Predecessor acarya

Expressions researched:
"predecessor acaryas" |"predecessor acarya" |"predecessor acaryas,"

CC Adi-lila

Because the two parties, busy dividing the material assets of the Gauḍīya Maṭha institution, stopped the preaching work, we took up the mission of Bhaktisiddhānta Sarasvatī Ṭhākura and Bhaktivinoda Ṭhākura to preach the cult of Caitanya Mahāprabhu all over the world, under the protection of all the predecessor ācāryas, and we find that our humble attempt has been successful.

CC Adi 12.8, Purport: Therefore, we do not belong to any faction. But because the two parties, busy dividing the material assets of the Gaudiya Matha institution, stopped the preaching work, we took up the mission of Bhaktisiddhanta Sarasvati Thakura and Bhaktivinoda Thakura to preach the cult of Caitanya Mahaprabhu all over the world, under the protection of all the predecessor acaryas, and we find that our humble attempt has been successful. We followed the principles especially explained by Srila Visvanatha Cakravarti Thakura in his commentary on the Bhagavad-gita verse beginning vyavasayatmika buddhir ekeha kuru-nandana [Bg. 2.41].

CC Madhya-lila

By his personal example, Narottama dāsa Ṭhākura stresses that a devotee must always remember to please his predecessor ācārya.

CC Madhya 19.156, Purport: One’s devotional attitude increases in the association of a Vaiṣṇava:

tāṅdera caraṇa sevi bhakta-sane vāsa

janame janame haya, ei abhilāṣa

By his personal example, Narottama dāsa Ṭhākura stresses that a devotee must always remember to please his predecessor ācārya. The Gosvāmīs are represented by one’s spiritual master. One cannot be an ācārya (spiritual master) without following strictly in the disciplic succession of the ācāryas. One who is actually serious about advancing in devotional service should desire only to satisfy the previous ācāryas. Ei chaya gosāñi yāra, mui tāra dāsa. One should always think of oneself as a servant of the servant of the ācāryas, and thinking this, one should live in the society of Vaiṣṇavas [Cc. Madhya 13.80]. However, if one thinks that he has become very mature and can live separate from the association of Vaiṣṇavas and thus gives up all the regulative principles due to offending a Vaiṣṇava, one’s position becomes very dangerous.

Bhagavad-gita As It Is Lectures

Actually Vedic understanding is to follow the footsteps of the predecessor ācāryas who understand things. Then our life will be successful. We'll understand.

Lecture on BG 2.11 -- London, August 17, 1973: Those who are authorities, if you follow the authorities, then you understand. Dharmasya tattvaṁ nihitaṁ guhāyam. It is very difficult to understand what is religion, what is the process of religion. People are very much puzzled. But if we follow the great personalities... They are also mentioned in the śāstras. Svayambhu, Śambhu, Manu, Kumāra, Kapila, Manu. So if we follow their footsteps... Just like Arjuna. That, that is, really we understand. "If Arjuna has understood like this, so let me understand like that." That's all. Simple thing. Then we understand Bhagavad-gītā. But, if we want to speak very learned scholarly, but do not understand what is Kṛṣṇa, this is simply waste of time. As the so-called scholars and philosophers are doing. They do not understand Kṛṣṇa, but talking all nonsense, and such things are very much appreciated by others. That is described in the Śrīmad-Bhāgavatam: śva-viḍ-varāha-uṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ. These rascals, so-called scholars, so-called incarnation, are accepted by similar class of animals. Śva-viḍ-varāha. And actually Vedic understanding is to follow the footsteps of the predecessor ācāryas who understand things. Then our life will be successful. We'll understand.

This is the process. It is not a new thing. It is the old thing. Simply we have to distribute it properly, as we have heard from our predecessor ācārya.

Lecture on BG 18.67 -- Ahmedabad, December 10, 1972:

Indian man (5): Can I ask my good devotees your plan to carry again, to push your movement after you, that what is after Śrī Bhaktivedanta Prabhu, to keep this ladder of, keep this ladder held up: Hare Kṛṣṇa, Hare Kṛṣṇa.

Prabhupāda: That is mentioned in the Bhagavad-gītā:

imaṁ vivasvate yogaṁ

proktavān aham avyayam

vivasvān manave prāha

manur ikṣvākave 'bravīt

[Bg. 4.1]

First of all, Kṛṣṇa spoke this Kṛṣṇa consciousness science to the sun-god, and the sun-god Vivasvān explained it to his son Manu. And Manu explained to his son Ikṣvāku. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ [Bg. 4.2]. So this science is understood by the paramparā disciplic succession. So as we have understood by the paramparā system from my Guru Mahārāja, so any of my students who will understand, he will keep it running on. This is the process. It is not a new thing. It is the old thing. Simply we have to distribute it properly, as we have heard from our predecessor ācārya. Therefore in the Bhagavad-gītā it is recommended: ācārya upāsanam: "One must approach ācārya." Ācāryavān puruṣo veda. Simply by speculating, by so-called scholarship, it is not possible. It is not possible. One must approach the ācārya. So the ācārya is coming by paramparā system, disciplic succession. Therefore Kṛṣṇa recommends, tad viddhi praṇipātena paripraśnena sevayā: [Bg. 4.34] "One should approach the ācārya and try to understand by praṇipāta, surrender." This whole thing is depending on surrender. Ye yathā māṁ prapadyante. The surrender process, the proportion of surrender, is the means of understanding Kṛṣṇa. If we are partially surrendered, then we understand Kṛṣṇa partially. So ye yathā māṁ prapadyante. It is the proportion of surrender. The one who has surrendered fully, he can understand this philosophy and he can preach also, by the grace of Kṛṣṇa.

Srimad-Bhagavatam Lectures

Samādhi, this trance by meditation, cannot be attained by something manufacturing. Anu: "Just follow the great predecessor ācārya." Samādhinā anusmara tad-viceṣṭitam.

Lecture on SB 1.5.12-13 -- New Vrindaban, June 11, 1969: Just like Vyāsadeva. Even after so many qualifications, he has a spiritual master, Nārada. Not that because he's incarnation of God, not that because he's so learned, so great scholar and śuci-śravāḥ, and dedicated his life for the benefit of the human society... So many good qualifications. Still, you see practically: he has got a spiritual master, and—Nārada—and he's giving instruction. So this is necessary. Therefore it is said samādhinā, means "Don't manufacture your meditation." Samādhi, this trance by meditation, cannot be attained by something manufacturing. Anu: "Just follow the great predecessor ācārya." Samādhinā anusmara tad-viceṣṭitam. Tat means the acyuta, acyuta, the activities of the Lord. Therefore we have to learn Kṛṣṇa consciousness through the disciplic succession. Our, this sampradāya, the Gauḍīya-sampradāya, is also in the same line-Nārada, Vyāsadeva. Nārada is the disciple of Brahmā. It is, therefore, called, this sampradāya... This party is called Brahma-sampradāya. Brahma-madhva-gauḍīya-brahma-sampradāya. Originally from Brahmā. Brahmā instructed Nārada. You'll find in the Bhāgavata. Brahmā is instructing Nārada. Now you see Nārada is instructing Vyāsadeva. Similarly, Vyāsadeva instructed Madhva Muni. Now, Madhva Muni, by disciplic succession, Mādhavendra Purī. Now, Mādhavendra Purī instructed Īśvara Purī. Īśvara Purī instructed Lord Caitanya. Lord Caitanya instructed the six Gosvāmīs. The six Gosvāmīs instructed Kṛṣṇadāsa Kavirāja. Kṛṣṇadāsa instructed Narottama dāsa Ṭhākura. Narottama dāsa Ṭhākura, Viśvanātha Cakravartī. Viśvanātha Cakravartī, Jagannātha dāsa Bābājī. In this way, there is a clear line of disciplic succession.

Mādhavendra Purī, our predecessor ācārya, he also has composed a nice verse. He says, "My dear gāyatrī-mantra, I offer you my respect, but no more I can chant gāyatrī-mantra."

Lecture on SB 6.3.25-26 -- Gorakhpur, February 18, 1971: So being bewildered by the material or external energy, they take to these gorgeous ceremonies or sacrificial performances. Actually there is no need. The whole thing is that Śrīdhara Svāmī is giving stress very strongly that you can simply chant Hare Kṛṣṇa mantra without undergoing any ritualistic ceremonies. Actually it is very difficult to understand. Mādhavendra Purī, our predecessor ācārya, he also has composed a nice verse. He says, "My dear gāyatrī-mantra, I offer you my respect, but no more I can chant gāyatrī-mantra." In this way... Taking bath early in the morning, that's a good recommendation for spiritual advancement. But Mādhavendra Purī said, "Now I am unable to execute this order. Please excuse me." In this way he has described in many ways. At last, he concludes that "I shall sit down somewhere underneath a tree and simply remember Govinda's name. That is sufficient. Yes." He says, "Please excuse me, please excuse me, please excuse me." But this Mādhavendra's statement is not for the neophyte devotees. We should not imitate Mādhavendra Purī. Mādhavendra Purī was the spiritual master of Īśvara Purī, and Īśvara Purī was the spiritual master of Caitanya Mahāprabhu. So the position of Mādhavendra Purī, the position of Haridāsa Ṭhākura, they are different from our position. We should not imitate, that "Because Mādhavendra Purī gave up everything and simply concentrated his mind in chanting mahā-mantra, Hare Kṛṣṇa, or Haridāsa Ṭhākura, therefore I shall also do that. I shall not rise early in the morning. I shall not take bath. I shall not worship the Deity. Simply I shall..." That is not possible. That is not possible.

Nectar of Devotion Lectures

So according to Caitanya Mahāprabhu's mission, every Indian can become a teacher provided he accepts the teachings of their predecessor ācāryas? Otherwise they'll remain beggars

The Nectar of Devotion -- Vrndavana, October 17, 1972: That is my presentation. If you, India wants to be glorified, then she must give something. Not simply begging. "Give me grains, give me money, give me weapons. Give me engineer." Give something. That is my proposal. Then India will be glorified. "Oh, India has got something to give, not to take only, like beggars." I was questioned in Berkeley University by some Indian students, "Swamiji, what this Krsna consciousness movement will benefit? What this sankirtana? We want technology." So I replied, "Yes, you have come to learn here technology, but I have come here to teach you. Not to learn. But to teach. And they are learning." So according to Caitanya Mahaprabhu's mission, every Indian can become a teacher provided he accepts the teachings of their predecessor acaryas? Otherwise they'll remain beggars. That is my proposal. Thank you very much

Sri Isopanisad Lectures

You have to accept that axiomatic truth. It is not dogmatic. It is not dogmatic in this sense, because our predecessor ācāryas, they accepted. What you are that you are arguing? So that is the proof

Lecture on Sri Isopanisad, Mantra 5 -- Los Angeles, May 7, 1970: So Vedic injunction is if you touch the bone of an animal, immediately you become impure and you have to take your bath. But here is a bone which is used in the Deity room. But you cannot argue, "Oh, you said that bone is impure. As soon as you touch it, you become impure. And you are putting into the Deity room?" No argument. You have to accept it. This is Veda. You cannot argue. Similarly, spiritual master's order, you have to accept. There is no argument. In this way you can make progress. Sadhu sastra guru vakya tinete kariya aikya. If we argue... Na tams tarkena yojayet. Acintyah khalu ye bhava na tams tarkena yojayet. Things which are inconceivable by you, you cannot argue. Then it will be a failure. You have to accept that axiomatic truth. It is not dogmatic. It is not dogmatic in this sense, because our predecessor acaryas, they accepted. What you are that you are arguing? So that is the proof. Mahajano yena gatah sa panthah [Cc. Madhya 17.186]. Tarko 'pratisthah srutayo vibhinna. If you argue, there is no conclusion. The argument will go on. You put some argument; I put some argument. That is not the process.

Festival Lectures

Rūpa Gosvāmī, our predecessor ācārya, he left his ministership, government post and became a mendicant. He was living underneath a tree every night. Not permanently underneath a tree: tonight one tree, next night another tree.

Sri Rama-Navami, Lord Ramacandra's Appearance Day, Cornerstone Laying -- Bombay, April 1, 1974: So on this auspicious day of appearance day of Lord Rāmacandra, we are taking this opportunity of foundation of the cornerstone of our temple in this Bombay center. And it is very kind of Mrs. Nair, A.B. Nair, that she has given us this chance along with her husband. So, so far we are concerned, we are preachers. We are preaching all over the world. We don't require any palatial building or very comfortable apartment. But because it is a preaching center, in order to invite respectable persons, we require nice building, nice temple. Just like Rūpa Gosvāmī, our predecessor ācārya, he left his ministership, government post and became a mendicant. He was living underneath a tree every night. Not permanently underneath a tree: tonight one tree, next night another tree. But when he was approached by King Mānsiṅgh, the commander-in-chief of Emperor Akbar... In those days rich men, big men, they were God conscious, and they wanted to do something for God's service. So King Mānsiṅgh approached Rūpa Gosvāmī if he could do any service. So Rūpa Gosvāmī, he was living under the tree, so what service he expected from King Mānsiṅgh? He said that "If you want to do some service, do it for Kṛṣṇa." So he advised him to construct a temple at Vṛndāvana.

General Lectures

Narottama dāsa Ṭhākura was one of our predecessor ācāryas, teacher, and his songs are accepted in our Vaiṣṇava society as Vedic truth

Speech -- New Vrindaban, August 31, 1972:: So I shall further explain one song sung by Narottama dasa Thakura. Narottama dasa Thakura was one of our predecessor acaryas, teacher, and his songs are accepted in our Vaisnava society as Vedic truth. He has written in simple language, but it contains the Vedic truth. So he has got many songs. One of the songs is hari hari biphale janama gonainu. He says, "My dear Lord, I am simply wasting the valuable time of my life." Biphale janama gonainu. Everyone takes birth as human being, but he does not know how to utilize it. He utilizes it just like animal. The animal eats; we simply make arrangement of eating unnaturally. That is our advancement.

So our process is to follow the predecessor ācārya. Mahājano yena gataḥ sa panthāḥ.

Lecture Excerpt -- Vrndavana, December 6, 1975: This sannyāsa life means simply devoted to the Supreme Personality of Godhead. There is no other business. We have got, according to our varṇāśrama system, varṇa and āśrama: brāhmaṇa, kṣatriya, vaiśya, śūdra, and āśrama, brahmacārī, gṛhastha, vānaprastha, sannyāsa. As we were discussing, viṣṇoḥ pādopasarpaṇam. The whole system is how to approach the lotus feet of Viṣṇu. So this is the last ceremonial performance. Etāṁ sa āsthāya parātma-niṣṭhām. Parātma-niṣṭhām, Viṣṇu, to keep firm faith in Him. So it is not a new thing. Pūrvatamair upāsitāṁ mahadbhiḥ. Before us there were so many exalted ācāryas-Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Nimbārka, and, in our line, Caitanya Mahāprabhu. So our process is to follow the predecessor ācārya. Mahājano yena gataḥ sa panthāḥ [Cc. Madhya 17.186]. That is the way. So although you are young men—there are many difficulties to keep sannyāsa—but if you keep faith, full faith in Kṛṣṇa, the māyā will not be able to touch you. Daivī hy eṣā guṇamayī mama māyā duratyayā [Bg. 7.14]. Māyā is very strong, but if we-mām eva ye prapadyante—if we keep ourself fully surrendered unto the Supreme Personality of Godhead, Kṛṣṇa, māyā will not be able to counteract this process.

1971 Conversations and Morning Walks

Our predecessor ācārya, Rūpa Gosvāmī, he was finance minister in the Mohammedan government.

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow: Prabhupāda: Our predecessor ācārya, Rūpa Gosvāmī, he was finance minister in the Mohammedan government. He was. When he resigned, the Nawab was not very satisfied, that "I cannot relieve you because you are my right hand man. If you resign all of a sudden in this way, then I shall arrest you." There is a long history. So that's a fact. The brāhmaṇas were kept. So the advisory committee of the king... Now, as I was going to speak, Candragupta, Candragupta, just the lastest Hindu king, Candragupta... Candragupta is the age of Alexander the Great because at that time, during Candragupta's..., little before Candragupta, Alexander the Great from Greece, they went to India and conquered some portion. So this Candragupta, when he became emperor, he had his prime minister, Canakya. Perhaps you heard this name, Canak... Ca-na-kya.

1972 Conversations and Morning Walks

The thing is that you serve Kṛṣṇa. Our predecessor ācāryas, they are also government servants, but they resigned when they decided to preach this cult

Room Conversation and Interview with Ian Polsen -- July 31, 1972, London:

Ian Polsen: Thank you, Your Grace. Before I go, Your Grace, I am employed in government service. Is it your wish that I resign?

Prabhupada: No, no. We don't say like that. The thing is that you serve Krsna. Our predecessor acaryas, they are also government servants, but they resigned when they decided to preach this cult. If you have desire to preach this cult, then that is different. Otherwise, as a gentleman you can remain in your position, chant Hare Krsna mantra, and follow the rules and regulations.

1973 Conversations and Morning Walks

To live in the society of devotees and to become puppet of the predecessor ācārya. This is success.

Morning Walk -- April 19, 1973, Los Angeles:

Brahmānanda: We are simply your puppets, Śrīla Prabhupāda. You're giving us the books.

Prabhupāda: No. We are all set of puppets of Kṛṣṇa. I am also puppet. Puppet. This is disciplic succession. We, we have to become puppet. That's all. As I am puppet of my Guru Mahārāja, if you become my puppet, then that is success. Our success is there when we become puppet of the predecessor. Tāṅdera caraṇa sevi bhakta sane vāsa. To live in the society of devotees and to become puppet of the predecessor ācārya. This is success. So we are trying to do that. Kṛṣṇa consciousness society and serve the predecessor. That's all. Harer nāma harer nāma... [Cc. Ādi 17.21]. (pause) People will come. People will appreciate our propaganda. It will take some time.

A guru or bhakta does not aspire that he is going to Vaikuṇṭha, Kṛṣṇa. "Never mind." But their only desire, his only desire, is that to serve the predecessor ācārya and live with devotee. That's all.

Morning Walk -- December 15, 1973, Los Angeles:

Candanācārya: One time, Śrīla Prabhupāda, you said, "I will go to hell," but none of your disciples accepted that.

Prajāpati: Actually, coming to this country, this is hell.

Prabhupāda: No, I am not in hell. I am with the devotees, so how can I say I am in hell? [break] Narottama dāsa Ṭhākura says, tāṅdera caraṇa sevi bhakta-sane vās: "My duty is to serve my guru and live with the devotees." That is Kṛṣṇa's grace. "My mission is to serve my guru, but live with the devotees."

tāṅdera caraṇa sevi bhakta-sane vās

janame janame hoy ei abhilāṣ

"This is my desire life after life." A guru or bhakta does not aspire that he is going to Vaikuṇṭha, Kṛṣṇa. "Never mind." But their only desire, his only desire, is that to serve the predecessor ācārya and live with devotee. That's all. This is the only ambition. [break] ...says, tatra tiṣṭhāmi nārada yatra gāyanti mad-bhaktāḥ. Where, the place where the devotees are glorifying the Lord, Kṛṣṇa is there. So if Kṛṣṇa is there with the devotees, then wherever devotees are there, that is Vaikuṇṭha. That is Vaikuṇṭha. Just like our temple. It is Vaikuṇṭha. Because the devotees are chanting the glories of the Lord, so that is Vaikuṇṭha. Vaikuṇṭha is not limited. Vaikuṇṭha, as Kṛṣṇa can expand Himself, similarly, Vaikuṇṭha can also be expand, Vṛndāvana can expand. So wherever there is Kṛṣṇa, that is Vai... And where is not Kṛṣṇa? And that is to be appreciated. Then if anyone appreciates Kṛṣṇa everywhere, then he is living in the Vaikuṇṭha. He is not living in hell or Los Angeles.

1974 Conversations and Morning Walks

Our movement is increasing, all over the world in, in spite of all criticism. We don't care for that. Because we know that we are following the footsteps of predecessor ācārya, that's all right. We don't mind.

Morning Walk -- March 30, 1974, Bombay: Prabhupāda: ...may be callous. Just like some, somebody was asking me... That rascal Bharati's article. Who? That one Australian sannyāsī. So this rascal may speak something, but we cannot stop our movement. You see? Our movement is increasing, all over the world in, in spite of all criticism. We don't care for that. Because we know that we are following the footsteps of predecessor ācārya, that's all right. We don't mind. And actually, it is happening. Otherwise, within six, seven years, so much progress could not be possible.

1977 Conversations and Morning Walks

So we have to guided by our predecessor ācāryas. Then we shall be saved. Otherwise we are condemned

Morning Walk -- January 28, 1977, Bhuvanesvara: Prabhupada: Not all of them. But they are also claiming they're on the stage of Rupa Gosvami. We are preaching -- we are lower stage. That is their opinion. We are preaching all over the world; we are in the lower stage. And because he has imitated the dress of Rupa Gosvami, mala, tilaka, and he's manufacturing bidi-he's higher. This is going on. Therefore Bhaktivinoda Thakura has condemned these rascals -- that kali-cela -- "the disciple of Kali." Ei ota eka kali-cela.(?) Here is a disciple of Kali. Who? Nake tilaka galai mala. And sahajiya bhajana kache mamu, sange lana pare bala.(?) He has tilaka and mala, and sahajiya, with other girls he's making parakiya-rasa-bhajana. Kali-cela. Ei ota eka kali-cela. So we have to guided by our predecessor acaryas. Then we shall be saved. Otherwise we are condemned.

1970 Correspondence

You do not allow anyone to touch your feet—this is very good attitude—but if they want to insist on touching your feet and there is no other way to avoid it, you can simply remember your predecessor Acaryas and Spiritual Masters and accept them and return namaskara with folded hands

The procedure is quite admitted that you do not accept invitation in the fashionable meetings and you lecture exclusively. That is very nice. You do not allow anyone to touch your feet -- this is very good attitude -- but if they want to insist on touching your feet and there is no other way to avoid it, you can simply remember your predecessor Acaryas and Spiritual Masters and accept them and return namaskara with folded hands. That is the Vaisnava etiquette.