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Previous acaryas (Letters)

Expressions researched:
"past acaryas" |"previous acarya or guru" |"previous acarya" |"previous acaryas" |"previous authorities, acaryas" |"previous authorized acaryas" |"previous fighting acarya" |"previous great acaryas" |"previous guru and acarya" |"previous guru" |"previous gurus" |"previous incarnation or acarya" |"previous masters" |"previous spiritual masters"

Correspondence

1947 to 1965 Correspondence

Letter to Sardar Patel -- Calcutta 28 February, 1949:

2. The second item is to take up the temple entry or temple worship movement. This is, in the real sense, a theistic cultural movement and the facility or opportunity shall be open to every one whatsoever he may be. All the past acaryas accepted everyone who desires to offer his respect to God inspired by transcendental love and devotion. We can support this movement of Gandhiji on the authority of sastras. There are thousands and lakhs of temples all over India but they are not always properly managed. Some of them have become the positive dens for undesirable activities and most of the owners or trustees of such temples do not know how to utilize these sacred buildings. Neither modernized gentlemen have any interest for these neglected theistic institutions. Originally the aim of these temples was to diffuse spiritual culture in every quarter. These temples or theistic institutions should therefore be reorganized as the centre of spiritual culture according to authentic principles as laid down in the scriptures like Bhagavad-gita.

Letter to Sri Biswambhar Goswami -- Shanti Kutir, Vrindaban 25 December, 1956:

The attention of Government is now turned to the side of reforming the religious activities of Indian sadhus and Sannyasis and they are now going to enact some statutes in this connection. Of course nothing is possible without the sanction of the Supreme Will of Sri Krishna but still man-made laws must have defects as the lawmakers are deficient in four primary principles of a conditioned soul.

I have come to Vrindaban to consult with you if it is possible to form an association of the Vaisnavas of all Indian Sampradayas to protect the interest and principles of all the Acaryas: Sri Chaitanya Mahaprabhu amalgamated the views of all the previous Acaryas in His thesis of Acintya-bhedabheda Tattva explicitly explained by Sri Baladeva Vidyabhusana in his Govinda Bhasya of the Vedanta-sutra.

Letter to Jugalkishore Birla -- Bombay 26 August, 1958:

I hope you will not misunderstand the position of the Acarya who is so important a figure in the matter of learning the transcendental science. The Acarya is the direct representative of the Personality of Godhead. And no body can claim to become a bona fide Acarya if he has not strictly followed the footprints of the previous Acaryas authorized in the matter. The whole thing has been disturbed in the set of Sanatana Dharma only by violating this principle of following the Acarya. So far the Bhagavad-gita is concerned every one, let him be a very great scholar in the mundane sense, must be in confirmed position along with the mode of understanding of Sri Arjuna.

1967 Correspondence

Letter to Students -- Vrindaban 2 August, 1967:

I shall always pray to Krishna for your steady advance, but try to follow the principles which are necessary to strengthen oneself in the matter of spiritual advance. Never think that I am absent from you. Physical presence is not essential; presence by message (or hearing) is real touch. Lord Krishna is present by His message which was delivered 5,000 years ago. We feel always the presence of our past Acaryas simply by their immutable instructions. I hope you will understand me right and do the needful. Kirtanananda says from my bodily feature that I am improving; I am also feeling like that.

1968 Correspondence

Letter to Tamala Krsna -- Montreal 19 August, 1968:

His purport of singing is that, My dear Lord, this drop of water which we derive from the association of society, friendship, and love, what it can do in the desert of my heart? But unfortunately, I am attached to this drop of water only and have forgotten You. Therefore my future is very much hopeless, and I am seeking you, My Master, as the only solution. So this is the process. The material advancement cannot give actual happiness to the people and the Krishna Consciousness movement will surely quench the parched throat of all materialistic persons, if they are properly administered under the guidance of disciplic succession of previous acaryas, beginning from Lord Caitanya intermediated by the Goswamis, and followed by us. So my request to you is that you are doing very nicely, I have heard from other students that your attempt to spread Krishna Consciousness movement in San Francisco is very laudable, please continue your energy in that way.

1970 Correspondence

Letter to Patita Uddharana -- Los Angeles 19 March, 1970:

I am very glad to know that your pen is inspired to create, because we are in need of many intelligent writers who can express our Krishna consciousness philosophy nicely just following exactly the transcendental words and purports of our vast Vedic scriptures according to the previous Acaryas of our Gaudiya Vaisnava Sampradaya. And if you continue to work in this writing and publishing of our literatures with steady enthusiasm and sincerity, your success in Krishna Consciousness is certain. Therefore to keep your spiritual strength, always observe the regulative principles strictly and chant at least sixteen rounds of beads daily without fail. This is essential for understanding our philosophy practically to advance in Krishna Consciousness. And we should always avoid mental speculations.

Letter to Vrindaban Candra -- Bombay 9 November, 1970:

We need so many preachers who are soundly versed in the scriptures to convince the world to take to Krishna Consciousness. I am glad that you and the others are each writing one hour daily essays. That is parampara. All of our previous acaryas on our line have written substantially on the science of God-consciousness, so I would also like all my students to do this and I am very encouraged by this nice program you have initiated.

1971 Correspondence

Letter to Acyutananda -- London 14 August, 1971:

With great delight and interest I have gone through your "Eight Verses in Praise of My Spiritual Master." The style is very nice and thoughtful. May Krishna bless you to improve more and more in writing the glories of our previous acaryas and the Lord. Be engaged in glorifying the parampara system and your life will be glorified automatically thousands of times. Thank you very much.

Please offer my blessings to all the boys staying there with you and I hope you are all keeping in good health.

1972 Correspondence

Letter to Jagadisa -- Bombay 5 January, 1972:

Especially the youth of the world are taking very serious interest, because they are not at all satisfied with the standards of happiness their parents have accepted. Neither their teachers, parents, nor anyone can offer them the solution to what this human form of life is meant for. So we have got a great responsibility to distribute this knowledge of Bhagavata Dharma to the whole world. If we remain very sincere and pure in following the line laid down by the previous great acaryas, this Krishna Consciousness Movement will undoubtedly be accepted throughout the world as the only religion. This has already been foretold in one newspaper here by a Japanese philosopher who has predicted that our Krishna Consciousness Movement will become the world religion by 1981.

1974 Correspondence

Letter to Hrdayananda -- Vrindaban 14 March, 1974:

Just as Hamsaduta and Bhagavan have gone to foreign countries and arranged for a solid program of translation, printing and distribution of my books by sankirtana party, so you will also find the devotees in South America willing to help you in this noble project which is for the benediction of the suffering humanity. My own Guru Maharaja stressed the printing and distribution of literature even over gorgeous temple construction, and I also was printing even before I have big temples in the U.S. So you may follow the footsteps of the previous acaryas, while always strictly following the regulative principles for spiritual strength.

Letter to Visakha -- Vrindaban 14 September, 1974:

Yes, you use your American ingenuity in this way to spread Krsna Consciousness. I also thank you very much for the photograph of the sannyasis taken in Mayapur. I have had it framed and it is hanging here in my room in Vrindaban, amongst the large paintings of the Disciplic succession. It is by their kindness, of the previous acaryas that they let us sit between them just like a father calls for a child to sit down next to him. Actually we are unqualified but by their kindness they let us sit next to them.

Letter to S. K. Roy -- Bombay 16 December, 1974:

Our actual credit is that we are simply repeating Bhagavad-gita As It Is without changing it, altering it or adding any mundane opinion. We simply repeat what previous acarya have said and that is our merit. Therefore it is being accepted all over the world. Thank you for appreciating our books. Please continue to read them. In regards to you becoming one of our life members I wish to refer you to Gargamuni Swami who is at our Calcutta Mandir at 3 Albert Rd. You can go and see him there and he will make some arrangement for you to become a member of our society.

1975 Correspondence

Letter to Gadi -- Honolulu 17 June, 1975:

Thank you for helping me in this preaching work. Make sure that you preach nicely and at the same time follow the example of perfect behavior given by your spiritual master and the previous acaryas and confirmed in the scriptures. Always remain fixed in the service of Krishna and you will be untouched by Maya.

1976 Correspondence

Letter to Gaura Gopala (Govinda?) -- Vrindaban 6 September, 1976:

Preaching actually done alone, that is the experience we get from the previous acaryas. Caitanya Mahaprabhu was travelling alone and with great difficulty His associates induced Him to accept an assistant.

So far foreign devotees are concerned I can bring immediately 500 devotees from foreign countries but the government will not allow them to stay. If any devotee comes he has to go back again after three months or six months, at 10,000 Rs. expenditure. Still I am struggling and whenever it is possible I am bringing foreign devotees to preach in India and as you say the Indians are cheaters even though not all of them. The majority who come and join us, it has been experienced, they are not sincere.

Page Title:Previous acaryas (Letters)
Compiler:Visnu Murti, Mihir
Created:04 of Jul, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=14
No. of Quotes:14