Proper (Lectures, BG)

Expressions researched:
"proper"

Bhagavad-gita As It Is Lectures

Lecture on BG 1.4-5 -- London, July 10, 1973:

As soon as we understand that there is relationship with Kṛṣṇa, nirbandhaḥ kṛṣṇa-sambandhe... Everything can be utilized for Kṛṣṇa. Kṛṣṇa is not a stereotyped, stagnant block. Kṛṣṇa is a dynamic force. Therefore everything can be dovetailed in the service of Kṛṣṇa. Simply one should learn the art under proper guidance how to utilize. Then that will be perfect form of Kṛṣṇa consciousness.

Lecture on BG 1.12 -- London, July 13, 1973:

If you keep things all right, according to the direction, then nature also will help you. Nature will give you sufficient foodstuff. Vavarṣa parjanyaḥ, kāmam. Whatever the necessities of life, it will be supplied by nature simply by proper pouring of water, vṛṣṭi. Actually, now the whole world is suffering for drought. There is scarcity of rain. And if the rain is stopped for one or two years more, there will be havoc.

Lecture on BG 1.40 -- London, July 28, 1973:

Many yogis know how to make gold from copper. Actually, chemically, copper, tin and mercury, if you mix proportionately, it will be gold. So Sanātana Gosvāmī gives this example. As the copper and tin, these two metals, mixed with mercury, there can be production of gold, similarly, by proper initiation, by the proper spiritual master, one śūdra, even though he's a śūdra, less than śūdra, varṇa-saṅkara, or caṇḍāla, he can become dvija, brāhmaṇa.

Lecture on BG 1.41-42 -- London, July 29, 1973:

After death according to Vedic regulations, piṇḍa-udaka, piṇḍa, offering Viṣṇu prasāda and water at least once in a year it is required by the family members. And according to Vedic culture, there is one month fixed up in a year when all people will offer piṇḍa and udaka to the forefathers. Tarpana, tarpana. Week or fortnight, for one fortnight. So the idea is that if the forefather in the family has not achieved a proper life... Sometimes due to sinful activities, too much attachment, a man becomes ghost.

Lecture on BG 1.44 -- London, July 31, 1973:

So here Arjuna is a fighter, he is engaged in fighting. Now he is thinking that is proper. He is Vaiṣṇava. He is devotee. He is properly thinking that "For my sense gratification I am going to kill my kinsmen? Oh, what a great sinful activity I am going to do." But actually, Kṛṣṇa is not engaging His devotee to act sinfully. No. That is not Kṛṣṇa's business.

Lecture on BG 1.44 -- London, July 31, 1973:

Lust means whenever you try to satisfy your senses, that is called lust. And the same, whenever you try to satisfy Kṛṣṇa's senses, that is love. Practically the same business, but personal and Kṛṣṇa. So Kṛṣṇa consciousness movement means we have to act everything for Kṛṣṇa under proper direction. We cannot manufacture that "I am doing for Kṛṣṇa." Then that is another misleading. Therefore we require the guidance of the spiritual master. Kṛṣṇa.

Lecture on BG 2.1-11 -- Johannesburg, October 17, 1975:

The dogs, cats, they do not know. They think that they are the body. That will be explained. So in such condition of life, when we are puzzled... Actually we are puzzled every moment. Therefore it is necessary one should approach to a proper guru. Now Arjuna is approaching Kṛṣṇa, the first-class guru. First-class guru. Guru means the Supreme Lord. He is guru of everyone, parama-guru. So anyone who represents Kṛṣṇa, he is also guru.

Lecture on BG 2.7 -- London, August 7, 1973:

So we can rule in various ways. We can be ruled, becoming a śiṣya of a proper guru. That is śas-dhātu. Or we can be ruled by śāstra, weapon. Just like king has got weapon. If you don't follow the king's instruction or government's instruction, then there is police force, military force. That is śāstra. And there is śāstra also. Śāstra means book, scripture. Just like Bhagavad-gītā. Everything is there. So we must be ruled, either by śāstra, śāstra or guru. Or becoming śiṣya. Therefore it is said: śiṣyas te 'ham (BG 2.7). "I become voluntarily... I surrender unto You." "Now you become śiṣya. What is the proof that you have become My śiṣya?" Śādhi māṁ tvāṁ prapannam. "Now I am fully surrender."

Lecture on BG 2.11 -- Rotary Club Address -- Hotel Imperial, Delhi, March 25, 1976:

This is called scientific knowledge. Simply abruptly taking something without any proper understanding, that is not knowledge. Therefore Kṛṣṇa chastised him that "You are talking like very scientific, learned scholar, but you are a fool number one because you are accepting this material body as the self." This is ignorance.

Lecture on BG 2.12 -- New York, March 9, 1966:

Mukti means liberation. Mukti means... Now we are in egoistic condition in this material body. Now, mukti means when we shall be liberated from the material existence and we shall get our spiritual life, proper. That is called mukti. Just like a person is suffering from disease, fever. Now, when he, he's out of feverish attack, he's called mukta. Rogya-mukta. Rogya-mukta means he's free from the disease. Similarly, mukti means because we are now encumbered with this material body, as soon as we become free from this material conception of life, that is called mukti.

Lecture on BG 2.12 -- Hyderabad, November 17, 1972:

Our Mahatma Gandhi tried to stop violence. He started the nonviolence movement, but factually he had to die by violence. So kṣatriya, they are trained up violent to become violent to stop violence. That is required. Therefore Kṛṣṇa advises that "Don't try to become nonviolent because..." Tasmād yudhyasva bhārata. "Don't think that by killing the body, your grandfather, or your nephews and your brother on the other side, they will be finished. No. They'll live. The body may be destroyed." Na hanyate hanyamāne śarīre (BG 2.20). But actual soul, he'll transmigrate. According to Vedic philosophy, if a kṣatriya dies in proper fighting, then he is immediately transferred to the heavenly planet, the heavenly planet.

Lecture on BG 2.13 -- Mombassa, September 13, 1971:

What is the proper time now?

Lecture on BG 2.15 -- Mexico, February 15, 1975:

So the simple method offered by Śrī Caitanya Mahāprabhu is this chanting Hare Kṛṣṇa mantra. He says personally, ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam (CC Antya 20.12), means "By chanting Hare Kṛṣṇa mantra your heart will be cleansed, and as soon as your heart is cleansed, you can feel everything in its proper order." So when the heart is cleansed we can understand our real position and how we are suffering and how to take steps against this suffering.

Lecture on BG 2.15 -- Mexico, February 15, 1975:

If you are diseased, you can be cured if you take the proper medicine, treatment. That's all. Disease is not hopelessness. Otherwise why the people go for treatment to a physician? Similarly, out of ignorance you are now in this miserable condition, but if you become treated by bona fide spiritual master, then you'll be cured. Originally every one of us—pure. Now, by material condition we are now contaminated. That... But there is process to get out of this material contamination. Then again we become pure. And as soon as we become pure, there is no more birth, death, old age, and disease.

Lecture on BG 2.20 -- Hyderabad, November 25, 1972:

Or if you are a family man. So these are all material desires. So long you are enwrapped by material desires, then you are under the condition of material nature. As soon as you think that you are, your, you are not Indian or American, you are not a brāhmaṇa or Vaiṣṇava, brāhmaṇa or kṣatriya, you are eternal servant of Kṛṣṇa, that is called purified desire. Desire is there, but you have to purify the desire. That I have explained just now. Sarvopādhi-vinirmuktam (CC Madhya 19.170). These are upādhis. Suppose you are in a black coat. So does it mean you are black coat? If you say... If I ask you, "Who are you?" If you say, "I am black coat," is that the proper answer? No. Similarly, we are in a dress, American dress or Indian dress. So if somebody asks you "Who are you?" "I am Indian." That is wrong identification. If you say, "Ahaṁ brahmāsmi," that is your real identification. That realization required.

Lecture on BG 2.20 -- Hyderabad, November 25, 1972:

So our relationship is eternal. Now we have forgotten. We are thinking that "I am not Kṛṣṇa's; I am America's." "I am India's" This is our illusion. So by proper method... The method is hearing. And to chant through his ear: "You are not American. You are Kṛṣṇa's. You are not American." "You are not Indian. You are Kṛṣṇa's." In this way, hearing, hearing, he may: "Oh, yes, I am Kṛṣṇa's." This is the way. We have to constantly inject: "You are not American. You are not Indian. You are not Russian. You are Kṛṣṇa's. You are Kṛṣṇa's." Then each mantra has got value; then he comes, "Oh, yes, I am Kṛṣṇa's." Brahma-bhūtaḥ prasa... "Why I was thinking I was Russian and American and this and that?" Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati (BG 18.54). As soon as he comes to that state, he has no more lamentation.

Lecture on BG 2.32 -- London, September 2, 1973:

So, it is the duty of the kṣatriya to see that everyone is executing his proper professional or occupational duty. We have discussed this point yesterday, sva-dharmam api cāvekṣya. Sva-dharma. This is very important. At the present moment there is no sva-dharma. Therefore according to Vedic injunctions, dharmeṇa hīna paśubhiḥ samāna. One who is not executing his own religious principle, he is no better than the animals.

Lecture on BG Lecture Excerpts 2.44-45, 2.58 -- New York, March 25, 1966:

Everyone knows something of everything and everything of something. That is knowledge. But this knowledge, whatever knowledge you acquire, as soon as you leave this body, whole knowledge is void. Just imagine in your previous lives you had been a great man of knowledge, but in this life, since your childhood, you had to go to school, college, and acquire knowledge. The knowledge which you had in your previous lives is now forgotten. Therefore we are seeking eternal knowledge, but that eternity of knowledge is not possible with this temporary body. We have to understand that thing. Bhogaiśvarya. We are enjoying, we want to enjoy life, but the instrument of enjoyment is not proper. We are thinking of enjoying through this body. But bodily enjoyment is not my enjoyment. It is artificial. So if you want to stick up to this artificial enjoyment of life, then you cannot enjoy or you cannot be elevated to your real constitutional position of eternal enjoyment.

Lecture on BG 2.51-55 -- New York, April 12, 1966:

He simply depends on the supreme consciousness. It is very elevated stage. You see. But completely, he surrenders himself and... But we should not be, I mean, imitating this. This is, of course, spoken for the highest stage. But we should... Without coming to that highest stage, we should not imitate. When Kṛṣṇa is asked, He must give the proper answer; so He's giving answer that prajahāti yadā kāmān sarvān pārtha mano-gatān. Because our mind is the factory of creating so many plans, so many plans. But one who has dovetailed himself, he has nothing to do for planmaking because everything is taken up by the supreme consciousness. He has simply to follow.

Lecture on BG 2.58-59 -- New York, April 27, 1966:

We are chained in this material world by sense enjoyment. That's all. So if we want to cut our prison life, then the first symptom will be to minimize this sense enjoyment or to regulate the sense enjoyment. Here the Lord says that yadā saṁharate cāyaṁ kūrmo 'ṅgānīva sarvaśaḥ. The example is given just like the tortoise. The tortoise can close up, wind up his senses as he likes. That means he becomes the master of the senses. He does not like to be the servant of the senses. So this, I mean to say, verse, we have already discussed. So indriyāṇīndriyārthebhyas tasya prajñā pratiṣṭhitā. One who is practiced to control his senses... Senses are not to be stopped. They are to be used at proper time, but not at the dictation of the senses. When one comes to that standard of life, that he is not dictated by the senses but he uses senses when it is properly required.

Lecture on BG 3.11-19 -- Los Angeles, December 27, 1968:

So the best choice is to take to Kṛṣṇa consciousness or God consciousness and your life is perfect. Don't be misguided. Take to God consciousness, Kṛṣṇa consciousness, and your life... Then it will be proper use of this human form of life. Otherwise, if we indulge in meat-eating like tiger, I may get life like a tiger next life, but where is the use?

Lecture on BG 3.13-16 -- New York, May 23, 1966:

What you are going to sacrifice? What you have got? Everything is given by God. Anything which you possess... You have not brought anything with your birth. You have come naked from the womb of your mother. And when you shall die, you shall go naked. So whatever you possess, that is given to you for proper use. We should understand that. The whole resources of material nature, they are under your control for making proper use. You can live comfortably. You can eat comfortably. You can live peacefully without any creating animosities or quarrel with your neighbors and prosecute your spiritual life so that you get rid of this material existence. That is the whole program of material nature.

Lecture on BG 3.13-16 -- New York, May 23, 1966:

Suppose you will drive a motor car. That is a sort of work in the street. There is injunction that "You should drive on the right. You should stop your car when there is red light. You should not proceed an inch." So, so many regulations, even for your driving car, anything... Anything of your life—you want to do—there are directions, proper directions from the authorities. And why not for your spiritual life?

Lecture on BG 3.16-17 -- New York, May 25, 1966:

Lord Kṛṣṇa, now He has described about a circle of activity ending in yajña, sacrifice. Yajña... Yajña, the proper word yajña, means Viṣṇu or the Supreme Lord. And another meaning of yajña is sacrifice. So that sacrifice is how to do.

That we have been discussing for the last three or four days, that yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ. Our whole trouble of life, this material existence, it is, according to Vedic literature, this is our condemned life, material, because I am put into a different atmosphere, this body, which I am not. The body is matter, and I am spirit soul. So I have been put into uncomfortable position by this material contact.

Lecture on BG 3.16-17 -- New York, May 25, 1966:

I want to maintain my body nicely. Then what is the means of maintaining your body very nicely? Now, I have to take nice vitaminous foodstuff and supply to the stomach, and then there is assimilation, secretion of different blood or different, I mean to say, humor and so on. The physiological condition is going on. The main position is that you have to give proper foodstuff to this body.

Lecture on BG 3.16-17 -- New York, May 25, 1966:

You subsist by eating grains. Of course, nowadays we have invented so many artificial foodstuff. But however artificially foodstuff, however flesh and other things we may take, without grains we cannot live. The grains must be there. The wheat and the rice and the paddy and the cereals, there must be there. So real foodstuff is anna. Anna means this grain. So by eating grains we subsist. Our life prolongs by eating grains. So annād bhavanti bhūtāni parjanyād anna-sambhavaḥ. And grains are produced by proper rainfall. Rainfall is the main source of producing everything of our necessities of life. Without rainfall we cannot produce anything of the necessities of life.

Lecture on BG 3.17-20 -- New York, May 27, 1966:

But so far this self-satisfaction stage is concerned, Śukadeva Gosvāmī is the ideal person. He was living naked, and in the early in the morning he would stand up in any householder's door. Because in India still, I think here also the system is there, those who have got private cows, they milk the cow early in the morning. Early in the morning if the cow is milked, it gives the proper quantity of milk. That is the system, before sunrise. So Śukadeva Gosvāmī and... The whole day's business was that he would go to a householder. Because in India still the system is a householder keeps at least, in the village, at least ten to twelve cows. But he hasn't got to pay anything for keeping these. The cows go to the pasturing ground and in the evening comes back. And some grass, dry grass which is by-product of the grains, that is offered to her, and instead of, in place she offers milk. So milk in the village, still it is available very easily, without any expenses.

Lecture on BG 3.18-30 -- Los Angeles, December 30, 1968:

The hunter was taking pleasure in killing animals half dead, and when he was self-realized, he was hesitating to kill even an ant. You see? Why? Self-realized. So he has no prescribed duties. To him you haven't got to say, "Thou shall not kill." He will automatically not kill because he is self-realized. Self-realized person does not do any harm to anyone because he knows everyone in relationship with the Supreme. His central point is Kṛṣṇa. Neither he'll misuse anything. He makes everything proper use. "This nice foodstuff, it is given by Kṛṣṇa, let it be offered to Kṛṣṇa." That is not misuse; that is the proper use. "Here is nice rose flower, it is manufactured by Kṛṣṇa's energy, let it be offered to Kṛṣṇa." This is self-realization.

Lecture on BG 4.13 -- Johannesburg, October 19, 1975:

Prabhupāda: So you must have religion to have proper life.

Devotee (1): In other words, religion means...

Prabhupāda: I have already explained. Religion means the law given by God. As you are... You must abide by the laws of the government. Similarly, the supreme government, God's, you must know what is His purpose. Otherwise you'll be misguided and you'll be punished. Just like if you violate the government laws, you are liable to be punished, similarly, if you violate the supreme government's law, then you will be punished.

Lecture on BG 4.24-34 -- New York, August 12, 1966:

So yajña-dāna, this is also sacrifice, sacrifice. So yajña-dāna and tapaḥ. Tapaḥ means penance. So the students are meant for sacrifice, and the gṛhasthas, the householders, are meant for giving in charity, and so far we are concerned, just like sannyāsīs, we are meant for tapasya, penance. We should undergo all kinds of difficulties for spreading the knowledge that we have acquired. That is the proper sannyāsī. A sannyāsī, a renounced order of, I mean to say, man who is in the renounced order of life, his business is that his acquired knowledge, his experienced knowledge, should be distributed to the public.

Lecture on BG 4.26 -- Bombay, April 15, 1974:

Everyone is trying to be very peaceful and happy. That is possible when one is promoted to the platform of sattva-guṇa. The yoga practice means that. Yoga practice means by controlling the airs within the body... That will be explained. There are five kinds of air, vāyu. When the airs are not controlled in old age, according to Ayurvedic system, it is called vāyu-roga. The muscles become slackened, old man. Because the air control or air circulation is not proper. There are many medicines, many practice of yoga.

Lecture on BG 4.37-40 -- New York, August 21, 1966:

e have got our transcendental senses. Now it is covered. Just like in our diseased condition, the same hand, the same nose, same ear, are there, but we feel something extraordinary. "Oh, my, there is headache. Oh, my hand is burning, burning. Oh!" But when the disease is cured, then you don't feel that sensation. So senses we have got. That is our spiritual senses. So we have to revive our spiritual senses. We are not senseless. As spirit soul, we have got our original senses, but that senses are now covered by this material contamination. Just like my senses, my hand burns during fever, due to the fever. But when the fever is moved, removed, when I get free from the fever attack, then I feel nice, similarly, we have got our senses; when we are freed from this material contamination, then we have got our proper use of the sense and enjoyment.

Lecture on BG 4.39-5.3 -- New York, August 24, 1966:

So this faith is very essential, and one who hasn't got such faith, for him, it is stated here that vinaśyati. Vinaśyati means he is put into the wilderness of this material world. Now, what is that wilderness? Oh, there are 8,400,000 different species of life. Now, if we miss this opportunity, this human form of life... It is the developed, conscious life, and if we miss the opportunity, then we shall be again thrown into the cycle of birth of death in that eight million four-hundred-thousand's of species of life. So there is comparative(?). Vinaśyati. Vinaśyati means where you shall be put up, oh, there is no certainty. So you must make proper utilization.

Lecture on BG 5.22-29 -- New York, August 31, 1966:

The material life means sensual activities, nothing more. Whatever advancement of civilization we are creating, that means we are simply creating artificial sense enjoyment. That's all. This is called material civilization, simply sense enjoyment, nothing more. So we have to... Of course, we don't decry the modern civilization, but it has its proper use. Just like we are also using here electric light, the microphone, and the tape recorder. This is the gift of the modern science. So instead of decrying them, let them engage in the matter of understanding Kṛṣṇa consciousness.

Lecture on BG 5.22-29 -- New York, August 31, 1966:

Now, this tape recorder is advancement now of material science. We should think, "Oh, this is the property of Kṛṣṇa." Let it be utilized in the propaganda work for Kṛṣṇa's service. That is proper utilization. So everything. Sarva-loka-maheśvaram (BG 5.29). Suppose if somebody says that "I am the proprietor everything of this room. So you have no claim." So we have actually no claim. We simply come. And the whole philosophy is... That is spiritual communism.

Lecture on BG 6.1 -- Los Angeles, February 13, 1969:

Helping yourself means you put yourself under Kṛṣṇa; that is helping yourself. And if you think, "Oh I can protect myself," then you are not helping yourself. Just like this finger, so long it is healthy, working, if there is some trouble, I can spend thousands of dollars for this. But if this finger is cut off from my body, if you trample down with your feet this finger, I don't care for it. Similarly, to help oneself means to put oneself in the proper position, as part and parcel of Kṛṣṇa. That is real helping. Otherwise how you can help? The finger can help itself by putting itself in the proper position of the hand and work for the whole body. That is proper position. If the finger thinks that, "I shall remain separated from this body and help myself," it will die. So as soon as you think, that "I shall live independently without caring for Kṛṣṇa," that is my death, and as soon as I engage myself as part and parcel of Kṛṣṇa, that is my life.

Lecture on BG 6.4-12 -- New York, September 4, 1966:

So actually, when one is situated in proper knowledge, one who is actually a yogi, for him, this distinction altogether disappears. Yogī yuñjīta satatam ātmānaṁ rahasi sthitaḥ (BG 6.10). Now, now here is the beginning of the yoga system, how one should perform yoga. Now, you will understand from the description of Bhagavad-gītā that what is yoga system. In your city, New York City, the yoga is very popular. Everyone is performing yoga. There are so many groups of yoga schools, but just see what the yoga system is. You just, you can understand from Bhagavad-gītā.

Lecture on BG 7.1 -- San Francisco, March 17, 1968:

So these rascals, they have no knowledge how to train as brāhmaṇa, how to train as kṣatriya, how to train as vaiśya. Just like, of course, in other field of action, in the śūdras and vaiśyas, there is nice training in your country. If anyone wants to become a businessman, oh, there is training, colleges and schools, technological. That's nice, very nice. But why everyone should be dragged for technology? This is foolishness. Just like in your body, for maintenance, proper maintenance of the body you require the head, you require the arms, you require the belly, you require the legs.

Lecture on BG 7.1 -- Hong Kong, January 25, 1975:

So it is our duty the human life to get knowledge from śāstra. That is, means Veda. Veda means knowledge. Get knowledge from the standard Veda. Tad-vijñānārthaṁ sa gurum evābhigacchet: (MU 1.2.12) "In order to understand that Vedic knowledge, one has to go to the proper master, teacher." Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). These are the things. Now, if you want to know Kṛṣṇa, Bhagavān... Here it is said, bhagavān uvāca, Bhagavān says, mayy āsakta, mayi āsakta. Therefore if you become attached... We have got attachment for so many things. But if we transfer that attachment to Kṛṣṇa, then, Kṛṣṇa says, mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. You have to adopt this yogic process, meditation. Meditation... Unless you have got love for somebody, attachment for somebody, how you can think of him always?

Lecture on BG 7.1 -- Bhuvanesvara, January 22, 1977:

So to inquire about Brahman and to understand Brahman by proper inquiry and by proper answer from the proper source, the cultivation of this knowledge is the business of human being. Therefore a class of men in the society known as brāhmaṇa, brahma jānātīti brāhmaṇaḥ, there is need. There is, necess... The Vedic injunction is tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). In order to understand tad-vijñāna, brahma-vijñāna, one must approach the proper guru or spiritual master.

Lecture on BG 7.3 -- Bombay, March 29, 1971:

So in the human society there must be some program how to cultivate such knowledge which can give me relief from this repeated birth and death. That is perfect human society. Otherwise those who are being carried away by the waves of material nature like cats and dogs, that is not proper human society. Human society means which society is making advance in spiritual knowledge, the Aryans. The Aryans means those who are advanced in spiritual knowledge. They are called Aryans.

Lecture on BG 7.5 -- Bombay, February 20, 1974:

This is proper utilization of energy. When the energy of Kṛṣṇa, the spiritual energy of Kṛṣṇa or the living entity, works for Kṛṣṇa, that is healthy condition. Just like part and parcel of my body, this finger. When this finger works for me... I want the finger: "Come here. Work some here." But if the finger is not in healthy condition, it is painful, it cannot work, that is not normal condition. The normal condition is the finger is to work for my body. Similarly, we, being part and parcel of Kṛṣṇa, when we are engaged in Kṛṣṇa's service, that is our normal condition, our healthy life.

Lecture on BG 7.7 -- Bombay, April 1, 1971:

Nobody can claim that "I am the proprietor of all the money that is here in this material world." That is not possible. So if that man also thinks that "Whatever money I have got, it is Kṛṣṇa's money, Kṛṣṇa's mercy, Kṛṣṇa has mercifully given me this money," then what is his next duty? He should spend it for Kṛṣṇa. That is the proper utilization of money. Similarly, if one is famous, he should utilize his fame for Kṛṣṇa's service. Suppose I am trying to spread this Kṛṣṇa consciousness movement, but if a very famous man tries for it, it will be very quickly spread. That is the utilization of his fame. If a scientist, if he proves Kṛṣṇa's supremacy by scientific law, then his knowledge in science is perfect.

So everyone who possesses anything, if he knows that it is the gift of Kṛṣṇa and it should be utilized for Kṛṣṇa, then his life is successful.

Lecture on BG 7.11-13 -- Bombay, April 5, 1971:

Simply for political reasons, some innocent people, lakhs of innocent people, are being killed. These are the symptoms of Kali-yuga. The bare necessities of life will not be available. There is no protection. In Calcutta there is no surety. When you go out on the street, there is no surety whether you will come back home at the present moment. Perhaps you all know. So there is no proper defense even, which is not refused to the animals. Why? Because everything is going on—dharmāviruddha. They are going against the law, nature's law. We say "Nature's law" or "God's law." Therefore so much mismanagement.

Lecture on BG 7.11-13 -- Bombay, April 5, 1971:

The wife was very sexually agitated, and she requested the husband to have sexual intercourse. The husband said, "No. This is not the proper time." I am describing the story shortly. But the wife was too much agitated. So she obliged the husband to have sex life with her, and after sex life the Kaśyapa Muni said that "Your sons will be demons." Kaśyapa Muni, yes. So as a result of untimely sex life, two demons were born.

Lecture on BG 7.11-16 -- New York, October 7, 1966:

Jijñāsu means inquisitive. Just like an intelligent boy is very much inquisitive to understand. He asks always his parents, "Oh, mommy, what is this? What is this? What is this?" So mother explains. Similarly, one who is intelligent... These boys, these children who inquire, they are very intelligent boys. They will come out very intelligent in future. These are the signs of intelligence, the inquiring boy. So similarly, there are persons who are very inquisitive. They are studying. Just like the scientists, they are making research. Similarly, when one makes research what is God, what is God... Now, scientifically, with great intellect, one tries to understand what is God, oh, he is also good. He is also good. He is making proper research. Yes. Then the distressed and the person in want and the inquisitive and jñānī. Jñānī means who has understood his spiritual constitutional position. He is called jñānī, man in knowledge. He also inquires, he also becomes, he also goes to God.

Lecture on BG 9.2 -- New York, November 22, 1966:

Due to our ignorance, we act in some way, but nature is so stringent that it will never excuse you, either you do it knowingly or unknowingly. Just the same example: the child does not know that the fire will burn, but if the child catches the fire, the fire will not excuse because it is child. Therefore ignorance is the cause of suffering.

And one should be put into proper knowledge. Proper knowledge means to know things as they are: "What I am, what is this world, what is God, what is our relation." These things we should know, not that simply becoming a technical expert or some departmental expert, we become a man of knowledge. That is not knowledge. Here is knowledge. You should know what you are and how you act. And this knowledge can be achieved in this human form of life, not in the animal form of life. Therefore, to give you knowledge, to give you proper direction, there are so many scriptures in all parts of the civilized world. They should not be neglected.

Lecture on BG 9.2 -- Melbourne, April 20, 1976:

Even if you are opulent externally, if you are sick, if your mind is not in proper condition, you suffer. That is called adhyātmika. And there are other miseries offered by other living entities. Just like some friend all of a sudden becomes your enemy and he tries to inflict some injuries upon you. You are full of anxieties. This is called adhibhautika. Even there is no enmity, there are so many living entities, just like bugs, mosquitos, other animals. They are always prepared to give us trouble. This is called adhibhautika. Adhyātmika, adhibhautika, and adhidaivika, which is beyond your... Every miserable condition is beyond your control, but especially adhidaivika, famine, pestilence, overflood, no rain, scarcity. This is called adhidaivika. So this is called conditioned life.

Lecture on BG 9.2 -- Melbourne, April 20, 1976:

We are manufacturing so many ways of happy life, this ism, that ism, that plan, that plan. So many plans. We are seeing suggestion, so many suggestions, in the television. "This is the problem. This is the suggestion. This is problem." Full of new, new problem, new, new suggestion. But because we are lacking this rāja-vidyā, the king of knowledge, we are perplexed. But if you know that Kṛṣṇa is the root cause of everything and if we serve Kṛṣṇa, then every problem will be solved immediately. This is called rāja-vidyā. Rāja-vidyā rāja-guhyam. And pratyakṣāvagamaṁ dharmyam. Just like I have given the example that the different parts of the body, they are suffering from different diseases. But if you make good treatment, if you take the proper medicine and put it in the stomach, then immediately you will understand, "Yes, I am getting relief."

Lecture on BG 9.4 -- Melbourne, April 22, 1976:

Because without father and mother there is no question of birth. Janame janame sabe pitā-mātā pāya, kṛṣṇa guru nāhi mile bhaja hu diya (?): "But you cannot get the proper guidance, guru and Kṛṣṇa, in every life. You can get father-mother in every life, but you cannot get Kṛṣṇa and guru in every life." So we have got this chance this life, how to get Kṛṣṇa, how to get guru. We have got intelligence. We should not miss this point. This is Kṛṣṇa consciousness movement.

Lecture on BG 9.4 -- Melbourne, April 23, 1976:

If you try to understand God, then His energies also will be understood by you. If you know the root, if you water on the root of the tree, then the tree, whole tree, becomes luxuriantly flourished. So our proposition is: you take the root, Kṛṣṇa, and you will understand everything properly from the root. If you want to understand the tree, whole tree, you try to understand it from the root, not from the top. So disease, any disease, if you understand the root cause of the disease you can give proper medicine and he's cured.

Lecture on BG 10.2-3 -- New York, January 1, 1967:

Pratyakṣāvagamaṁ dharmyam. If you follow, you'll understand, yourself, "Yes. I am getting something." It is not that you are in blindness, you are blindly following. As you follow the principles, you'll understand.

Just like if you eat proper nourishing foodstuff, you'll feel yourself strength and your hunger satisfied. You haven't got to ask anybody. You'll feel yourself. Similarly, if you come to the proper path and if you follow the principle, you'll understand, "Yes, I am making progress."

Lecture on BG 13.8-12 -- Bombay, October 3, 1973:

You have got a certain type of body and according to that body you'll get certain amount of pleasure and pains, that is already destined." This is called adṛṣṭa, daiva. Your main business is if you want to make success, your life, then save time for advancing in Kṛṣṇa consciousness. That is proper utilization of life. That does not depend on destiny.

Lecture on BG 13.14 -- Bombay, October 7, 1973:

He cannot also surrender to Kṛṣṇa. Na māṁ duṣkṛtino mūḍhāḥ narādhamāḥ. And the lowest of the mankind. Why lowest of the mankind? Because this human body, this man's body, not the dog's body, cat's body, but the man's body, that is meant for understanding Kṛṣṇa. Athāto brahma jijñāsā. That is not meant for spoiling like cats and dogs, jumping from here and there. So therefore he's not taking the opportunity of understanding Kṛṣṇa. Therefore narādhama. Adhama. Adhama means the lowest. First-class man utilizes life for proper benefit.

Lecture on BG 13.16 -- Bombay, October 10, 1973:

You can utilize your money for drinking wine, illicit sex, meat-eating and gambling. And you can utilize your money for Kṛṣṇa's service, for offering yajñas, for constructing temple, sacrifices, push on the saṅkīrtana movement, Kṛṣṇa consciousness movement. So money is not good or bad. As you utilize it... Similarly, merit, merit also, there. You have got already merit better than the animals, but you have to utilize it for proper service. That is called Kṛṣṇa consciousness. Consciousness we have got, merit we have got. Simply we have to utilize.

Lecture on BG 15.15 -- August 5, 1976, New Mayapur (French farm):

The Māyāvādī philosophy is stop everything. Stop everything, what is the gain? Stop nonsense, do something sensible, that is wanted. Just like Kṛṣṇa says, sarva-dharmān parityajya (BG 18.66), give up everything. Does He say, "And then stop"? No. Mām ekaṁ śaraṇaṁ vraja, "Come here." That is wanted. Just like the dictaphone. Stop recording cinema songs, record kṛṣṇa-kathā, discussion of Kṛṣṇa. That is utilization properly. So everything has got utility. When it is used for Kṛṣṇa, that is proper utility. When it is used for other purpose, that is māyā.

Lecture on BG 16.7 -- Hawaii, February 3, 1975:

So two classes of men, demonic and divine. So divine nature has been explained in various ways from the very beginning. Now Kṛṣṇa is explaining about the demonic nature. The first characteristic of demonic nature is they do not know what should be the pravṛtti and what should be nivṛtti, proper and improper action. Improper action is mentioned here, beginning, that na śaucaṁ nāpi cācāraḥ (BG 16.7), not cleanliness. Cleanliness is essential. "Cleanliness is next to Godliness."

Lecture on BG 16.8 -- Hawaii, February 4, 1975:

They are trying to go to the moon planet, unsuccessful. They cannot go. Therefore we are conditioned. I am conditioned to live on this planet. I cannot go to other planet without permission. It is common sense. Just like India. One cannot come to America without proper visa. So how you can go to the other planet without proper visa. So they do not think. That is, therefore, asuras, demons. They are simply thinking that they are perfect, they can do everything. That is not possible. That is not possible.

Lecture on BG 16.8 -- Hawaii, February 4, 1975:

He knows not automatically, but he learns from the spiritual master, the representative of God. Then he becomes perfect. Otherwise asura. Na śaucaṁ nāpi cācāraḥ (BG 16.7). The asuras, they do not know what is cleanliness, what is proper behavior. That is asuric quality. So we have explained. By asuric quality we remain conditioned with this material world.

Lecture on BG 18.41 -- Stockholm, September 7, 1973:

The head is there, very important department of this body. But the leg is not unimportant. Although the leg is not as important as the head, still leg is also required. There is necessity. You cannot avoid the leg. Similarly, there should be first-class intelligent men, administrative class of men, mercantile class of men and the worker class of men, but they should cooperate.

Just like in this body, the head, the arms, the belly and the legs, they are cooperating for the proper upkeep of the bodily health. Similarly, if we actually want the human society should be organized, then the intelligent class of men, the administrative class of men, the mercantile class of men, and the worker class of men, they should cooperate for understanding Kṛṣṇa, or God.

Lecture on BG 18.41 -- Stockholm, September 7, 1973:

Not a single man should remain unemployed. He must be engaged in some employment as a brāhmaṇa, as a kṣatriya, as a śūdra or as a vaiśya. Otherwise, idle brain will be devil's workshop. Therefore, in spite of so much educational propaganda in the Western countries, the young men are coming to become hippies. Because there is no proper training. Here is the hint, Bhagavad-gītā gives you. You train the students in that way, then there will be perfect society.

Lecture on BG 18.67 -- Ahmedabad, December 10, 1972:

Anyone can become perfect in his own position simply if he receives this transcendental message by proper aural reception.