Protest (Letters)

Expressions researched:
"protest" |"protested" |"protester" |"protesters" |"protesting" |"protestors" |"protests"

1967 Correspondence

Letter to Janaki -- Delhi 16 September, 1967:

Perhaps you know that Acyutananda is now with us and since he has come Swami Kirtanananda has retired from all sorts of activities and Acyutananda is helping me. Anyway he is leaving behind a good representative so I'll not in trouble be. Most probably Acyutananda will stay in India to take charge of an American House. I shall be glad to know if Upendra is coming. Upendra and Acyutananda will be a good combination, both are silent workers without any protest. Please convey my blessings to all the boys and girls.

Letter to Pradyumna, Satsvarupa, Jadurani -- Calcutta 21 November, 1967:

Jadurani—I am very glad that you want to kill the non-devotees. You should, however, leave the matter to your good God-brothers who will take care of it. I am pleased to learn of your spirit of protest, but sometimes we have to tolerate. Hope you are well

1968 Correspondence

Letter to Kirtanananda -- Montreal 30 June, 1968:

Our propaganda is to make people feel for Krishna or God, and become engaged in His transcendental loving service. Anyone who has a concept of God will agree to this philosophy. There are many sectarian religions where acceptance of God is there, but there is no love for God. So we are teaching love for God. That means Krishna Consciousness is the post-graduate class for all religious sects. We do not protest the Christians, or Mohammedans, or Jews, or any other religious sect, that there is no idea of God conception in their religions. More or less in every religion the God conception is there. But, nobody tries to love God. Just like in Christian religion, they go to church everyday and tries to exact bread from God, but they never try how to please God.

Letter to Satsvarupa -- Montreal 8 August, 1968:

By such unrestricted association of young boys and girls, is gradually turning them to be victims of the hippy and communist philosophy. So far I have considered it is very difficult to turn the people's face toward spiritual advancement. There is so much protest all over the world in the Catholic church on account of the Pope's refusal to sanction the contraceptive method. Even if you change the locality, you cannot expect very good audience. But still, wherever we may remain, we have to chant and distribute Prasadam, and I think the best method is to do it in the public parks.

Letter to Gurudasa -- Seattle 29 September, 1968:

So you will tactfully deal with them, and whenever possible, vehemently protest against their foolish ideas. But you should try to support your statements on the strength of Bhagavatam and Bhagavad-gita. Best thing will be to avoid them as far as possible. I am concerned to preach this gospel amongst the Europeans and Americans, and I am not at all interested to preach amongst the Indians, because they have now become hodge-podge, due to so many years of subjugation by foreigners, and having lost their own culture.

Letter to Yamuna, Mukunda, Syamasundara -- Los Angeles 8 November, 1968:

So we can reply him in so many ways to teach this rascal a good lesson, but the more we continue such correspondence, we give unnecessarily some publicity to a rascal. Mukunda has already protested such rascal and we have to go on with our own work positively. Fault-finding men will always be there, that is the history of the world, but one has to execute his prescribed duties.

Letter to Gargamuni -- Los Angeles 22 November, 1968:

You should follow the example of Prahlada Maharaja. His father continually tortured him in so many ways, but he never protested against his father, but he never agreed with the opinion of his father. That should be your policy also, that you will never agree to your father's demoniac principles, but still you will try to serve him as faithfully as a nice obedient son. I am sure your father will be responsive and gradually our mission may be successful.

1970 Correspondence

Letter to Madhudvisa -- Los Angeles 14 April, 1970:

I understand from the letter of Bahulasva as well as from your letter that police and public both have appreciated this transcendental procession. The general public of Berkeley had a bitter experience that whenever there was a large gathering like this, inevitably there was political upheaval, protest, and window-breaking, and a general havoc. But this unique procession has convinced them that our men are very nice and they can organize a great crowd without any violence.

Letter to Acyutananda -- Bombay 14 November, 1970:

When my Guru Maharaja Bhaktisiddhanta Sarasvati Goswami Prabhupada introduced this system, it was protested even by His inner circle of Godbrothers or friends. Of course He had actually no Godbrothers, but there were many disciples of Bhaktivinode Thakura who were considered as Godbrothers who protested against this action of my Guru Maharaja, but He didn't care for it.

Letter to Jayapataka -- Indore 13 December, 1970:

You write to say, "We notice that even the communist protestors can't help smiling and answering back 'Hari Bol!' " So there is sufficient hope to reform them by Caitanya Mahaprabhu's grace of chanting the Hare Krsna Mantra. Kali Yuga is the fallen age undoubtedly, and there are different varieties of fallen souls. In Calcutta the so-called disturbance-makers are also some of them. I went to America and some of the souls were accepted by Lord Caitanya and today the Bengal being Lord Caitanya's place they are in such pitiable condition, so I wish that some of you among my American disciples may try to reclaim these fallen souls to the order of Lord Caitanya's Vaisnavite platform.

1971 Correspondence

Letter to Gargamuni -- Gorakhpur 16 February, 1971:

So this is the world situation. Somebody is Krsna Himself, somebody is greater than Krsna, somebody says Krsna has no form, somebody says that Krsna is dead and so on. Our program is to offer vehement protest against all these nonsensical declarations. I am so glad to know that you are preaching alone assisted by a Brahmacari at Gainesville and it is very encouraging that you are introducing our philosophy in schools, colleges, etc. This should be our present program of work. If you can introduce our books in the schools and colleges and libraries and preach there about our philosophy, that will be a great success.

Letter to Karandhara -- Nairobi 1 October, 1971:

ACCEPT DAI NIPPON PRICE BUT PROTEST TOO HIGH PRABHUPADA

1972 Correspondence

Letter to Amarendra -- Calcutta 4 March, 1972:

So I am very much serious that you all boys and girls should expose these Nixons and remove them, there is ample scope for protest in this Sankirtana Movement, and you yourselves be president, that is my hope for saving the misled mankind from total chaos.

Letter to Acyutananda -- Honolulu 16 May, 1972:

You have been offered to be secretary of some committee. to protest against Jagabandhu and others claiming to be incarnations. So keep that position, it will be a great credit for our institution. I am enclosing the copy of one letter I have sent to Golan Ahmand Murtuza for your consideration. Thank you very much for helping me in this way.

Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:

With reference to an article entitled "Baptists Besieged" published in the international edition of "Time" Magazine of June 12, 1972, page 66, it is understood that your people are now protesting against atheistic government. So far we know your government is pledged not to believe in God. But this kind of suppression will not be tolerated by the general mass of people. It is understood also that your Constitution allows freedom of religious expression. But it appears from the facts that you do not wish to indulge in religious principles which are simply sentiments.

Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:

It is not that I should be concerned only that my wife and sons eat and get satisfaction, but I must be concerned for the ultimate well-being of everyone. By nature, everyone is endowed with individual tastes and preferences, therefore what satisfies one many may not satisfy another, so there will always be some dissatisfaction and discrepancies of all sorts. Therefore, if we try to satisfy everyone's well-being on the material platform, we shall never find the end of it, and we shall be frustrated in our attempts, and there will be protest, etc.

Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:

I think your people are now protesting against this suppression, and at the same time, we can understand that your government does not wish to encourage the above-mentioned sentimental religious faiths. Our International Society is based upon scientific and authoritative understanding of God-consciousness. Any philosopher or scientist will certainly agree with our philosophical point-of-view on religion and God-consciousness.

Letter to Acyutananda -- Los Angeles 8 June, 1972:

So I have heard also from Tamala Krishna that he is going with his party to Bangladesh for preaching among the largely Mohammedan population. So your photos amongst the Mohammedan people of Nadia will also help you as propaganda items.* I am also glad to hear that you are attending all of the meetings of the big Sannyasis and Saintly persons from Navadvipa area and that you are one of the important members of the committee. for protesting against violation of our Vaisnava principles.

Letter to Karandhara -- Bombay 3 December, 1972:

Of course, Lord Caitanya led civil disobedience movement against the government because they used show of force to stop Him performing sankirtana movement. So if there is forcing us to stop this sankirtana movement, that much we must protest. But the government of your country is very nice, I think the best in the world at present moment, and they have not made any objection, even they are allowing our boys as ministers to be given relief from this drafting system. So we shall give them all cooperation. Now that requires proper accounts in all our temples.

1975 Correspondence

Letter to Brahmananda -- Honolulu 6 February, 1975:

I have heard that you want to make apologies to the police and others. This policy is not at all good. We cannot apologize. We have not done anything wrong. Our policy should be to protest against this persecution if they are determined to suppress our movement there. However, everything can be settled peacefully, if they agree to drop the charges and give us facility to push on our movement without further harassment in the future. These are the two points to be considered, so, discuss with Hamsaduta and Bhagavan and do the needful.

Letter to All Temple Presidents -- Honolulu 6 February, 1975:

Recently in Germany the government, police and church have started heavy persecution against our movement by arrests, investigation, and blocking our monies in the bank. By unfair and slanderous newspaper and television propaganda, they have ruined our reputation and turned the general public against our movement. We cannot sit down and be idle. Even killing of our devotees has been attempted in Berlin by shooting. Hamsaduta prabhu has formulated a plan for protesting at all German Embassies all over the world. This plan has my sanction. He will be contacting you in this connection. Please co-operate with him fully.

1976 Correspondence

Letter to Madhava -- Mayapur 17 February, 1976:

It is very nice and why not publish in BTG? It must be published in BTG. And you must also publish in other journals. That is our business. Let them protest or accept. If they protest, we will reply them again. If they accept, then that is victory. It must be recognized that we are not just a religious sect. People are being kept in darkness, so we are trying our best to give this to the world; we must work in that spirit and become qualified.

Letter to Madhava -- Mayapur 17 February, 1976:

Regarding your questions, matter originally is spirit and when spirit is not distinctly understood, that is matter. Just like a tree is also a manifestation of spirit soul, but the consciousness is covered. When the tree is cut, it does not protest. But the moving entity has stronger consciousness than the tree. There is consciousness in the tree though. Also consciousness in a dormant state is matter; consciousness in a completely developed state is spirit.

Letter to Giriraja -- Los Angeles 6 June, 1976:

If one is not prepared to surrender to Krishna, then what is the meaning of preaching Gita. If one has got their own philosophy, then let them preach their own philosophy, but do not do it in the name of the Gita. This is our protest to all of the interpreters of the Bhagavad-gita. If they do not believe in God, Krishna, and they don't want to surrender to Him, then let him preach atheism. Everyone has got the right to do this, but why through the Gita. This is like a man who wants to smoke ganga, but he does not want to be caught.

Letter to Giriraja -- Vrindaban 6 November, 1976:

It is good that our friends are coming forward to help in Bombay. Let them present a statement that it is a genuine movement. All Indians are interested in spreading this movement. Krsna is accepted as the Supreme Lord by all Indians. His birthday ceremony, Janmastami, is observed by all Indians. In Bombay there is an embassy branch. Our Bombay friends should go there to express their protest.