Proposal (Letters 1970 - 1971)

Expressions researched:
"proposal" |"proposals"

1970 Correspondence

Letter to Bhagavan -- Los Angeles 2 January, 1970:

That is the aim of our Krishna Consciousness Movement. We do not want stopping the natural instincts of the living entities. We simply want them to be dovetailed in Krishna's service. Your country is fortunate enough by the grace of Goddess of Fortune. Goddess of Fortune or Laksmi Devi is eternally engaged in service of the Lord. Therefore, the favor of Goddess of Fortune which is bestowed upon the American people may be fully engaged in Krishna's service. That will be a finishing touch to this material advancement. If people do not take to Krishna and simply want to utilize the Goddess of Fortune for sense gratification as it was the policy of the demons like Ravana and Hiranyakasipu, then the finishing touch will certainly culminate in releasing the nuclear weapon exactly like Ravana was vanquished by such policy. I have every hope on you as well as your wife and associates. Please organize your center in such way that the local people may take advantage of the great boon that we want to give them.

In your previous letter, you proposed to get some tapes from me for transcription. It is a good proposal. In this connection I may inquire if you have got a nice dictaphone and if among yourselves you can edit nicely. So, on hearing from you on this point, I shall do the needful. Hope you are all doing well.

Letter to Govinda -- Los Angeles 8 January, 1970:

I thank you very much for your letter dated January 3, 1970. I am so much engladdened that you are so anxious to get me in house and make my headquarters there. The proposal is very nice because I have got experience from the help of your husband and yourself how both of you are serviceable in my activities. You are very good secretary and your husband is good editor, so to keep myself under your care will certainly be a great boon. The only thing I am considering about staying in the mainland because the devotees in different centers here can see me if required more quickly then they can do so in Hawaii. So the things are not yet settled up. I am staying here in a house for which they are paying $600 rent. I think so much expenditure will be a kind of luxury for me because I am a Sannyasi, but at the same time a house like this is necessary for me because it is suitable for my working. Anyway, in the next summer, I have been invited to go to Japan and when it is fixed up, I shall start a little earlier and break my journey in Honolulu to stay with you for some days and see things practically.

Letter to Tamala Krsna -- Los Angeles 12 January, 1970:

It is pleasing to hear that young boys and girls are coming from different parts of European countries. I am so much enthused to know that we can open our centers in Amsterdam. Stockholm, Munich, Rome and other adjoining cities. Mr. Appa Pant, the high-commissioner of India, is already impressed with my activities. He assured me that he will render all kinds of help from the background but not as a politician. So without taking his official position, he can render service to us in various ways. So try to contact him intelligently.

The proposal of German and French BTGs to be printed in Japan is welcome, but I do not know if they will take up the work if each item is less than 20,000 copies. But it is a good suggestion. Do the needful in consultation with Brahmananda.

You wanted an urgent reply so I am sending this letter by express delivery. Here in L.A. things are going very nicely. Last night I was present in the Temple. Visnujana played a nice short drama about Kali Yuga and its entrance. It was very nice. There were about 100 guests besides our own men. Gargamuni is taking care of me very nicely. Hope this will meet you alright. Offer my blessings to Syamasundara, Mukunda and Gurudasa and the boys and girls. I am so glad to learn that Yamuna is doing very nicely. Now she may train Visakha who must have come by this time to London.

Letter to Mukunda -- Los Angeles 15 January, 1970:

It is very good that you are trying to find out a mansion like Boston, but that house was specially required because we wanted to install the press. So far other centers are concerned even though we do not have our own house, there is no cause for perturbation because our most important thing is on the street. So there is no hurry. We have lived in our present location for the last three years and we may live there for another three years, it does not matter, but Sankirtana program must be executed very nicely.

Another thing, perhaps you have talked already with Gargamuni that Jayananda may be required to go to India. Do you think that his going away from San Francisco will be detrimental to your working there? If it is so then the proposal may be suspended for a time because I do not wish to disturb your nice work. So I will be glad to hear from you about this.

Letter to Gurudasa -- Los Angeles 27 January, 1970:

Yes. By the grace of Krishna, Gargamuni and others here are taking particular care of me and I am very much indebted to you all; not only here, where ever I go the same care is taken of me. Gargamuni is paying very exorbitant rent for the house where I am living now. It is $600 although the house is very comfortable and silent. But still so much rent I consider a luxury for me.

I am so much pleased to learn that your London Yatra activities are expanding and that Ksirodakasayi is very sincerely cooperating. Please offer my thanks and blessings for such cooperation.

Next year he has a proposal that he will take 40 of our select devotees from London to India in February, 1971. I am very much anxious for that trip. In that trip we shall travel all over India with Sankirtana Party and thereby we will recruit many Indian sympathizers for this movement.

I think at that time we will make our program in such a way that in the month of March we shall lay down the foundation stone of our center at the birthsite of Lord Caitanya. So along with your other activities, you should prepare yourself for that purpose.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

I want to start a center in India at the birth-site of Lord Caitanya Mahaprabhu specially for accommodating non-Indian students for taking lessons in this great transcendental art. When Indian young men will see that foreign students from England, America, Canada, Australia, etc. are taking interest in the spiritual science left by the Acaryas headed by Lord Krishna, then naturally they will also take part. It will be a great expensive job, but still if one half the expense is borne by the Indians I shall manage to send the other half from America and Europe. As your good self has voluntarily offered some service on account of this Krishna Consciousness Movement, I shall be very much pleased if you kindly consider this proposal.

Letter to Tamala Krsna -- Los Angeles 8 February, 1970:

I have received one letter from Krishna das that there is good potency for opening many branches in Germany. I think, therefore, you should go to Germany at least for one or two months and see how things can be managed for opening more branches. I have therefore asked Hamsaduta to go to Germany for this purpose. He has also got organizing power as he has well done in Berkeley. So with your cooperation I think in your absence he may be a great help in the German center. I have asked him to go via London. So these are the things for practical solution.

You have written to say that no one can deal with the devotees except Visnujana; that is not a good proposal. There are so many old and experienced devotees in London; but for management of other devotees, if there is no one to look after them, that does not sound very good. For musical training I think Mukunda has sufficient knowledge. Anyway, for the time being, Hamsaduta is going and Mukunda is there and you are also there. See if the Worldwide Sankirtana Party can be organized without Visnujana. For the present Visnujana cannot be freed from the Los Angeles engagements, but in future if somebody is trained up to take his place then I shall recommend him to go to London.

Letter to Bapi -- Los Angeles 15 February, 1970:

I am very glad to receive your letter dated 1 February, 1970.

Some years ago, when I was visiting your house, your father requested me to teach you Bhagavad-gita. I immediately agreed to this proposal, but later on your father changed his mind and he wanted to wait until your education would be finished. I am very glad to learn that in the month of May you will be finishing your Indian educational career and you propose to come in the States for your postgraduate education in engineering.

So I welcome you and when you come here you will be at liberty to stay in any one of my preaching centers. I have got now twenty-six different centers in Europe, U.S.A., Canada, Japan, and Australia beginning from Hamburg, Germany down to Tokyo, covering about 14,000 miles. Generally I stay in Los Angeles because the climate of this city is almost like our Bengal.

Regarding my help for your coming here, there are three ways. You may apply for acceptance at a university here. If you are accepted by a university, they can arrange a job for you. Then you may come here by the university's arrangement as a foreign exchange student. Second: Another way is that if I can show a bank balance in your favor to the extent of $12,000 to $15,000 and because I am an immigrant and thus I sponsor you, you can come here as immigrant immediately as my relative. Now, for this bank balance, how you will arrange?

Letter to Satyabhama -- Los Angeles 14 March, 1970:

I am so glad to know that the boys are being taught 4 to 5 hours daily by the combined teaching of yourself and Devakinandana. Of course their spiritual progress is natural because of the good association of devotees and their good fortune to be in the service of the Deities. I am so much encouraged to learn how they are becoming purified and elevated in Krishna Consciousness, and are just like spiritual gopas. That is very nice. Mr. DDD and Ekendra also are very good boys, so see that they may be trained up well because they are our future Krishna Consciousness society.

I am very happy to learn that your son is growing strong and blissful. That is good news. And that your desire to raise many such souls in Krishna Consciousness is very nice proposal. We need as many Krishna Conscious men as possible, trained from the very beginning of their lives, to carry on our mission and purify the society.

Regarding the condensation of KRSNA book, I have read it and it is very nice. Try to work on it as time permits; and in the meantime, you can have some xerox copies made, then later on we shall find opportunity to print it.

Letter to Balmukundji -- Los Angeles 17 April, 1970:

Your good self are an influential gentleman both in London and Kenya, similarly Sriman Becharbhai G. Patel, and Birlaji etc. are willing to contribute substantially, so why not join together in this Krishna Consciousness movement and construct an unique and imposing KRSNA temple in London, the most important city of the world. If you agree to this proposal, then I am prepared to work personally along with you for this temple construction work.

I am very glad to learn that you have begun to teach Sanskrit pronunciation to our students. Please see that they can pronounce very nicely the Sanskrit verses in Bhagavad-gita, Srimad-Bhagavatam, Isopanisad, and Brahma Samhita, and teach them to chant conjointly as they chant Hare Krishna Mahamantra. In your class, the chanting of Hare Krishna Mantra must be done in the beginning and at the end. That will keep the spirit of the temple.

Letter to Bahulasva -- Los Angeles 18 April, 1970:

I understand from your letter that people have been well impressed, so this is a good opportunity for advancing our missionary activities. Actually we are creating the most peaceful persons in the world. Krsna is so nice that anyone who takes to Him becomes the first-class peaceful man. You can know from the example of Arjuna how much peaceful he was. He did not mind to forego his claim, and he remained nonviolent and peaceful. Personally he was not in favor of fighting, and whatever he did was only to satisfy Krsna.

Yes, that is a very nice proposal that you may combinedly San Francisco, Berkeley, and San Jose hold festivals throughout the summer, so do it. Whatever you do by combined consultation is approved by me.

Regarding Paramatma Das, I think he should simply push on with his school work as much as it may be necessary and the remainder of the time he may spend with the devotees in our Krsna Conscious activities. Certainly he is feeling some inconvenience due to the poor association at the karmi school but this is not a permanent situation. In the past many of our devotees like Lilasukha, Kancanbala, Indira, etc. in New York, Saradia in Boston, some others in Buffalo, and in other places also have finished up their required education in the public schools in spite of continuous feeling of disturbance by the nondevotee students and faculty. So if he finishes up his education in this way remaining under your care at the temple, then the unwanted association will not be harmful, just see that he is strictly executing his prescribed duties and that will keep him strong in spiritual life.

Letter to Madhudvisa -- Los Angeles 29 April, 1970:

I beg to acknowledge receipt of your letter dated nil and have noted the contents.

Regarding our proposals for an Indian program of Krsna Consciousness, I think it will be best if you come here sometime soon at your convenience and we can discuss it in more detail. You also wanted to come here to take further inspiration from the L.A. temple activities. So you may ask Muljibhai to come with you also, and we can discuss together our future plans for India. I will be very glad to see you both at that time.

Regarding Citralekha, her husband is anxious to have her there, and she is also anxious to go to him, so why the matter is being delayed? Even she has applied for immigration visa, that does not mean that she can be detained from going on a visitors visa while the immigration visa is being approved. She has got some urgent business there in Australia, so does it mean that because her immigration visa will take some long time she cannot carry out her important business immediately by means of visitor's visa. So while she is waiting for the immigration visa, send her there with a visitor's visa, and get it done as soon as possible. The matter is being too much delayed. I do not think the immigration department will make such a law that she cannot go immediately to her husband just because her immigration visa has not yet been cleared. Anyway that is my experience. So please do the needful.

Letter to Tamala Krsna -- Los Angeles 1 May, 1970:

I have received one copy of the latest French BTG, published from Montreal. It is printed in our ISKCON Press in Boston, and they have done it very nicely. If for the present this BTG published from Montreal can be useful? I am sending by separate airmail one copy which you can examine, and if you think they are useful for your purpose, you can immediately ask them to send you as many copies as you need.

Your suggestion for Murari's opening a center at Amsterdam is very much welcome. His wife, Lilavati is very intelligent and both of them can do the preaching work very diligently in that place, so try to give effect to this proposal.

Regarding this Temple, actually it is simply Krsna's grace that we have such a nice place very suitably arranged for our all purposes. Both the devotees and myself are living very comfortably, and the Temple is in the center between us. The kitchen is very nice and the frontage with a small garden space, as well as sufficient place for parking, on the junction of very important roads—all these facilities make the position of this building unique. Besides that, the banks, stores, laundry, medical house, everything is within easy reach, so we must consider this as Krsna's gift.

Regarding the appointment of Suridas to the post of president, that is a very good proposal. He is intelligent, sincere devotee, and similarly his wife is also.

Letter to Ekayani -- Los Angeles 3 May, 1970:

I am so glad to learn that there are two very nice women devotees now coming to the Temple regularly, and please offer them by blessings for advancing in Krsna Consciousness. Take care of them nicely so that they may learn our program of Krsna Conscious life very nicely. Let them chant regularly and follow the four basic principles and they will become firm in their faith in Krsna. If you recommend, I shall initiate them, so you can send sets of new beads with their letters and some donation for the book fund. The standard form is that the initiate collects some alms by begging and offers it to the Spiritual Master as daksina or presentation.

That is nice if you get that land in Miami and open a center there. You are intelligent and eager devotee, ready to spread Lord Krsna's teachings, so do it. That will be very good, it is an excellent proposal.

So as you say the deep Southern part of this country is virtually untouched, but I think Kirtanananda Maharaja has gone to several places there, and he has been very successful. So try to attract the students, they are our great future hope, and they will take up this matter very quickly because the students are not very contaminated.

The first two lines of the song "Haraye Namah Krsna" were sung by Lord Caitanya and His followers, but the other lines of song were composed later on by Srila Narottama Das Thakura.

Letter to Tamala Krsna -- Los Angeles 15 May, 1970:

I beg to acknowledge receipt of your letter dated 11th May, 1970, and noted the contents.

When you go to London making plans for World Sankirtana, you may take into consideration of the proposal made by Mr. Parikh. He said that from Kenya there is invitation for our group to perform Kirtana there. So if we go, a group of at least 25 heads, they have already agreed to pay for return journey and accommodation there. So on your way to India you can perform Kirtana in some important cities of Europe, and then go to Africa, Kenya.

From Kenya you may go to South Africa. In this way you collect funds there from Indians and proceed to Bombay. In Bombay some of my friends will receive you very nicely, and from Bombay you gradually travel all over through other provinces namely Gujarat, Rajasthan, Central India, Northern India, then Behar, and then reach to Bengal. In Bengal we then start our own Temple at Mayapur, and some of the devotees may live there in batches. Some batches go, some batches come.

I am so pleased to learn that there are so many interested French persons joining our Movement in Paris. Regarding the two new couples who are serious to learn this Krsna consciousness, please take care of them nicely, and make them devotees.

Letter to Tamala Krsna -- Los Angeles 27 May, 1970:

If he is serious about it, I can give my suggestions about how it will be done.

As you have listed the prospected cities with the respective couples of householders to go there, these programs are very encouraging. In England there are some very important cities like Manchester, Liverpool, Glasgow, etc. so these may be gradually incorporated in your program.

Regarding the members comprising the World Sankirtana Party, on the whole I wish that 40 members will go, one half from Europe and one half from America or as it may be suitable, there is no definite restriction.

So far the proposal of the Karachi Gujarat Hindu Union and the Brahma Samaj to take our devotees to Africa, if they give return fare we will go to Africa, but I am not very much hopeful of the Indians there. They may be of the same type as they are in England. The difficulty with the Indians is that they are under the impression that they know everything and they have not got to learn anything from us, but factually most of them have lost their original culture and they have to learn so many things from this Krsna Consciousness Movement.

Regarding decreasing the number of copies of KRSNA book ordered by Syamasundara, no, Syamasundara must sell at least 2,500 KRSNA books, that is already decided. He can sell them at the best price, it does not matter whether it is the price mentioned on the book cover.

Letter to Bhagavan -- Los Angeles 5 June, 1970:

I beg to thank you for your letter dated 2nd June, 1970. Gargamuni has said that he has received a check for $100. If you think that the marriage ceremony of Rudra Das should take place, I have nothing to say on this decision.

So far opening of a branch in Chicago, this is a very encouraging proposal, but I think before opening a center we must be confident that things will go on nicely. Chicago is a very important place, and we need a strong man to manage affairs there. So I think if you personally can stay there for some time to arrange things it will be very nice. Best thing will be to consult Rupanuga, and whatever you do by mutual agreement that is accepted by me.

Letter to Govinda -- Los Angeles 13 June, 1970:

I beg to acknowledge receipt of your letter dated 3rd june, 1970.

I have received the Tulasi seeds and the instructions. Immediately I have handed it over to Karandhara, and he is taking care of it nicely, but the seeds are not yet sprouted—today is the sixth day. So the factual result will be informed to you in due course.

Brahmananda took with him the tape recorder for you. I hope you have received it. Devananda several weeks ago sent you one tape for transcribing, so what happened to this proposal? You wanted some tapes for transcribing work, but I have not heard anything from you.

Regarding my going to Hawaii, you are repeatedly requesting me, and formerly also I promised, but at the present moment I am terribly very busy. Brahmananda is in Japan for printing several books, therefore I am regularly making tapes for sending to Boston. Of course you can say that I can make the tapes from Hawaii, but there is difficulty that my whole library of reference books is here and it is not possible to carry them all. Therefore I have curtailed my moving. I shall go to the Rathayatra festival for one to two days only.

Letter to Sudama -- Los Angeles 19 June, 1970:

I beg to acknowledge receipt of your encouraging letter dated 14th June, 1970.

Your proposals for extending Sankirtana Party activities and distribution of literatures and organizing Tokyo center as the headquarters for our Far Eastern branches of ISKCON are very encouraging, so try to substantiate these ideas.

Regarding printing of Japanese BTG with Tosho or Dai Nippon, that is nice. But why 10,000? Why not 100,000? The more you increase the number of BTGs that is very encouraging. Sometimes back you mentioned one Japanese lady attached to Ramakrishna Mission who was translating our literatures—so what has happened to her?

It is very good news that you are getting your branch of ISKCON incorporated in Japan. That is nice. So you write to say that things are taking shape very nicely. It is all Krsna's grace. You have gone with great hope and enthusiasm, so Krsna is giving you all opportunities. So try to serve Krsna with greater enthusiasm, then you will get greater facilities.

Letter to Hamsaduta -- Los Angeles 22 June, 1970:

Regarding the devotees who are ready for receiving sacred thread, they may do so you have asked permission for Kulasekhara, Vrndadevi, Ilavati, Sucandra, and Vasudeva. You are going to London, so I shall send the sacred threads duly sanctified and the mantras may be heard in London. The arrangement is there and Gurudasa has already done it, so you can get them initiated as brahmanas get them initiated as brahmanas during Rathayatra days from 5th to 13rd of July.

Your proposal to open several new centers is very good news for me. However, for opening new centers Tamala and yourself must be present. There is no need of installing Deities immediately. New temples may be opened by placing Pancatattva and Acarya pictures. Unless we have got sufficient experienced devotees we shall not install Radha Krsna or Jagannatha Deities. Lord Caitanya Mahaprabhu is very kind and lenient. Simply chanting of Hare Krsna will please Him. But when we have Deities like Radha Krsna or Jagannatha we must strictly follow the regulative principles of Arcana. These things are elaborately described in the Nectar of Devotion which is already published. Order some from Boston and later on translate it into French and German. It is very important book for our guidance.

Letter to Dinesh -- Los Angeles 26 June, 1970:

Regarding your schedule of temple activities, it is approved by me. So please continue this program of classes, Sankirtana, Deity worship, offering and distribution of Prasadam, and working in Krsna's service. This simple full twenty-four hour schedule will make your life perfect.

So your plan to visit the heads of each of the embassies in Washington to give them some Prasadam and explain our philosophy of Krsna Consciousness Movement is very nice. So do it with great seriousness and Krsna will give you all further intelligence. Regarding the proposal of a new center in Trinidad, that is a nice idea. I know that there is a large Indian community there. For the time being just try to train up this nice older woman who is staying with you. Give her all facilities and instruction for understanding our Krsna consciousness way of life.

Letter to Jagadisa -- Los Angeles 9 July, 1970:

The living entity by accepting one kind of opportunity is going to hell and by accepting the other kinds of opportunities he is going back to home, back to Godhead. So both opportunities are offered by the Lord. Therefore indirectly you can say that one is being sent to hell and one is being sent to the spiritual world by the Lord—but He is simply supplying the opportunities to everyone as he desires. The intelligent person therefore does not desire anything—he simply surrenders unto the Lord or he desires to serve the Lord and that is his greatest opportunity.

"Man proposes and God disposes." That is the sum and substance. But as a pure devotee of the Lord you should not propose—simply accept His proposal and surrender unto Him. So far the conditioned soul is concerned the same opportunities are there, but if he does not take advantage of the opportunity to elevate himself to Krsna Consciousness and chooses to misuse his independence for taking the opportunity to enjoy some material happiness, then he will remain conditioned as the Lord will allow him to fulfill those desires. The opportunity is always there, just as we are offering so many ways to become Krsna Conscious, but if you don't take the opportunity what can I do. That is purposeful negligence of duty. The example may be given of a man who is sleeping. If he is actually sleeping, he may be wakened by various means, but there is no doubt that he must wake up. However, if a man is pretending to be asleep there is no way at all to rouse him up.

Letter to Tamala Krsna -- Los Angeles 19 July, 1970:

I beg to acknowledge receipt of your letter dated 10th July, 1970. I have also received news from Syamasundara that the Rathayatra was nicely performed. This is very encouraging.

We should concentrate our energy in constructive work. The constructive work is preaching. So this Rathayatra festival is one of the items of our preaching work, and therefore it was introduced in both San Francisco and London and the initiative was taken by Syamasundara. In 1967 I gave this idea to Syamasundara when I was in San Francisco. So it was promptly executed. Similarly last year in London also he promptly executed. So his proposal for preaching from village to village in our own bus is very much appreciated by me.* I have already instructed him to do this immediately and you also encourage him.

World Sankirtana Party does not mean that we have to cover immediately the whole world. The program is that everywhere the Sankirtana Movement should be introduced.

Mayapur temple is not settled up still because the boy in charge, Acyutananda, has not yet purchased that land although I have advised him to do so at all risk. Another boy, Jayapataka, has gone there, but he is also silent. I do not know what is happening there.

Letter to Nayanabhirama -- Los Angeles 1 August, 1970:

I am in due receipt of your letter dated 30th July, 1970, and noted the contents.

I have duly initiated the new student Elaine Marberger and her spiritual name is Daivisakti devi Dasi. I have sent her beads back by separate air post and her letter is enclosed herewith. I beg to thank you also for the check of $50 contribution to my book fund, it is very welcome.

Regarding your proposed marriage with Srimati Daivisakti, she appears to be a very nice intelligent devotee, so if she is agreeable to your proposal I have all blessings for your marriage. Now please work combinedly in Krsna's service with your new wife when you are married and make your lives perfect in Krsna consciousness. That is my desire. You should be very careful to always set the highest example of householder life in Krsna consciousness and that will automatically benefit all persons with whom you come in contact. So you live and work together in Krsna consciousness and be happy chanting Hare Krsna mantra.

Letter to Satsvarupa -- 6-16, 2-chome, Ohhashi Meguro-ku, Tokyo, Japan 16th, August, 1970:

I have not yet received any letter from Rupanauga about the press questions, but as you know as I have several times mentioned that the press is my heart and soul and it should work constantly to produce literature for wide distribution. Similarly I am trying to engage the Dia Nippon Press for printing our works. Yesterday I have placed with them $32,000 worth business. We have now stock of NOD's 5,000 at $4 a piece, similarly KRSNA at $8, so by book estimation you have got more than $100,000 worth books in stock. So if we collect only one fourth of it and pay to Dia Nippon then we got another $100,000 worth books. Of course, it is not business proposal, but it is a scheme for distributing widely our literatures. That is my program.

So I hope you are all meeting in New Vrndavana and try to make a strong program how our missionary activities can be pushed on with great stride.

I have advised Karandhar to collect all book funds and send to Dia Nippon wherein I have opened an account "Bhaktivedanta Book Fund Deposit". The more they receive amounts, the more we print books for distribution.

Letter to Govinda Maharaja -- Calcutta 22 September, 1970:

Your letter dated 22nd August, 1970, addressed to me at Los Angeles is now redirected here in Calcutta. Perhaps you have heard that I have come back to Calcutta for distributing some of our books and literature and I am staying at the above address temporarily.

Regarding propagating the Name of Sri Mayapur as Birthplace of Lord Caitanya, it is going on regularly in our different literatures and books. If you kindly take the trouble of coming here conveniently, I can show you how we are giving publicity to the Birthsite of Lord Caitanya. Perhaps you know that I begged from His Holiness Sripada Tirtha Maharaja a little piece of land at Mayapur for constructing a home for my Western disciples, but he refused the proposal. Srila Bhaktivinode Thakura wanted that the American and European devotees would come to Mayapur and the prophecy is now fulfilled. Unfortunately they are loitering in the streets of Calcutta without having a suitable place at Mayapur. Do you think it is alright?

I am very sorry to learn that your health is deteriorating due to passing of sugar. The best medicine is to starve. I had one very influential doctor friend, the Chief Medical Officer of Vienna. When I was taking lunch with him sometimes in the year of 1955 he was suffering from diabetes and he told me that it is a disease for voracious eating and T.B. is a disease for undereating. If you kindly find some time and see me at your convenience that will be a great pleasure.

You have reminded me of the Janmastami Day and it was pompously observed at our New Vrndavana. We were expecting some guests from India; unfortunately nobody came.

Letter to Syamasundara -- Calcutta 22 September, 1970:

I beg to acknowledge receipt of your letter dated Sept. 13, 1970, and I have noted the contents carefully and with pleasure. I am especially pleased to note your fresh enthusiasm after your recent visit to the States, and also your statement that there is renewed determination and fresh enthusiasm in all of the temples you have visited. That is very encouraging to me, and if the GBC continues to work in this way there will be no difficulty in the future.

Your proposals for increasing our popularity and familiarity among influential circles in the U.S. is very good. You may know that when I was in L.A. I especially wanted to use the new temple to attract some influential persons to our movement, but nothing much was done in that regard. Now if you can do something, that is more important than coming to India immediately. Lord Krishna says in B.G. that what great men do the common man will follow. So if we want actually to be successful we must convince the influential men of your country, then everything will follow automatically. So I request you to take this matter very seriously, as I think you have some special talent for it. Regarding the motion picture, it is a great opportunity, and if they actually want to do something wonderful I can come there personally and see to its direction. If it is an important film I think my personal direction is necessary. If not, then I think you can send me a synopsis of the script so that there may be nothing objectionable from the start. If this film is properly done it will be very profitable, even from the commercial point of view; and if they are interested, we can give them hundreds of stories from Bhagavat which will make wonderful films, and simultaneously the people will be educated to the proper religious and moral standard. So please try very seriously for this and I think Krishna will give you all intelligence and facility.

Letter to Dinesh -- Calcutta 25 September, 1970:

I beg to acknowledge receipt of your letter dated September 17th, 1970. Regarding the letter from Mr. Gangulee, it is very nice that he has agreed to write it and the copies should be attached to each and every visa of the devotees as you have mentioned—that is very good proposal. But regarding taking the visas, they are already coming, Hamsaduta and Himavati are already here and I have received telegram that the others are leaving London and expect to be here on the 3rd of October. Anyway, you are managing the affair nicely so far, so please see whatever remains to be done is finished up properly. This is an important matter and up to now it is going on well. So whatever you do in this connection, I am sure of its being alright.

I am very glad to learn that both you and your good wife, Krsna devi, and your daughter, Visnu Arati, are together in Boston. Your all engagements sound to be very suitable, so please execute your duties in Krsna Consciousness and be happy. I am especially pleased that you are taking charge in the Boston area of placing my books and literatures in the local school-college libraries and you have already had success with placing all our literatures in the two most important libraries of Harvard University and the Divinity School. When I spoke there sometimes back our Krsna Consciousness philosophy was very much appreciated, so I think this is an important place for our literatures to be available to the students and faculty. Please go on with this engagement enthusiastically and Krsna will give you all success in the venture. You are intelligent and hard working devotee of Krsna and Krsna will bless you for this very fine service which you are rendering unto Him.

Letter to Hamsaduta, Himavati -- Amritsar 21 October, 1970:

Regarding our Indian centers, it is already decided that in Bombay we must have a center first and negotiation is going on seriously. If we cannot open many centers in India, at least one center must be opened in Bombay before we go back to the States.

Now I have received one telegram by Jayapataka, intimating Ramananda's arrival as well as asking my advice regarding the construction of our Calcutta centre at Jaju's place. I have already written one letter to Jaju, the copy of which is sent herewith. Both you and Kirtanananda Maharaja or Acyutananda Maharaja must see him immediately to inquire if he agrees to my proposal mentioned in the letter. The plan is already made complete and if he agrees, then immediately the construction may be begun.

How many life members have been made since my departure? How many you have made and how many Acyutananda Maharaja has made? Until the Society is registered, you should go on depositing the money in my book fund account with the Central Bank of India, Ballyganj Branch. My passbook is with Jayapataka. He was advised to send it to Bombay. Please let me now if he has done it, if not keep this passbook with my next letter.

Letter to Hayagriva -- Bombay 8 November, 1970:

I will agree with you that we must not strain by having more devotees there than we can fit comfortably. Things must be done in such a way that no one feels inconvenienced. That is one of the problems of our modern metropolis. Everyone is packed together so tightly that the condition is always unbearable. Develop things in New Vrindaban in the natural way, so that gradually, as you have more facilities, more men can come. So far as purchasing the property and schoolhouse owned by Mr. Caufield—that is very nice proposal. So I propose that if you can collect $15,000. Then I will loan you the remaining $5,000. from my bookfund.

Your essay "The Spiritual Master: Emissary of the Supreme Person" is so nice, so why not have ISKCON PRESS publish it and then all our students can study it.

Here I am working in Bombay to establish one Krishna Consciousness Headquarters for India. There are many big influential industrialists in Bombay and the climate is very nice. So it Krishna desires, we will have a temple here. If I get such a nice temple, I may call all the men who are in India to come here, and at that time you may come also. Presently Hamsaduta, Acyutananda Swami, Jayapataka Swami, Madhudvisa Swami, and some others are in Calcutta. Kirtanananda Swami is with Ramananda in Gorakhpur and Gurudasa and Yamuna with some other devotees are in Delhi. So everyone here is trying to establish a temple and we will see where Krishna wants us to have it.

Letter to Rupanuga -- Bombay 13 November, 1970:

Regarding the Sannyasis, they should be independent. Why they should take help from you? They are strong men, so they should manage on their own strength. That is the test of their effective preaching work. I am very glad to learn that the program for distributing our books in the libraries and classrooms is having such outstanding success. I have already assured this and I have personally placed my books formerly in the library of Bombay which they were very glad to accept. So press this matter until every library and school has fully stocked our literatures and that will be a very real success.

You have made it a proposal and plan that each center shall contribute $20 monthly for the improvement of our New Vrndavana Community Project. I have no objection to this, but it has been already the program that every center shall send me maintenance funds of $15 per month and since leaving Japan I have hardly received any. I do not know if they have sent or not sent, but I have not received. So if they cannot even send my maintenance charges, you cannot depend on their sending monthly $20 for the maintenance of New Vrndavana.

Letter to Jayapataka -- Bombay 15 November, 1970:

Here in Bombay we are getting good response to our membership program and I am sure in Calcutta you can also get good response. Now the holiday is done, so you can begin work on this immediately. This membership program cannot be neglected. Do not rely on anyone else for such matters, but go out and do your own work.

I can judge from your letter that Mr. Jaju is not very much interested and the others have brought in many different points of contention, so stop all controversial points. Try first of all for the Hamilton house. Jhajharia is going to help in this connection. Hamilton house can be transacted with the help of Jhajharia and when there is solid proposal, we shall immediately finish the transaction. Regarding Jhajharia, whenever he talks such nonsense as you have noted, don't accept it. When he speaks such foolish words, just ask him to refer to Prabhupada and you set it aside. Work cooperatively with him on transacting the Hamilton house, that's all.

Regarding Dhandharia's fear of his or someone else's incurring great expense from the devotees stay at their place, because he is afraid there is no question of joining his Sankirtana Party because they are unable to maintain our men. So in this connection of our large expense, I have asked them to live independently without depending on any -rias.

So far the place in Mathura is concerned, yes, without its being permanent we are not going to accept. I am very much obliged to your feeling as my humble servant and that will help your advancement in Krsna Consciousness. If Dhandharia is speaking as you describe, better to be silent and stop these dealings rather than create some further enmity.

Letter to Jayapataka -- Bombay 27 November, 1970:

I beg to acknowledge receipt of your kind letter dated November 22nd, 1970. I am so glad to learn that you are collecting funds for building.

I quite approve your proposal that if the money is used for establishing Bombay center, the donors will not be encouraged. In that case you can open an account with the Central Bank of India in the name of ISKCON. The Society is going to be registered here and the arrangement is done. We have already an account here with the Central Bank H.Q. and the number is 3/953. The way we open our account is that we have passed resolution and submitted it to the bank. The enclosed copy can be adjusted by you for Calcutta. Our account here in Bombay is with the Head Office and the Calcutta branch can inquire from them.

So the account should be opened and checks should be drawn out by two signatures. One of the signatures must be mine and the other names should also be registered: Jayapataka Swami, Acyutananda Swami and Madhudvisa Swami (Founder and Acarya, President, Secretary and Treasurer respectively.) These four names should be registered.

Please send a list of the Members you have already made and how the collection is dispersed. Are the funds divided into 50% for the Temple Construction and 50% for the Book Fund? And a separate contribution for the Hamilton House.

Letter to Jayapataka -- Bombay 27 November, 1970:

If you want to take four men to raise the funds for purchasing the Hamilton House, I have no objection. We agree with Mr. Poddar that four men raising Rs. 25,000 each will be very nice. Side by side, you can try for the Alipore house just in front of the Judge's Court. Either the Alipore or the Hamilton house may be taken for our Calcutta branch.

If you are unable to open an account in Calcutta, then the collection money may be transferred to our bank here and I will keep separate account for it.

Regarding Jhajaria's proposal for uniting the Bhu Lok diksa Mandir with our ISKCON, there is no question of such amalgamation. So we do not go on with such ideas. But don't make him enemy; just try to avoid any intimate connection.

So far the Magh Mela is concerned, I have received word that our application has been received, but I do not know about any land being set aside for us. If you have got such information, please send me the copy.

Your title is actually Tridandi Swami or Tridandi Bhiksu, which is the first stage of sannyasa life. Tridandi Goswami is for one in the fourth stage of sannyasa life which is paramahamsa stage.

Letter to Mukunda -- Indore 7 December, 1970:

I am in due receipt of your detailed letters (2) dated November 28th, 1970, with regard to the Regent Park land.

We sent you a telegram to send the certified copy of our constitution and you also confirmed by telegram, but it is not received yet.

So far the Regent Park land scheme is concerned, I have read over all your points and further talks on these may be discussed on receipt of the above mentioned documents. It is not practical proposal to request Sri Rirlaji to write to the High Commissioner. Another thing, you do not rely on Proful Patel—you find out your own place. When I was in London, this Proful Patel promised to see me many times, but he did not come.

Regarding telephone at Seksaria House or anywhere else, don't try to use telephone unnecessarily.

Letter to Jayapataka -- Surat 17 December, 1970:

Regarding the account with American Express, you should keep the present deposit with them and if you like them better than the Central Bank there is no need at present for opening a new account with the latter. If required in the future I shall return the papers to you with my signature as per. If there is no difficulty in withdrawing from the American Bank that should be the criteria for keeping the accounts with them. Wherever the money is kept, it must be ready for being withdrawn without any difficulty, in either the Central Bank or the American Express Bank.

Regarding the business of getting outside business contacts for some industrialists, etc. it appears to be a nice proposal, but you cannot deal with them now. When I come there, I shall see the situation and determine what is to be done in this connection.

You have asked some questions of unnecessary sort. Don't bother about these things. It is not our business to give them advice about sterilization and contraception.

We are planning to remain here for about ten days and our further program is to go to Gorakhpur via Ratlam. I will keep you informed of my movements so that you can reply me to the right address.

Letter to Karandhara -- Surat 18 December, 1970:

It is a very good news that the disciples of Sai and Sai himself are now coming to join with our ISKCON. Because they were chanting Hare Krsna, they developed some love for Krsna and therefore they have decided upon this right course of action. So they are all very welcome and you can give these good souls all encouragement so that they may not feel any inconveniences. They must live with us according to our standard practices and they shall surely advance in Krsna's service.

So far the current estimate for printing the revised and complete edition of Bhagavad-gita, you may immediately go ahead with this project and it is very much encouraging to me that you are eager to do so. However the proposal for using the money contributed by Sai for this purpose is not feasible. That money is already reserved. The London Temple has taken Krsna books worth $20,000, so they should send the requisite $17,000 for the publishing of our Bhagavad-gita As It Is in new enlarged edition immediately. I understand that the KRSNA book is selling there very well, so they can easily do it. I hope your international attempts for placing our books in libraries and selling our KRSNA books in particular is going on. I am always anxious to know that our programs are going on nicely.

I am very much happy that you are now attempting for opening up some centers in South America. It has long time been my desire to have some of our branches there. So you train up some qualified men and send them and if they can do something there it will be a great achievement. Simply they must chant Hare Krsna, observe the regulative principles and read our literatures sincerely and their success is guaranteed.

Letter to Satsvarupa -- Surat 19 December, 1970:

I beg to acknowledge receipt of your letters dated November 30th, December 3rd and 8th, 1970, along with a correspondence with one E. Michael Kelly. I have read your reply to Mr. Kelly and I find it very nice. Such important persons shou be carefully instructed so they may aid us in spreading Krsna consciousness.

I have seen the layout proposal for the first pages of our new edition of Bhagavad-gita As It Is and it is fully approved by me. I shall immediately write one preface to the enlarged edition as you have requested and send it as soon as possible. I have written to Karandhara that the money for printing according to Advaita's estimate of $17,000 should be realized from London. London book sales have nothing to do with my book fund. They have got 2,500 copies of KRSNA or in other words $20,000 worth of books, so they can send $17,000 for printing of Bhagavad-gita, immediately. It is a good proposal to print 10,000 copies; 5,000 for India and 5,000 for U.S.A.

I am very much pleased with the two latest chapters from Srimad-Bhagavatam—The Process of Creation and The Cause of all Causes. They are so much satisfactory and I am very eager that they should be produced by ISKCON Press at a regular pace.

1971 Correspondence

Letter to Karandhara -- Surat 1 January, 1971:

I beg to acknowledge receipt of your letter dated December 18th, 1970, redirected to me here in Surat we have had a very successful preaching program during the last two weeks. Also in hand I have your letter dated 26th November, 1970, which is also acknowledged.

The most important thing is that the money donated by Sai should be kept as I have directed you for some concrete project, specifically the construction of a large center here in India. So you please keep it intact and wait further instructions what to do with the $28,000. Otherwise, it is a bad policy to send good money after bad money as in the matter of paying some past debts. That is not good business proposal. I am sure those debts will be liquidated in due course by other means as I have suggested to you before and you have also indicated that in some time hence the BTG debt will be cleared.

I am very glad that you find the situation in Hawaii so congenial and I know that Gaurasundara is doing his best there. The newly acquired property I have named as Advaita Bhavan and it sounds very inviting place for me to do my translating work. I am glad that Sai is also improving. He and his former followers are all good souls, so all of you should try to help them become fixed up in the bona fide line of devotional service to Krsna.

Letter to Karandhara -- Surat 1 January, 1971:

Regarding your proposal that recommendations for initiations should be approved by the GBC members, that is not a good idea. Such recommendation is for the local President to make from first hand observation.

I am glad that you have found all our West Coast Temples to be going on nicely to the standard and I am also very enthusiastic for you to continue opening more branches as far as possible. But the first thing is that the already established Temples must be maintained and the second is that once a center is opened it may not be closed down. That is very bad. So all considerations must be done very thoughtfully and carefully.

Please continue to work with determination and great faith in Krsna and Guru and full cooperation of your God-brothers and fellow members of the Governing Body. If you all keep to the standard practices of pure spiritual life as I have humbly instructed you, there is no doubt that this Sankirtana Movement of Lord Caitanya will overtake all the earth and all opposing parties will be cracked down to nothing.

Letter to Citsukhananda -- Allahabad 10 January, 1971:

They are the best places for propagation of our philosophy and the students are very eager for this crucial information. They are not unaware of the futility of material education which gives a paper degree only, because it is common observation that the graduates are unable to find good employment and the students are becoming hippies, etc. So they are wanting something good and that best thing is Krsna consciousness.

I am glad that you are finding the work of the GBC to be very nice. That is required. Everything should be done in a spirit of cooperation and Krsna's work will go on unhampered. That is our only desire. It is very good that you have begun to spread Krsna consciousness literatures in Spanish language and that was your proposal since a long time, so do it. We are requiring all our energies to be channelled in the service of Krsna and then only will our mission be complete and our life perfected.

Letter to Rupanuga -- Allahabad 11 January, 1971:

I was glad to know from you that in your tour of the East coast temples everything is going on nicely. Please encourage our devotees to continue in their good efforts to spread this sublime Movement. The standard of purity must be kept intact along with firm faith in Spiritual Master and Krsna, then everything will go on smoothly. I have just received a letter from Bhavananda from New York and it appears that there are many persons regularly attending our classes and following the regulative principles as well as chanting Hare Krsna Mantra. That is the success of our preaching work when there is this result of more persons joining, so I am confident that things are going on.

Please increase the book distribution program as far as you can. The proposal to open a center in Trinidad with the help of Mr. Gajjar and others is very encouraging.

Letter to Satsvarupa -- Allahabad 11 January, 1971:

I am still awaiting the shipment of books to India. Please let me know if they are dispatched or not.

I hear from all our centers that they have instituted regular classes for writing articles and still you say they do not contribute sufficiently to Back to Godhead. How is that? I want all our students to write articles for our transcendental magazine. That is practical. Karandhara has also written that my long desired scheme of a Krsna Conscious daily newspaper is being implemented. Please do this work very nicely. It will be a very great step in the history of ISKCON movement.

Regarding your proposal to approach important persons to help us in this work, I am sorry to note a consideration of some false "Trust Fund." Such false things have no value either for us or anyone else.

Letter to Vaikunthanatha -- Allahabad 12 January, 1971:

Please accept my blessings and offer the same to your good wife, Saradia Dasi. I am very glad to hear from you after some time and I am glad that you are feeling very happy in our Society. That is the sign of advancement in spiritual life that one is detached from material sense gratification and finds pleasure in serving Krsna only.

I think as you say that Trinidad is the "stepping stone" to South America and it is very good proposal that you and your wife shall go there with the encouragement and support of some natives. When people are so eager for Krsna consciousness, it is our duty to go and enlighten them. Lord Caitanya wanted this mission spread up all over the globe. Now you are kindly helping to fulfill His transcendental desire. I am very anxious to see this movement having centers in all the important cities of all the seven continents. That will serve the purpose to bring in unification of the entire world under the banner of Krsna Consciousness Movement within a very short time.

The secret of preaching work is that one must keep himself fit in spiritual strength by maintaining always the highest standard of purity in Krsna consciousness. Our process is simple and practically experimented everywhere. Simply by vibrating the Hare Krsna Mahamantra sixteen rounds daily one advances to the stage of sadacara or good habits and when he is pure in consciousness by devotional service, he advances to the stage of ecstatic love of Krsna. We should always pray to Lord Caitanya simply to be engaged in His confidential service by chanting Hare Krsna mantra always. That will purify us and give the strength needed to infuse others with Krsna consciousness.

Letter to Karandhara -- Allahabad 17 January, 1971:

You are praying for Krsna's guidance and yes, Krsna will always guide you. You are always so sincerely working. He is inside you and He will guide you. Simply we have to keep ourselves always pure.

You say that Krsna book is selling singularly well. That is solid sale because the book is new, when it is popular the distributers will take it. Your propose to print Krsna book in the 10,000,000/millions. That is nice proposal, but I think it is still insufficient. I am glad you have launched your membership program. That is nice. We are doing that very nicely in India. Your Sunday Prasadam feast program is now successful. At the feast you can canvass everyone to become our member. Everyone is Krsna's son, so if one is mislead it is our duty to reclaim him for Krsna and one who is engaged in such work is soon recognized by Krsna.

I expect to return very soon via New York, Boston, etc.. Yes, you may perform the ceremony for second initiation for Tulsi das, Krsnakanti, Locana das, Nitai das, Jayatirtha, Karuna Sindhu, Sarola devi, and Maithili devi. The ceremony should be held as usual. Before the ceremony the chief Brahmana chants Gayatri silently. The tape should be played through a set of earphones so that only the initiate hears the mantra. They should hear once only repeating the mantras word by word with the tape record. Devananda says the instructions are there on xerox in a file labelled Prayers, Ceremonies, etc.

Letter to Rupanuga -- Bombay 28 March, 1971:

In continuation of my last letter to you dated 23rd March, with regards to your proposal for helping the disturbed members of the greater society by Krsna consciousness, it is a very nice idea. As you know, I was also visiting the prisoners here in India for preaching this Sankirtana Movement and thus saving them from the material disaster.

We should recruit any sort of men out of the four classes; brahmana, ksatriya, vaisya, sudra. For our members we do not make any discrimination. One half of the membership fee is to go for printing of my books and one half for development of our Centers. I think we will require a huge amount of money for developing New Vrindaban scheme with seven Temples. Then it will be nice. That will be a grand success.

The boys and girls from bad backgrounds may be helped certainly by our program, but we cannot make a new program for them. They can simply come and live with us and attend Kirtana and classes as usual. We can give nice Prasadam and lectures to them and invite their questions. Counseling can be done by some experienced member.

Letter to Karandhara -- Bombay 22 April, 1971:

So don't send them money for Book Fund until I inform you otherwise. Also, the Gujarati Indian devotees in San Francisco wanted to pay $20,000 for the printing of Bhagavad-gita As It Is. I do not know what is their position now; please let me know about this.

Regarding the shipment of Deities to L.A. I am writing to Jayapataka Maharaja to find out the position. I am glad to see from the copy of Temple payment record that you are paying timely at the rate of $2,000 per month. We must always remember that we are debtor for this amount and debts should not be neglected. According to vedic instruction, fire, debt and disease should never be neglected. They must be extinguished by all means. Regarding proposal of $8,000 loan to BTG being repaid at the rate of $1,000 monthly, it was not being paid, so $1,000 per month is better than no payment. Yes you can send the building Fund monies spent to New Vrndavana for development of our community project there. This collection may be utilized in this way after consulting the GBC whether New Vrindaban has been transferred to the Society?

So far taking sannyasa is concerned, you are already more than Sannyasi because your life is dedicated to Krsna. Sannyas does not mean change of dress. That is stated in the fifth chapter of Bhagavad-gita: anyone who works for Krsna is a sannyasi and a yogi. Arjuna was an householder, but at the same time more than a sannyasi because he fought for Krsna. Our principle should be only to do something and everything for Krsna under the guidance of the Spiritual Master. Yes, for begetting children sex life is religion. That is stated by Krsna. But sex should not be for any other purpose. After all we are in the material existence which is a bad bargain, so we have to make the best of a bad bargain. Perfection, in our philosophy, is to act with unflinching faith in Krsna and Spiritual Master and that will save us from all opposing situations.

Letter to Rupanuga, Bhagavan, Satsvarupa -- Bombay 15 June, 1971:

And this $15,000 is our cost, not the face value of the books. So if you can produce books in this manner, then it is all right. But past experience has proved otherwise.

It appears that Dai Nippon quoted for Bhagavad-gita $23,000. and ISKCON Press quoted $20,000. So $3000 difference. But if the book fund has to maintain the press expenditure by $1,500 per month and the printing takes two years, then what becomes the total cost of Bhagavad-gita As It Is?

I think the book fund can maintain only 10% of the books produced. That will be economical. Otherwise, whatever GBC members decide, I have nothing to disagree with. But economically the existing proposal is not very sound. Books must be produced to the extent of $15,000 per month and then it is all right.

Letter to Karandhara -- Bombay 16 June, 1971:

And so far as the $6,000 saved up for repaying the loan of $20,000 for BTG, it may be sent to the Press for printing of Bhagavad-gita.

So if the book distribution program is going so nicely, then we should produce books on our own press in great quantity. I have written Rupanuga one letter, the essence of which is that $15,000 worth of books, at our cost and not at face value, should be printed each month and distributed. Since it was formerly agreed that the press would charge 10% of the total costs for maintenance, so if $15,000 worth of books are printed then the $1,500 per month maintenance cost is taken care of. Other than that, our press operation is not economically sound proposal. But if books can be produced to the extent of $15,000 per month, then it is all right.

There is no need of sending more checks. Hold on to them. What you have sent to London, I will get when I arrive there. I have received no duplicate deposit slip receipt for $660 in my account at Bank of America. It was not enclosed. You needn't come to N.Y. since I will be going directly to Los Angeles from N.Y.

Letter to Tamala Krsna -- Bombay 17 June, 1971:

I beg to acknowledge receipt of your letter dated 11th June, 1971 and have noted the contents carefully. I am so glad to note how you are so much enthusiastic for developing the Mayapur program. So do it nicely; Caitanya Mahaprabhu will give you all facility. And surely I will go there for the function in August.

I have also received word from Karandhara about the book distribution program. It is very encouraging. So our books will have to be produced in great numbers. On our own press, they can do so, provided it is economically sound proposal. They have cited the cost for maintenance at $1,500 per month. That is all right. Whatever it may be, but that amount must be covered by the originally proposed 10% of the total costs. So they must be able to produce at least $15,000 worth of books per month, and that $15,000 is at our cost, and not at face value. If they can do so each month, then economically the press operation is a sound proposal.

So far as more men coming here, I have asked that Dayananda, who is desiring to come to India, lead a party of 50 to 60 men to come to India for increasing our propaganda work. So when I go there, I shall arrange for them to come. But what about their visas?

Letter to Bhagavan -- Los Angeles 7 July, 1971:

Let them distribute our books in all government schools, libraries, etc. Then just see the result. We can send our men to all schools and colleges for lecturing. So let us cooperate. America, by the grace of God, is got everything sufficiently and if they are trained in this Krishna Consciousness, they will be first-class country in the world with all riches, beauty, rich philosophy, so many things. So why the government is callous to our movement? There is no good reason. So let them come forward and cooperate with us.

The restaurant proposal is very nice. It should be very neat and clean and in the center column there should be Guru Gauranga altar. Everything prepared should be offered and kept on a table and the customer or guest should come and take prasadam on a plate to his full satisfaction. He can sit at table with chair. The items of prasadam you already know; kachori, Luglu, Samosa, sweet balls, simply wonderful, vegetables, chutneys, puspana, halava, etc; The ingredients are easily available. As other things are available, you can increase your menu. And any party who pays more than $5.00 can be presented with a small book like Easy Journey, or Krishna, the Reservoir of Pleasure, and a copy of our magazine. And if possible, continually tapes should be played of kirtanas and songs and record albums also.

Letter to Sri Govinda -- Los Angeles 13 July, 1971:

It is also encouraging to note that you are getting such a fine house for your new temple. It is so large and on the main street of Cleveland. I can tell that you are all sincere devotees because Krishna is giving you such nice facility to serve him. So make the house very gorgeous, to the standard of our L.A. and N.Y. temples and when you are ready, Radha and Krishna can be installed there also.

So far as ordering prints of Krishna from Jayapataka, all the GBC members here agree that it is not such a good proposal. It is much better, first of all, that these prints be gotten from us just as soon as they are printed up. Also it is much more important that you utilize your valuable time and energy to distribute our magazines and books. That is real propaganda work. And the householders can earn their livelihood by distributing our books also. That is one of the points of our new book distribution program and you can get more details from Karandhara or Rupanuga.

On Friday, 16th July, I will be going to Detroit for two days. So if you would come and see me at that time, that would be very nice.

Letter to Madhudvisa -- New York 23 July, 1971:

So if Bhativalla is trying to evict us on legal grounds, and he cannot be defeated, then we will vacate. That is all right. Then, if we are unable to secure the Vakil house or some suitable place, then you should pack up and everyone immediately go to Mayapur. We have got some land there and the program is going on. So you can make plans accordingly.

Your idea for a three day benefit to raise 4 lakhs towards our International University for Study of Vedic Culture is a very sound proposal, so do it and make the idea concrete. That will be very good.

Letter to Gurudasa -- Brooklyn 28 July, 1971:

I have learned from Giriraja that it is not possible to get any big donation. We have to construct the temple at Mayapur by collecting membership fees. So far I understand, the collection rate is at one member per day. So even it is so, then keeping this standard, we may collect 25,000 to 30,000 Rs. per month. Four months means one lakh. One year means three lakhs. So if we want to spend 25 lakhs at Mayapur, it will take 8 to 10 years. Do you think that is a practical proposal? So we should not imagine some big project unless we have got insurance from our admirers. This life membership program has proved a little successful, so continue it and form 3 or 4 parties to collect membership fees. As Giriraja and Revatinandana have formed one party, so you and Tamala form a party to approach respectable gentlemen to become life members.

If there are sufficient men in Calcutta, then why not send some and try to develop Delhi? Subala Maharaja sometimes says that he will conduct the Vrindaban press and sometimes he says that there is no need. He is not fixed up. It was the program in Delhi that BTG in Hindi would be published. There was so much enthusiasm for this Hindi work in Delhi and now nothing is done. We are making members on the condition that there will be a Hindi BTG but no arrangement has been made to date; simply words. Ksirodakasayi left India all of a sudden. Dr. Rao is competent to translate but I do not know why he is silent. I first went to India some time last year at the end of August. So you are all in India for at least one year but still you cannot publish a second issue of Hindi BTG. So immediately arrangement should be made. We have to publish from India BTG in different languages. Whatever prestige we have got is due to our magazines and books. So in this connection, no attention is being drawn and, as Tamala is in charge of Indian affairs, I wish to draw his serious attention in this matter. What arrangements are there for printing our magazine in different Indian languages? Some Bengali man, Mr. Chaterjee's son-in-law, wanted to translate. What happened to that?

Letter to Tamala Krsna -- Brooklyn 28 July, 1971:

According to law our Society is registered within (less than) one year, so I don't think a one year trial balance sheet is necessary, therefore there is no question of auditing the account.

Regarding our cornerstone ceremony, if Indira Gandhi is not available at any time, then forget this ceremony. But if she is so kind to you as you said in your letter then she can come at her convenience. Otherwise we don't require to have such elaborate ceremony. Because it appears that nobody is going to give us any big donations, at least for the time being it appears that there is no such prospect.

Regarding giving contract for building our temple I think it is not a good proposal. We are not so rich. The plans made by Jaju's engineer is alright. We can engage our own men to construct the temple without any contractor. Nara Narayana is experienced, and there are so many experienced men in our Society and I think some of them may go to Mayapur and we will construct ourselves. Besides, in India many of our godbrothers have constructed big big temples but they have never taken the help of any contractor or engineer. The native masonry workers are very experienced so we can simply supervise.

To give the contract to Martin, Burn or Ballardie is too big a scheme, because these contractors were engaged in building the Victoria Memorial Hall I don't think we can give them proper remuneration. So far I can understand from Giriraja's letter he thinks money is expected only from Life Members, not from big contributors. Revatinandana does not require to go to Bombay because I have received a letter from Madhudvisa and things are going nicely there. Besides Revatinandana is on the Mayapur Committee so why he should go to Bombay? He is doing well in conjunction with Giriraja and Giriraja writes that he is his only helper. On the other hand, some of the rich men like Bajoria, Jalan and K. K. Birla may be added to the Mayapur Committee. I think this will help our Mayapur scheme very nicely.

Letter to Karandhara -- London 5 August, 1971:

I am in due receipt of your letter dated 2nd August, 1971 and have noted the contents carefully. I am so glad to hear that you have brought the big Deities from San Francisco. You can install the Dieties according to the ceremonial functions you have already seen in Boston. Do it nicely with cleanliness, love and affection. That is required. I don't think I shall be able to return to L.A. by Janmastami day so I am authorizing you to do the function.

Regarding your changing position with Bhavananda, I don't think L.A. can be managed at the present time without your presence. The original proposal was that if the presidents required the change then they could switch centers, but changing of your place will not be very favorable. So stay there and develop things nicely. I am so pleased to learn that you are opening a new branch in Fresno, California and are soon to open one in Long Beach also. So your presence is required there in the West. Your overseeing is most important position. What am I doing but overseeing. So continue there in L.A.

In my opinion, Bhavananda is as much required in N.Y. as you are required in L.A., but he is wanting some change. So I think he can go to Mayapur to manage the building construction. Then Rupanuga can take over management of N.Y. center. Yesterday I talked with the high commissioner from India for the United Kingdom. So now we shall get missionary visas from here very easily. So either they can get missionary visas from there in U.S. or if there is difficulty then you can send me the names of the devotees who are going there and I will submit their names from here and then they can come to London to pick up their visas on the way to India. So this information should be passed on to all our centers.

Letter to Sri Govinda -- London 5 August, 1971:

I am in due receipt of your letter dated 5th August, 1971 and have noted the contents carefully. It is so much encouraging to note how nicely you are distributing BTG. That is our main business, to distribute our literatures. This incense business is all right as a supplement, but we should give all our energy to distribute these literatures and magazines. Then we maintain ourselves and at the same time push on this Krishna Consciousness philosophy.

Your idea for a festival much like the one we held in Calcutta and Bombay, at all the university campuses is a very good proposal, so do it nicely. Simply pictures of Guru Gauranga will do; there is no need of taking along Jagannatha Deities. And so far getting Jagannatha Deities from Jayapataka Swami, why you are making that extra expenditure? All our Jagannatha Deities are locally carved. Any boy who knows carving can carve Jagannatha. If you want you can order Gaura Nitai Deities; that is all right.

So far brahminical rules for cleanliness, those I have already described in the letter mentioned by you. Brahminical means cleanliness. We are trying to create a brahminical society. So all the devotees under your care there in Cleveland should be trained up in that light. Cleanliness is next to Godliness.

Letter to Acyutananda -- London 7 August, 1971:

I am very glad that at least one cottage is set up in Mayapur in our own land so that when I go back again I shall be able to stay there at your care. Mayapur construction will be of grand scale and Tamala wishes that the 1 matter be given to a big contractor, but I think we should do the construction ourselves. Just like my Godbrothers have also constructed big big temples but did not appoint big contractors so far I know. If required I can send somebody expert in construction work to supervise the work there nicely. You are now acquainted with the local market. So I think that if we supervise the building construction work that will save great amount of money. You consider on these points and let me know your views by return mail.

Regarding your proposal of a Rathayatra festival as Bhaktivinode Thakura suggested, you may kindly send me a note telling in which book the above statement is there. I shall be very glad to see the article you have written in this connection and if it is ready please send it to me immediately.

Letter to Hamsaduta -- London 7 August, 1971:

I am glad to learn that you have now come back to Hamburg. Originally you were there for organizing our movement in central Europe. Now, due to your absence so many things have happened. Krishna Das has left. Your duty is here in Europe. Whatever done is done. You organize there nicely, and stick to that place. Krishna Das has been advised to go to Russia. Presently he can be reached care of San Francisco temple. So be in correspondence with him and help him to get to Moscow. He is very enthusiastic to go there. So stay in Europe and help others—Germany, France, Holland, and organize things nicely.

The Kabul proposal sounds very nice and hippies are already there. If you begin your movement with hippies, then gradually the local inhabitants will take interest. Caitanya Mahaprabhu wanted that in every town and village this cult would be spread and the hippies are already spread all over the world and they are our best customer. These hippies are simply frustrated and want something sublime. So we are delivering this sublime movement all over the world and if we do it cautiously and carefully surely we will be successful.

Letter to Locana -- London 17 August, 1971:

I am in due receipt of your letter dated 12th August, 1971 along with the check for $10.00 as daksina. Thank you very much. Your ideas for toys are nice, but I don't think that is a very sound proposal. You have to engage your time in that way where you could better be selling magazines and books. That is better utility of your valuable time. Our Krishna Conscious children are not very much after toys and playthings. They are given from the very beginning beads and they are happy chanting in that way. So I don't advise you to do this since it will take up too much of your time. Anyway, do you think they would be saleable on the market? I don't think there would be demand on the general market for them.

Just this morning I received your charcoal portrait of Srila Bhaktivinode Thakura and it is done very expertly. This means you have got special talent for this. So you should go on painting pictures of the acaryas. There are so many centers that they can be sent to. I think ___ you will find more facility because there you can have your own room for painting whereas in N.Y. already it is so much congested. Painting requires some solitary place. Anyway, if you think that you will want the association of the N.Y. artists then I have no objection if you go.

Letter to Tamala Krsna -- London 20 August, 1971:

His health should be taken good care of. He is an important worker and a good soul.

So far the quality of paper, that depends on the Indian market. But so far our society is concerned, we are maintaining first class literature produced but if there is difficulty what can I say? But you can make a cheaper edition for the general people. That is all right.

I have seen your financial statement for July but the same thing is going on. The collection was Rs 21,000/ but the deposit Rs 15,000/. Therefore Rs 6,000/ was eaten up or otherwise. So how things can be managed? This is going on since the beginning. Some practical proposal must be there. If 25% of the collection is spent up in this way then I do not know how to manage things. Please give me your practical solution how things can be changed.

Letter to Madhudvisa -- London 24 August, 1971:

I am in due receipt of your letter dated 18th August, 1971 and have noted the contents. You should not close any deal about the house of Dr. Bali without seeing it. Actually there is no need of seeing the house at this time. If I go to Madras, then at that time I shall see it and we shall purchase it by local contribution. See the copy of the letter I have sent to Dr. Bali, enclosed, in this connection. So if Dr. Bali agrees to this proposal, then I can go there immediately.

Letter to Karandhara -- London 26 August, 1971:

Enclosed also you will find one letter from Jagatguru Das Brahmacari from ISKCON Salt Lake City. He has asked to receive Brahmin initiation. Why is he so much anxious to take second initiation? He was just very recently initiated with Hare Krishna mantra. So I have not agreed.

Out of the nine responses you got from GBC members for your proposal to reduce the price of BTG to the temples to 10 cents, there are seven in favor. Therefore I say yes. By this system of taking a majority vote on any given proposal and then submitting the final decision to me for approval there is no necessity for holding a GBC meeting. So much money will be spent unnecessarily for travel and big big plans will be made only. So what is the use? Simply go on as you have done in this case and that will be best.

Letter to Abhirama -- London 31 August, 1971:

I beg to acknowledge receipt of your letter dated 27th August, 1971 and have noted the contents carefully. Your proposal to open centers in South America by your "floating ISKCON temple"* is very much encouraging to me, so if it is possible then certainly you have my blessings. You must make sure, though, that the management of our Baltimore temple is going on very nicely. Once that has been settled up you can make plans accordingly. Hayagriva Prabhu is the GBC representative for that part of the globe so you can consult with him and others in this connection.

I once had a dream like this; that we would have a moving temple on the water, going from town to town. So you are making that dream come true. Thank you very much. Do it nicely and maybe I will come and join you also.

Letter to Bhagavan -- London 6 September, 1971:

I beg to acknowledge receipt of your letter dated 4th September, 1971 and have noted the contents. So far your proposal is concerned, when the vote has been tallied and is presented to me at that time I shall give my approval.

Enclosed herewith please find one letter addressed to me from Karunamoya Prabhu in Amherst. He is planning some college courses and one series of lectures. So you have got good experience in this connection. Give him all good advise on how to make these programs successful. That will be very nice.

Letter to Dr. Bali -- Kenya 9 September, 1971:

I have handed over your letter to Syamasundara for negotiating with the different presidents of the Indian centers. So you may fix up the Madras program by consulting the local presidents in the different places and Madhudvisa Maharaja may help you in this connection. Similarly I have advised Syamasundara to correspond with them whether our program in Madras in the month of December will not collide with other programs. I have no objection to your proposal about changing the time from October to December but it has to be fixed up in consultation with the others.

Regarding the house, Syamasundara is returning by the first week of October and he has got better experience in such things, so estimate the repair cost, etc. As there is sufficient time, so when he returns to India he will go and see the things personally.

Letter to Abhirama -- Mombassa, Kenya 9 September, 1971:

With further reference to my letter dated 31st August, 1971, I have already asked you to consult with the GBC members before purchasing the boat. So do not purchase this boat unless all the GBC members agree. I understand that some of the GBC members are not favorably disposed to this proposal of purchasing a boat. In one letter I have read "Otherwise there is so much chance of misuse. For example I have heard from Satsvarupa that the President of Baltimore Temple has $10,000.00 with which he wants to purchase a boat to go to South America. Obviously this is misappropriation and could be avoided if all these kinds of funds were immediately centralized". So in this regards do not purchase this boat without unanimous consent of the GBC members.

Letter to Tamala Krsna -- Mombassa, Kenya 16 September, 1971:

And so far your idea for giving the bank instructions to deposit 50% in each account, the bank will not take so much trouble. Better you do it. Already there is book and building fund accounts. As soon as the money is there, you should deposit 50% in each.

So far your travelling expenses, if you spent Rs 13,000/ in four months that means over 3000 Rs in a month or more than Rs 100/ in a day; that is certainly extravagancy. That means if you have collected one member in a day then 10% is immediately spent for taxi fare. That is not a very good proposal. When the accounts will be audited, the auditors will want debit vouchers for each payment. Whether all expenditures have been made under such vouchers. Otherwise the auditor will not pass the account.

So far the debt of Rs 23,000 if you adjust it in that way then the same problem remains. The fact is that we require at least 25 lakhs for Mayapur. Before beginning our construction work there we must be confident that the amount will be easily collected. Better to realize the Rs 23,000/ by another source. The fact is not that how it should be realized but some plan how this extravagancy may be stopped. That is the real problem. Hence forward all expenditure, proper debit voucher must be maintained. If we do not place audited accounts to the Registrar of Societies they may cancel us.

Letter to Makhanlal, Tilaka -- Nairobi 24 September, 1971:

We want this ambassador should take part in the big function we are going to hold in Mayapur. So far Mr. Dhawan is concerned, I am enclosing herewith one letter in the name of Brahmananda Swami in regards to opening a center in Nigeria.*

I am so glad to hear that Von Prabhu is executing such valuable service to Krishna. Please give him my blessings. So he is giving such nice service; that is his qualification. So if you feel that he is ready, then he may take initiation by mail and we can give him a certificate also and that will save him from the draft.

Your proposal for a grhastha travelling Sankirtana party is a very good one but the temple work should not be neglected. Both things should go on simultaneously. Our process is to work on Bhagavata and Pancaratriki systems simultaneously. Deity worship is pancaratriki system and preaching is Bhagavata system. If we keep both systems in a regular way that will help us solidly in our advancement in Krishna Consciousness.

So far my health is concerned, there was a slight indication of a heart attack but it was not very acute. Krishna saved me. I have had many times such slight heart attacks since 1970 but it does not hamper my activities in Krishna Consciousness. So long as Krishna will keep me fit I will go on working. So you devotees should pray to Krishna that I can go on giving Him service up to the last point of my death.

Supersoul is sitting in everyone's heart, so when He hears the effect of hearing is there. So it is to be understood that the Spiritual Master is also hearing.

Letter to Sri Galim -- Nairobi 25 September, 1971:

I beg to acknowledge receipt of your letter undated and have noted the contents. I can see that you are a very sincere servitor of Lord Krishna and that you have a sincere desire also for pushing on this Krishna Consciousness movement. Thank you very much. If you remain sincere and enthusiastic for spreading Caitanya Mahaprabhu's message then surely He will give you all facility to do so, you can be sure. And Krishna says in Bhagavad-gita that He will give you all intelligence in this connection. Everything will become revealed to you. Just like now we are commentating on the Western philosophers in the light of Krishna consciousness. I never studied different philosophy or science but Krishna has given me the intelligence how to defeat their nonsensical proposals. Soon these commentaries on the Western philosophies will be transcribed and published in a book entitled "Thus They Talked."

So Krishna will give you all intelligence how to push on this movement. Already you have a program for preaching at the university and you should continue this program more and more. The universities are always good field for preaching and distributing our literatures also. So work very hard and just depend on Krishna and surely you will be successful.

Letter to Madhudvisa -- Nairobi 26 September, 1971:

The Peddar Road property sounds very nice, so negotiate seriously for it, taking help from Mr. Chambria. In the meantime, if possible you can send me a little description of the house. We require a big hall. That is essential. What is the use of taking the Neapensy Road apartment if kirtana is not allowed? Better forget this place. So far Akash-Ganga, the month to month payment is very nice arrangement, so go on with it.

So far your idea to invest money, the first consideration is whether the investment will be insured or not. If it is, then you can establish what is your expenditure for one month and then calculate it for one year and then invest that amount so that the interest received will cover your expenditure. But this is not such a good proposal. Better that you maintain yourself by monthly subscription of cash and kind from so many persons. Then preaching will go on and so many persons will be benefited.

Rsi Kumar's idea to purchase a bus is a good idea, but who is going to sponsor it? It requires some expert management. You can correspond with Dayananda in London and see if it is feasible.

Letter to Rayarama -- Bombay 22 October, 1971:

If you want to preach the gospel of Lord Jesus Christ on the principles of Bhagavad-gita you will find so many differences. Those who are following Jesus Christ, let them follow strictly to the principles of the Bible. "Thou shalt not kill" is now being misinterpreted by Christian priests. Now they say "Thou shall not murder." This means trying to save themselves from the crime of animal killing. So you cannot teach such unscrupled followers the message of Bhagavad-gita. If you want to preach Bible you can tell them why there will be misinterpretation. In N.Y. there is a big press that prints "Watchtower." They are forcefully criticizing Christian behavior. I read that one Christian priest allowed a marriage between two men—homosex. So these things are going on. So your proposal for preaching the gospel on the basis of Bhagavad-gita will not be successful. If you want to do that I cannot check you but I cannot allow you to do such things from within our society. You have to understand our philosophy perfectly, follow the regulative principles, and then in fact you can edit our books and papers.

When I shall go to Mayapura then upon hearing from you of my proposal as mentioned above, I shall arrange for your coming to India. First of all you have to decide yourself whether you are prepared to surrender to our principles, but if you keep your independence either in Mayapura or N.Y., your position is the same. To associate with me you are always welcome but not with your independence. That will not help me or you.

Letter to Brhaspati -- Delhi 17 November, 1971:

So let them chant and learn Bhagavad-gita and they will get Krishna's mercy. I am successful in my teaching work because I have not deviated one inch from my Spiritual Master's instruction, this is my only qualification. So if you simply remain pure, your preaching will have effect. Kindly push on this college program—only the most intelligent persons can understand Krishna philosophy, so it is very important that we spread this message to the intelligent class of men. Soon I shall be printing my latest book, commentaries on your Western philosophers, and with this instruction you will be able to defeat all of the mental speculators and so-called scientists who are simply misleading everyone.

Your program should help your distribution and popularizing of our books and magazines. This is our primary activity, to sell as many books as possible.

So far establishing Krishna Conscious schools for higher education in St. Louis, this is a very nice proposal. Let us see what develops in future. The details can be discussed between you and the GBC, whom I have appointed to manage such things.

Letter to Badarinarayana -- Delhi 18 November, 1971:

I am in due receipt of your letter dated November 7, 1971 and have noted the contents carefully. Regarding your proposal to accommodate more indoor engagements for Sankirtana, and thus to avoid the severe cold of wintertime, is a nice proposal, and I am encouraged to hear that you are always thinking of how to improve the program of your St. Louis temple. We should always be thinking of how to spread this Sankirtana Movement by applying our basic principles according to time and place, and I especially want that my students enter into the schools and colleges and present our Krishna philosophy and sell our books. So you may do this in consultation with Brhaspati das and other temple officers, and whenever such questions arise in future, do not hesitate to refer all matters of temple management to your GBC Zonal Secretary, Bhagavan das, for his help. I have appointed this GBC body to relieve me from the burden of administration, so I may concentrate on my writing and translation of books.

Regarding your second point, I am pleased to hear that you are concerned for the development of your neophyte godbrothers and godsisters. So just try to help them by giving them Krishna Consciousness and the best way to do this is to set the example by being very enthusiastic to do anything and everything to please Krishna, even we may have to make sacrifice. Follow the regulative principles very strictly, and be ready to tolerate all kind of setbacks and disappointments. The difference between a devotee and a nondevotee is this, just like the bee and the fly: the bee always is attracted by the honey and flies go to the open sores. So the devotee is only attracted by the good qualities in other people and does not see their faults. He is friend to everyone and in this way he finds his life sublime.

Letter to Bhakta dasa -- Delhi 20 November, 1971:

I am in due receipt of your letter of October 24, 1971, and have noted the contents carefully. Due to our always moving about I have not had opportunity to answer until now. Please forgive me.

I am very encouraged to hear how San Diego center is flourishing under your supervision. The test is that so many new devotees are coming. That is a very good sign. Now you must take care to train them very nicely. They are voluntarily giving their lives to Krishna, so as president you must see that they are always happy and satisfied in Krishna Consciousness. Then they will not go away. Your proposals for teaching them our philosophy are very good. But if we try artificially to explain sastra in our own words, there is every danger of interpretation and speculation. First the student must be able to repeat exactly the words of the guru and then after some time he may be qualified to apply the principles he has learned word-for-word to personal situations. It is not that we are a dry philosophy of dogmas and slogans. No. The language of Krishna Consciousness is ever-fresh and we can explain everything by it, just like my Guru Maharaja once lectured for three months on one verse from Srimad-Bhagavatam. But every precaution must be taken to preserve our basic guiding principles as they are and not change them because we want to hear something new.

It is very nice that you are holding festivals in San Diego center. We are finding these festivals very successful for attracting the citizens to our activities. More and more these festivals may be held, at least very large festival in a year, simply for glorifying Krishna in public places. It is not that a specific holiday or theme has to be chosen. We are simply calling our Indian programs "A Hare Krishna Festival." But if there are some holidays you specifically like, you plan them together with Karandhara by adjusting to the local taste.

Letter to Danavir -- Delhi 20 November, 1971:

I am in due receipt of your letter of November 12, 1971, and have noted the contents with encouragement. But one thing, what do you mean Gaura Hari was held in jail? Please convey my blessings to Mrs. Dossa. Her husband was a very great devotee who was taken away by Krishna for promotion, and she may rest assured that he has progressed on the path of going back to Home, back to Godhead. She should follow in her good husbands footsteps and become fully Krishna Conscious and in this way she will find herself fully happy. You must give her good guidance and all facility in this respect.

I am very pleased that you are making arrangements for the 1st ANNUAL PUSPABHISHEKA YATRA PARADE AND FESTIVAL, 1971, and if he is free to come, Visnujana Swami may come to lead the kirtana and preaching. That is a good proposal. Krishna was just a toy in the hands of the Gopis, so one day the Gopis decided that we shall decorate Him. Pusyabhisheka means a ceremony to decorate the deity profusely with flowers, ornaments, cloths. After there should be lavish feasting and a procession through the streets, so that all the citizens should see how beautiful Krishna appears.

As soon as He is prepared, Lord Jagannatha may come there to live. Someone like Karandhara who is experienced may install the deity nicely. It is very nice that you have won the favor of Srimati Tulasi Devi, and that she is prospering under your careful attention. That is a good sign.

Letter to Satsvarupa -- Delhi 25 November, 1971:

I am in due receipt of your letter of November 17, 1971, and I am especially pleased that the church owners in Dallas have accepted our offer of $26,000 down payment. I have seen one copy of the contract sent to me by Karandhara. It seems all right. One thing: What are the monthly payments? Now you organize our KC school very nicely on the basis of a kindergarten school and primary school for children up to 15 years old. That is a good proposal, that parents should not accompany their children. Actually that is the gurukula system. The children should take complete protection of the Spiritual Master, and serve him and learn from him nicely. Just see how nicely your brahmacaris are working. They will go out in early morning and beg all day on the order of the guru. At night they will come home with a little rice and sleep without cover on the floor. And they think this work is very pleasant. If they are not spoiled by an artificial standard of sense gratification at an early age, children will turn out very nicely as sober citizens, because they have learned the real meaning of life. If they are trained to accept that austerity is very enjoyable then they will not be spoiled. So you organize everything in such a way that we can deliver these souls back to Krishna—this is our real work. Some of our girls may be trained in colleges and take teacher exams, and their husbands also. As you develop our program there I shall give you more hints.

Letter to Hamsaduta -- Delhi 8 December, 1971:

I beg to acknowledge your letters dated October 13, 1971, duly forwarded from Africa and Calcutta, and November 29, 1971, and I have noted the contents. I am pleased that you want to improve your speaking of German language for preaching and for translating books. That is very good proposal. Actually, we have no need to study very hard to learn any language, but if you simply begin to preach with what you know, gradually you will improve more and more. That is how I improved in English language, by translating Srimad-Bhagavatam and preaching in USA. If Mandali Bhadra is having difficulty, try to arrange things in such a way that he and his wife will be satisfied and let him translate books full-time. If it is necessary or helpful for him to go to New York I have no objection, but this you must discuss with GBC men and Press.

So far your Central European Account, I don't think there is any advantage. It simply means more complication. Best thing is if each Temple transfers money regularly to Karandhara and sends you copies of the transfer receipt. If French money is changed to German money and then again to USA dollars, we lose some commission each time. But if French money is exchanged directly for dollars by Karandhara, there is less percentage of loss. What do you think?

Letter to Patita Uddharana -- Delhi 8 December, 1971:

I want that a high standard should be maintained, but unnecessarily changing and redecorating is also not good. So once you have established a very nice standard, avoid too much changing it again and again. That is wasting Krishna's money unnecessarily.

Regarding your questions, it is not very good to put "statues" of Radha and Krishna on a shelf. If they are not worshiped as deities what is the use of such display? Visitors will get the wrong idea that they are merely decorative figures or idols, that we do not take them very seriously. Why you do not worship them on the altar?

Your idea to publish a booklet of arguments against impersonalists is very good proposal. Do it nicely by mutual consultation with your learned elder godbrothers and godsisters, and if you like I can provide answers for any such questions that impersonalists frequently ask.

It is not advisable to repair and use the rejected Jagannatha deities of Boston. Better to make a new set and install them.

Letter to Rupanuga -- Delhi 10 December, 1971:

This program of roving Sankirtana must be executed because it is appropriate for preaching. You may send out advance parties to the cities you propose to visit, with posters, etc., to intimate the people you are coming. Your plan to increase our exposure through the media is very nice and completely approved by me.

Your program of opening only a few more centers, concentrating instead on colleges and other parts of the world is also very nice. In fact, preaching in the schools and colleges is very, very important. Practically you have introduced this college program, in Buffalo. Now you make it perfect by infiltrating every school-college in your country, and give them pure Krishna philosophy, the highest knowledge. This is a great proposal for distributing our books, literature and philosophy.

I am very, very glad that you are planning your three-day festival in Central Park next summer. That will be especially triumphant celebration for me, because only five years back I was sitting alone under a tree in your park thinking that perhaps no one will join me, but let me try. Now I have got so many wonderful sons and daughters, that we require huge arrangement for chanting in the park, with many tents, kitchens, etc. Your plan is very nice. Our Delhi pandal was also very much well-received by everyone. From early morning, 6 am, to late at night, sometimes past midnight, thousands of persons came there to see and listen. One very popular feature was our "Question and Answer booth," wherein one of our elderly devotees would sit on a very high vyasasana and answer questions put by the visitors. This item became so controversial and popular that it was open at least until midnight daily to accommodate all the curious public. Everyone delights in lively debates and discussions of philosophy. Also there were many booths showing photo-displays of our worldwide activities and one exhibit of a large model of our Mayapur scheme. These things may also be included in your New York festival.

Letter to Atreya Rsi -- Delhi 12 December, 1971:

I beg to acknowledge receipt of your letter of November 24, 1971, and I have noted the contents with great pleasure. I have not received as yet any recommendation from Rupanuga for initiation of your wife, but as soon as I do I shall be glad to accept her. You are a very good boy, and you are sincerely serving Krishna, so you may know it for certain that very soon all of your anxieties will disappear. I am especially pleased that you are eager to attract the upper class of your society by hosting them in your place you have got near the temple. This is a good proposal. First convince them of our philosophy, then request them very seriously to cooperate with us in spreading this great Krishna Consciousness Movement. If we get their cooperation then our prestige and local standing will be very solid and respectable. So I am very much pleased that you are developing this program of approaching big big businessmen and leaders.

So I think you should stay there in New York and work in this way and help me. My main activity is in the western countries, especially America, and New York is the main city of the world, so why not stay there and develop your program very nicely, in cooperation with Rupanuga. If you have any questions how to do it, you may ask me.

As for Mayapur scheme, this year there was severe flooding, so I am waiting one more season to observe our chances. If there is continual severe flooding, then our plan for Mayapur may have to be altered. But meanwhile go on collecting. I want also that we may have a very nice place in Vrindaban. When I was there the municipality gave us a piece of land, and we have offers of land from other sources, so things look favorable for our branch there. If we get sufficient facilities there, we will revive the spiritual life of Vrindaban, and the whole of India and the world will appreciate and be benefited.

Letter to Satsvarupa -- Bombay 17 December, 1971:

Regarding children without spiritual names, whatever name is there, if it is a boy, then add Bhakta first. Or if it is a girl, add Bhaktin before the child's name. For example, if somebody is named Robert, his new name may be Bhakta Robert. In general, if he is not initiated, a devotee adds Bhakta or Bhaktin, before the other name until they are initiated later.

Your idea for 5 different articles in BTG monthly is very nice. I like your "topical articles" also. Keep them simple and Krishna Conscious, avoiding too much bending to the public taste, but if they are appropriate to current problems, then it is nice proposal. Rayarama tried this too, but his style was not very appealing to me. Actually, people are seeking after transcendental reading matter more and more, so if we stick to our standard, as I have given you, then there is no doubt they will come to read our magazines in great numbers. Now make it very attractive, with our KC subject matter as you have outlined, and our BTG will be very much in demand, without further changes. I have seen one Christian newspaper which is trying to attract the readers by resort to fashionable phrases and materialistic themes of mass public interest—simply because they have not got any real substance for attracting, they offer what they think the public might like, such as sex, crimes, amusements, like that. That is not our method. We have got such stock of real substance that alone it is sufficient to capture the readers, without such ordinary tricks and commercial formulas.

I am very pleased that you are all working so nicely for Krishna in USA, and I shall be very glad to see you all again when I come there by springtime.

Letter to Balavanta -- Bombay 22 December, 1971:

We should always be enthusiastic to try for shooting the rhinoceros. That way, if we fail, everybody will say Never mind, nobody can shoot a rhinoceros anyway, and if we succeed, then everyone will say, Just see, what a wonderful thing they have done. So if you are determined in this way to expand the Atlanta Temple, then you can try for it by begging for the protection of Krishna. Consult Satsvarupa your GBC man in this regard.

Yes, it is a very good proposal that you should run for Mayor in Atlanta. I very much approve of this plan. We should always set the perfect example of Krishna Conscious person in all fields of activities, why not in politics?

Letter to Cyavana -- Bombay 26 December, 1971:

We should always cling to the Lotus Feet of the Supreme Personality of Godhead by following very strictly the routine work of devotional service, and then we shall qualify to associate with the Lord by becoming very pure, and that is our real happiness, know if for certain.

Brahmananda has telephoned that he has got the American Ambassador and the Indian High Commissioner to come to our festival in Nairobi. That is very nice proposal. Now, if you can convince the President of Kenya, Mr. Jomo Kenyatta, to come also, then I shall also consent to come for a few days to meet him. I think if I meet with him that will be very nice. So if you can arrange in that way, and if you send me two tickets round-trip from Bombay, then I shall come when you call.

Your trial balance is very nice. I am pleased to see that you are making many Life Members also. I think that if you send a list of our Africa members to Tamala Krishna in Bombay, that will be impressive for making more Life Members here also. We are now trying to get one very suitable house here for our India headquarters. The cost is rupees 10 lakhs, and it is located in a very rich quarter of the city, with many aristocratic houses nearby. I have told my students here that if they simply make two Life Members in India daily, then I shall do all the rest so far other arrangements and plans. Similarly, if you go on like this making members regularly, as many as possible, then all good results are guaranteed in Africa also.

Letter to Bali-mardana -- Bombay 28 December, 1971:

So I approve of Karandhara's plan not to give more money to the Press until all debts and books owed are cleared and settled up. If you think that by lowering the prices of our books that things will improve, I have no objection. But always work in consultation on these matters with Rupanuga, Karandhara, Bhagavan, Satsvarupa, and Jayadvaita. I think that you six men are a very favorable combination for successfully managing book business. Now do it very thoughtfully, with agreement among yourselves, and I'm sure there will no difficulty. Practically our Society means books, so if there are no books, how can we preach?

Your proposal to make a series of smaller books is approved by me. It is very nice. That will help in teaching the young children also. If the Press is running 24 hours, then everything is all right. Something must always be produced. I am very encouraged by the small pamphlets sent to me by Karandhara which he is printing in Los Angeles. I wanted that our Press from the very beginning should print such leaflets, but that they have not done—simply trying for equalling Dai Nippon, consuming money like Dai Nippon, and producing nothing.

Diacritical marks must be maintained. These are internationally accepted by all scholars, so I want they should remain. If they are a botheration, then leave out the Sanskrit words altogether, or wherever there is Sanskrit word keep the English spelling or pronunciation in brackets following it. For example: "KRSNA (pronounced 'Krishna')." If you are printing children's books you may avoid Sanskrit words. But in my speeches there must be Sanskrit. This changing from one standard to another is not good—either avoid Sanskrit, put English pronunciation in brackets, but use the diacritical marks wherever there is Sanskrit.

Letter to Mukunda -- Bombay 28 December, 1971:

I have heard from Dayananda that he has requested you to return to London to help him in getting that huge church in the most important quarter of the most important city in the world. I am so much enthusiastic to get that place, that I may go there very soon also and go door-to-door to raise some money. Syamasundara is gone to Delhi to meet with our Finance Minister Mr. Chawan to get permission to allow millions of rupees worth of foreign exchange out of India for the purpose of getting that place. Mr. R. D. Birla has promised to help in that way by giving 1/2 million pounds. But even he breaks his promise, many other very rich men will contribute and there will be no difficulty to raise one to two million pounds here, provided Mr. Chawar agrees with our proposal. Even they do not allow, Dayananda is confident we can raise the money in England, because George and his friends are offering to help very enthusiastically. So I think that if you are free, and if it suits you, you may go there to help him. You know London very well, and you know George and many other rich men, so your being there will practically assure us of getting the place. It is the best place for us. It will be the most grand headquarters for ISKCON in all the world, and I want to get that place very very much. I understand that Syamasundara may also have to go there soon, so the three of you and Jaya Hari can do the needful, of that there is no doubt.

Letter to Bali-mardana -- Bombay 31 December, 1971:

I beg to acknowledge receipt of your letter dated December 15th, 1971 and have read the contents with great interest.

We purchased the press in the first place with the purpose of printing our books and magazine. But this has never really been done successfully. So I like very much your proposal to manage ISKCON PRESS. Do it all expertly and if you can get the books and magazines printed cheaper and earlier than Dai Nippon then we can have all our books printed by you. So you can stay permanently in New York for taking charge of the Press' management. I have got full faith in you, to make everything there work at the highest production level. If you can do BTG faster and more cheaply than Dai Nippon, then by all means do it. But whether Karandhara has already signed contracts with Dai Nippon? The new press sounds like a very good opportunity for us. So please let me know regularly what the press is producing and in that way I will see that things are actually developing.