Price means

Expressions researched:
"price means"

Nectar of Devotion Lectures

The price means according to your karma, you are offered a car.

The Nectar of Devotion -- Vrndavana, October 19, 1972:

Pradyumna: "We prepare our next life by our actual activities in this present life. A living entity is offered a particular type of body as a result of his action in the present body."

Prabhupāda: Yes. Karmaṇā daiva-netreṇa jantor deha upapattaye (SB 3.31.1). Our next life means according to the karma, activities, in this life. They're judged at the point of death. The, our activities are judged and then we are given opportunity by the laws of nature to be carried in another mother's womb to get another gross body. We have got two kinds of bodies, the gross body and the subtle body. When this gross body is stopped working, the subtle body works. We have got experience every night. When you are lying down on bed, you are dreaming. You have gone somewhere else from your room and you are acting. That means the subtle body is acting. Similarly, when this body's stopped, nobody works, no more working, or the machine is broken, then, at that time, the subtle body carries you to another machine. This body is machine. Yantrārūḍhāni māyayā (BG 18.61). This is stated in the Bhagavad-gītā. This is yantra. So just like your car, you are driving one car, the car is stopped for some reason. It is no more working. Then what do you do? You get down. You get another car. Similarly, when this body's not working, then you give up this body; you take another body.

Now, taking another car means as you are paying for it. If you are paying very lump sum, you can a better car. But if you cannot pay, then you have to accept a low grade car. Similarly, the price means according to your karma, you are offered a car. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). Prakṛti.

īśvaraḥ sarva-bhūtānāṁ

hṛd-deśe arjuna tiṣṭhati

bhrāmāyān sarva-bhūtāni

yantrārūḍhāni māyayā

(BG 18.61)

Māyā creates a car for you, a carrying conveyance, this body. So that conveyance is according to karma. So if you act piously in this life, then next life you get good body. Ūrdhvaṁ gacchanti sattva-sthā (BG 14.18). Sattva-sthā. If you are in goodness, then, in the modes of goodness, then you are promoted to higher standard of life. Ūrdhvaṁ gacchanti sattva-sthā madhye tiṣṭhanti rājasāḥ. And if you are in passion, then you remain here. And adho gacchanti tāmasāḥ. And if you are ignorant, then you go to animal life or lower grade of life. This is the law of karma. But instead of improving your karma, karma-kāṇḍīya-vicāra, fruitive activities, if you take to devotional service and simply try to understand what is Kṛṣṇa, then you are no longer within the influence of this good work or bad work. You are transcendental. Immediately after death, tyaktvā dehaṁ punar janma naiti (BG 4.9), you are no more subjected to this gross body... (break)

Philosophy Discussions

Price means karma. According to karma he has done, he gets a particular type of body.

Philosophy Discussion on Carl Gustav Jung:

Hayagrīva: Now the, this would be the view, the second view, that is reincarnation. "This concept of rebirth necessarily implies the continuity of personality. Here the human personality is regarded as continuous and accessible to memory, so that when one is incarnated or born one is able, at least potentially, to remember that one has lived through previous existences, and that these existences were one's own, namely that he had the same ego form as the present life. As a rule, reincarnation means rebirth in a human body."

Prabhupāda: Not human body. Just, we have got historical references in the Śrīmad-Bhāgavatam. A king, Bhārata Mahārāja, he was king, and in next life he became a deer, and the next life he became a brāhmaṇa. So the soul is continuing, changing. The example is given, just like a man changes his dress. The man is the same; the dress may be different. That is going on. Vāsāṁsi jīrṇāni yathā vihāya (BG 2.22). This very word is there. Just when the dress is old it cannot be used any more, he has to change another, to another dress. It is very common sense. So now that next dress you have to purchase or you have to prepare according to your money. Your dress is something now; the next dress you will purchase according to your money. So the exact example is very nice—to change the dress. The man is the same, but he exchanges dress, and the dress is supplied according to the price he can pay. This is common sense. So the price means karma. According to karma he has done, he gets a particular type of body.