Expressions researched:
"Rama-Krishna"
|"ram krishna"
|"rama krishna"
|"ramakrishna"
Correspondence
1947 to 1965 Correspondence
While I appreciate contribution by Swami Nikhilananda of Ramakrishna Mission in New York towards "India American relation—A way to world peace", it will not be out place to mention that comparative study and philosophical ideas expressed by different religious heads will not only bring large contributions, but will also give the public at large a conviction of the Bhagavad gita.
Letter to Mr. Bailey -- Allahabad 14 September, 1951: Sages of India realized this by a perfect deductive process which descends on human consciousness by the transcendental unbroken chain of disciplic succession—that material civilization is a gigantic temporary demonstration of a rabid process of sense-gratification. In that mode of civilization the sense organs are given unrestricted liberty to gratify ever-increasing desires and the whole show of cultural advancement in science, art, education, trade, industry economics and politics is only varied activities of the sense organs.
While I appreciate contribution by Swami Nikhilananda of Ramakrishna Mission in New York towards "India American relation—A way to world peace." It will not be out place to mention that comparative study & philosophical ideas expressed by different religious heads will not only bring large contributions to the said _ _ but will also give the public at large a conviction of the Bhagavad. gita.
The Ramakrishna mission although it does not come out of the above six schools of philosophers—generally they prefer to call themselves as Sankarites or belonging to the Mayavada school.
Letter to Mr. Bailey -- Allahabad 2 October, 1951: The Western philosophers mostly of the Sankhya school have less aquaintance with the Vedanta Darsana and philosophers like Kant, Mill, Aristotle or Schopenhauer etc all belong to either of the above five Darsanas except Vedanta because limited human thinking power cannot go beyond that stage. But Vedanta Darsana is far beyond the limited mental speculation of the human brain conditioned by material nature. Unfortunately Sankara who belonged to the Mayavada school made a misinterpretation of the Vedanta for his own purpose to convert the Buddhists in India.
The Ramakrishna mission although it does not come out of the above six schools of philosophers—generally they prefer to call themselves as Sankarites or belonging to the Mayavada school. Interpretations of Vedanta made by them are neither Mayavada nor Satvatta. They have their own interpretation different from the Vyasa school of philosophers.
The Rama Krishna Mission here is busy in preaching a misrepresentation and therefore practically they have failed to preach the real cult of India.
Letter to Sumati Morarjee -- New York 27 October, 1965: I am therefore thinking of bringing a Sankirtana party from India but I do not know how to do it. Unless there is an organized party or association it is very difficult to do it. The Rama Krishna Mission here is busy in preaching a misrepresentation and therefore practically they have failed to preach the real cult of India. The so called Yogis also could not establish the real cult of Bhagavad-gita. They are after material gains. The Bhagavata Cult is not there at all although it is the only remedy for raising the people in the world in the path of self realization and spiritual salvation.
Unfortunately either the Ramakrishna Mission or the Yogis have not delivered the goods they want. I had a talk the other day with Swami Nikhilanand of the Ramakrishna Mission and he also opined that the Americans are just suitable for the Bhakti Yoga cult and that is also my opinion.
Letter to Tirtha Maharaja -- New York 8 November, 1965: I have come to this country with the same purpose in view and as far as I see it here in America there is very good scope for preaching the cult of Lord Caitanya. Here the Ramakrishna Mission is there for the last forty years and I attended their two centres here and I found there is no appreciable gatherings. Vivekananda preached for Daridra Narayana seva and the practical Americans question the swamijis of Ramakrishna Mission why there are still so many Daridra Narayanas lying on the streets and foot paths in India. In America there is no such scene of Daridra Narayanas lying on the foot path or in other words there is no question of Daridra Narayana here because every one has ample to eat and there immense vacant places for their homes. I have not seen a single spot here which is not nicely decorated with good houses and nice roads. Actually they have built a properous country in this part of the world and so material prosperity is concerned they are happy in every respect. So naturally there is spiritual hankerings and because India is well known for her spiritual assets they more inclined to take something spiritual from the East. But unfortunately either the Ramakrishna Mission or the Yogis have not delivered the goods they want. I had a talk the other day with Swami Nikhilanand of the Ramakrishna Mission and he also opined that the Americans are just suitable for the Bhakti Yoga cult and that is also my opinion.
To start a centre here we must have our own buildings. The Ramakrishna Mission or any other mission which are working here all have their own buildings.
Letter to Tirtha Maharaja -- New York 8 November, 1965: I am here and see here a good field for work but I am alone without men and money. To start a centre here we must have our own buildings. The Ramakrishna Mission or any other mission which are working here all have their own buildings. So if we want to start a centre here we must have also our own building.
There are so many Indian missionaries like the Ramakrishna Mission, Sivananda Mission, etc, and all of them are against Bhagavatam culture and every one of them has refused to give facility to speak on the Bhagavati culture.
Letter to Sumati Morarjee -- New York 10 November, 1965: Simply by casual lectures there is no possibility of any tangible work but the abovementioned standard work will do impress the people what actually the Hindu culture is. I have already seen a nice house for this purpose and if you purchase that house for this purpose as your personal property and give the facility of working then you will see how the mission of Bhagavati cult is being preached here in America beginning from New York. I do not wish to disclose the names of the Hiranyakasipus here in America who are against this Bhagavata preaching. There are so many Indian missionaries like the Ramakrishna Mission, Sivananda Mission etc and all of them are against Bhagavatam culture and every one of them has refused to give facility to speak on the Bhagavati culture. Each of them have their own house but instead of worshiping the Supreme Lord they have created their own God and they try to put such manufactured gods to compete with Lord Krishna. So unless there is a place for me and facility to work systematically, my Bhagavati Mission will not be workable in this place. I have no ambition to become the proprietor of any temple or house in America because what shall I do with them after becoming a Sannyasi but for the facility of work our own house is absolutely required.
I think this amount you can arrange immediately and just start a branch of your Sri Caitanya Math or designate the branch as New York Gaudiya Math. The idea is very nice to think of and it will be a nice reply to the local Ramakrishna Mission who indirectly denied to allow me lecturing in their hall.
Letter to Tirtha Maharaja -- New York 23 November, 1965: So I have seen the property and the whole space is twice as much as your Research Institute building on the road which is just in the central part of the city with all good facilities. Now if you decide to purchase the property, I can assure you that the building is just suitable for our purpose and it is almost on the same style as your Research institute. The basement can be used as cooking and dining department, the store as the lecture hall and mezzanine for installing the Sri Vigraha and personal apartment. The building is quite suitable and once started it will be possible to raise fund by lectures and membership fees etc by suitable arrangement. So the immediate investment is about $25,000 and I think this amount you can arrange immediately and just start a branch of your Sri Caitanya Math or designate the branch as New York Gaudiya Math. The idea is very nice to think of and it will be a nice reply to the local Ramakrishna Mission who indirectly denied to allow me lecturing in their hall.
1966 Correspondence
I think after the temple is started some men even from America may be available as I see there are in the Ramakrishna Mission as well as in so many Yoga societies.
Letter to Bon Maharaja -- New York 20 January, 1966: Temple idea is prompted in me because I feel that Srila Prabhupada wanted to open some temples in the foreign countries. Personally I have no aptitude to open temples neither I have done it in India although there were many great opportunities. But here see there is necessity even from the point of Hindu cultural view. There is not a single Hindu temple here at least in New York or all the places so far I have traveled in this country. Regarding management of the temple is concerned for the present I have called for one of my of my disciples from Delhi. If other persons from our so many camps want to come here I shall welcome and I think after the temple is started some men even from America may be available as I see there are in the Ramakrishna Mission as well as in so many Yoga societies.
We must have some centre of activity either by establishing a temple of our line of action or by establishing an organization like Ramakrishna Mission for this cultural work.
Letter to Mangalaniloy Brahmacari -- New York 16 May, 1966: Anyway let us cooperate in this connection for some tangible work. Not only your good self but also many others from India are prepared to come here to assist me but I think casual visit to this country will not do. We must have some centre of activity either by establishing a temple of our line of action or by establishing an organization like Ramakrishna Mission for this cultural work. Anyway your voluntary offer for cooperation is very welcome and I take it for Srila Prabhupada's help in this great adventure. If I shall remain here for some time more, surely I shall call you as desired by you provided you work in cooperation with me fully.
1967 Correspondence
I wish that each and every Branch shall keep their independent identity and cooperate keeping the Acarya in the centre. On this principle we can open any number of Branches all over the world. The Ramakrishna mission works on this principle and thus as organization they have done wonderfully.
Letter to Kirtanananda -- San Francisco 11 February, 1967: I have received one letter from Janis Dumburges at Montreal proposing a Branch there and he has selected one very nice place for this purpose. He wants two students from New York to help him and four hundred dollars. I wish therefore that you should at once go there for a week or so and if you approve this place and prospect, we can begin a Branch there also. He has asked help for $400.00 in this connection. And if you approve then both New York and San Francisco will contribute each $200.00 and this may be returned by the Montreal Branch later on. I wish that each and every Branch shall keep their independent identity and cooperate keeping the Acarya in the centre. On this principle we can open any number of Branches all over the world. The Ramakrishna mission works on this principle and thus as organization they have done wonderfully.
If Ramakrishna mission can have all facilities from U.S.A. Government for preaching their cult and allow all Ramakrishna Mission Sannyasis remain here, why I shall not be allowed to remain here for propagating Lord Caitanya's movement.
Letter to Kirtanananda -- New York 13 April, 1967: I have approved your prospectus and I am sending herewith copies of certificates about my bona fides from Gaudiya Vaisnava Societies in India. Our Gaudiya societies are many many times older than the Ramakrishna Mission. I am the only representative in U.S.A. of my 500 hundred years old societies in India. If Ramakrishna mission can have all facilities from U.S.A. Government for preaching their cult and allow all Ramakrishna Mission Sannyasis remain here, why I shall not be allowed to remain here for propagating Lord Caitanya's movement. Anyway I have now certificates from my Godbrothers in India where we have got very big organizations in the matter of Krishna consciousness and let me see how things take shape.
The Ramakrishna mission has nothing to say substantial but because they have money and have published so many rubbish literatures they have become very cheaply popular.
Letter to Brahmananda -- Calcutta 12 December, 1967: I am so glad to learn that Satyavrata and yourself are trying to get the teachings of Lord Caitanya published. You do not know how pleased I am to hear this news. When one book is published I think I have conquered an empire. So try to publish as many books as possible and that will enhance the beauty and prestige of our society. The Ramakrishna mission has nothing to say substantial but because they have money and have published so many rubbish literatures they have become very cheaply popular. You can just imagine how much powerful our society will become when we have as many substantial literatures published. We should not only publish in English but also in other important languages such as French and German.
1968 Correspondence
I know that this station is one of Rama-Krishna mission, beginning from Vivekananda, down to this age, all are living in fool's paradise.
Letter to Janardana -- Los Angeles 21 January, 1968: The other day I met here Swami Pravhavananda, and I talked with him. To speak plainly how I found him—a great rascal. I know that this station is one of Rama-Krishna mission, beginning from Vivekananda, down to this age, all are living in fool's paradise. Pravhavananda said that Rama-Krishna in his previous life was Lord Caitanya. Similarly it is said that he was formerly Rama and Krishna. If actually he was Rama and Krishna and Lord Caitanya, why there are so many contradictions between Rama, Krishna, and Lord Caitanya one side, and the Rama-hamsa (Rama-Krishna Paramahamsa) on the other side. Do you think that the Ramahansa was Lord Caitanya and just after 400 years he changed the whole philosophy? Lord Caitanya propagated worship of Krishna; Krishna propagated that one should worship Him, Krishna; how is it that this Rama-Krishna worships the material goddess Kali? Ask the question. So, such rascaldom is going on all over the world. So we have to be very careful in understanding Krishna Consciousness and therefore if we remain continuously rascals and try to understand Krishna Consciousness, to understand Krishna as He has spoken in the Bhagavad-gita or in other Vedic literatures through the right sources of disciplic succession, that is our real knowledge.
One person who has lost his intelligence, how he can become an incarnation of God? A person who has lost his intelligence, is not even counted amongst the higher section of society. So, the Ramakrishna is a bogus man according to the statement of Bhagavad-gita.
Letter to Satsvarupa -- Los Angeles 25 February, 1968: In the Bhagavad-gita it is stated that one who worships the demigods just like Brahma, Siva, Indra, Candra or demigoddesses like Kali, Durga, Sarasvati, etc., are described as persons who have lost their intelligence. One person who has lost his intelligence, how he can become an incarnation of God? A person who has lost his intelligence, is not even counted amongst the higher section of society. So, the Ramakrishna is a bogus man according to the statement of Bhagavad-gita. Vivekananda was also not even intelligent man because he accepted Ramakrsna as incarnation of God. This Ramakrsna, who is actually Gadadhara Chatterjee, declared himself as the same Rama and Krsna. If he is accepted as such by some person, is he very intelligent man? Suppose a man comes before somebody and says he is Pres. Johnson. and the foolish man accepts the pretender as Pres. Johnson, is that man to be accepted as very intelligent man? Vivekananda was not even an intelligent man because he accepted Gadhadhara Chatterjee as incarnation of God without any credentials. We accept Krsna, the Supreme Personality of Godhead on the evidence of Vedic literature. There is no evidence in the Vedic literatures that a common unintelligent person by worshiping a demigoddess Kali can become an incarnation of Godhead. The goddess Kali is divine mother for the conditioned souls, not for the liberated souls. There is no direction in the Vedi
This sort of view is practiced and preached by the impersonalist missionaries like the Rama-Krishna mission, that one may follow any path, but he reaches the same destination. There is no Vedic evidence, neither any proof of the acharya principles.
Letter to Hayagriva -- Montreal 10 July, 1968: In the Bhagavad-gita, it is explicitly said that the worshippers of different demigods ultimately reach the planets of respective demigods; the worshippers of forefathers also go to different pitri planets, respectively; the worshippers of mammon remain in the mammonish world; and the persons in Krishna Consciousness, ultimately reach to the planet of Krishna loka. So our mission is to reach the supreme planet, in the spiritual sky, namely the Abode of Krishna. As such, we cannot compromise that all sorts of meditation gives the same result. This sort of view is practiced and preached by the impersonalist missionaries like the Rama-Krishna mission, that one may follow any path, but he reaches the same destination. There is no Vedic evidence, neither any proof of the acharya principles.
They are working for the last 75 or 80 years in this country, since 1893, but I think our ISKCON institution is better known in your country than the RamaKrishna missionary activities.
Letter to Brahmananda -- Los Angeles 16 November, 1968: Regarding RamaKrishna's book reviewing, I am not very much in favor of this unnecessary publicity to a person whom we do not like. We know that this institution is a bogus humbug only without any substance, and why should we bring them in prominence by criticizing them. They are not very much popular in America. They are working for the last 75 or 80 years in this country, since 1893, but I think our ISKCON institution is better known in your country than the RamaKrishna missionary activities. If you actually make progress in the constructive program of our Krishna Consciousness movement very soon we shall surpass all nonsensical activities, including RamaKrishna mission, Yogananda asrama, or so many yoga societies. Simply we have to push on the Sankirtana party and organize them nicely. And increase the sale of our Back To Godhead.
1969 Correspondence
Because we think of Krishna always in all our activities, therefore, internally we are 24 hours in meditation with Krishna. I don't think the Maharishi group or the Ram Krishna Mission is teaching like that.
Letter to Jayagovinda -- Los Angeles 13 August, 1969: Regarding your meeting with the Ram Krishna Mission man, you write to say that he has advised you how you should work combinedly with the Maharishi group in Hamburg, and he has said that our goals are actually the same. I do not know how our goals are actually the same. Our goal is Krishna, and we are preaching the gospel of Krishna, Bhagavad-gita as it is. In the Bhagavad-gita the point is stressed to concentrate on Krishna only, and the highest perfection of yoga process is to realize Krishna both externally and internally. We are teaching to vibrate the transcendental chanting of "Krishna" because in that way, by hearing the sound vibration of Krishna, we can see everything as diverse extension of Krishna's external energy. And because we think of Krishna always in all our activities, therefore, internally we are 24 hours in meditation with Krishna. I don't think the Maharishi group or the Ram Krishna Mission is teaching like that. So how can it be accepted that our goal is actually the same?
Maya means things which have no existence independent of Godhead, but its business is to cover Godhead. Similarly, either the Ram Krishna Mission or Maharishi's group, they have no existence independent of Krishna, but their activities are just like the cloud covering Krishna.
Letter to Jayagovinda -- Los Angeles 13 August, 1969: Accepting that Krishna is everything, what is aimed by the Ram Krishna Mission or by the Maharishi group is also Krishna; but Krishna says that although everything is expansion of Himself, He is not in everything. Exactly like in our material experience we can understand that everything is ultimately produced of sunshine, but that does not mean everything is sunshine. Rather, other things cover the sunshine and creates a shadow. The Ram Krishna Mission or the Maharishi's activities are nothing but expanded energy of Krishna, but by such work Krishna is covered. Therefore it is called Maya. Maya has no separate existence beyond Krishna, but when there is Maya, Krishna is covered. Exactly like cloud is nothing but creation of the sunshine—the cloud has no independent existence—but whenever there is a cloud in the sky the sunshine becomes covered. Therefore it is Maya. Maya means things which have no existence independent of Godhead, but its business is to cover Godhead. Similarly, either the Ram Krishna Mission or Maharishi's group, they have no existence independent of Krishna, but their activities are just like the cloud covering Krishna. Actually, they never directly preach Krishna Consciousness. On the other hand, they do something to cover Krishna Consciousness. So although water is generated from fire, we cannot pour on water when the fire is blazing. We cannot adulterate Krishna Consciousness with the Ram Krishna Mission or with anything else.
So far as "Heroine Govinda Dasi" is concerned, if she has stated directly Ram Krishna as nonsense and rascal, that should not be indulged in.
Letter to Brahmananda -- Hamburg 30 August, 1969: So far as "Heroine Govinda Dasi" is concerned, if she has stated directly Ram Krishna as nonsense and rascal, that should not be indulged in. We cannot attack anyone directly in writing. There is a proverb in Sanskrit that you can speak something one thousand times, but don't give it in writing. Similarly, we may use some strong words against all this nonsense, but if we write it in black and white, that will not be good. So instead of naming these rascals directly, you change the word to "mental speculators."
So far as I know, Ramakrishna Mission has their own publication organization; Aravinda Ashram has their own publication organization; Theosophical Society has their own arrangement; Bible Society has their own arrangement; Ravindra Natha Thakura has their own arrangement. So why Iskcon should fail to have its own organization?
Letter to Gargamuni -- London 22 September, 1969: I am not very much enthusiastic to publish our books by some publication house, including MacMillan and Company. So far as I know, Ramakrishna Mission has their own publication organization; Aravinda Ashram has their own publication organization; Theosophical Society has their own arrangement; Bible Society has their own arrangement; Ravindra Natha Thakura has their own arrangement. So why Iskcon should fail to have its own organization? The thing is that the publishers are interested in money. They will make a condition that you purchase 5,000 copies, investing your money, and give some restriction that you don't go to booksellers. That means they publish with our money, our literature, and sometimes, if somebody goes to sell to some bookseller, they take strong objection. At the same time, they want to publish from the business point of view, without taking into consideration the aesthetic and philosophical side of the literature. I am enclosing herewith one copy of the letter of the MacMillan Company sent by Brahmananda to me, and you seriously consider the whole situation along with Tamala and let me know your definite opinion what to do.
1970 Correspondence
Everyone says that what Ramakrishna Mission could not do in 80 years time, we have done many more times in three years time.
Letter to Jayapataka -- Los Angeles 2 February, 1970: Regarding competition with Ramakrishna Mission and Yoga camps in Toronto, why should you be afraid of them? They are very insignificant organizations in the face of Krishna Consciousness Movement. Everyone says that what Ramakrishna Mission could not do in 80 years time, we have done many more times in three years time. So nobody can check this genuine movement of Krishna Consciousness by artificial means of bluff. Any sincere soul, serious in the matter of self-realization, will certainly be attracted by our Movement.
It is a fact that all other institutions, never mind whether it is Ramakrishna Mission or philosophical speculators, nobody can stand our arguments and reason if we can support them by quoting Scriptures.
Letter to Yamuna -- Los Angeles 10 February, 1970: Please accept my blessings. I am in due receipt of your letter undated and I was so glad to learn that you have defeated four of the whips of the Ramakrishna Mission by giving quotation from the Bhagavad-gita. It is a fact that all other institutions, never mind whether it is Ramakrishna Mission or philosophical speculators, nobody can stand our arguments and reason if we can support them by quoting Scriptures. So if we thoroughly study the books which we have so far published, as well as serve Krsna in great devotion by following the regulative principles, we shall be able to defeat anyone who is not in Krsna Consciousness. So do it nicely, and everyone of you become great preachers.
So even though the Indian Hindus are very much inclined in my favor, so far I have experience it is very difficult to turn them into pure devotees. The difficulty has become more acute on account of Ramakrishna Mission's preaching that any opinion about religion is alright.
Letter to Jayapataka -- Los Angeles 17 April, 1970: Everyone of the Hindu community in the Western world has got some very good feeling for me because superficially they are seeing that I am spreading Hindu religion, but factually this Krishna Consciousness movement is neither Hindu religion nor any other religion. It is the function of the soul. So even though the Indian Hindus are very much inclined in my favor, so far I have experience it is very difficult to turn them into pure devotees. The difficulty has become more acute on account of Ramakrishna Mission's preaching that any opinion about religion is alright. But our philosophy is different, we do not accept any opinion which is not advised by Krishna. So unless one is very fortunate, never mind whether he is Hindu or non-Hindu, one cannot take to the Krishna Consciousness movement and accept its bona fide principles.
Sometimes back you mentioned one Japanese lady attached to Ramakrishna Mission who was translating our literatures—so what has happened to her?
Letter to Sudama -- Los Angeles 19 June, 1970: Regarding printing of Japanese BTG with Tosho or Dai Nippon, that is nice. But why 10,000? Why not 100,000? The more you increase the number of BTGs that is very encouraging. Sometimes back you mentioned one Japanese lady attached to Ramakrishna Mission who was translating our literatures—so what has happened to her?
Make a book table and display all of our books. Never mind if they also like to read from Ramakrishna. If you give them our KRSNA book to read, very soon all other tastes will go away.
Letter to Damodara -- Bombay, India 12 November, 1970: Please continue to try and convince the world leaders who are in Washington D.C. about our Krishna Consciousness program. Why don't you approach the Congressmen and Representatives and inform them of the work that our men are doing within their states and cities. If they are favorably impressed with our work, they may be able to give us government land and property and so many other facilities which we can utilize to aid all of the population. I think so many men will be glad to receive our books, so please utilize this opportunity. Simply it requires determination and imagination. Maybe you can get the Indian Ambassador and his wife to hold a meeting at which many important men can be invited. If he and his wife are favorably impressed, certainly they can hold a nice meeting one evening. At that meeting you can speak and explain what our movement is and show slides and movies. Make a book table and display all of our books. Never mind if they also like to read from Ramakrishna. If you give them our KRSNA book to read, very soon all other tastes will go away.
1971 Correspondence
I know in Delhi the Ramakrishna mission with the help of Subha Laksmi singing and Prime Minister Nehru presiding, in one day they raised fund 10 lakhs.
Letter to Madhudvisa -- Nairobi 26 September, 1971: Subha Laksmi is a very popular singer and dancer. I know in Delhi the Ramakrishna mission with the help of Subha Laksmi singing and Prime Minister Nehru presiding, in one day they raised fund 10 lakhs. So it requires good organization and selling of tickets, etc. I think alone Subha Laksmi can contribute 5 lakhs by her performance. So this is a good opportunity to take her help. I think you should not dictate the dates for her performance. Let her fix it up and do the needful according to her convenience.
1972 Correspondence
I have heard about your Ram Krishna Mission asrama, so you can request them that we are going to make an asrama, and it was meant for an asrama so why not let us use this asrama without any charges.
Letter to Gargamuni, Subala -- Bombay 8 February, 1972: Please accept my blessings. I am just coming from Africa. I have heard about your Ram Krishna Mission asrama, so you can request them that we are going to make an asrama, and it was meant for an asrama so why not let us use this asrama without any charges. Or, allow us to develop it on some nominal lease contract. For the time being, lease terms or renting is better, and if the place becomes suitable for us, then let them give us the option to buy, then we can consider to buy later.
The Bengalis are generally fish-eaters and some are flesh-eaters, so the Ramakrishna Mission gave this concession that there is nothing harmful in eating flesh.
Letter to Bhavananda -- Honolulu 9 May, 1972: So far your observation that the Bengalis have been degraded by bogus so-called sadhus, yes, the Bengali's are generally fish-eaters and some are flesh-eaters, so the Ramakrishna Mission gave this concession that there is nothing harmful in eating flesh. The Bengalis got this appetite for eating flesh and fish and at the same time becoming one with God. This foolish theory and fanaticism has killed the Bengali culture. Not all, but a few percentage.
You may arrange the programs immediately in the various places, such as the Bar Association, the Chamber of Commerce, the Stock Exchange, the Royal Asiatic Society, University Institute, Ramakrishna Cultural Institute, YMCA, Govinda Bhavan, Madan Mohan's Temple, Gaudiya Math, Jalan's Ramchandra Temple, like that.
Letter to Bhavananda -- Bombay 29 December, 1972: So I shall be in Calcutta for nine days, that means I want to speak at nine different programs in various parts of Calcutta city. So you try to arrange some big big speaking programs in various places of the city, all of them being well-advertised and attended by respectable and sober men. Of course, we can talk to any class of men, but I want to speak especially to large numbers of the higher-class or respectable and sober class of men of Calcutta. I will speak in Bengali, Hindi, or English, whatever language is required. So you may arrange the programs immediately in the various places, such as the Bar Association, the Chamber of Commerce, the Stock Exchange, the Royal Asiatic Society, University Institute, Ramakrishna Cultural Institute, YMCA, Govinda Bhavan, Madan Mohan's Temple, Gaudiya Math, Jalan's Ramchandra Temple, like that. Or if there is any Mohammedan or Christian association, we are universal spiritual culture, we can speak to these people also. Or in the Bora Bazar, there is the Marwari Association, or in Bagh Bazar there is Navavrindaban. Also, there is some cultural institution of Birla in Ballyganj and other places. Or there are many halls like the Royal Theater, and other theatres, many temples also, there is the Royal Exchange, like that. So I am prepared to speak every night for nine nights while I am at Calcutta. Make big propaganda and let me inform the respectable men of my birthplace city what we are doing all over the world on behalf of Lord Caitanya Mahaprabhu, and let us see if they will respond for helping us push on this Krsna Consciousness movement more and more.
1973 Correspondence
No compromise—Ramakrishna, avataras, yogis, everyone was enemy to Guru Maharaja—he never compromised.
Letter to Karandhara -- Bhaktivedanta Manor 27 July, 1973: When my Guru Maharaja was present even big, big scholars were afraid to talk with His beginning students. My Guru Maharaja was called "Living Encyclopedia", he could talk with anyone on any subject. He was so learned—so we should be like that as far as possible. No compromise—Ramakrishna, avataras, yogis, everyone was enemy to Guru Maharaja—he never compromised. Some God-brothers complained that this preaching was chopping technique and it would not be successful. But we have seen that those who criticized, they fell down. For my part I have taken up the policy of my Guru Maharaja—no compromise. All these so called scholars, scientists, philosophers who do not accept Krsna are nothing more than rascals, fools lowest of mankind etc..
1974 Correspondence
So make arrangement for teaching Sanskrit and Hindi along those lines. B. R. Matta was pleased with this suggestion and said that with such a education program the Rama Krishna mission is taking huge amounts of money from the government.
Letter to Tamala Krsna -- Los Angeles 11 January, 1974: Yes, we can start such classes in Bombay and Vrindaban for now. My wanting these subjects taught is a plea for getting the students visa. It is not for actually becoming great scholars. This was the impression I gave the Consulate General in N.Y. and he is helping. Dr. Kapoor has already refused to teach language. He is interested in teaching philosophy but we don't require it. We have everything required in the Bhagavatam. I want that the students can nicely recite the sanskrit verses and then they can read the full purport in English. So make arrangement for teaching Sanskrit and Hindi along those lines. B. R. Matta was pleased with this suggestion and said that with such a education program the Rama Krishna mission is taking huge amounts of money from the government. But before you try approaching government leaders first start an actual school program, then you can approach. Nor should these studies interfere with our program of simply presenting the Bhagavatam.
I have heard from the authorities of the Rama Krishna Mission that their charitable dispensaries of hospitals are mostly run by paid men, as formally no intelligent medical practitioner was joining them to run it on.
Letter to Dr. Ghosh -- Bombay 17 November, 1974: Regarding the charitable dispensary, I am not very much enthusiastic for this enterprise because nowadays to keep a proper dispensary pushing on requires much attention and money also. I have heard from the authorities of the Rama Krishna Mission that their charitable dispensaries of hospitals are mostly run by paid men, as formally no intelligent medical practitioner was joining them to run it on.
1975 Correspondence
I thought that the Ramakrishna Mission, they are doing and the incense we are using, so if we make some and sell it, then what is the harm. But now I see that Spiritual Sky, they have so many products. And now there is jewelry business going on. So why should the business increase?
Letter to Jagadisa -- Bombay 20 November, 1975: Trading leads to envy and jealousy and cheating, then everything is lost. I am seeing now that the business activities in our society, they are increasing. Originally I allowed that Gargamuni could start the incense business. I thought that the Ramakrishna Mission, they are doing and the incense we are using, so if we make some and sell it, then what is the harm. But now I see that Spiritual Sky, they have so many products. And now there is jewelry business going on. So why should the business increase? Nanda Kumar, he came here to India simply for doing business. This is not required. So I have given him sannyasa and now he is finished with all business, and he will go to Africa to preach. So this business should be discouraged, otherwise, if they do it, our men will again become karmis. Our business is simply book distribution.
1976 Correspondence
We should not criticize the Ramakrishna Mission by name, or directly, for they have become somehow or other popular and people are against us for it.
Letter to Jayapataka -- Vrindaban 22 September, 1976: Please accept my blessings. We should not criticize the Ramakrishna Mission by name, or directly, for they have become somehow or other popular and people are against us for it. So carefully avoid this type of preaching.
