designation." Just like you went to fight, because you designated yourself that "I am German." This is an example, that "I must fight, give service to my country." Somebody is thinking, "Give service to my community" or "to my family." Or if there is nobody else, at least "to my dog." So this is going on. So we have to close all these designations and become pure and serve God. And that is self-realization.
1975 Conversations and Morning Walks
Prabhupāda: Kṛṣṇa conscious movement means... It is very practical. Because our consciousness is now polluted... Just like water. Water, originally, crystal clear water. But as soon as it touches the ground, it becomes dirty, muddy. So our consciousness-originally clear, Kṛṣṇa consciousness: "Kṛṣṇa is my eternal master. I am eternal servant." This is real consciousness. Now, since we have come into this material world, we have made, instead of Kṛṣṇa, "My wife is my master, my society is my master, my country is my master, my political leader is my master," so many. So the Kṛṣṇa consciousness means to purify the dirty things and then... So, to purify this, Caitanya Mahāprabhu has recommended, ceto-darpaṇa-mārjanam (CC Antya 20.12), cleaning the mirror of consciousness, this Hare Kṛṣṇa mantra. This is only way.
Correspondence
1969 Correspondence
So far as Acyutananda and Jaya Govinda are concerned, I am not displeased with any of my disciples. A father can not be displeased with his sons, but sometimes the sons create disturbances, and the father has to tolerate. Constitutionally, the father is always affectionate and pleased with the sons. But it is up to the sons to obey the father and keep the relationship natural. The little disturbances created by Acyutananda and Jaya Govinda were temporary. Now again they have come to their real consciousness.
1970 Correspondence
Then, your second question, "If this body is pure soul, then why it gets engaged with worldly matter?" As explained above, the body is not the soul, it gets engaged with worldly matter due to its vitiated consciousness. Just like some of us are thinking that "I am American," or "I am Indian"—it is due to vitiated consciousness. The real consciousness is that I am eternal servant of Krishna. Or, it is just like a madman who thinks to himself that he is king, he is free to do whatever he likes, and talks nonsense; but a sane man laughs at him.
| Page Title: | Real consciousness |
| Compiler: | Rati, MadhuGopaldas |
| Created: | 24 of Nov, 2008 |
| Totals by Section: | BG=1, SB=3, CC=0, OB=1, Lec=19, Con=7, Let=2 |
| No. of Quotes: | 33 |