Punished means

Expressions researched:
"Punished means"

Srimad-Bhagavatam Lectures

Punished means by a different body. If a man, human being, is punished to stand up like as a tree for five thousand years, just imagine how much great punishment it is.

Lecture on SB 6.1.48 -- Dallas, July 30, 1975:

In another place, in the Third Canto, I think, it is described, karmaṇā daiva-netreṇa (SB 3.31.1). We are acting in different way. We are not independent. This is foolishness. Just like an outlaw. He is thinking that he is free from the jurisdiction of state laws, and he is working irresponsibly, but when he is arrested, then he has no independence. He has to undergo the punishment. Similarly, in this life we may think very independent, "Whatever we like, we can do." That is foolishness. You cannot do that. If you do it wilfully, then you will be punished. That they do not know. Punished means by a different body. If a man, human being, is punished to stand up like as a tree for five thousand years, just imagine how much great punishment it is. And that is possible. Just like in the śāstra it is stated that those who want to remain naked, they are punished in the next life to become tree, that "You wanted to be naked. Now you stand naked." The trees, they do not dress; neither they have the opportunity. Nobody goes to dress them. So they stand naked for so many hundreds and thousands of years. This punishment is awaiting. Human being is not supposed to be naked. That is civilization. They must cover. But if one wilfully does not cover, becomes as dull as the tree, then he gets the next body as tree. This is punishment. Otherwise, wherefrom all these living entities are coming? They have no calculation. They are thinking that "I shall remain in this human form of beautiful body and in opulent..." No, changing. Tathā dehāntara-prāptiḥ (BG 2.13). You have to change your body according to the decision of superior authority, daiva-netreṇa. We should always remember it.

1969 Conversations and Morning Walks

Punished means, just like dhol, when the, I mean to say, sound is not very hard, dag-dag, if you beat it on the border, then it comes to be nice tune.

Room Conversation -- April 12, 1969, New York:

Prabhupāda: Yes. That is Tulasī dāsa's remark. So in many passages of his poetry he has not done very justice to woman. And another poetry, he writes, dhol guṇār śūdra narī. Dhol guṇār śūdra narī ihe sab śaśan ke adhikārī.(?) Dhol guṇār paśu śūdra narī, ihe sab śaśan ke adhikārī. Dhol, dhol means drum, mṛdaṅga. Gunar, guṇār means... What is called English? A fool, fool. Illiterate fool, what is one word?

Brahmānanda: Buffoon?

Prabhupāda: Maybe buffoon. Buffoon is sometimes troublesome. But guṇār means he doesn't understand very nicely.

Brahmānanda: Dullard.

Prabhupāda: Dull, dull. Dhol guṇār, dhol means drum and guṇār means dull. Śūdra, and the laborer class. Three. Dhol, guṇār, śūdra, and paśu, household animals, just like cows, dogs.

Brahmānanda: Pet.

Prabhupāda: Pet, like that. Dhol guṇār śūdra paśu and narī. Nari means woman. (laughs) Just see. He has classified the narī amongst these class, dhol, guṇār, śūdra, paśu, narī. Ihe sab śaśan ke adhikārī. Sasan ke adhikārī means all these are subjected for punishment. And what about the guest?

Govinda dāsī: Oh, the guest? It's coming.

Prabhupāda: So śaśan ke adhikārī means they should be punished. (laughs) Punished means, just like dhol, when the, I mean to say, sound is not very hard, dag-dag, if you beat it on the border, then it comes to be nice tune. Similarly, paśu, animals, if you request, "My dear dog, please do not go there." Hut! (laughter) "No, my dear dog." Hut! This is the way.(?) Similarly, woman. If you become lenient, then she will be troublesome. So in India still, in villages, whenever there is some quarrel between husband wife, the husband beats and she is tamed. (laughs) In civilized society, "Oh, you have done this?" Immediately some criminal case. But in uncivilized society they don't care for court or civilized way of... Kicharī. (prasādam being served)