Primarily (Conv. and Letters)

Expressions researched:
"primarily"

1973 Conversations and Morning Walks

Room Conversation with Dr. Arnold Toynbee, Famous Historian, at his home or office -- July 22, 1973, London:

Prabhupāda: You have heard something about our Kṛṣṇa consciousness movement?

Dr. Arnold Toynbee: I know something in general, yes. Perhaps you would tell me more.

Prabhupāda: It is based on Bhagavad-gītā.

Dr. Arnold Toynbee: Yes.

Prabhupāda: You have read Bhagavad-gītā, I think.

Dr. Arnold Toynbee: Yes, yes.

Prabhupāda: So primarily, it is based on Bhagavad-gītā, and then it is being explained from Śrīmad-Bhāgavatam.

Dr. Arnold Toynbee: Yes, yes.

Prabhupāda: Bhagavad-gītā is the preliminary study of Śrīmad-Bhāgavatam.

Dr. Arnold Toynbee: Yes, yes, yes.

Prabhupāda: So we get ideas from Bhagavad-gītā how God consciousness can make the human society happy.

1975 Conversations and Morning Walks

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Sandy Nixon: What is unique about Kṛṣṇa consciousness that separates it from other religions? If it's a religion.

Prabhupāda: Religion means primarily to know God and love Him. That is religion. And nobody knows God, and what to speak of loving Him? Nobody is trained up how to know God and how to love Him. They are satisfied by going to the church: "O God, give us our daily bread." That also not everyone goes. So the Communist says that "You don't go to the church. Bread we shall supply." So poor innocent persons, they get bread elsewhere, so they do not go to church. But nobody is serious to understand what is God and how to love Him. Nobody is serious. Therefore in Bhāgavatam, it is said, it is cheating religion. I profess some religion, but I do not know what is God and how to love Him. That's all. So that type of religion is cheating religion. Religion means to know God and love Him. But generally, a man does not know what is God and what to speak of loving Him? So therefore that is cheating religion. That is not religion.

1976 Conversations and Morning Walks

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Interviewer: Within or without the car, and if he's a chauffeur driving a carload of people then he becomes less important, the people are primarily the ones that are important, that are in the car. (laughter)

Prabhupāda: First of all try to understand the car is moving with the help of the driver. So the driver and the car they are always different identity. So when the car is dead, the driver do not work with the car, but the driver is important within the car or without the car.

Conversation After Interview with Religious Editor, Associated Press -- July 16, 1976, New York:

Prabhupāda: What is the subject matter?

Ātreya Ṛṣi: We discussed Jagadīśa Prabhu's request to primarily attend his engagement with Gurukula, and we also discussed Satsvarūpa Gosvāmī's desire to attend primarily Library Party.

Prabhupāda: It is good proposal.

Ātreya Ṛṣi: We discussed various difficulties that have been happening in Australia, and that Tamāla Kṛṣṇa should go there and help for..., just for visit, just to help. And then they will report to you.

Prabhupāda: What is Iran's business going on? I got some good report from Nandarāṇī that she is in contact with the Shah's daughter, princess. Is that a fact?

Room Conversation with Professor Francois Chenique -- August 5, 1976, New Mayapur (French farm):

Bhūgarbha: He feels that because he read all of these other books during his youth that now he's come to the point he can appreciate Śrīmad-Bhāgavatam.

Prabhupāda: Yes. Anyone who is after truth, he'll appreciate truth. That's a fact. Satyaṁ paraṁ dhīmahi (SB 1.1.1). That is the Bhāgavata beginning. Satyaṁ paraṁ dhīmahi. If one is after truth, he'll appreciate truth wherever it is. Every point, from any angle of vision, those who are searching after truth, everything is explained. Primarily in the Bhagavad-gītā, and elaborately in the Śrīmad-Bhāgavatam. So about the Christian religion, what is the conception of God?

Room Conversation (Bullock Cart SKP) -- September 12, 1976, Vrndavana:

Prabhupāda: The original source of everything. So we are presenting God, "Here is God." Kṛṣṇas tu bhagavān svayam. Ete cāṁśa-kalāḥ puṁsaḥ (SB 1.3.28). There are other incarnations, but kṛṣṇas tu bhagavān svayam. That's a fact. So try to present the real fact. It will be effective. If there is real reality, just like first class pure ghee... If one tastes, he'll hanker after. Without any advertisement, by the taste of the ghee, it will go on. Is it not? If you put little pure ghee on the rice, it will be so tasteful, that he'll want it again. But give the pure thing. Kṛṣṇa is the Supreme Personality of Godhead. Try to give Him to the people. And how to take it? Hare Kṛṣṇa. He hasn't got to pay anything. God has given him the tongue. Induce him, chant Hare Kṛṣṇa. And that is the beginning. Sevonmukhe hi jihvādau (Brs. 1.2.234). It begins from the jihvā. So people will be surprised, "How God consciousness begins with jihvā?" That they do not know. Śāstra says sevonmukhe hi jihvādau. Jihvā, the tongue is the beginning of Kṛṣṇa consciousness. God consciousness. People are surprised, they think the mind, speculative mind is the beginning. No. Śāstra says tongue is the beginning. Muni, ṛṣi, muni. Muni means speculator. So they think speculative mind is the beginning of God consciousness. But śāstra says no, not the mind. Manorathenāsati dhāvato bahiḥ (SB 5.18.12). If one is speculator, he will be on the material field. Asata. Asato mā sad gamaya. "Don't remain in the asat. Come to the reality." That reality begins from the tongue. Sevonmukhe hi jihvādau. Jihvā ādi, ādau. So give them chance to chant Hare Kṛṣṇa and give them chance to taste prasāda. They'll be... That's all. Jihvādau. Utilize the tongue, primarily. And gradually everything will be...

ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇaṁ

śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam

ānandāmbudhi-vardhanaṁ prati-padaṁ pūrṇāmṛtāsvādanaṁ

sarvātma-snapanaṁ paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam

(CC Antya 20.12)

So chant as much possible and eat prasādam. No education required, no philosophy required. But follow the Caitanya Mahāprabhu's instruction and become guru.

1967 Correspondence

Letter to Rayarama -- Calcutta 15 November, 1967:

Regarding editing of my books it was rightly entrusted to you from the very beginning but Kirtanananda wanted that the editing should be done by Hayagriva. But I understand from your version that in some places of Gita Upanisad he has followed Swami Nikilananda who is quite unaware of Krishna Consciousness. By their present behavior it appears that Hayagriva belongs to the same feather and Krishna has saved His Gita Upanisad by transferring the whole thing into your hands. Now please do your best and hand it over to MacMillan Co. for necessary action. We have tried our best in the Gita Upanisad that Krishna the Supreme Personality of Godhead is the Supreme Person and His energies acting impersonally. The devotees are primarily concerned with the Supreme Personality of Godhead, Krishna and His impersonal expansion of energy is of secondary importance to the devotees. Less intelligent asuras are attracted by the impersonal manifestation because they have no chance to meet Krishna face to face. In the last paragraph of your letter of the 7th, you have mentioned very nobly that you can work with me on the project of Srimad-Bhagavatam and it will be a great success of my mission if we jointly finish up complete Bhagavatam published by MacMillan Co. The chance is there, let us carefully handle up the situation and as soon as I return to the States, we shall take up Srimad-Bhagavatam in the same Spirit as I have published First Canto.

1969 Correspondence

Letter to Jayagovinda -- New Vrindaban 22 May, 1969:

Regarding Acyutananda, he is now in Navadvipa in care of Sridhara Maharaja. I have written one letter to him, requesting him to supply at least ten first class mrdangas purchased from Navadvipa and sent to our different centers. I am seeing our Sankirtana is being accepted more and more in the Western World, and there is very good future for its spreading by the help of my very sincere disciples. So we shall require a large number of mrdangas and karatalas primarily. Please ask Acyutananda to serve our society at least in this capacity because he is in India. Regarding United Shipping Corporation, I understand that there was some death of a senior partner, so they were busy in ceremonies, but apparently they are also not very prompt.

1970 Correspondence

Letter to Syamasundara -- Los Angeles 21 February, 1970:

I have already written a letter to George and it is sent through you. In that letter I have suggested the importance of Krsna Consciousness movement, so if George elaborates this idea in his foreword that will be very nice. The suggestions I may repeat again, that every living entity has a dormant propensity of love for somebody else. That is exhibited not only in human society, but also in the animal society. That love is exhibited primarily in five kinds of relationship—especially as master and servant, as friend and friend, as parents and children, and as lover and beloved. This stock of love in every living entity is dormant eternal love for Krsna, but because the living entity has forgotten Krsna since a very, very long time, even before this creation was manifested, therefore all of us are misplacing that dormant love in a perverted way.

1975 Correspondence

Letter to Svarupa Damodara -- Bombay 30 September, 1975:

The purpose of the Institute is to achieve the distinction of human life. The human being is meant for understanding his real identity. If a human being becomes entrapped with this body which may be American, Indian, brahmana, ksatriya, and so many other designations, then he remains on the platform of cats and dogs. A dog or a cat is thinking he is such and such. Similarly a human being thinks he is this and that designation, then he remains in the dog and cat category.

The Institute will be primarily for those who have not entered our temples. The subject matter will not be different from what is taught in our temples. There will be no difference between our temples and the Institute, but the Institute will be official for the general mass. It will be a formal education and they will get degree. It will be open for everyone, including those who have already entered our temples, they may also participate. But, the subject matter should not be different from what is in the temples.