The Gaudiya Mission has failed in preaching work because they adopted this principle. As soon as they got a little shelter under the name of Matha, or temple, and a few dozen of..., not few dozen, one dozen, then he is settled up there. Now he is bhajana, "Hare Krsna, Hare Krsna, Hare Krsna, Hare Krsna, Hare Krsna," showing that he is very great chanter. And what is your preaching? Lord Caitanya ordered you prthivite ache yata nagaradi. Why don't you go? How you are Indian?
Therefore my Guru Maharaja condemned this policy. Mana tumi kisera vaisnava: "What kind of Vaisnava you are?" Pratisthara tare nirjanera ghare: "And simply for cheap popularity, 'Oh, he is a Vaisnava. He is chanting. All right.' " Pratisthara tare nirjanera ghare tava hari..., nirjanera ghare. No botheration, because if there is no preaching, there is no botheration. You can sit down and show people, "I have now become a very liberated soul," and chant and meditate. That means sleeping. This sort of business is condemned by my Guru Maharaja. Pratisthara tare nirjanera ghare tava hari-nama kevala. This is simply cheating. He did not approve this kind of business. He did not approve. He wanted to see that everyone is engaged in preaching work, some sort of preaching work, either indoor or outdoor. When you are indoor you have to be busy writing articles for a magazine and proofread and so many things indoors. And outdoors you have to go door to door, make them members, make them interested in this movement, collect money for expenses, outdoor. Preaching, you have to meet opposing elements. So many will criticize, so many will attack. Nityananda Prabhu was hurt personally, but still, outdoor. This is missionary work, not that "Whenever I find some opportunity, go to some solitary place and sleep." This is not missionary life.