We must have faith in Kṛṣṇa. Kṛṣṇa is not ordinary man like me. I am speaking not from my own account; I am speaking on account of Kṛṣṇa. So Kṛṣṇa is accepted as the supreme authority by great scholars, great philosophers, religionists, and if you have any respect for Indian spiritual culture, you may know it that in India, whatever sect they may be—there are many sects—but every one, each and every one, all, all sects, including the Muhammadans, they have got great respect for Kṛṣṇa.
Now, the Kṛṣṇa Janmāṣṭamī is just approaching on the 8th September, the birthday of Kṛṣṇa we observe in India, and probably we may also make a program for observing the birthday ceremony here. So you will find that just like in your country in Christmas day you all observe the birthday of Lord Christ, similarly, Kṛṣṇa, the birthday of Kṛṣṇa, will be observed in India, cent percent people.
So Kṛṣṇa is a great authority, undoubtedly. That is accepted. So here Kṛṣṇa gives us a prescription, and if we try to follow, then surely we shall achieve the stage of perfect knowledge, and the result will be that we shall be perfectly peaceful in life. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29).
That is the perfect knowledge, when we understand that the Supreme Lord, He is the supreme enjoyer—bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram—He is the supreme proprietor. And if we think very, I mean to say, scrutinizingly with cool head, then we can understand that everything, whatever there is in our presence, the actual proprietor is God, or Kṛṣṇa. We are not proprietor. We have got the right to use them, the things which are given by God to us. We shall have the right to use them, but we are not proprietor. So that is real knowledge.