Kṛṣṇa is described as nava-yauvana. Some of you must have seen the picture of Kṛṣṇa. He is always just like a boy of twenty years old, although He is the ādi-puruṣa. Ādi-puruṣa means He is the original person of all emanations. He is the oldest. Advaitam acyutam anādim, ādyaṁ purāṇa-pu... Purāṇa-puruṣam means the oldest. Purāṇa means old. Purāṇa-puruṣam; still, nava-yauvanaṁ ca, just like a young man of twenty years old, full energy, full youthfulness.
Purana-purusa means
Lectures
Bhagavad-gita As It Is Lectures
So Bhagavān does... Is not manufactured by some process. Bhagavān is Bhagavān, always Bhagavān. Either He is representing as a child, as a boy or a youth, He never becomes old. That is another feature of Bhagavān. That is another aiśvarya. We want to keep our youthhood by so many ways, but Kṛṣṇa is always young. Bhagavān is always young. Bhagavān never becomes old. Advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca (Bs. 5.33). He's the Purāṇa-puruṣam. Purāṇa-puruṣam means the oldest person. Be..., because He's ādyam, beginning of all puruṣas. Puruṣa means the three Puruṣas, Viṣṇu—Mahā-Viṣṇu, Garbhodakaśāyī Viṣṇu, Kāraṇodakaśāyī Viṣṇu. They are called Puruṣa. So ādyaṁ puruṣam. He's male, person. He's not imperson. Imperson is only His one bodily feature. So in spite of His being ādyam, ādi-puruṣam, the cause of all causes, cause of Mahā-Viṣṇu, cause of Brahmā, still nava-yauvanaṁ ca, He never becomes old, God never becomes old. That is His opulence.
Srimad-Bhagavatam Lectures
So therefore, actual happiness is there when we surpass this process of repetition of birth and death, old age and disease. Because we are spirit soul. As God is spirit soul, we are also spirit soul. About God it is stated that advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca (Bs. 5.33). Purāṇa-puruṣa means the oldest living entity, but still, He's nava-yauvana, young. Just like Kṛṣṇa. You have seen the picture of Kṛṣṇa. You'll find Him always a young boy, from sixteen to twenty years old. You have seen the picture of Kṛṣṇa in the Bhagavad-gītā. We have got the picture, Arjuna. Kṛṣṇa had at that time great-grandsons, but you see His picture just like a boy, young boy, very nice. So the spirit is never old. Never old. Always young. You'll find, those who are studying the Vedic literatures, that in the Vaikuṇṭhalokas the inhabitants are always young, exactly like God. God is always young, fifteen to twenty years old, just like boy.
Sri Caitanya-caritamrta Lectures
So Sārvabhauma Bhaṭṭācārya, he understood Him. Śrīla Rūpa Gosvāmī, he understood Him. Similarly, the followers of Rūpa Gosvāmī, Sārvabhauma Bhaṭṭācārya, and all the Gosvāmīs, they will understand Kṛṣṇa Caitanya Mahāprabhu. And one who understands or follows the path enunciated by Kṛṣṇa Caitanya Mahāprabhu, for them Kṛṣṇa is very easily obtained. This is called Caitanya-caritāmṛta. If you follow Śrī Caitanya Mahāprabhu... Śrī Caitanya Mahāprabhu's mission is described by Sārvabhauma Bhaṭṭācārya, śrī-kṛṣṇa-caitanya-śarīra-dhārī. Purāṇa-puruṣaḥ, I just now forget the verse. Yes:
- vairāgya-vidyā-nija-bhakti-yoga-
- śikṣārtham ekaḥ puruṣaḥ purāṇaḥ
- śrī-kṛṣṇa-caitanya-śarīra-dhārī
- kṛpāmbudhir yas tam ahaṁ prapadye
- (CC Madhya 6.254)
So Śrī Kṛṣṇa Caitanya is the same Kṛṣṇa, Purāṇa-puruṣaḥ. Ādyaṁ Purāṇa-puruṣaḥ. Purāṇa-puruṣa means Kṛṣṇa, the original Personality of Godhead, very old. Purāṇa means very old. So, vairāgya-vidyā-śikṣārtham. Because we are suffering here on account of so many designations, so Śrī Kṛṣṇa Caitanya Mahāprabhu came to purify us from all these nonsense designations. That is called vairāgya-vidyā. Rāga means attachment. So... And virāga. This false attachment we have to give up. That is practically being manifested by practical life, how to love Kṛṣṇa, how to approach Him. That is the characteristic of Śrī Kṛṣṇa Caitanya Mahāprabhu. And therefore He is described in the Śrīmad-Bhāgavatam, Eleventh Canto, kṛṣṇa-varṇaṁ tviṣākṛṣṇam (SB 11.5.32). Kṛṣṇa-varṇam: He belongs to the same category, Kṛṣṇa. Or He is describing Kṛṣṇa always. His only business is to describe Kṛṣṇa.
So that is just opposite. This form is temporary. Everyone knows this form will be finished. Antavanta ime dehā (BG 2.18), Kṛṣṇa says. This body is antavat. Antavat means it will be finished. It grew at a certain date, and it will increase, it will stay, then it will dwindle, then it will produce some by-products and then vanish. This is called ṣaḍ-vikāra, six kinds of changes of the material body. Of the spiritual body there is no such change. That is the difference between spiritual body and material body. Therefore it is called sat. Sat means eternal; there is no change. Just like Kṛṣṇa. His body is sac-cid-ānanda; therefore He never grows old. You'll never find a picture of Kṛṣṇa that He has grown old. No. There is no change. Advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣam (Bs. 5.33). Purāṇa-puruṣam means the oldest person. Because Kṛṣṇa is the origin of everything... Sometimes they consider, "Because God is very old, therefore He must have big, big beard and..." That is imagination. Here you find the real description of God: advaitam acyutam anādim ananta-rūpam ādyam (Bs. 5.33), "Original," Purāṇa-puruṣam, "the oldest of all," nava-yauvanaṁ ca, "but His bodily feature is just like a fresh young man." That is Kṛṣṇa. You'll never find Kṛṣṇa... Kṛṣṇa, when He was in the battlefield of Kurukṣetra, He was a great-grandfather, but you'll find a young boy. That is Kṛṣṇa. So that is eternal.
Page Title: | Purana-purusa means |
Compiler: | Visnu Murti, Rishab, Serene |
Created: | 25 of Dec, 2010 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=5, Con=0, Let=0 |
No. of Quotes: | 5 |