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Preaching (Conversations 1976 Jul - Sep)

Expressions researched:
"preach" |"preached" |"preaches" |"preaching" |"preachings"

Conversations and Morning Walks

1976 Conversations and Morning Walks

Room Conversation -- July 1, 1976, New Vrindaban:

Puṣṭa Kṛṣṇa: His last questions are like this. He's asking about proselytizing in the Western countries, preaching. Is there any hope for preaching? He says Hindi dharma, like this. I think everything is arising because of the Hare Kṛṣṇa movement and your Divine Grace's preaching work. Otherwise, they were all sleeping.

Hari-śauri: Ten years ago if they'd have asked these questions before you came to the West, they wouldn't even have thought about going to the West. They are only asking that now because they can see in the last ten years we've been so much successful.

Prabhupāda: They do not know what is bhakti, what is Vedānta. They do not know. Simply aspiring, all after women and money, that's all. First-class rogues. I know all of them, all first-class rogues, after money and women. Beginning from Vivekananda. But they are so popular, if you say openly... Satyam bruhet ma bruhet satyam apriyam(?). "You can speak truth, but don't speak which is unpalatable." But we speak in a different way. And directly we don't speak. People will be angry. They're already fools and rascals.

Arrival Room Conversation -- July 2, 1976, Washington, D.C.:

Vipina: That was one reason that we were very much attracted to the property. The property itself was not very beautiful when we came, but the gym was built, and we saw it as an immediate temple where we could hold kīrtana and preach. So we then made a contract and the fish bit.

Prabhupāda: Nobody was taking.

Vipina: No one was taking it.

Prabhupāda: (laughs) Our Detroit property is like that.

Rūpānuga: White elephant.

Prabhupāda: Nobody was taking, but it was quite suitable for us. And that is the finest property. You have seen it?

Rūpānuga: I have not been there. I have seen photographs.

Vṛṣākapi: I have seen it.

Prabhupāda: Is it not?

Vṛṣākapi: It is the finest, the finest.

Room Conversation -- July 2, 1976, New Vrindaban:

Hari-śauri: It's from the Bhāgavatam?

Prabhupāda: Yes, it is mentioned in the Caitanya-caritāmṛta. Any process you accept, rejecting devotional service, the result will be that there is no profit. You simply labor for nothing, as much as to beat the husk, you'll never get the rice, you will simply be tiresome, that's all. Just like so-called religion. There is no faith in God. There is no need of God, and "religion." This is nonsense. Religion means without God? This is going on. God, you can accept anyone, Ramakrishna Mission. Any rascal...He was a fool, illiterate rascal, Ramakrishna. He became God. No standard, and they are propagating Ramakrishna Mission. As we are preaching Kṛṣṇa is God, they are preaching Ramakrishna. And who's accepting them? For the last hundred years, they are preaching. So who has become a devotee of Ramakrishna?

Puṣṭa Kṛṣṇa: It's absurd to even think about becoming a devotee of Ramakrishna.

Prabhupāda: You have got Caitanya-caritāmṛta?

Pradyumna: I think it is Tenth Canto. Śreyaḥ śrutiṁ bhaktim? I've been making a list of all the verses that you quote most.

Prabhupāda: That's nice.

Room Conversation -- July 2, 1976, New Vrindaban:

Prabhupāda: Similarly, other svāmīs and yogis they are finding that this Bhaktivedanta Svami alone is preaching all over the... "We, combined, we could not do anything."

Pradyumna: They are all wondering what your secret is. They always wonder, they cannot understand.

Prabhupāda: All the yogis, svāmīs are there. How it is possible? The Ramakrishna Mission, they are working here for the last hundred years. What they have done? If they had actually preached something, so so many American boys and gentlemen are coming to our temple, we cannot give them place. We have to find out some other, and who is going to the Ramakrishna temple?

Pradyumna: They have empty house.

Prabhupāda: If actually Vivekananda preached something, out of inquisitiveness they would have gone there. So "We have heard so much about Ramakrishna and Vivekananda. Let us see what is there." Nobody goes. They do not know even the name. And we are already advertised all over the world, Hare Kṛṣṇa Movement. At least, everyone knows.

Morning Walk -- July 4, 1976, Washington, D.C.:

Svarūpa Dāmodara: So it seems to be that we need some strong preaching in Calcutta, in Bengal. We want to attract some intellectuals.

Prabhupāda: No, there are many intellectuals. Not that...

Svarūpa Dāmodara: My concern here, staying here in Atlanta, there are many Bengali families, but they never come to the temple. There was our life member program, and so many prabhus are going to make life members, and these Bengalis, they don't even have some respect. That is why I was a little, seeing their moto(?) I was a little disappointed.

Prabhupāda: Because you will ask them not to eat meat, and that they cannot do. What are these? Crows?

Puṣṭa Kṛṣṇa: At our Māyāpur Candrodaya Mandira, though, lakhs of people are coming.

Prabhupāda: Yes.

Room Conversation -- July 5, 1976, Washington, D.C.:

Svarūpa Dāmodara: Now one aspect in that, now in Christian group also, some are trying to preach that these things are created by God, but they have a problem there.

Prabhupāda: That's a fact, everything is created by God. It is being done by one, that Supreme. We are simply studying how it is acting. Otherwise everything is being done by Him. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). That is a fact. How He is working so nicely, that is the subject matter of our study, or something is explained in the śāstra or something has been studied by these material scientists, but the things are being done by the supreme arrangement of manager. That is a fact.

Svarūpa Dāmodara: The difficulty in this Christian aspect is that they claim that it was created about five thousand years ago. That is the reason why we want to bring up this...

Prabhupāda: That is nonsense. (laughter)

Rūpānuga: These Creationists preach that?

Svarūpa Dāmodara: Yes, Creationists.

Rūpānuga: Gish(?) preaches that? Five thousand years ago, literally? Do we want to make this comparison, Śrīla Prabhupāda, or not?

Prabhupāda: Why you are going to fight with them?

Room Conversation -- July 5, 1976, Washington D.C.:

Puṣṭa Kṛṣṇa: The politicians in Washington. He would like to know if it's worthwhile talking to them, preaching to them.

Devotee (3): Much hope talking to people like that?

Prabhupāda: He wants to talk?

Devotee (3): Yes, I want to talk to them.

Prabhupāda: No, no. He wants to talk or you want to talk?

Devotee (2): I want to talk to them.

Prabhupāda: No.

Rūpānuga: I tried that, Srila Prabhupāda. It wasn't very successful. They're not serious. They shake hands and smile, but they don't want to talk any business.

Hari-śauri: They're so filled up with diplomacy anyway, it's impossible for them to understand anything. (break)

Devotee (2): If "Hare" means energy of the Lord, what energy is that?

Prabhupāda: Reply someone.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Devotee (1): The Vedanta Society was formed...

Prabhupāda: No, no, the other day we spoke that... Now in Vṛndāvana, you know we have got our temple. So the Ramakrishna Mission, they have got their temple also. In our temple, thousands and thousands of these Americans came, and not a single one went here. If they had preached anything, then why these American boys and girls are not interested, "Let us see where the Ramakrishna Mission stays." They do not know even. There are many present here who went to Vṛndāvana, and none of them were interested to see. Why? lf there was any propaganda... This is practical proof. Why none of them were interested, "Oh, here is also Ramakrishna Mandir, let us go here"? Nobody. Is it practical?

Guest: Yes, of course. Of course, even in India I don't think Vivekananda is that popular.

Dr. Sukla: Within one period, people who probably just had no good books to read, and they got some of his writings. I know my father brought some books and...

Prabhupāda: So where is your home?

Dr. Sukla: It's in Benares, Kāśī.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Dr. Sukla: He was cursed by Kali.

Prabhupāda: No, he was a big worshiper of Kali. And he was meat-eater also, Ma Kali's prasāda, that unless one eats that prasādam he cannot become a devotee. So this was his position, that he worshiped Kali, and later on by worshiping Kali... His picture is there, mother Kali's embracing. And he also preached yata mata tata pat: "Whatever path you take, accept, that is all right." Is it not? So do you think it is all right? He worshiped Kali and he said yata mata tata pat. You agree to this? Now, Ramakrishna says yata mata tata pat. And Kṛṣṇa says... He became Ramakrishna, identifying himself with Kṛṣṇa. And Kṛṣṇa said mam ekam, and now he's becoming Kṛṣṇa, he says yata mata tata pat. Just see. When he's actual Kṛṣṇa, he says mām ekam, and when he became imitation Kṛṣṇa, he says yata mata tata pat. Kṛṣṇa has changed his views. (laughter) Just see, this foolishness is going on.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Puṣṭa Kṛṣṇa: We have that newspaper from South Africa.

Prabhupāda: Yes. Anyway, we are not after all this magic. We are laymen. We do not want this magic, neither we want to show magic. We simply, as canvasser of Kṛṣṇa, we are preaching Kṛṣṇa consciousness, "Sir, Kṛṣṇa says like this, you do like that," that's all. If you like, you can do; otherwise let us do our own business. We don't show any magic, neither we speak anything which is not in the Bhagavad-gītā. If there is little success, it is due to this secret, that's all. (Bengali) Kṛṣṇa says that He is Supreme, mattaḥ parataraṁ nānyat (BG 7.7). So we are preaching, "Yes, Kṛṣṇa is the Supreme," that's all.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: So Kṛṣṇa is giving us facilities to preach this cult. Everywhere we have got very, very palatial buildings to accommodate devotees. Now we have got here a very nice place, accommodate devotees. Everywhere we have got. In Bombay we are getting the best temple in India. We are spending crores of rupees, Kṛṣṇa is giving us money. So I started the business with forty rupees. That was also not American currency. They allowed me to bring forty rupees. So when I was getting off the ship I asked the captain, "I have brought these forty rupees, which will not be accepted here, so you take." At that time three books I had, the first, second and third volume. So I asked him that "You purchase. Give me some dollars." So he asked, "What is the price?" "Sixteen dollars." So he gave me twenty dollars, and I delivered them. With that twenty dollars I got out down on the land of America, and that forty rupees. So I did not know where to go, where to stay. So Kṛṣṇa is giving us all facilities, and these American boys are helping. I think those who are Indians, they should join this movement sincerely and preach more vigorously. People will be benefited—this is real substance. Otherwise people are being misguided, so many things going on. Transcendental meditation, the, what is called? No, another. So many. Actually, speaking for the last at least two hundred years, many swamis, people came here, but not a single person was converted to become a devotee of Kṛṣṇa. That is history. What do you think, Sukla? You have studied. So many swamis, yogis, scholars came, and they spoke on Bhagavad-gītā and other, but not a single person became a devotee of Kṛṣṇa.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: Whatever it may be. They are supposed to be great personalities, but not a single person was converted.

Dr. Sukla: (indistinct) ...he was asked who is such a master. He pointed out could not answer who can be such a master. He posed himself as a spiritual master.

Prabhupāda: So here is an opportunity to preach real India's traditional culture. So those who are Indians present here, they should cooperate. They should not mislead further.

Dr. Sukla: We have started teaching your Gītā at Georgetown University, where I teach. Before we had, we have two years course of Sanskrit, and we had some excerpts from Mahābhārata and some Pañca-tantra and so on, but there was no Gītā. So I decided and we were using the entire Gītā for the second year. Your contributions can't be duplicated.

Prabhupāda: Thank you very much.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Guest: There are two, two functions in the tongue, one is (indistinct) and one is (indistinct)? So which one (indistinct). Preaching is a form of tapasya? (indistinct)

Puṣṭa Kṛṣṇa: Yes, that's described in the Bhagavad-gītā, the different austerities. The austerity of the tongue, the austerity of the mind, the austerity of the body. It is described in the Seventeenth Chapter and the, and the austerity of the tongue, of speech,

anudvega-karaṁ vākyaṁ
satyaṁ priya-hitaṁ ca yat
svādhyāyābhyasanaṁ caiva
vāṅ-mayam tapa ucyate

It's an austerity, tapa. Austerity of speech consists of speaking truthfully, and beneficially, and then avoiding speech that offends. One should also recite the Vedas regularly. So preaching is also control of the tongue. So our philosophy is that control doesn't mean that you stop. It's not possible. Can you stop eating? Can you stop sleeping? Can you stop different activities of going here and going there?

Prabhupāda: (indistinct) everyone. (indistinct)

Puṣṭa Kṛṣṇa: But that everything should be done in relationship to Kṛṣṇa. Then everything will become purified. Hṛṣīkeśa hṛṣīkeṇa-sevanaṁ bhaktir ucyate. When the senses are engaged for Kṛṣṇa's satisfaction, then they're no longer... The senses are compared to the sharp teeth of (indistinct). (indistinct) sharp teeth are naturally very dangerous. But when engaged in Kṛṣṇa's service, the shark teeth, they're broken. So they can't feel any trouble. Although we are using the senses which is the cause of bondage, these senses employed in Kṛṣṇa's service, they no longer become a source of bondage, but of liberation.

Prabhupāda: (Sanskrit) Serpent is dangerous, so long he has got the fangs. (indistinct) If the fang is taken away that means he's no more dangerous. So (indistinct). But if I am sure that his fangs are taken away (indistinct). Senses are dangerous, it is compared with the serpent. (Sanskrit) But if you take to Kṛṣṇa consciousness that (Sanskrit) the fangs are no more existing therefore it is no more dangerous.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: Śaṅkarācārya, he advised bhaja govindam, bhaja govindam, "Hey you rascal, whatever I have said, you just..."

Guest: On the one hand he reached the height of that intellectual exercise, at the same time he realized that bhaja govindam.

Prabhupāda: No. He is correct in the study. Because his mission was to stop atheism. At that time India was full of Buddhistic philosophy. Atheism. So his preaching was to stop Buddhism. Therefore, the Buddhists are śūnyavādis. So he said, "No, it is not śūnya. That is Brahman. This material world is false, (indistinct)." Lord Buddha said everything is false. He said, "No, the material world is false, Brahman is false, brahma satyaṁ jagan mithyā. But he did not give any further information of Brahman. But at last he said brahma me govindaṁ brahmate bhaja govindam.

Guest: There's a very nice story about this illusion. That once he was walking and someone who knew that Śaṅkarācārya preached this illusion business, was riding on an elephant, so he asked his driver, "Chase Śaṅkarācārya." And of course he did and Śaṅkarācārya started running. So this man said, "Why are you running, since this is illusion?" And he said, "So is my running." (laughter) He said, "So is my running, that's also an illusion."

Prabhupāda: That's nice.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: Therefore we have concentrated on Gītā. This movement—when I registered this association, so when I wrote "Kṛṣṇa consciousness," some friend said, "Why don't you write 'God consciousness'?" But no, Kṛṣṇa consciousness. We are particularly preaching Kṛṣṇa's teaching. Kṛṣṇa is God, kṛṣṇas tu bhagavān svayam (SB 1.3.28). But if you think that there is another God then you may do your business. We are concerned with Kṛṣṇa. That's all. We cannot allow any interpretation of Kṛṣṇa. That is our (indistinct). (aside:) Yes?

Guest (2): There is a Swami, Gangesvaranandaji, (indistinct) Vedas (indistinct) books that Kṛṣṇa's name in the Vedas is mentioned.

Prabhupāda: Ah?

Devotee: Kṛṣṇa's name in the Vedas is already there.

Prabhupāda: Yes.

Evening Darsana -- July 6, 1976, Washington, D.C.:

Guest (5): Worship Him.

Prabhupāda: Yes, this is worship. This is worshiping. "Engage me in Your service." Just like Haridāsa Ṭhākura. He was simply chanting. He was doing nothing. So simply... You are engaged as professor. You go on with your professorship, but chant Hare Kṛṣṇa. Where is the loss? Rather, your students will learn "Oh, he is such a big professor, he is chanting. Let me chant." You'll be preaching at the same time.

Guest (5): I'm a bureaucrat, no longer a professor.

Prabhupāda: Whatever it may be... Because yad yad ācarati śreṣṭhas tad tad evetaro janaḥ (BG 3.21). If a chief man practices something, the followers also practice. So a businessman, professor, scientist, philosopher, they chant the holy name of God, there is no taxation, no income tax, but the income is very good. (laughter) So why people do not do it?

Room Conversation -- July 6, 1976, Washington, D.C.:

Devotee (2): Therefore a chicken, he is greater than you.

Prabhupāda: Yes. Chicken can do. What do you think?

Svarūpa Dāmodara: Yes. The very best way to... I want to use that as an example next time when we preach.

Prabhupāda: But a chicken is better than you. Don't talk nonsense. (laughter) Chicken is already doing in his way. You'll see he's laying down, chemical egg, and fermenting, and within week come. So he's better than you.

Yadubara: They'll say that we can also do that, we can also produce child.

Prabhupāda: Hm? You can, but you, rascal, you've never done it, simply speak.

Yadubara: No, I mean, they can produce children also by sex life.

Prabhupāda: But that is not your laboratory children. That is God's children. That is another thing. That is not your laboratory children. You want to produce children in laboratory? Then do that. That is our challenge.

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: First part, take it.

Vṛṣākapi(?): Chapter Three?

Prabhupāda: In Muslim country, Christians, or the Americans preaching Hindu religion, it has been taken very seriously in Iran. Three different elements: preaching center is Muhammadan, and the preacher is American, and the cult Hindu. (laughs) So the princess of Iran and her husband, they are, up to date, they are very much appreciating. The daughter of Shah.

Svarūpa Dāmodara: What is the verse, Śrīla Prabhupāda?

Prabhupāda: No, you read the contents.

Room Conversation -- July 6, 1976, Washington, D.C.:

Svarūpa Dāmodara: No. Chapter Three. "In this chapter the author has fully discussed the reason for the descent of Śrī Caitanya Mahāprabhu. The Supreme Personality of Godhead, Lord Śrī Kṛṣṇa, after displaying His pastimes as Lord Kṛṣṇa, thought it wise to make His advent in the form of a devotee to explain personally the transcendental mellow reciprocations of service and love between Himself and His servants, friends, parents and fiancees. According to the Vedic literature, the foremost occupational duty for humanity in this age of Kali is nāma-saṅkīrtana, or congregational chanting of the holy name of the Lord. The incarnation for this age especially preaches this process, but only Kṛṣṇa Himself can explain the confidential loving service performed in the four principal varieties of loving affairs between the Supreme Lord and His devotees. Lord Kṛṣṇa therefore personally appeared, with His plenary portions, as Lord Caitanya. As stated in this chapter, only for that purpose did Lord Kṛṣṇa appear personally in Navadvīpa in the form of Śrī Kṛṣṇa Caitanya Mahāprabhu. Kṛṣṇadāsa Kavirāja has herein presented much authentic evidence from Śrīmad-Bhāgavatam and other scriptures to substantiate the identity of..."

Prabhupāda: You are reading Caitanya Mahāprabhu. About Nityānanda, see the contents? No, in the beginning. Chapter where is contents. Nityānanda-tattva.

Evening Darsana -- July 7, 1976, Washington, D.C.:

Devotee (1): Śrīla Prabhupāda, in our preaching activities we see that, of course, in Kali-yuga more and more individuals are turning away from Kṛṣṇa, or God, thinking that God is dead, they don't need to do any type of activities for Him. Then how can we explain to these people that they are missing the entire point of life? In other words, they don't even want to hear. They simply don't want to hear anything. God is dead, and they think that they are enjoying, and it's very difficult sometimes to explain to these people that actually they are not enjoying at all.

Prabhupāda: They are mūḍhas, that is already explained. If you cannot convince them, then avoid them. What can be done? Instead of wasting time, you better avoid them. Upekṣā. Useless. Because godless persons means duṣkṛtino mūḍhāḥ narādhamāḥ. So it is the duty of the preacher to enlighten them also, to take some risk. But if one is unable to take risk, he may avoid them.

Room Conversation -- July 7, 1976, Baltimore:

Prabhupāda: I may not show, but as I give you example, that you have manufactured 747 and God has manufactured mosquito. You do that. We are... I am layman, but I see there is another, better manufacturer than you. I may be layman, but I can see that you cannot do it. If you say you can do it, then you are rascal. I must say that you are rascal. First of all do, then speak. You take your credit, as much as you have done. But if you want to take the place of God, then we must slap you right and left. (laughter) We cannot give better credit than God to anyone. That is our business. Asamordhva. There is nobody equal to God, nobody is greater than God. This is our preaching. So you cannot claim equal to God. No question of becoming greater than God. You cannot become even equal to God. You are always under. You admit it, then we have no quarrel with you. You admit that "Yes, we are under God," then we are friends.

Room Conversation -- July 7, 1976, Baltimore:

Prabhupāda: If one can remain without marriage, that is first-class.

Rūpānuga: Women also?

Prabhupāda: Women also. What is the use of this material husband? Make Kṛṣṇa husband. Kṛṣṇa's prepared to become everything—love Him as husband, love Him as son, love Him, friend. Kṛṣṇa is prepared.

Rūpānuga: I have see in our society that if the preaching is strong amongst the leaders and there's serious chanting, leaders see that everyone is chanting and happily engaged, that there is no disturbance. If the preaching is weak, there is sexual disturbance.

Prabhupāda: Then the material desire becomes prominent.

Rūpānuga: Then everyone becomes lusty. (end)

Room Conversation -- July 7, 1976, Baltimore:

Svarūpa Dāmodara: We are going to use that example in our preaching.

Prabhupāda: The thing is that these persons, they are holding the... Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). A blind man, he has no eyes, and still, he's leader of other blind men. Is it possible? A blind man, he is blind man, he has no knowledge, and still, he's leading other blind men. This is a very dangerous position. He has no actual knowledge, simply speculating, putting theories and formulas, and they are leaders of the society.

Rūpānuga: We have to stop this.

Prabhupāda: Yes, otherwise people are misled. It is not the duty of education to mislead people. Real knowledge should be given. To become a great misleader and take some title, that is not good.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Svarūpa Dāmodara: That is the root cause of this illusion.

Prabhupāda: Yes. They want to prove "There is no God. Everything is science." However rascaldom it may be, "It is everything." But we are preaching about God. How we can tolerate? We must expose them. That is our business.

Mr. Boyd: There's a saying that's printed on a piece of stationery I get from one of my supply houses of a particular piece of equipment this man designs and sells. And on the bottom he indicates, "Somebody has to lead."

Prabhupāda: Yes. So this is a commonsense philosophy, that the earth is there, everything is coming out of earth. As mother is giving birth to so many children, similarly the earth is giving birth to so many children. So the children are there, the mother is there, and where is the father? But these rascals, they say "Without father." Is it possible for the mother to give children without father?

Mr. Boyd: Not legally. (laughter)

Interview and Conversation -- July 8, 1976, Washington, D.C.:

Prabhupāda: Yes. This is...

Svarūpa Dāmodara: Quite. So we'll take this.

Rūpānuga: We're always preaching to everyone. This is rough sketch, but we can make it very colorful, make nice color, detail.

Svarūpa Dāmodara: Also, Tamāla Kṛṣṇa Mahārāja sent me a letter yesterday, asking a little about Bhaktivedanta Institute, what plans, things like that.

Prabhupāda: So, we are going tomorrow. You are also coming?

Svarūpa Dāmodara: Yes.

Prabhupāda: That's nice.

Arrival Comments in Car to Temple -- July 9, 1976, New York:

Prabhupāda: So Bali-mardana is doing all right?

Tamāla Kṛṣṇa: Yes, he and I stay together. We get up at two-thirty in the morning, chant sixteen rounds before ārati, saying Gāyatrī strictly on time, eating very little, and he reads a great deal of the day, two or three hours he reads, and he's also preaching, giving classes.

Prabhupāda: His wife?

Tamāla Kṛṣṇa: She's engaged in taking care of the life members, Indian life members who come, and the guest rooms.

Prabhupāda: Oh, that's nice. She is expert. She's very expert. She can do nicely. During winter here it will be so cold you cannot stand even.

Arrival Comments in Car to Temple -- July 9, 1976, New York:

Prabhupāda: He's also very good boy.

Tamāla Kṛṣṇa: All day long he cooks, and after he cooks, then the people take the prasādam in the restaurant, he goes out and preaches to them.

Prabhupāda: He's an able worker.

Tamāla Kṛṣṇa: Then he goes out and leads the hari-nāma party on the street. He's very enthusiastic to make this restaurant very successful.

Prabhupāda: But keep watch on him.

Tamāla Kṛṣṇa: For the women.

Prabhupāda: Yes. (laughs)

Morning Walk -- July 9, 1976, Washington D.C.:

Prabhupāda: They are nonsense.

Svarūpa Dāmodara: But they have no bhakti, so we are in the line of Bhaktivedanta, so he said, that this is the way to counteract the so-called Māyāvādīs or Vedantists.

Prabhupāda: They're atheist. More than atheist. They have been described by Caitanya Mahāprabhu, as more dangerous than the atheist. Vede nāmāniyā bauddha hoila nāstika, vedāśraya nāstikavāda bauddha ke ādi. They take the shelter of Vedas and preach atheism.

Svarūpa Dāmodara: They say they do not accept what it is all said in the Vedas. They accept something, and they reject something.

Prabhupāda: That is nonsense.

Svarūpa Dāmodara: Sometimes they say that whatever they say must be supplemented from the Vedas. It's contradiction.

Puṣṭa Kṛṣṇa: They support the proposition that in different Vedas different things are stressed, therefore...

Prabhupāda: Therefore, you should accept Bhagavad-gītā, the summarized Veda. Or Śrīmad-Bhāgavatam. Or Vedānta-sūtra.

Evening Darsana -- July 10, 1976, New York:

Devotee (1): Śrīla Prabhupāda, there are so many gurus...

Prabhupāda: No, we are not talking of so many gurus... We are talking of real guru. That's all, real guru. Real guru is he who talks in disciplic succession of Kṛṣṇa. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). That is guru. The bhumi-phala (?) guru is no guru. Avaiṣṇavo gurur na sa syāt. "Anyone who is not Vaiṣṇava, he is not guru." Or He says in the Bhagavad-gītā, Bhagavān, ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati (Bg 18.68). Find out this. He is guru who is preaching what Kṛṣṇa has taught. He is guru, not that anyone and everyone becomes guru. No. If you want to be cheated by such rascal guru, that is your business, but who is guru, that is stated in the Bhagavad-gītā. No? Anyone who preaches the teachings of Kṛṣṇa, he is guru. Caitanya Mahāprabhu also says, āmāra ājñāya guru hañā tāra' ei deśa: (CC Madhya 7.128) "You become a guru on My order." "How shall I become guru? I have no knowledge." Oh, you don't require any knowledge to manufacture. Yāre dekha, tāre kaha kṛṣṇa-upadeśa: (CC Madhya 7.128) "Simply repeat the instruction of Kṛṣṇa, you become guru." Everyone can become. The instruction is there. Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). We say the same thing, not that I have become Kṛṣṇa, not my... You say that "Surrender to Kṛṣṇa." Then you become guru. Kṛṣṇa instruction, not to become Kṛṣṇa. If you want to become Kṛṣṇa, then you are not guru; you are cheater. Suppose you are working for master. If you say, "My master has fixed up this price. You cannot change it," then you are honest salesman. And if you place yourself that "I am the master," then you are cheater. The cheater cannot be teacher.

Room Conversation -- July 10, 1976, New York:
Prabhupāda: The lock, called a śikhā, identifies the followers of Kṛṣṇa." Actually no one can imitate us because no one wants to give up their hair, so no one will try to make believe they are devotees. "Shaving the head announces renunciation of material pleasures. The tilaka is a mark made with clay-two narrow vertical stripes on the forehead meeting in a triangular swatch on the bridge of the nose. It identifies the body as a temple to be used only in the service of God. Full-time students follow a rigorously monastic life. They arise at four a.m. in the morning, begin four hours of prayer and chanting. At nine o'clock they have breakfast, seated cross-legged on mats on the floor. The men eat apart from the women. During the day devotees work at various preaching programs or at regular jobs. At seven p.m. devotional services are held in the center's temple. In Manhattan this features an ornate shrine including representations of Kṛṣṇa and His consort, Rādhā. Both are costumed sumptuously with elaborate care; both wear festoons of flowers. Visitors are cautioned, 'When you go in the temple room remember that these statues you see are not representations of the Deities, they are the Deities.
Room Conversation -- July 10, 1976, New York:

Rūpānuga: So running back and forth is not...

Prabhupāda: No, no, that should not be an artificial.

Hari-śauri: We don't dance for show, we dance for the pleasure of the Deities.

Tamāla Kṛṣṇa: No, we're not professional dancers. "The service has become so frenetic that the almost folksy, matter of fact preaching of the Swami makes a stark contrast. 'Some people are against us because they say we teach children to smile. Well isn't that too bad. We make children smile—we are bad. We try to teach them that life should be a joyful thing, we're evil. Well that's too bad, isn't it? ' "

Devotees: Who's that? That's crazy.

Tamāla Kṛṣṇa: This is theory.(?) (laughter)

Prabhupāda: So he has not returned with the key?

Hari-śauri: Who? Puṣṭa Kṛṣṇa?

Prabhupāda: Hmm. Still more?

Tamāla Kṛṣṇa: Yes.

Evening Darsana -- July 11, 1976, New York:

Prabhupāda: That is the disease. Even Mahatma Gandhi, he was talking of Kṛṣṇa, Bhagavad-gītā, but throughout his whole life he never established a temple of Kṛṣṇa, although his photograph you'll find with Bhagavad-gītā. This is the calamity.

Indian man (1): In the last days Mahatma Gandhi kept saying rāma rāma, rāma-nāma is the only way chanting... One of his article he says there is no other cure but to chant the name of the Lord.

Prabhupāda: Mahatma Gandhi would have preached Bhagavad-gītā, the world would have taken very seriously, because he was respectable.

Bali-mardana: You wrote him to preach Bhagavad-gītā.

Prabhupāda: Yes. (Hindi) The four things Kṛṣṇa wants, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). He charges four thing: to think of Kṛṣṇa, to become His devotee, man-manā bhava mad-bhakto, mad-yājī... Find out this verse. Here is Bhagavad-gītā. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65).

Evening Darsana -- July 11, 1976, New York:

Prabhupāda: Therefore we shall keep it dusty. If our heart is full of dust, cleanse it. That is intelligence. What is this, "My heart is dirty, let it be kept as dirty"? No, if it is dirty, cleanse it. It is the duty of every Indian to understand Kṛṣṇa and preach Kṛṣṇa consciousness movement to others. That is real Indian business. That is Caitanya Mahāprabhu's mission, that every one of you become Kṛṣṇa conscious and preach this Kṛṣṇa consciousness to others who are unaware of Kṛṣṇa. That is the injunction; that is Caitanya Mahāprabhu's mission. He said bhārata-bhūmite manuṣya-janma haila yāra (CC Adi 9.41). Anyone who has taken birth in India as a human being—not as dogs manuṣya, manuṣya means human—his duty is to become Kṛṣṇa conscious and preach to the other people for welfare activities. Bhārata-bhūmite manuṣya-janma haila yāra (CC Adi 9.41). We should mark this point, manuṣya-janma. He's not requesting the cats and dogs. So in other words, that those who are not taking, Indians... Bhagavad-gītā is known to everyone, every Indian knows. But if he does not preach this Kṛṣṇa consciousness, then he is not to be counted as human being. Because He says manuṣya-janma haila yāra. If we claim to be human being, born in India, it is our duty to understand the value of life from Bhagavad-gītā and preach this cult to others to do real welfare activities. This is the duty of every Indian. Why Indians are lacking in their duty? They do not understand Kṛṣṇa and they do not understand how to do good to others. Now whatever is done is done. It is time, now that Kṛṣṇa consciousness movement is here, the temple is here, you come, you understand the whole philosophy and distribute. That is your duty. In New York City we can open many temples, provided you come.

Evening Darsana -- July 11, 1976, New York:

Prabhupāda: Sthito 'smi gata-sandehaḥ. "Now all my doubts are over. Now I shall kill." Why did you not say this to your European audience?

Indian man (3): Because I don't know the Gītā myself that good.

Prabhupāda: Then why do you preach? First of all know, then preach. If you did not know, you should not preach. Therefore Caitanya Mahāprabhu said, janma sārthaka kari' kara para-upakāra (CC Adi 9.41). First of all make your life perfect, then try to make others perfect. Don't cheat others. So when Arjuna actually became intelligent, he said sthito 'smi gata-sandehaḥ kariṣye vacanaṁ tava. This is understanding. "Yes, now I am situated in my proper understanding, I shall carry out Your order."

Guest (1): Śrīla Prabhupāda, I heard on one lecture tape, you mentioned your Guru Mahārāja has said that in the morning he had to beat the mind into submission. How can we do this?

Prabhupāda: Practice this. Your mind, when he says something hodgepodge, just beat him with shoes. Just to bring him in order.

Evening Darsana -- July 11, 1976, New York:

Prabhupāda: Then you present them. That is, I have taken, that this is the summum bonum of Indian culture, Bhagavad-gītā. Bhagavad-gītā is accepted all over the world as the greatest book of knowledge, so take this standard and preach, and people will be enlightened, without misinterpretation.

Guest: Here's a swami, Swami Krishna-prema Idavatakar from Gorakhpur Vinodiya from Calcutta.

Indian lady: Swamiji, I made this for you.

Prabhupāda: Oh, thank you very much. Very nice. He has come here? Let him come.

Indian lady: Hare Kṛṣṇa.

Prabhupāda: Thank you.

Indian man (5): Swami? I have one question which is widely discussed everywhere, that eating of meat is sin. Now we see that while for our survival, while walking, while working we kill so many things, knowingly or unknowingly, is it not sin that?

Prabhupāda: (Hindi) (to swami guest) Ayi. Give him āsana. Ayi Jaya. (Hindi) What is that question? Just try to understand.

Evening Darsana -- July 11, 1976, New York:

Indian man (4): Prabhupāda? Buddha was the Supreme Personality of Godhead, the incarnation of Kṛṣṇa, right? Then why he has preached the impersonal form of God?

Prabhupāda: That is explained in the Śrīmad-Bhāgavatam. You have got Śrīmad-Bhāgavatam here? Find out that, when Lord Buddha appeared, that verse. Sammohāya sura-dviṣām (SB 1.3.24). His propaganda was to cheat the atheist class of men. Atheist class of men, they did not recognize existence of God, so He became one of them. Sadaya-hṛdaya darśita-paśu-ghātam. This atheist class, they were killing animals in the name of yajña like anything. So yadā yadā hi dharmasya glānir bhavati (BG 4.7), so He came as Buddha to stop this animal killing. His real business was stop the animal killing, that these rascals are going to hell in the name of religion, so at least stop their activities of animal killing. So therefore he started the mission, ahiṁsā paramo dharma: "Don't kill animals." But in the Vedas there is recommendation, in the yajña, as you were saying, that there is..., animal killing is recommended. So people presented that "Here is animal killing recommended in the yajña." Therefore he denied the authority of Vedas. Nindasi yajña-vidher ahaha śruti-jātaṁ sadaya-hṛdaya darśita-paśu-ghātam. So this Buddha incarnation is cheating the atheist class of men. He said that "Don't kill animals. If you are killed you feel pain. Why you should kill animals?" That was his mission, to stop animal killing, sinful activities.

Evening Darsana -- July 11, 1976, New York:

Indian man (4): I just asked why he has preached impersonal form of God.

Prabhupāda: Yes, because they were all godless, so he said, "There is no God, but you stop this animal killing." That was his mission. And he said, "There is no God, but whatever I say, you accept." So they agreed. But he is God. That is cheating. Superficially he said there is no God, but he is God. Somehow or other, if people stop animal killing and accept Lord Buddha, then he becomes at least one step forward to God realization. So in a cheating process he made good to others.

Evening Darsana -- July 11, 1976, New York:

Prabhupāda: He is coming from spiritual planets. He is authorized representative of Kṛṣṇa, we accept him as śaktyāveśa-avatāra. So I was invited in some priestly meeting in Melbourne, they asked me the question, "What is your opinion of Christ?" So I said "He's our guru." (laughter) Actually, we accept him as our guru. He's preaching God's message; he's Vaiṣṇava. Anyone who accepts God, he's Vaiṣṇava. He was explaining kingdom of God, God. So according to time, circumstances, audience... Now we can just imagine what kind of people he had to deal with, that his commandment is "Thou shall not kill." Then understand how much they were accustomed to killing. So what kind of men they were? And not only that, in spite of hearing his instruction "Thou shall not kill," they killed him first. So what kind of men they were, just imagine. He said, "Thou shall not kill," and they decided, "We shall kill you first." So this class of men he had to deal with.

Evening Darsana -- July 11, 1976, New York:

Prabhupāda: We are not talking of so many gurus, we are talking of real guru, that's all, real guru. Real guru is he who talks in disciplic succession of Kṛṣṇa. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). That is guru. The bumifor(?) guru is no guru. Avaiṣṇavo gurur na syāt. Anyone who is not Vaiṣṇava, he's not guru. First, He says in the Bhagavad-gītā, Bhagavān, ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati (Bg 18.68). Find out this. He is guru, who is preaching what Kṛṣṇa has taught, he's guru. Not that anyone and everyone becomes a guru. If you want to be cheated by such rascal guru, that is your business, but who is guru, that is stated in the Bhagavad-gītā. Anyone who preaches the teachings of Kṛṣṇa, he is guru. Caitanya Mahāprabhu also says āmāra ājñāya guru hañā tāra' ei deśa (CC Madhya 7.128). "You become a guru on My order." "How shall I become guru? I have no knowledge." Oh, you don't require any knowledge to manufacture. Yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). "Simply repeat the instruction of Kṛṣṇa, you become guru." Everyone can become. The instruction is there. Kṛṣṇa says sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). We say the same thing. Not that "I have become Kṛṣṇa, not..." We say "Surrender to Kṛṣṇa." Then you become guru. Kṛṣṇa's instruction, not to become Kṛṣṇa.

Morning Walk -- July 11, 1976, New York:

Prabhupāda: That is a feast.

Tamāla Kṛṣṇa: Love feast.

Prabhupāda: Grandfather feast. Now great-grandfather feast.

Cyavana: We're preaching to them, Śrīla Prabhupāda. Trying to change them.

Rāmeśvara: Also the Eskimos, when a man gets old, if he is an Eskimo, then he has to go out into the icelands and wait for some animal to kill him. He cannot stay at home and be supported by the family.

Bali-mardana: He eats too much, they say.

Rāmeśvara: Too much burden.

Bali-mardana: Because he's eating, and he is not able to go and hunt, they send them out to die.

Prabhupāda: The Communists also, they'll do. All old men should be killed. That time is coming. Don't become old. (laughter)

Evening Darsana -- July 13, 1976, New York:

Puṣṭa Kṛṣṇa: ...of the human society. But actually it's one body, one entity already, simply that with different activities that we have to perform. The example is given, mukhe bāhūru pāda-ja: That there is the head; there's the arms; there's the belly, the abdomen; and then there is the legs. And all of them are part of the same body. So you might say that the legs are removed from the head, or that the head is removed from the stomach, but actually it's all one body and it works together. But the head gives direction to the whole body, how to act properly, so that the benefit is there to be derived. So Śrīla Prabhupāda is creating a class of brāhmaṇas, or heads of human society, who can give direction to the whole sphere of human activities so that they can become successful in human life. So in reality, we're not trying to create farmers, we're trying to create brāhmaṇas. But our farming communities are, so to speak, an example, an ideal example how human society can live: some people in the capacity of preachers, some people in the capacity of farmers, how so many activities can go on—various occupations—but all of them can be God-centered. So in reality, these people, they're farmers, they're out there on their tractor, they can jump off their tractor at any moment and preach the highest philosophy, because actually they're brāhmaṇas. They (are the) intelligent class of men. So it's one entity. The basic principle is that modern society is neglecting to train up—especially young men, you can see that in spite of so many universities throughout the world—these young men are being trained up how to become women-hunters and debauches. Going to the bars, going to the gambling houses, and they are supposed to be educated people. So real education is how to train up one to have ideal character, to become a brāhmaṇa.

Guest (1): Thank you.

Prabhupāda: Our men's productive. There must be food production, otherwise how the society will live. That is also a requirement. Good direction required, good government required, good production required, and good worker required. You can explain that there is no understanding of spiritual life. That they are missing the opportunity of human life.

Evening Darsana -- July 13, 1976, New York:

Prabhupāda: Hare Kṛṣṇa, jaya.

Rāmeśvara: We've been talking, if these management questions come, then it is a distraction, but also... Even if the devotees are here and it is preachings, even then it's, so much time is taken. So we want to do the thing which is most pleasing. So we were thinking to arrange a (indistinct) less darśana with the devotees.

Prabhupāda: But outsider, if they refuse, they may be sādhu (?).

Rāmeśvara: Hm.

Prabhupāda: That is...

Satsvarūpa: No outsiders.

Prabhupāda: Hm?

Satsvarūpa: No outsiders.

Prabhupāda: Yes.

Interview with Newsweek -- July 14, 1976, New York:

Prabhupāda: What do you mean by retired life?

Interviewer: I mean are you giving up your position as spiritual leader?

Rāmeśvara: She means now you are going back to India. Does that mean you are retiring from traveling all over the world preaching?

Prabhupāda: No, she said that spiritual life... "What do you mean by spiri...?"

Hari-śauri: Spiritual leader of the movement.

Rāmeśvara: Managing and everything.

Prabhupāda: So why you are asking this question.

Interviewer: Well, I'm curious.

Prabhupāda: No, why you are curious about this? Whether I am retiring or not, that is...

Interviewer: What's the reason I'm curious? Ah, because we're trying to, at Newsweek, develop and try to understand what the trends are in religion, all types of religion, whether it be Christianity, Catholicism, Evangelicism...

Prabhupāda: Spiritual life is never retired. It is eternal. There is no question of retire.

Morning Walk -- July 14, 1976, New York:

Prabhupāda: In order to kidnap?

Rāmeśvara: Yes.

Tamāla Kṛṣṇa: Yes, his father arranged it.

Devotee: His father sent him.

Tamāla Kṛṣṇa: A very big demon. And Rāmeśvara preached to him, and what happened?

Rāmeśvara: We made him very embarrassed by preaching to him, he felt very insignificant.

Tamāla Kṛṣṇa: Rāmeśvara Mahārāja called him a jackass (laughter) and many other things.

Prabhupāda: So how he was trying to kidnap you?

Rāmeśvara: Yes, and we tried to prove to him that he was afraid of death and we are not. We are better situated.

Tamāla Kṛṣṇa: Prabhupāda wants to know how did he actually try to kidnap you by telling you, or by his philosophy.

Rāmeśvara: He was trying to convince me that the goal of life is sex life.

Prabhupāda: (laughs) Yes. That is the material world.

Morning Walk -- July 14, 1976, New York:

Prabhupāda: They are trying to drive us away. How to counteract it?

Tamāla Kṛṣṇa: Well, we have to do some positive, very subtle positive preaching. I suggested that—if you recall—I suggested that a cultural center should be opened there on the basis of showing dolls, showing movies, restaurant,

Prabhupāda: Books.

Tamāla Kṛṣṇa: Books.

Prabhupāda: Literature.

Tamāla Kṛṣṇa: But very vague.

Rāmeśvara: He's printing Japanese Gītā this year he says.

Tamāla Kṛṣṇa: But very vague, not dressed as devotees, strictly cultural.

Prabhupāda: Yes. Cultural. They should... Deity worship one of the items. Otherwise it is called bhāgavata and pañcarātra.

Morning Walk -- July 14, 1976, New York:

Prabhupāda: Ah, this is so cold. (laughter)

Tamāla Kṛṣṇa: Unbearable (break) ...too cold then we can go in our bus to Florida for preaching. In the winter you go to Florida, eighty-five, ninety degrees.

Prabhupāda: Florida. And in summer?

Tamāla Kṛṣṇa: Summer it's not very pleasant.

Puṣṭa Kṛṣṇa: It's about the same.

Tamāla Kṛṣṇa: Really? Most people though, most tourists don't go to Florida in the summer time.

Prabhupāda: Very hot?

Tamāla Kṛṣṇa: It is a little hot.

Prabhupāda: Some rain?

Puṣṭa Kṛṣṇa: There's moisture in the air and rain, like that.

Hari-śauri: They have a lot of hurricanes there, don't they?

Puṣṭa Kṛṣṇa: A few. But no place is perfect within the material world. (break)

Tamāla Kṛṣṇa: On the fourth floor we're going to have doll projects. Doll exhibits. So there's an open balcony up there and I want to do something like that, see up there with the glass, the balcony?

Prabhupāda: Yes.

Morning Walk -- July 14, 1976, New York:

Tamāla Kṛṣṇa: As you recall perhaps, in Māyāpur, we discussed that we would like to go in Vṛndāvana first and end the festival in Māyāpur on Gaura-pūrṇimā.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: That way we'll get the cooler weather and we'll get the best preaching in America.

Prabhupāda: Yes. (break) ...so dismantled and constructed this building. When I was ten years before, they were dismantled. Very nice building. Just to change the fashion, they spend so much. (break) ...walking generally this. (break) ...producing company?

Devotee: Yes, Metro-Goldwyn-Mayer. MGM.

Prabhupāda: And this is Rockefeller Center?

Tamāla Kṛṣṇa: No, Prabhupāda.

Rāmeśvara: Now they have designed these buildings so that many of them have fountains and big courtyards and you can walk from one street to the other by going through the center of the building.

Prabhupāda: Ācchā.

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Prabhupāda: You may take part in the movement or not but he must know the science. Movement is preaching...

Interviewer: You mean the Bhagavad-gītā, he must know that or what?

Prabhupāda: Not Bhagavad-gītā or anything, but he must... Just like a book, mathematics, it may be written by different men, but one must be a mathematician.

Interviewer: I think what Bali was saying is that if a Kṛṣṇa consciousness member were running for an office then you would get out and vote for him. That he would be God conscious.

Prabhupāda: Yes, yes.

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Prabhupāda: It is due to misunderstanding. They do not understand what kind of preaching, what kind of education we are giving. We are giving education how to become free from the hammering business in the jail. They think hammering business and keep oneself within the jail is the real life because they have been accustomed to that. And when we speak that "Hammering or to keep within the jail is not your real business: your real business is freedom," naturally they find contradiction, and they think that we are doing something against their business. That is the difficulty.

Conversation After Interview with Religious Editor, Associated Press -- July 16, 1976, New York:

Prabhupāda: What is Iran's business going on? I got some good report from Nandarāṇī that she is in contact with the Shah's daughter, princess. Is that a fact?

Ātreya Ṛṣi: Well, Nandarāṇī Prabhu is doing very well. She's got a Gurukula, a school for the Indian children, they are being well attended. Also Mahārāja, Parivrājakācārya Svāmī, he has been in touch with the Shah's daughter and he's been preaching to them.

Prabhupāda: Shah's son-in-law is interested, I have heard.

Ātreya Ṛṣi: Yes, he is interested.

Prabhupāda: That's good. They are enlightened, the daughter and the son-in-law both?

Ātreya Ṛṣi: Well, they are both interested, but they are also very much...

Prabhupāda: Biased. They are also biased.

Interview with Trans-India Magazine -- July 17, 1976, New York:

Prabhupāda: So this is education. The Western people are not educated in the spiritual life. So our predecessors, our gurus, they are for educating people in the spiritual life. Caitanya Mahāprabhu, five hundred years ago, He advised Indians to go, first of all, make his life..., Indian should make his life perfect, and then he should go outside India and preach the perfectional life, how to become perfect in life. That was His mission. He said pṛthivīte āche yata. You understand Bengali?

Interviewer: Yes.

Interview with Trans-India Magazine -- July 17, 1976, New York:

Prabhupāda:

pṛthivīte āche yata nagarādi grāma
sarvatra pracāra haibe mora nāma
(CB Antya-khaṇḍa 4.126)
bhārata-bhūmite haila manuṣya-janma yāra
janma sārthaka kari' kara para-upakāra
(CC Adi 9.41)

So Indian life means para-upakāra. They are in the darkness, others, in the darkness. They have no such culture, spiritual culture. India has got that culture, this Bhagavad-gītā. So one should make his life a practically Bhagavad-gītā life. That is Kṛṣṇa conscious movement. And preach it to the world. That is Caitanya Mahāprabhu's order. And this order was not only... Because Caitanya Mahāprabhu happened to be a Bengali... He appeared in Nadia district, a district in Bengal. But He does not say the Bengalis; He said the bhāratīs. Bharata-varṣa janma haila yāra. So it is India's mission to become exactly on the line of Bhagavad-gītā. That is also spoken by Caitanya Mahāprabhu, that perfection of life means to understand Bhagavad-gītā.

Interview with Trans-India Magazine -- July 17, 1976, New York:

Prabhupāda: First of all, we do not accept anyone as guru if he's not competent to understand Bhagavad-gītā and preach it also. He's not a guru. The guru's definition given in the Bhagavad-gītā, imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1), in the Fourth Chapter you'll find, vivasvān manave prāha manur ikṣvākave 'bravīt.

evaṁ paramparā-prāptam
imaṁ rājarṣayo viduḥ
sa kāleneha mahatā
yogo naṣṭaḥ parantapa
(BG 4.2)

Kṛṣṇa said to Arjuna, "My dear Arjuna, this Bhagavad-gītā philosophy or yoga system, first of all I spoke to the sun-god. And then he spoke to his son, Manu. Then Manu spoke to his son Ikṣvāku." In this way the knowledge comes down from the spiritual master to the disciple or from the father to the son. So unless one comes in this disciplic succession, he cannot become guru. Therefore I do not know all of them. All the swamis and yogis who came here, they do not belong to this paramparā system, so therefore they are not bona fide guru. They are presenting themselves as guru, but they are not guru.

Interview with Trans-India Magazine -- July 17, 1976, New York:

Interviewer: Prabhu, the... Can you tell us a little bit about the plans you have for your project in India?

Prabhupāda: Yes, I wanted to start this movement from India. I even requested Mahatma Gandhi, that "Mahatmaji, you have got some respect all over the world, and you are known as a great student of Bhagavad-gītā. Now you have got your sva-rājya, the Britishers have gone away. Let us preach Bhagavad-gītā." But I don't think I got any reply from him. Of course he was very busy man. My letter might have reached him or not reached him. The secretaries might have rejected. I think received from secretary, like that. But then after few days he was killed. So I was trying for this purpose in India. I approached many friends, that "You have got four sons. Give me one son so that I can train him how to become a real preacher of Bhagavad-gītā, how one can understand." Because Bhagavad-gītā is being misinterpreted. So I wanted to preach it as it is. That was my mission. So practically nobody joined me. Then I decided to come here. And these boys cooperated. So I have got great desire to... Because India is by nature Kṛṣṇa conscious, but our modern leaders keeping them suppressed. That is the difficulty. There are so many other difficulties, and leaders are misinterpreting Bhagavad-gītā. To tell you frankly, there are so many commentaries on Bhagavad-gītā by Dr. Radhakrishna, by Gandhi, by Tilak, by Aurobindo, or many others. But nobody has said that "Here is God, Kṛṣṇa." Do you admit or not? Has anybody said that, "Here is God, Kṛṣṇa. You are searching after God. Here is the Supreme Personality of Godhead, Kṛṣṇa. Worship Him"? Nobody has stated. Am I right or not?

Interview with Trans-India Magazine -- July 17, 1976, New York:

Prabhupāda: Gandhiji has preached or Dr. Radhakrishna has written, but who has preached that Kṛṣṇa is the Supreme Personality of Godhead, He is to be worshiped? Just like we are preaching. Here in America, you have seen our temple? How they are worshiping Kṛṣṇa. So Bhagavad-gītā, main purpose is that. Kṛṣṇa says sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). So who has preached this? So, although they came, so many swamis, yogis, and politicians, they came, but they talked, what can I say? All irrelevant. Nobody spoke that "Kṛṣṇa is the Supreme Personality of Godhead. You worship Him." Nobody has said. This is the first time, I am saying. Do you agree or not?

Interviewer: Yes. Do you think that this is because of the Western influence under which they have gone and you are...?

Prabhupāda: No, no, they wanted to compromise with the Westerners. They did not come to teach, but they wanted to be victimized by the Western people. They had no strength to save themselves. They have no strength. They have no determination. Hodgepodge, that's all. Therefore it was not successful. Not a single man became Kṛṣṇa conscious. Even nowadays. Now Vivekananda is famous in India that "He preached in America, all Americans have become Vedantists," something like that. Now, practically, you have gone in Vṛndāvana?

Interviewer: Yes.

Interview with Trans-India Magazine -- July 17, 1976, New York:

Prabhupāda: So we have got our temple, that is considered the best temple in Vṛndāvana. You can show the pictures. So thousands and thousands of Americans went to Vṛndāvana for our temple and other temples. But there is another Vivekananda, Ramakrishna āśrama, nobody went there. Not a single. So what preaching they have done, from practical point of view? So many men went to our temple. They had no inquiry even that "We have heard that there is a Ramakrishna Mission Temple here. Where it is?" It is not..., Vṛndāvana is not a very big city. Everyone knows. Nobody, not a single person went there. And they visited other temples. So what kind of preaching, hmm? What do you think?

Interviewer: It seems to me that what you are saying is that you cannot have a religion, you cannot expect a religion to survive or prosper when the culture which is supposed to serve it is its opposite, is its antithesis. And that's why your movement, you are trying to suggest that the only way you can attain mokṣa, or liberation, or whatever, is through a particular kind of culture that you are propagating.

Prabhupāda: It is not..., it is the culture, it is the culture. Because you are suffering under material conditions and you are struggling for existence, that means you are struggling to get liberty. So this is the liberty. As it is said in the Bhagavad-gītā, tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9).

Room Conversation -- July 17, 1976, New York:

Tamāla Kṛṣṇa: So I'll just inquire. This is a general idea of what's going on the whole day tomorrow. I'll leave it with Hari-śauri.

Prabhupāda: The preaching is going on. Nobody has become our student?

Indian man: Among the Indian people...

Prabhupāda: Indian or European or American, it doesn't matter. Since you are preaching there, has anybody joined this movement?

Indian man: No, sir. I have been begging. I've been begging people. Now I know that two American people will become steadfast, and I will make sure that they join the movement, but among the Indian people...

Prabhupāda: Whether you have joined?

Indian man: I have joined. I'm a life member. I come to the temple. I study your books all the time. I have your photo. I do your ārati every day without fail. Without fail. Nayanābhirāma came to my house two weeks ago, and I showed him everything, Kṛṣṇa and your photo next to it, and I every day do pūjā. Complete vegetarian and we are doing ārati every day, first obeisances to you, my father-mother, and Kṛṣṇa.

Prabhupāda: Your father-mother here?

Indian man: No. They are dead now.

Room Conversation -- July 18, 1976, New York:

Tamāla Kṛṣṇa: There's no difficulty to accommodate them.

Prabhupāda: Yes, Nārāyaṇa told me.

Tamāla Kṛṣṇa: You know, Prabhupāda, I really feel like I should concentrate lot of my preaching here in New York.

Prabhupāda: Do that.

Tamāla Kṛṣṇa: What do you think?

Prabhupāda: Oh, yes. Preaching is required, here or there.

Tamāla Kṛṣṇa: You once said, "A good businessman, if he knows how to do it, he can make more money sitting in one place..."

Prabhupāda: No, no, no. Money is not our aim. Our aim is how people will understand Kṛṣṇa.

Bali-mardana: He is just using that as an analogy for preaching.

Tamāla Kṛṣṇa: That if you have a good place, many people can be attracted, as many as moving around to many places.

Prabhupāda: My Guru Mahārāja was in favor of preaching in the city because you can get many men.

Room Conversation -- July 18, 1976, New York:

Tamāla Kṛṣṇa: That's a first-class place for a center, the West Village. We can make many devotees there. We'll keep a small preaching center, maybe a restaurant, prasādam distribution.

Bali-mardana: We'll call it the Guṇḍicā center.

Tamāla Kṛṣṇa: Guṇḍicā. We will call it Guṇḍicā.

Prabhupāda: Yes, Guṇḍicā.

Tamāla Kṛṣṇa: I think we should have a restaurant there, because a restaurant brings in a lot of people. No Deities. We won't install any Deities, just a preaching center, book distribution...

Prabhupāda: Yes, book distribution, restaurant, pictures...

Tamāla Kṛṣṇa: Yes, lectures three times a week.

Prabhupāda: Records, pictures, yes, like that.

Room Conversation -- July 18, 1976, New York:

Bali-mardana: September is very pleasant in New York. I think you remember.

Tamāla Kṛṣṇa: These months are very nice. Somehow, if there was some way... I mean, we would preach so hard. At least sixteen hours a day we could work to serve you. I know I would not want to rest even. There must be some way that we can convince you to stay here.

Bali-mardana: Because actually when you come here, you are preaching to millions. These reporters that have come, through them you have been preaching to millions.

Prabhupāda: What about the reporters? They have published something?

Tamāla Kṛṣṇa: Now it'll come.

Bali-mardana: The transcripts have been sent to them, so within the next week they should be coming.

Hari-śauri: I think one or two were waiting until after Ratha-yātrā to give a report on the festival as well.

Tamāla Kṛṣṇa: There were a lot of reporters, and they said that next year... They told us next year they're going to have full television cameras. We're going to have to erect a news, er... What is that called? Press, not a table, but a platform where they're going to put their cameras, and their reporters will sit above the whole crowd. They want to cover it, full. They were very amazed to see such a gigantic festival in New York itself. They never imagined such a thing in New York.

Prabhupāda: The Christians cannot organize. (laughter)

Room Conversation -- July 18, 1976, New York:

Prabhupāda: (laughing) Good determination.

Bali-mardana: They say that Tamāla Kṛṣṇa is very convincing. When he wants to persuade someone, the person must do it.

Tamāla Kṛṣṇa: No, just it would give... There are so many good... Of course, everywhere there are good devotees, but here there are so many strong preachers that if you stay here on the basis that they had to increase their preaching, we would double and triple our preaching. There's no question. We would throw out all considerations of inconvenience to ourselves and simply preach day and night.

Bali-mardana: Especially New York, the people are ready for it. Like today, they have taken part very nicely. Even the policemen.

Tamāla Kṛṣṇa: Oh, they're so favorable. Rāmeśvara was commenting. He said he never saw... The climate of the people of New York is unique in America. They are very favorable.

Prabhupāda: So where is that man? Where he has gone? 7-UP can be had anywhere.

Room Conversation -- July 18, 1976, New York:

Bali-mardana: They have lost all respectability.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: I think that your preaching here in New York... The thing is the preaching...

Prabhupāda: More important.

Tamāla Kṛṣṇa: It's more important.

Prabhupāda: I know that.

Bali-mardana: In India they pay more attention to the building than to the person.

Prabhupāda: Oh, yes.

Bali-mardana: Our building can go on.

Tamāla Kṛṣṇa: You know, Prabhupāda, we have never... I mean, you started this movement here in New York, but this is the first time that we have a proper facility.

Prabhupāda: Yes, in the last ten years there was no facility.

Morning Walk -- July 19, 1976, New York:

Prabhupāda: Sudāmā plays nice.

Tamāla Kṛṣṇa: He's expert. Especially at that part, Kali and Sin. (laughter) And then after that I looked out at the crowd and literally I could not see any open space in the park. Really, I was shocked. Even where there was a fountain, the whole fountain was filled with people; even where there was water, they were standing in the water, there were so many people. It was hot, so they were standing. And the beautiful thing is because there was a fountain, the air was blowing the water all the way to the stage.

Prabhupāda: It is very nice.

Tamāla Kṛṣṇa: We were preaching all this time.

Bali-mardana: Preaching and kīrtana.

Prabhupāda: Puṣṭa Kṛṣṇa Mahārāja chanted.

Devotees: Oh, yes, very nice.

Morning Walk -- July 19, 1976, New York:

Tamāla Kṛṣṇa: She is very good. And Tripurāri, I watched him in action. One person came up and said "I want a Śrīmad-Bhāgavatam 2.2." So he looked and said "We have 2.1.," and he said "I want 2." So he said "This is very close. 2.1 and 2.2 are very close to each other, and it's all absolute." In this way he made the man take one.

Prabhupāda: No, actually that is a fact. There is no difference, 2.2 and 1.

Bali-mardana: And then we had a life membership table with Gajahanta and Śravaṇānanda. The Indians were all coming, and there were chairs for them to sit down, and they were preaching to them life membership.

Tamāla Kṛṣṇa: And they had..., you know that little portable movie screen, you may have seen, it comes in an attache case.

Hari-śauri: Like Gargamuni's, he showed you in Māyāpur.

Prabhupāda: Ah.

Tamāla Kṛṣṇa: So we had three of these set up, and many people were sitting in chairs watching the different movies.

Bali-mardana: It was amazing that one little generator was supplying all the power. This one little gasoline generator was supplying the power for all the sound and the various electricity things.

Tamāla Kṛṣṇa: Yes, there was no electrical hook-up; we did that with a gas generator.

Prabhupāda: Oh. And there was no sound, cutcutcutcutcut.

Car Conversation -- July 21, 1976, New York:

Rāmeśvara: ...people of New York are appreciating, Prabhupāda, how you came here alone and now you have a big building with many followers. Actually the people are aware, very much aware of how you started this movement in New York.

Tamāla Kṛṣṇa: And were struggling personally. (break)

Prabhupāda: ...life there is struggle. Without struggling there is no...

Tamāla Kṛṣṇa: We should not be, try to avoid struggle.

Prabhupāda: No. Because we have got preaching point of view. Preaching means struggling. If it was simply bhajana, you can sit down and chant Hare Kṛṣṇa like Haridāsa Ṭhākura.

Tamāla Kṛṣṇa: (break) "There's one credit that I have. I was never a lazy fellow."

Prabhupāda: Yes, throughout my life. (end)

Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London:

Jayatīrtha: The best thing Kṛṣṇa has to say about them is that they are abuddhayaḥ. The best thing Kṛṣṇa says about them is they are unintelligent. Avyaktaṁ vyaktim āpannaṁ manyante mām abuddhayaḥ (BG 7.24).

Prabhupāda: Abuddhayaḥ, no intelligence. And similarly, those who are demigod-worshipers, they have been described, naṣṭa-buddhayaḥ, "lost of intelligence." These are statements in the Bhagavad-gītā. We are preaching Kṛṣṇa consciousness; we have to say. How we can avoid this? It may be displeasing to you, but we are not... (laughter)

Kṣīrodakaśāyī: We are not sorry. No, I mean to say the other party. But we have to say it.

Indian devotee (2): No, they all very pleased. They are all very pleased there. I say, when you can get off and Prabhupāda again comes, take prasādam, you can get off on that. They are waiting, but they will not take prasāda unless Prabhupāda's... They are about, oh, about two hundred people nowadays. This temple here, all garden full?

Prabhupāda: Yes. So they liked, but I spoke very strong thing against Ramakrishna.

Room Conversation -- July 26, 1976, London:

Prabhupāda: Here he is. Generally you are preaching here, preaching nice?

Pṛthu-putra: Oh, yes.

Prabhupāda: You know French?

Pṛthu-putra: Yes, I am from France originally.

Prabhupāda: So what is your new publication?

Bhagavān: So I have a big surprise.

Devotees: Whew! Wow! It's fabulous! Wow!

Prabhupāda: Śrīmad-Bhāgavatam.

Hari-śauri: This will make Rāmeśvara very envious.

Bhagavān: This is special. This is on all volumes.

Prabhupāda: Oh, how many chapters?

Bhagavān: Up to chapter nine.

Prabhupāda: Oh, First Canto.

Room Conversation -- July 26, 1976, London:

Prabhupāda: Yes.

Pṛthu-putra: "And there is also an index and some notes which are giving the work much more easy for the reader, even the profound. This teaching took its root in the teaching of Caitanya Mahaprabhu, that prophet of Kṛṣṇa's. His preaching in Bengal in Orissa in sixteenth century is again appear deeper for the devotion to Bhagavān. Srila Prabhupāda is descending in the disciplic succession, direct vamsa, from Caitanya Mahaprabhu and His first disciples, the famous Gosvāmīs. It is a considerable advantage for the French public to have these volumes where there is a vitality manifested from one of these past pantha, which are the most followed by the followers of the Hinduism. We hope that there is a large distribution of this tradition and commentary of the Bhāgavata-Purāṇa. Anyone who is interested in the life of India can find the authentic teaching, spiritual teaching authorized, and can also have access to one of the most beautiful religious poem from the Hindu tradition." This is the.... It's wonderful.

Prabhupāda: Yes, very good.

Room Conversation -- July 26, 1976, London:

Prabhupāda: So why your cloth is so dirty?

Pṛthu-putra: I just traveled with him.

Prabhupāda: For a sannyāsī it is very nice. So people may not dislike it, but for a sannyāsī this is very nice.

Bhagavān: He's doing very nicely, Pṛthu-putra. He's having many preaching engagements.

Prabhupāda: Very good. That is wanted. Śrīmad-Bhāgavatam amalaṁ purāṇam. So when the whole lot will be delivered?

Bhagavān: End of August.

Prabhupāda: End of August? Oh.

Bhagavān: Twenty-five thousand. And same, Kṛṣṇa book also, twenty-five thousand.

Prabhupāda: Yes, this cover is wonderful.

Jayatīrtha: Very beautiful.

Prabhupāda: Yes.

Room Conversation -- July 26, 1976, London:

Bhagavān: We are seeing that more and more we are having to preach to younger and younger people.

Prabhupāda: Those who are innocent.

Bhagavān: Yes. In the colleges even it is very difficult.

Prabhupāda: Eh?

Bhagavān: In the colleges now. Before, it was not so difficult. Now they are becoming...

Prabhupāda: Spoiled, all spoiled. All spoiled.

Bhagavān: Now many devotees are younger, sixteen, seventeen years old, not so spoiled.

Prabhupāda: Yes. Therefore Prahlāda Mahārāja said, kaumāra ācaret prājño dharman bhagavatān iha: (SB 7.6.1) "From the very beginning." How they are spoiling the opportunity in the whole educational system, social system, political system. Let us do our duty. What can be done? Is there any purport?

Jayatīrtha: Yes, I read part of it. I'll go on.

Room Conversation -- July 26, 1976, London:

Hari-śauri: So when you went to Vṛndāvana, you'd given up the idea of coming to the West or...?

Prabhupāda: No, coming to the West, the idea was there, but I was planning how to go.

Hari-śauri: Oh, nothing concrete was there.

Prabhupāda: So that idea was there, but how to go there, how to preach there, how to take some books, how to bring them, everything alone...

Hari-śauri: So as soon as you had some books, then you were...

Prabhupāda: Yes. Then I decided. Everything was being dictated by superior.

Hari-śauri: I was told that one day you were told by Rūpa Gosvāmī that you must go.

Prabhupāda: But that was open secret. Everyone knew. This antique photo is very dull.

Hari-śauri: Yes.

Prabhupāda: Where this photo was?

Hari-śauri: I don't know. (end)

Radio Interview -- July 27, 1976, London:

Prabhupāda: I don't think there is any other chanting. This is the only chanting. Where is other chanting? You can manufacture so many, but this is the only, Hare Kṛṣṇa. Yes.

Mike Robinson: I see. Let's see, what else? You founded this movement I think it was ten years ago, that's correct. Why was it that you left till you were so late in life before you founded it?

Prabhupāda: I must be prepared, I must be bona fide to preach.

Mike Robinson: And how do you become qualified? How did you become qualified?

Prabhupāda: That is a spiritual process.

Mike Robinson: And so you presumably had your teachers.

Prabhupāda: Yes.

Mike Robinson: Just as you now are teaching many...

Prabhupāda: If one is going to pass M.A. examination, he must be qualified. Not that all of a sudden one becomes M.A. He must be qualified.

Radio Interview -- July 27, 1976, London:

Mike Robinson: Perhaps finally, then, I could ask you, do you ever have any doubts?

Prabhupāda: If I have doubts, how I am preaching? That means I am cheating. And how I am writing so many books? Do you think a man with doubt can produce, in doubtful condition, he can produce so many books? (devotees quietly laughing) Do you think like that?

Mike Robinson: Well, I don't know, I just...

Prabhupāda: Well, you should know. (laughter)

Mike Robinson: So you never doubt any of this, anything at all.

Prabhupāda: We are sure.

Mike Robinson: That you have found the truth.

Prabhupāda: Utsāhān dhairyāt niścayād.

Room Conversation -- July 27, 1976, London:

Prabhupāda: In Hawaii there are so many tulasīs dry wood. We can make those.

Bhagavān: In our preaching this is good point, that we do not alienate the communists and stress on the differences between us and them.

Prabhupāda: Yes.

Bhagavān: That can come later.

Prabhupāda: But they see practically that "We are theorizing while they're practically doing." So expand this farming project, self-help and peaceful life for spiritual culture. I saw that Philadelphia farm is better organized than all others.

Jayatīrtha: Yes, in Pennsylvania they have the best farm. It is the best farm. When they bought it, it already had all this equipment and best flat farmland, whereas New Vrindaban, they have such a...

Prabhupāda: Hilly.

Arrival at Farm -- July 29, 1976, New Mayapur (French farm):

Prabhupāda: Hare Kṛṣṇa. It was the prediction of Śrī Caitanya Mahāprabhu that in every village, in every town on the surface of the globe, there will be preaching of Śrī Caitanya Mahāprabhu's name and the Hare Kṛṣṇa mahā-mantra. It is to be translated? (translator translates into French) So by your transcendental endeavor it is being fulfilled, otherwise who expected that in this remote village of France, Hare Kṛṣṇa mahā-mantra would be chanted? When Caitanya Mahāprabhu said in every village, in every town, he did not mean that every village and every town in India. He specifically says pṛthivīte, means on the surface of the globe. So the purpose is that without spreading of this Kṛṣṇa consciousness movement, nobody can become happy. That's a fact. The opportunity of human form of life is systematcially being refused by the modern civilization. This material activity only for the bodily comforts of life, that is not human civilization. Human civilization means the human being must know the supreme controller and the aim of life. The real fact is that God is there, the supreme controller, and we, living entities, we are His parts and parcels. As parts and parcels of God, we, being separated, we are suffering. An example can be given in this connection, just like a small child is the part and parcel of the body of the mother. So the child is happy when the child is on the lap of the mother. That means the part and the whole must live together. Then there is happiness.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Jyotirmāyī: Some verses from Bhagavad-gītā.

Prabhupāda: Huh? Ukta, ukta means "said." And sadbhiḥ, "by great personalities." Sākṣād-dharitvena samasta-śāstrair uktas **, tathā, and "accordingly," tathā means "accordingly," bhāvyata eva sadbhiḥ, those who are actually in transcendental platform, they should accept it. So why? Kintu prabhor yaḥ priya eva... It does not mean Māyāvādī, that he has become God. But kintu prabhor yaḥ priya eva tasya, he is the most confidential servant. He's therefore servant-God. He's God, servant-God. God is master-God. Kintu prabhor yaḥ priya eva tasya. So why he has become priya? That is, Kṛṣṇa says personally, na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ: (BG 18.69) nobody is dearer than him in the whole world. Why? Ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidā... (Bg 18.68). "Who preaches this gospel of Bhagavad-gītā among My devotees." So the guru has got two business. He has to make devotees and teach them the principles of Bhagavad-gītā. Therefore he's so dear. Not that he has become God, not Māyāvādī philosophy. He's living entity, but because he acts very confidentially on behalf of Kṛṣṇa, therefore he's as good as God. This is bhakti. Not the Māyāvādī philosophy that guru has become God. Guru as God, not become. He's servant-God. And Kṛṣṇa is master-God. So the success is that both the Gods, when one is accepted by both the Gods, then his life is success. Guru-kṛṣṇa kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). Therefore one has to fix his faith staunchly in the bona fide guru. So if one has got bona fide guru, and if he follows that bona fide guru, then his life is success. This is the process. Sākṣād-dharitvena samasta-śāstrair **. So Gurukula means to teach how to become very, very faithful, cent percent faithful, to the bona fide guru. That is Gurukula. So you have to teach like that. By behavior, by life, by action. That is Gurukula. This sum and substance of... Brahmacārī gurukule vasan dānto guror hitam. Where is that?

Harikeśa: We don't have the book.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Devotee (1): And they should give us some facilities?

Prabhupāda: Yes. We want to preach. Here also, if you give us facility, we can preach. That is after your interest.

Devotee (1): This one gentleman has already offered one house in Bangkok. He's put at our disposal, in the middle of the city. A very beautiful house.

Prabhupāda: Oh, that is very nice.

Devotee (1): But now I'm wondering how this should be managed, who should take charge of this project.

Prabhupāda: No, we can send some men from India. Bangkok is not far away from India. If we get a living place, then we can find out. When there are rice thrown, the crows will come. If there is no rice, how the crows will come? This is the philosophy. (laughter) If there is living place, then many crows will come.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Prabhupāda: Later on, they became Buddhist, but originally they were Vaiṣṇava.

Devotee (1): So they will not make some objection if they think we are thinking we have come to preach Hinduism in a Buddhist country?

Prabhupāda: It is not... Don't establish Deity. Talk on philosophy.

Devotee (1): "God is the supreme controller."

Prabhupāda: Yes. We accept Lord Buddha as incarnation of God. Show in our books that we have got all respect for Buddha. We do not disrespect Lord Buddha, neither go against him. Anyway, if we get one house to live and a supporter, a big supporter, then our position will be secure. And if our cause is honest, then nobody can check.

Room Conversation -- August 2, 1976, New Mayapur (French farm):

Prabhupāda: He has gone German?

Bhagavān: To buy some trucks for traveling.

Prabhupāda: He's good preacher. He's now distributing books very nicely. You are also good distributor books. Huh? In the beginning she was distributing nicely. So preaching is our life. The more we preach, the more we are successful. Yāre dekha tāre kaha 'kṛṣṇa'-upadeśa. This is Caitanya Mahāprabhu's preaching.

āmāra ājñāya guru hañā tāra' ei deśa

yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa'

(CC Madhya 7.128)

This is Caitanya Mahāprabhu. Every one of you become guru and deliver the residents of your neighborhood. Ei deśa. Wherever you are living, just deliver them. Become their guru. How to become guru? It is not difficult. Yāre dekha tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). What Kṛṣṇa has said instruct them. You simply repeat it, that's all. You become guru. So this should be preached all over the world. You learn from Bhagavad-gītā and repeat. You simply say, "Kṛṣṇa said four things: man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). 'Just always think of Me.' Kṛṣṇa said. 'And just become My devotee. Just worship Me and offer obeisances.' Kindly do these things."

Room Conversation -- August 2, 1976, New Mayapur (French farm):

Prabhupāda: Just see how rascal they are. My Guru Mahārāja every step condemned this Ramakrishna Mission and Vivekananda. He said frankly that if there are any impediments for our movement, that is this Gandhi and Vivekananda. He said frankly. Hodge-podge. Gandhi's also hodge-podge. He was a politician, and in politics he mixed some spiritual ideas, hodge-podge. And this Vivekananda was also politician. His name was recorded in the government as "sannyāsī-politician." Because after returning from America, he began to preach to make the poor man rich, and these weak, fatty, and so on, exercise. So the government took it that he's, under the dress of a sannyāsī, he's preaching social and political upliftment. So his name was recorded as "sannyāsī-politician." And his name was also recorded, "political saint," Gandhi. After all, the British government, they were very intelligent. They could understand what is what. Otherwise, how they were managing this big empire? Very intelligent, there is no doubt about it. And actually they were intelligent. When they were managing, we were happy, actually. Nobody can deny it. Although they were exploiting. But nobody could understand. Everyone was feeling happy. And as soon as they left, everyone is unhappy. That distinction I can give evidence, I can, from my personal experience. Things were very, very nice. Calcutta, oh, it was so nice city. Now it is hell. It is same Calcutta. Why it is now hell? Hidden(?) garden, that was a nice garden. So... Everywhere hell, only hell. Calcutta was considered the nicest city in India, better than Bombay, but it has become now hell. The streets, especially those quarters in our temple.

Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm):

Prabhupāda: Yes, this is the first study of Kṛṣṇa. ABCD. When we learn Bhagavad-gītā, then we can have some glimpse of idea of Kṛṣṇa. Then we go further in the Śrīmad-Bhāgavatam.

Translator: He also admires very much that you have created disciples who are able to be very courageous in presenting your message. And that even though sometimes at first he was opposed to them, they were very peaceful always and always very nice to him, and this way they brought him slowly to Kṛṣṇa consciousness.

Prabhupāda: That is preaching method. Caitanya Mahāprabhu has recommended, tṛṇād api sunīcena. You can explain that:

tṛṇād api sunīcena
taror api sahiṣṇunā
amāninā mānadena
kīrtanīyaḥ sadā hariḥ
(CC Adi 17.31)
This is the method by the preacher.

Bhagavān: A devotee should always feel lower than the straw in the street. (Mrs. Marchand speaks)

Translator: She wants to know if it is recommended that a woman become a sannyāsī.

Prabhupāda: Woman should stay under the father, under the husband, and under the elderly sons. Nothing more. Therefore it is the duty of the father to give her in charge of a young man when she is young. This is Vedic culture.

Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm):

Prabhupāda: That's it. This is the... We are all recklessly wasteful sons of God. We are sons of God, there is no doubt, but at the present moment, recklessly wasteful. We are wasting our valuable life even, we are so reckless. So the Kṛṣṇa consciousness movement is to check their recklessness and bring them into senses of responsibility, going back home, back to Godhead. This is Kṛṣṇa consciousness. But people are so reckless, as soon as you say something of God, immediately they laugh, "Oh, what is nonsense, God." This is the supreme recklessness. India was very serious about God. Still, India is serious. Now, the present leaders, they are thinking that Indians are spoiled, simply thinking of God—they're not thinking like the Americans and Europeans for economic development. So this is the position, and it is very difficult, but still we can do something this to the humanity, by preaching this Kṛṣṇa consciousness movement. And those who are fortunate, they'll come, take up seriously. These reckless prodigal sons, we have got so many examples. For example, just like there is some stock of petroleum and they got information that from petroleum they can run on cars without horse. So, manufacture millions of cars and spoil the whole oil. This is recklessness. And when it is finished, then they'll cry. And it will be finished. This is going on. Recklessness. Just as reckless boy, father has left some property, use it, use it. As soon as you get. The sooner it is finished, that's all. That is recklessness. There is some strength in the body, and as soon as he gets a little taste of sex life, "Oh, spend it, spend it," whole energy spent. The brain becomes vacant. This is recklessness.

Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm):

Prabhupāda: Otherwise, there is no difficulty. Still, even without language, without talking, if you simply chant Hare Kṛṣṇa, everyone will follow. And give them prasādam, they will take. And that will be good preaching. It doesn't require language or anything. You chant Hare Kṛṣṇa, let them chant Hare Kṛṣṇa, and give them nice prasāda. They will take. That will be good preaching. But who is chanting, he must be a sincere devotee. Then his chanting will be effective. A gramophone machine will not do. He must be realized, then his chanting will be effective. Satāṁ prasaṅgān mama vīrya-saṁvido bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ (SB 3.25.25). He must behave just like a pure Vaiṣṇava. Then if he chants, his chanting will be effective. Just like electricity. If I am surcharged with electricity, I touch, you also become electric. And if he touches, he'll become. But if one is not in touch with electricity, then it will not act. So one must be electrified. Then if he touches somebody, he'll be electrified. If there is no electricity, simply by touching, he'll not do.

Room Conversation -- August 4, 1976, New Mayapur (French farm):

Prabhupāda: Sixty-nine or seventy. (pause) Huh? Yes, this picture is nice.

Hari-śauri: Taken in Germany, I think.

Prabhupāda: Who is behind?

Hari-śauri: There's a, this is Haṁsadūta, Vedavyāsa, and then some of the devotees, saṅkīrtana devotees. You were making a joke. (break) But you were preaching before that in India though.

Prabhupāda: Not very much. Oh, yes, that Back to Godhead.

Hari-śauri: In Vṛndāvana you were just translating?

Prabhupāda: Yes.

Hari-śauri: The library party said that everywhere in Delhi they went, they found that you had already placed your three volumes of Bhāgavatam.

Prabhupāda: Yes. In American also. The Congress Library purchased nineteen sets.

Hari-śauri: Which library?

Prabhupāda: Congress Library.

Room Conversation with Professor Francois Chenique -- August 5, 1976, New Mayapur (French farm):

Prabhupāda: That is Caitanya Mahāprabhu's mission,

pṛthivīte āche yata nagarādi grāma
sarvatra pracāra haibe mora nāma
(CB Antya-khaṇḍa 4.126)

He has to preach in every village and every town on the surface of the globe about this Kṛṣṇa consciousness. So our business is... Just this example I have given, that there is fire. I do not know the language. Still, I have to call and take help. So I am doing like that. There is a story. In Calcutta when the Britishers were establishing themselves, so one clerk was working in the office and some monkey came and scattered the office files and everything. So his boss came, he asked him, "What is this, why you?" So he cannot explain, so he began to jump like monkey, that on account of the monkey coming within the room. So when the language is unknown we have to jump and show that the monkey came.

Room Conversation with Professor Francois Chenique -- August 5, 1976, New Mayapur (French farm):

Bhūgarbha: Professor Chenique's suggesting that in the Middle Ages there were many philosophers who also were researching the same questions of the body of God and how His body is different from ours, and they came to exactly the same conclusions as are mentioned in the Bhāgavatam, so he's suggesting some of our devotees should read some of these books so we'll be able to in our preaching show the French people these conceptions that God has a body are not foreign conceptions, and actually even European philosophers in the Middle Ages were saying the same things.

Prabhupāda: No, you can convince by your words. It is not necessary that you have to read so many other words. If you are yourself convinced, then you can convince others by your words. The fact. The same example, when there is fire actually you can express it by any word.

Bhūgarbha: He feels that it's because he has read all these books during his youth, now he's able to appreciate Śrīmad-Bhāgavatam.

Prabhupāda: Hm?

Bhūgarbha: He feels that because he read all of these other books during his youth that now he's come to the point he can appreciate Śrīmad-Bhāgavatam.

Prabhupāda: Yes. Anyone who is after truth, he'll appreciate truth. That's a fact. Satyaṁ paraṁ dhīmahi (SB 1.1.1). That is the Bhāgavata beginning. Satyaṁ paraṁ dhīmahi. If one is after truth, he'll appreciate truth wherever it is. Every point, from any angle of vision, those who are searching after truth, everything is explained. Primarily in the Bhagavad-gītā, and elaborately in the Śrīmad-Bhāgavatam. So about the Christian religion, what is the conception of God?

Room Conversation -- August 8, 1976, Tehran:

Prabhupāda: That's very good opportunity. Bring more Americans and start this movement nicely. Not necessarily that we have to establish a temple. We want to preach our philosophy. That is most important. Bhāgavata-mārga. There are two ways, bhāgavata-mārga and pāñcarātriki. The bhāgavata-mārga is more important than pāñcarātriki. Pāñcarātriki is Deity worship. So do you meet many intelligent men here? No. Not very.

Dayānanda: Some intelligent. People are working very hard for money, and they're very materialistic.

Prabhupāda: That is everywhere in the eastern part of the world. They are after money.

Dayānanda: And the foreigners who come here also, they are materialistic also.

Prabhupāda: Everywhere materialistic. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye (BG 7.3). Spiritualistic means siddhi, perfection. Who cares for perfection? Bring money and enjoy. That's all. Who cares for perfection? They do not know what is perfection. They think that you get money, you live comfortably as far as possible, and after death, everything's finished. Is it not? This is the philosophy. Who cares to know that there is life after death and better life, better planet, better world? This is not at all good, it is full of miseries. They are driving all day, car, but they do not think it is tiresome. They think it is pleasure. To have a car and drive whole day, they do not feel that is tiresome. They think "I have got a car, I'm driving, people are seeing. It is pleasure."

Evening Conversation -- August 8, 1976, Tehran:

Prabhupāda: That was my policy from the very beginning, that if the Americans accept, then my mission will be successful. And that is being done gradually, and I am insisting that, preach in America vigorously. If America accepts, then whole world will accept. That's a fact. Anywhere, although America may be fallen, the ideal is American, everywhere. Because they have got money. Kali-yuga means money. If you have got money, then you have got culture, you have got education, you have got everything. That is stated in the Śrīmad-Bhāgavatam. Formerly, they were attached, family, aristocracy, culture, education. Nowadays there is no such thing. Get money and you get everything. It is not? Somehow or other, if you have got control over money then you have got everything. Bring that black Bhāgavatam. What is that sound coming? There is goat?

Parivrājakācārya: I think a lamb, sheep.

Prabhupāda: Lamb.

Evening Conversation -- August 8, 1976, Tehran:

Pradyumna: And it is like poison. From poison we suffer and die.

Prabhupāda: Yes, it is... Die means spiritual death. No spiritual idea. Otherwise, we have no death, nitya. But spiritual death is there. So your friends are satisfied or not?

Atreya Ṛṣi: Yes. Śrīla Prabhupāda. They said they were. I have noticed that people who are materially contaminated, when they hear spiritual preaching, they can always look at it from material point of view. For example, when you speak of designation, one boy was asking how come we are also having shaved heads and dressing like devotees. In other words, the emphasis on their minds is more on what is everybody else thinking, while the emphasis in your teaching is how you yourself can become free, not what everybody else is thinking. While our shaving of our head and dressing as devotee is a means to become free from all designation, he may be seeing other designations.

Prabhupāda: No, it does not depend on shaving head. But this is in the process.

Evening Darsana -- August 9, 1976, Tehran:

Prabhupāda: They are also chanting.

Nandarāṇī: It is good for them here because they can preach. The guests who come, they are very attracted to these little children who can sing so many wonderful songs and read Sanskrit and preach from these heavy philosophical books that the Iranians cannot even understand. So they are learning to preach. I have a Gurukula here for the Indian children. Thirty children I have.

Prabhupāda: Oh, very good.

Nandarāṇī: I have class only two days a week because the city is big and I have to go myself and collect them from their homes or meet in one home downtown and the traffic is very difficult, so we only have class two days a week, but I teach Bhagavad-gītā and Kṛṣṇa book.

Prabhupāda: They cannot come here?

Evening Darsana -- August 9, 1976, Tehran:

Prabhupāda: You have got objection?

Ali: Oh, no, no, chanting, I do chant myself.

Prabhupāda: Yes, that's all. We are preaching this. We don't say that you become one of us. You chant the holy name of the Lord, that's all.

Ali: There's no such thing as "one of us," "one of you," anyway, because the thing is the same. If one is true (indistinct) there is no difference.

Prabhupāda: Then when you are purified, you'll understand what is God, what God wants you to do, what is your relationship with God, so on, so on, so on.

Atreya Ṛṣi: And other devotees of God, you will understand.

Prabhupāda: Yes. To understand God means to understand everything.

Evening Darsana -- August 9, 1976, Tehran:

Ali: Because everything is God.

Prabhupāda: Yes. Yasmin vijñāte sarvam eva vijñātaṁ bhavanti. This is Vedic instruction. If you simply understand God, then you understand everything. Therefore God says janma karma ca me divyam evaṁ yo vetti tattvataḥ (BG 4.9). "If anyone understands Me factually, then, tyaktvā dehaṁ punar janma naiti (BG 4.9), then after giving up this body, he's not going to accept any more material body. He comes to Me." So simply try to understand God. And that is possible simply by chanting the holy name of God. Very easy. It doesn't matter. Either you are Iranian or Indian or, chant the name of, holy name of God. I think there should (not) be any objection for this movement. Eh? What do you think? That's all. We are simply pleading, "My dear sir, please chant the holy name of God." Who will have any objection? Nobody will have any. Do it. There is no confusion. If you are confused, chant the holy name of God, you'll be out of confusion. Tell them like that. Everyone should join with us and preach this cult. This is not a cult, this is a science, that you chant the holy name of God, that's all. You have seen that house? Dayānanda, no, was with you? Dayānanda?

Atreya Ṛṣi: It happened very quickly this time. We have been looking for a year, over a year. Many hundreds of houses we have seen. But this time, by your mercy, Śrīla Prabhupāda...

Prabhupāda: Yes, Kṛṣṇa's mercy.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: It is not very good. But they have got some orders.

Nava-yauvana: So when we preach to people we should first convince them that God is the supreme controller, the supreme proprietor. Then further understanding can come.

Prabhupāda: Yes, there is a supreme controller. That you have to admit. You are not independent. Why they foolishly think independent? What is the reason they're foolishly thinking independent? What is their independence? Nobody is independent. So why they are foolishly thinking independent? You first challenge them. They are not independent. Are you independent? So why they foolishly declare independent?

Jñānagamya: They are ignorant.

Prabhupāda: So what is the position then? They are in ignorance, and they are leading the society as scientist, philosopher, politician. That is misleading. They cannot go even freely in the so-called moon planet excursion or Mars. Still, they are declaring independence. What is their independence?

Atreya Ṛṣi: Rascal.

Evening Darsan -- August 10, 1976, Tehran:

Nandarāṇī: If someone accepts his dependence on God, then what is the second step? In preaching, so someone has accepted, "Yes, we are dependent on God," but actually they have no knowledge who God is.

Prabhupāda: Give them knowledge from Bhagavad-gītā. If you accept dependence on God, then you take instruction from God, how you'll be happy. Just like a child. The child knows he's fully dependent on parents. So he's fully obeying the orders of the parents, then he's happy, naturally. The father, mother, knows how to take care of the child and they're happy. And by nature they're dependent on father and mother. So they are happy. Mother says, "My dear child, sit down." He will sit down. By nature.

Evening Darsan -- August 10, 1976, Tehran:

Jñānagamya: It's the worst place in the country. (laughter)

Prabhupāda: But I did not know. Mukunda suggested this is good place, all right, live here. And actually happened to be good place. Gradually, all my disciples came. So I had no disturbance. I was living in the Bowery Street, and on my door these bums were lying with urine and wine bottles and everything. Still, they were so respectful. When I'll come, "Yes, you can enter. Please." (laughter) I had no quarrel with them. They were very kind. They welcomed me, they opened the door, "Please go." They also knew that "He's a harmless..." So, platform, if you remain on the spiritual platform, this material condition cannot hamper you. Ahaituky apratihatā. Then yenātmā suprasīdati, in that condition you can execute. First of all, we have to ascertain on which platform we shall stand. And if you want to stand on the spiritual platform, nothing can check it. That is not conditioned. So why not stand directly to the spiritual platform and make you life successful? That is our preaching. People in general, they do not know the importance of the spiritual platform. Therefore they prefer to stay in the material platform. They have no sufficient education.

Evening Darsan -- August 10, 1976, Tehran:

Atreya Ṛṣi: Mr. Sharma is a devotee. He's a wonderful person. He's taken to spiritual life and is very serious about it. Mr. Sahani is also very serious, he's...

Prabhupāda: No, every Indian is a devotee. This is the privilege of taking birth in India. There is... Naturally he's devotee, and if he takes little education, take advantage of the Vedic instructions, then his life is successful. In the śāstra it is said even the demigods, they desire to take birth in India because this facility is there in India. This facility, the land is so sanctified that anyone who takes the body from this land, he's born sanctified. Now, if he further takes advantage of the Vedic knowledge, then his life becomes successful. Therefore Caitanya Mahāprabhu's mission is that anyone who has taken birth in India, make his life successful, and then preach this knowledge to the outside world. The exact word,

bhārata bhūmite manuṣya janma haila yāra
janma sārthaka kari 'kara para-upakāra
(CC Adi 9.41)

Outside India they are in darkness. So it is the duty of the Indian to make his life perfect and spread his spiritual knowledge to the outside world. That is real welfare activity in the human society. That we are trying to do. Unfortunately, they have not taken very seriously what glorious activities for India we are doing. They do not understand.

Evening Darsan -- August 10, 1976, Tehran:

Mrs. Sahani: We interpret it according to our own design.

Prabhupāda: Eh? You cannot, if you have own design, don't touch Bhagavad-gītā. You make your own design and preach otherwise. Why you take advantage of the Bhagavad-gītā? This is criminal. If you have got a different philosophy, you preach. Everyone has got the right. But why you misinterpret Bhagavad-gītā? When you take advantage of the popularity of Bhagavad-gītā and you speak nonsense, that is not good. That has murdered the whole thing. And practically we see that. Bhagavad-gītā as it is, you try to understand, you get the benefit and you life is successful. Besides that, interpretation when it is required. When things are understood directly, there is no question of interpretation. The law of interpretation is like this: when the things are not distinct, then you can interpret in your own way, I can interpret in my own way, but when the things are distinct, there is no question of interpretation.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: If when you see that he does not speak anything except Kṛṣṇa, that is tattva-darśi. If you are expert businessman in certain line, you have no other business than to talk with on that line. Suppose if you are to purchase some gold, then you have to go to the gold market for dealing with gold. Why should we go to the ice market? That is your ignorance. If you want to know Kṛṣṇa, then you have to know from the persons who are dealing with Kṛṣṇa. That's all. They have no other business. Our Kṛṣṇa consciousness movement means we are dealing with Kṛṣṇa. That's all. We're writing books, so many books for Kṛṣṇa. We are preaching and going country to country. We simple deal with Kṛṣṇa. Therefore the movement is known as "Kṛṣṇa consciousness." Somebody suggested "Why don't you write 'God consciousness'?" No, if I say "God consciousness," they'll bring so many gods. It is very simple. If we take it seriously, then benefit is there. But if we hesitate, it is our misfortune.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: Asaṁśayāh. So he becomes immediately recognized by Kṛṣṇa. If you preach Bhagavad-gītā as it is, immediately you become recognized. Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). So one has to understand it perfectly well and then preach, then his life is perfect. And what Sañjaya says? Yatra yogeśvaro?

Pradyumna:

yatra yogeśvaraḥ kṛṣṇo
yatra pārtho dhanur-dharaḥ
tatra śrīr vijayo bhūtir
dhruvā nītir matir mama

Prabhupāda: Jaya.

Pradyumna: "Wherever there is Kṛṣṇa, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion."

Prabhupāda: So understand Kṛṣṇa like Arjuna. Then Kṛṣṇa is there, Arjuna is there, and all victory is there.

Evening Darsan -- August 10, 1976, Tehran:

Mr. Sharma: So he does no other work. He does only what Kṛṣṇa has said.

Prabhupāda: Yes.

Mr. Sharma: Preaching and this and that.

Prabhupāda: Yes, just like we are doing. Kṛṣṇa said, "Surrender unto Me." And what we are preaching? We are preaching, "Sir, you surrender to Kṛṣṇa." So what is the difficulty? Is there any difficulty? Kṛṣṇa said "Surrender unto Me." And if I go to you "Mr. Sharma, you surrender to Kṛṣṇa." So what is my difficulty?

Mr. Sharma: Suppose I want to surrender to God, to Kṛṣṇa. How I will do it?

Prabhupāda: No, no, first of all my position, because I am working on behalf of Kṛṣṇa. So Kṛṣṇa says, "You surrender unto Me." So if I say that "Sir, you surrender to Kṛṣṇa," so where is my difficulty?

Mr. Sharma: You see, yes, I say I surrender to Kṛṣṇa.

Prabhupāda: You surrender, not surrender, that is you business. But my business is that I am requesting you that you surrender to Kṛṣṇa. So where is my difficulty? You surrender, not, that is your business. But my business is to canvass, "Sir, you surrender to Kṛṣṇa." So I am representing. And Kṛṣṇa says, na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). I have to be recognized by Kṛṣṇa. That is my business. So if I do agree, then I become recognized by Kṛṣṇa. You do or not do, that is your business. My only business is to request you.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: This is bhakti. So everything is there. If we don't misinterpret and take as it is, then we'll benefit. That is fortune. If somebody has one lakh of rupees and if he does not utilize it, then he is unfortunate. And if he's fortunate he can utilize it, he can make it millions of dollars. So the knowledge is already there, you haven't go to manufacture or speculate. You take it, you become perfect. We are preaching this Kṛṣṇa consciousness, we don't manufacture anything. Here is this knowledge, Bhagavad-gītā, just take it. Already it is there, everything. We haven't got to manufacture something, concoct something. Everything is there. You refer, you get knowledge, and be fortunate. Prasādam?

Atreya Ṛṣi: Jaya Śrīla Prabhupāda.

Prabhupāda: Cut this fruit and distribute it. Bring one knife.

Atreya Ṛṣi: We have prasādam downstairs.

Prabhupāda: No, bring it here.

Room Conversation -- August 10, 1976, Tehran:

Prabhupāda: This is the position. Unless one feels like that and asks somebody, a superior, accepts him as guru, there is no use talking. It will not be useful. This is the position. If the injunction is tad vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12), if anyone is interested to know about the transcendental subject matter, he must approach a guru, and unless one approaches a guru, he cannot understand, and if by force I become guru, he may not be interested. This is the position. But still, for a preacher, he has to do something against all odds. That is preaching. You cannot expect favorable position. Your question was that we go and they say like this, but you cannot expect that wherever you are going you'll find favorable situation to talk. That you must understand. But you have to preach, you have to create favorable situation. That is your duty.(?) You cannot expect. If they are not prepared to take good instruction. Where is that fan?

Hari-śauri: He's bringing it.

Room Conversation -- August 10, 1976, Tehran:

Prabhupāda: You cannot expect favorable situation. It is not possible. When I came in America, I never expected any favorable situation. I wrote that poetry in disappointment, that "Who will accept this?" That is the position. By Kṛṣṇa's grace, gradually it will become a favorable situation, but don't expect any favorable situation. You have to handle unfavorable situation and make favorable situation to preach. That is preaching. Any business. (to devotee fanning:) Just on the head. Just see, there is flies. So Nityānanda Prabhu, He went to preach to Jagāi-Mādhāi. There was no favorable situation. They were drunkards. They caused injury on the body of Nityānanda Prabhu. So this is preaching with only unfavorable situation. You cannot expect favorable situation. And still you have to preach. That is preaching. They will speak like madmen, so many things. They are mad, after all. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). They have no sense. All materialistic persons are madmen. Still, by the order of superior, Caitanya Mahāprabhu, we have to do this preaching work. Actually, the American boys are fighting against so many unfavorable situations. They are sometimes beaten in the airport, you know that? Still they are preaching; that is preaching, that is preaching. "The unfavorable situation, so let me give it up," that is not preaching. Yes, we must know that there is unfavorable situation, still I have to. That depends on your brain, how to tackle. You cannot expect favorable situation.

Room Conversation -- August 10, 1976, Tehran:

Jñānagamya: In a film can we talk about these things that we...

Prabhupāda: No, no, you don't talk of film. You are very much in favor of film. You better stop that idea.

Jñānagamya: It is very potent, though, for preaching. No?

Prabhupāda: Some of them may be preaching. In North America.(?) What favorable film will do? You can show our activities, that film may be for our advertisement. Otherwise, in which way, by showing film, film, and film. There are so many films. They see, they see.

Jñānagamya: Devotees are interested.

Prabhupāda: Devotees are devotees. If you want to preach to the public, what impression they'll have? Some of our documentary film, just like we are feeding the poor, or we are working, making such things, that may be favorable. Say we're doing something in America, the Indians may appreciate, or we are doing something in India. That's all right. There is little effect of course, but not very much.

Room Conversation -- August 10, 1976, Tehran:

Jñānagamya: But you said to make everyone fortunate.

Prabhupāda: Yes, that is by your preaching. That we have to do. We are doing that. That I have given the example, Nityānanda Prabhu, He faced rebellion, and by His power converted the Jagāi-Mādhāi. By chanting. They injured, Jagāi-Mādhāi injured, and Nityānanda Prabhu said, "Never mind you have injured Me, please chant Hare Kṛṣṇa." That is not advertisement, that is personal behavior.

Jñānagamya: In Dallas where I was there's a town next door, Ft. Worth, there are many rich Baptists, Fort Worth. They have big studio for producing many different films, television shows.

Prabhupāda: These Christian people, they have got money, and still the churches are being closed. What is the effect?

Jñānagamya: They have no potency to their message. It's not the medium, it's their message.

Prabhupāda: Whatever it may be, by their advertisement, the effect is the church is being closed. Eh? Is it not?

Jñānagamya: But there is also a movement in America, in Christianity, but they do not want to go to church. They want to be Christians, but not go to church.

Prabhupāda: That means it has no effect. Now talk about something substantial. Yesterday we were talking about the proprietorship of God. So if people are interested to talk like gentlemen, how they can refute the proprietorship of God of everything? Talk on this point.

Room Conversation -- August 10, 1976, Tehran:

Prabhupāda: There was a lake. So one small lamb was drinking water on the other side, and this side another tiger. The tiger challenged that, "Why you are muddying the water." So he said, "Sir, I am here, long away, I am not muddying." So anyway, he picked up some quarrel and killed him. So the idea was to kill him, but he picked up some, find out some fault. So anyone finding out. This man who wants to kill somebody else, he's not man, he's animal. Give the dog a bad name and hang it. That English proverb? You try to discuss on this point, how people can refuse the proprietorship of God. That is a very good point for preaching. Īśāvāsyam idaṁ sarvam (ISO 1). Īśāvāsyam idaṁ sarvam. Everything belongs to God. That's a fact. Sleeping? Meditating? Either sleeping or meditating, what is the real fact? Meditating or sleeping?

Hari-śauri: I'm not feeling sleepy anyway.

Prabhupāda: Meditating.

Room Conversation -- August 10, 1976, Tehran:

Nava-yauvana: Everything you say, Prabhupāda, makes sense. Everything you say makes sense.

Prabhupāda: Yes, our preaching should be sensible, then people will accept. After all, they are human being. There is sense, but by force they are covering the sense. So we have to awaken them by handling carefully, that's all. Caitanya Mahāprabhu, jīv jāgo, jīv jāgo gauracānda bole. Who are... Uttiṣṭhata jāgrata prāpya varan nibodhata. They are sleeping. We have awaken them, that's it. That is preaching. Even the animal-killing, where it is absolutely necessary... So according to any religious principle, there is God. Just like who was telling me? You were telling me about the lamb killing? The injunction is the mouth(?) should be toward Mecca. Is it like that?

Nava-yauvana: Yes, Prabhupāda.

Prabhupāda: So because there is no other way... Suppose in the desert, what they'll do? They must eat something, but still there is sense of God, there is some regulative principle.

Morning Walk -- August 11, 1976, Tehran:

Prabhupāda: Faith means that you are meant for giving some service to Kṛṣṇa. You should stick to that service, that path, in spite of all impediments. That is the passing of test. Generally, just like we are meant for preaching Kṛṣṇa consciousness. So there may be severe test, but still we shall remain determined. That is wanted. There may be so many impediments, punishment, still you should do that. That is wanted. That is test. Not that as soon as there is some difficulty I give it up. There may be severe test, but still we shall not give it up. We must go on. That is determination.

Nava-yauvana: Passing the test means executing the order of the spiritual master.

Prabhupāda: Yes, that is spiritual life. One has to take order from the spiritual master and execute it, despite all impediments. That is determination. What are these pictures dancing?

Ātreya Ṛṣi: Modern sculpture.

Prabhupāda: They are dancing on snake or what?

Hari-śauri: Just dancing.

Prabhupāda: For collecting few dry leaves, three, four servants are engaged.

Evening Darsana -- August 12, 1976, Tehran:

Mr. Sahani: But being inquisitive, again, and accepting it...

Prabhupāda: No, no. Inquisitive means one who does not accept that "Here is a person giving me gold. He's very good man, he'll not cheat me." Then you accept. But if you have no such faith, then you check it. But real gold, either you take in blind faith or by checking, the result is the same. Now it is up to you. If you believe Kṛṣṇa is the Supreme Personality of Godhead as He says... He is the Supreme Person. Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). That's a fact. But if you don't believe it, then check and consider of our statement, and then accept. Two ways are there. Why people are misled? They do not accept Kṛṣṇa as the Supreme Personality of Godhead. They are taking Bhagavad-gītā in their own way. So why they should take Bhagavad-gītā in their own way? That is not good. If you want to speak something better than Bhagavad-gītā, you speak separately. Why you misinterpret Bhagavad-gītā? Our preaching process is that you take Bhagavad-gītā's instruction, that is perfect, and you'll be happy. This is our Kṛṣṇa consciousness movement.

Evening Darsana -- August 12, 1976, Tehran:

Prabhupāda: Bhagavad-gītā, (Hindi), manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye (BG 7.3). So they are not interested. They are simply interested with eat, drink, be merry and enjoy. Then? You were telling, that "First of all, let us become rich like Americans, then we shall talk of Kṛṣṇa." When they go to preach about Kṛṣṇa consciousness, the people say that "We shall think of Kṛṣṇa later on." In India also they say. that "We are now poverty-stricken. Let us first of all become rich, and then we shall think of Kṛṣṇa." They say like that. They are not interested. They think to become rich is more than understanding Kṛṣṇa. That is the position. Therefore they are not interested. They say frankly that "We are not interested, why do you bother us?" they say. "Why do you bother us? Why do you come here to preach Kṛṣṇa consciousness?" How much difficult it is you can just understand. They are not ready to hear about it, and our leaders say, "All the śāstras now throw away in the water."

Evening Darsana -- August 12, 1976, Tehran:

Prabhupāda: Books means solid ground. What we want to preach, it is recorded, not any concocted ideas. There is direction by Rūpa Gosvāmī:

śruti-smṛti-purāṇādi-
pañcarātra-vidhiṁ vinā
aikāntikī harer bhaktir
utpātāyaiva kalpate
(Brs. 1.2.101)

Without the support of śruti, smṛti, purāṇa, any religious movement for understanding God is simply disturbance-utpātāyaiva kalpate. Utpāt... That is the... It is the version given by... Even Kṛṣṇa, He's God Himself, He's speaking, He's giving reference to the Vedānta-sūtra: brahma-sūtra-padaiś caiva hetumadbhir viniścitaiḥ (BG 13.5). So without reference to the Vedic literature, anything you speak, it has no ground. Śruti-pramāṇa, this is Vedic culture, śruti-pramāṇa. It must be supported by śruti. In Caitanya-caritāmṛta you'll find whenever Śrī Caitanya Mahāprabhu says, He gives immediately Vedic evidence, śruti-pramāṇa. Then it is solid. So we are trying to present this movement with śruti-pramāṇa. Our Śrīmad-Bhāgavatam will be finished in sixty volumes, and Caitanya-caritāmṛta is already finished in seventeen volumes. So altogether at least we'll have hundred volumes of books, small and big, to give śruti-pramāṇa. This is the example.

Arrival Conversation -- August 13, 1976, Bombay:

Gopāla Kṛṣṇa: It's due to your causeless mercy this is spreading everywhere. There were hundreds of orders from libraries. Actually we cannot even keep up, there are so many orders coming. Every order has been dispatched, Śrīla Prabhupāda. There's not one order outstanding, but we are getting lot of correspondence, everything. And I spoke to Rāmeśvara two nights ago, he's shipping the books right away. Because we only got the sea. By Kṛṣṇa's grace, first our application for import of books was rejected. Then I went and met this very big man and preached to him. So now he's become a devotee and he said, "You just come to me. I'll give you in one day whatever you want."

Prabhupāda: Ācchā.

Gopāla Kṛṣṇa: So he gave the import license for five lakhs in one day he gave, and he also told me how to import paper.

Driver: From the other side? Port number five?

Gopāla Kṛṣṇa: Yes, doesn't matter, anywhere. He also told us how to import paper.

Prabhupāda: Gave some hint.

Gopāla Kṛṣṇa: Yes, I gave him some books. I meet him regularly now when I meet him. He'll come to see you in Delhi he said. He's the Joint Chief Controller of Imports and Exports, very high position. So he has the final authority for giving licenses up to one lakh. He said he could give it to us.

Prabhupāda: What is the political position here? (break)

Arrival Conversation -- August 13, 1976, Bombay:

Prabhupāda: All people are responding all over the world. They... Money, men, strength, everything they are supplying. But we are not getting very good encouragement from India. Caitanya Mahāprabhu's mission is that every Indian should become guru and preach the instruction of Kṛṣṇa.

āmāra ājñāya guru hañā tāra' ei deśa
yāre dekha tāre kaha 'kṛṣṇa'-upadeśa
(CC Madhya 7.128)

This is Caitanya Mahāprabhu's... And people are hankering after receiving this instruction. Unfortunately, the so-called swamis, yogis, they are going... Or even politicians, they are not presenting Bhagavad-gītā as it is. Anyway, so long I live I shall go on struggling like this. That's all.

Evening Darsana -- August 14, 1976, Bombay:

Prabhupāda: They may read and translate. And why in India where there is Bhagavad-gītā? Apart from all other Vedic literatures, set aside, the gist of all Vedic knowledge, Bhagavad-gītā, there is. And still, people are kept into darkness. How much lamentable. Still, big, big leaders, at least, they want to preach Bhagavad-gītā—without Kṛṣṇa. They have set aside lakhs of rupees for preaching Bhagavad-gītā, but condition is if you preach without Kṛṣṇa. Just see. Bhagavad-gītā in every page it is written "śrī-bhagavān uvāca." Not even it is said "kṛṣṇaḥ uvāca." Because some rascal may take Kṛṣṇa as ordinary human being, therefore Vyāsadeva has specifically said... People know it, "kṛṣṇaḥ uvāca," but he says "śrī-bhagavān uvāca." The bhagavān word. People may not mistake that Kṛṣṇa is somebody else. And they want to banish Kṛṣṇa from Bhagavad-gītā. Even Gandhi did it. So you explain Bhagavad-gītā as it is there in Ahmedabad?

Yaśomatīnandana: Yes.

Room Conversation -- August 14, 1976, Bombay:

Guest: They are already traced out. So we come here.

Prabhupāda: No, you come and preach. The country is going to hell, the human society is going to hell for misguidance. These rascal leaders, they're going to hell themselves and they're leading others. Andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ (SB 7.5.31). These fools and rascals are leading, they are going to hell, and they are taking the followers to the hell. This is going on. Stop this. At least in India. Save. That is real para-upakāra. That is Caitanya Mahāprabhu's mission.

bhārata-bhūmite haila manuṣya-janma yāra
janma sārthaka kari' kara para-upakāra
(CC Adi 9.41)

Para-upakāra. Our India is not meant for exploiting others. Doing good to others, that is India's mission. Our teachers, our ācāryas, do not teach us "Go and exploit others and bring money"—British Empire. This is not India.

Room Conversation -- August 14, 1976, Bombay:

Indian Doctor: It is the greed of the human being.

Prabhupāda: Yes, but the mission should be, human being should be meant for doing good to others. Para-upakāra. That para-upakāra spirit is gone on account of losing our own culture. Otherwise, India's culture is para-upakāra. India was open, "Come everyone, learn." Lord Jesus Christ also came here. All the Chinese, learned scholars, they used to come. The history is there. And India was open. Gṛhe śatrum api prāptaṁ viśvastam akutobhayam. This is Indian culture. Even the enemy comes, "Yes, please come, you stay." But later on, they took advantage: "Oh, they are very liberal, enter there." And still we are liberal. "Please come here, stay here and take prasādam free, and chant Hare Kṛṣṇa." Open to everyone. I shall manage anyway, I shall travel, still I shall lay down my life and bring money. Come here, stay. Still we are liberal. This is Caitanya Mahāprabhu's mission, janma sārthaka kari' kara para-upakāra (CC Adi 9.41). First of all, make your life successful by Kṛṣṇa consciousness. Then do good to others. Yesterday, I think, in Tehran, one boy came. He proposed that is it not good to help others? I immediately challenged, "What you have got you can help? What is your asset?" You cannot help. It is simply bogus proposition. If you can help, you can simply help by spreading Kṛṣṇa consciousness, as Caitanya Mahāprabhu said, yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). "Sir, I have come to you." "Why?" "To request you that you become Kṛṣṇa conscious." "How?" Man-manā bhava mad-bhaktaḥ, "Always think of Me, just become My devotee, offer little obeisances." Anyone can do, a child can do. You cannot do? What is the difficulty to become Kṛṣṇa conscious? Is there any difficulty? You haven't got to practice any yoga process, pressing your nose or keeping your head or this or that, no. Nothing. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru mām evaiṣyasi asaṁśayaḥ (BG 18.68). "Without any doubt you are coming back to Me." And that is the highest perfection, tyaktvā dehaṁ punar janma naiti (BG 4.9). There is no difficulty in preaching this Kṛṣṇa consciousness. There is no difficulty to accept it. And the result is the supreme.

Room Conversation -- August 14, 1976, Bombay:

Indian Doctor: These are the people who have no faith.

Prabhupāda: Therefore you have to canvass. They have no faith, I know that. Then why there is necessity of preaching all over the world? They have no faith, it is a fact. And you have to create faith. That is preaching. Padayor nipatya. That Prabodhānanda Sarasvatī,

dante nidhāya tṛṇakaṁ padayor nipatya
kṛtvā ca kāku-ś atam etad ahaṁ bravīmi
he sādhavaḥ sakalam eva vihāya dūrād
gaurāṅga-candra-caraṇe kurutānurāgam

This is preaching. Prabodhānanda Sarasvatī, what is that? Kāku-śataṁ padayor nipatya, kāku-śatam kṛtvā, śatam, "I fall down on your feet and I am flattering you with folded hands." "Why? Why? What do you want to say?" "Yes, I have to say something." "What is that? Say it! Why you are becoming so humble?" "Yes, I have to say." "What? Say it!" He sādhavaḥ, "You are a very nice sādhu. But you forget all nonsense."

Room Conversation -- August 14, 1976, Bombay:

Prabhupāda: He sādhavaḥ sakalam eva vihāya, "Whatever nonsense you have learned-forget." Then what to do? Kāku-śataṁ bravīmi sakalam eva vihāya dūrād gaurāṅga-candra-caraṇe kurutānurāgam. "You just become devotee of Lord Caitanya. I am flattering you, I am falling down on your feet"—this is preaching. And what is Caitanya Mahāprabhu? Yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). And if you do that, then what is the result? Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). If one is doing like that, Kṛṣṇa immediately recognizes, "Oh, you are the best friend of Mine." So if you are recognized by Kṛṣṇa, then what you want more? You are undergoing so much austerities and... To be recognized by God. And God says that "Immediately I recognize you." Whom? One who is doing this. Ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati (Bg 18.68). Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). Immediately. You may be a fool, you may be rascal, you may be illiterate. But if you do this, immediately Kṛṣṇa recognizes. Kṛṣṇa never said that unless one is a big grammarian, big scientist, big politician, big engineer, big doctor, then I can do it. No. Simply one who does this. Ya idaṁ paramaṁ guhyam (Bg 18.68). What is that paramaṁ guhyam? Sarva-dharmān parityajya (BG 18.66). "Give up all nonsense. Surrender to Me."

Room Conversation -- August 14, 1976, Bombay:

Indian Doctor: Who?

Prabhupāda: Anyone. Take Mahatma Gandhi. He was so great student of Bhagavad-gītā. Did he preach kṛṣṇa-bhakti? Bhagavad-gītā minus Kṛṣṇa, this is going on. Yes. Kaṁsa. Kill Kṛṣṇa. This is going on. What is the meaning of Bhagavad-gītā without Kṛṣṇa? And everyone is preaching like this. Very worse condition of the world. Godlessness, and they'll suffer, there is no doubt. Prakṛti is very strong. You can do whatever you like, but kāraṇaṁ guṇa-saṅgo 'sya, that will act. You may be very proud of your so-called prestigious position, but the kāraṇaṁ guṇa-saṅgo 'sya... Puruṣaḥ prakṛti-stho hi... (BG 13.22). Find out.

Guest: Bhuṅkte prakṛti-jān guṇān.

Prabhupāda: Bhuṅkte prakṛti-jān guṇān. He has to, he has to. Bhuṅkte prakṛti-jān guṇān. So we are now put into the material prakṛti, and prakṛti-jān guṇān, we have to accept another body.

Room Conversation -- August 16, 1976, Bombay:

Yaśomatīnandana: They kept fighting, and when the real ācārya emerged they all became wonderstruck. They all became baffled. Now they all know in their hearts. They all know it. I can see. They all know that who is real ācārya.

Gopāla Kṛṣṇa: The real ācārya emerges by his own preaching?

Devotee: Yes. (devotees offer obeisances)

Prabhupāda: Hare Kṛṣṇa. (end)

Press Interview at Muthilal Rao's House -- August 17, 1976, Hyderabad:

Prabhupāda: India is already there, but suppressed them. Bhagavad-gītā is there, but are you preaching Bhagavad-gītā? Why you don't preach this great science? Why you are disinterested? Answer this question.

Guest (1): But who has to preach?

Prabhupāda: You have to preach, because you are born in India.

Guest (2): But you yourself didn't preach it here. First you went to USA.

Prabhupāda: Yes, it is preaching. But the thing is that it is not in India, not outside India. But it is the duty of every Indian to do it. I tried preach it beginning from India, but nobody joined. Still they are not joining. What can I do?

Interviewer (3): But how to make the people realize importance of Bhagavad-gītā?

Prabhupāda: If you don't realize here is Bhagavad-gītā as it is, Bhagavad-gītā was spoken in India. If you don't take interest, who can induce you? If you don't take interest at all, those who are preaching Bhagavad-gītā, they are making different interpretation.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: Tourists.

Gargamuni: Yes, tourists, and we take then on tour of the building. That's Subhaga. He takes them on tour and he gives some preaching. So many people are coming.

Prabhupāda: Subhaga is in charge of that?

Gargamuni: Yes, he does.

Jayapatākā: Others are there also. One new boy is very good.

Gargamuni: Kiśora.

Jayapatākā: Kiśora dāsa. He's also translating. He's a little more strong than Subhaga, although new. Very good boy, very humble. He's from a good family also.

Prabhupāda: What is the flood situation?

Gargamuni: Very mild monsoon this year. Almost drought. Almost. Very mild. Very little rain.

Prabhupāda: Rain is not very strong.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: Tarun Kanti?

Jayapatākā: When I go preaching, then I go, and the government M.L.A. and Congress people, they also help me. They arrange sometimes places for me to stay and big program. They protect that no people cause us any disturbances. Although we don't...

Prabhupāda: What about our Godbrothers? They are also opposing?

Jayapatākā: Subhaga made a very... Bhavānanda sent him over to invite Śrīdhara Swami for Janmāṣṭamī, as a show of respect. When he went there... he's not so clever boy. So Śrīdhara Swami asked him, "Oh, what about your land acquisition?" What does he know about land acquisition? We never discussed anything with him. He can only know by hearsay. So then Subhaga said, "Oh, it's in the hands of the Chief Minister," for which I reprimanded at all. Why you have given any information?" But they are very interested in these things, and maybe they are still trying to stop it, but I don't think they have the power.

Prabhupāda: They have no power.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: Yes, that is the fact.

Jayapatākā: Actual facts is... That would help, if such a letter was given. Then on the basis of that, we cal also go and preach or talk, or we can show that to the local people that "this is..." Because they keep thinking that we are coming on our own. Because you are outside traveling, they see us only, and they think we are independent.

Prabhupāda: No, in every letter heading there is my name, "Ācārya, Founder-ācārya."

Gargamuni: That is their stupidity. But if some, that one direct letter, short letter, then if we have a copy I'll show that to the CID there, that "This, Prabhupāda has written to the Minister of Home. This is in answer to your question."

Prabhupāda: Then take that copy.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: To the Home Minister?

Gargamuni: I didn't get. Has he written a letter to the Home Minister?

Prabhupāda: No, Home Minister has given one letter.

Gargamuni: I have that letter.

Jayapatākā: Also all over Bengal people are appreciating. I went... When we go preaching in the small towns...

Prabhupāda: Wait, I am coming. Among the... Amongst these... "Not only for India, but the whole world. You are doing nice work." So push this movement. Bhaktivinoda Ṭhākura wanted Indians, they can... Prabhupāda also. No we have to plan how to... We are not concerned only with India. All over the world. Make plan. Think over. Kṛṣṇa will give you intelligence.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: So, so far the building is concerned, that is already settled up.

Jayapatākā: Yes, that's all set up.

Prabhupāda: Then what other?

Jayapatākā: There were some other lighter matters. When I was traveling in my preaching, then last time in Māyāpur, when that Haridaspur, when they offered, you mentioned to me that you liked that we develop these holy spots. So just as a matter of convenience, whenever I was near any holy spot that you mentioned in the Caitanya-caritāmṛta I would go and just visit the place. So in my tours, one place I went to was very nice, and that sevaite, he spontaneously, when I showed him all your work, he offered me that he would like to give the temple to you. That temple is much, much more developed than Haridaspur. That's the temple of Maheśa Paṇḍita.

Prabhupāda: Oh.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: That must be. It is 2-two-three miles. If he was a person belonging to Venapur, so two-three miles surrounding he must have gone. There is no doubt. And if you can establish good relationship with Pakistan, Bangladesh, then our whole question is solved. Go there, seek some preaching and come here, and all these motor care problems...

Gargamuni: I don't want to sell them, you know...

Prabhupāda: No, it is a very...

Gargamuni: Because we took great hardship to bring them.

Prabhupāda: Yes.

Gargamuni: Why we should sell them? They are so useful.

Prabhupāda: Yes.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Gargamuni: If we stock money, then there'll be no preaching. But if we print books, then we have to sell the books. So that is preaching.

Prabhupāda: Therefore I am insisting all over, "Print any book." Never mind either Hindi or English or... Print book and keep it in stock, nicely.

Gargamuni: And gradually we will sell. Then we will preach. Otherwise, if we...

Prabhupāda: That is the purpose of my Bhaktivedanta Trust. Fifty percent must be spent for printing and fifty percent for building. That's all. No money. Don't keep any account.

Gargamuni: Then the government will never get envious because there's nothing there.

Prabhupāda: Yes. And we haven't got to keep so many accountant, auditors, and other nonsense, unnecessary things. As soon as there is collection, invest the money in some building or in making some book, book printing. Follow this policy. I am very much eager. I have got money here and there, but I want to spend it in this way. So therefore I am advising take this. We shall invest renovating them and in developing them. Spend money. Don't keep money.

Room Conversation -- August 20, 1976, Hyderabad:

Gopāla Kṛṣṇa: Maybe she should come here to cook for you.

Prabhupāda: Oh, maybe. No, they are very happy. All the boys and girls are very happy. Sit down. So that I want, that I live happily and chant Hare Kṛṣṇa. That's all. We don't want unnecessary luxury. Anartha. Anartha-nivṛttiḥ syāt. Anartha should be reduced, nil, bare necessities. Anartha... Just like this material thing we require for preaching. That is not anartha. But when it is used for sense gratification, that is anartha. Anything for sense gratification, that is unwanted, anartha. And anything for Kṛṣṇa consciousness, that is spiritual.

Jayapatākā: Anukūla.

Prabhupāda: Anukūla. Ānukūlyena kṛṣṇānuśīlanam (CC Madhya 19.167). So whatever we are using, that is not material. It is all spiritual. So what are these? So... Mahābhārata Sunday? (?)

Gopāla Kṛṣṇa: Yes. I've cancelled it. I'll send tickets for...

Prabhupāda: So two strong opinion was against. One Kanadaji (?), another Gargamuni.

Gopāla Kṛṣṇa: Another?

Prabhupāda: Gargamuni. He was also not in favor, going to Hill Station.

Room Conversation -- August 22, 1976, Hyderabad:

Prabhupāda: So Kṛṣṇa will recognize your service. It is stated in the Bhagavad-gītā, na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). You are distributing this knowledge, so you become immediately recognized, very dear servant, very confidential servant of Kṛṣṇa. He says personally. Na ca tasmān manuṣyeṣu (BG 18.69). "Amongst the human beings those who are doing this preaching, nobody is dearer than these persons to Me—anyone." You have read that?

Prabhā Viṣṇu: That's in Eighteenth Chapter? Yes.

Prabhupāda: To be quickly recognized by Kṛṣṇa, this is the short-cut process. He never says those who are sitting in a secluded place meditating or chanting, doing nothing. He never says that "They are My very dear devotees." But those who are preaching-na ca tasmān manuṣyeṣu kaścin me (BG 18.69). Just like government takes more care for the soldiers, especially when there is fighting. They are giving life for the state. So their comfort-first consideration. In the warfield, enough supplies. Anything the soldiers require. Enough supplies. Sometimes the store is blown out. And again another store is ready. Therefore in the wartime they control. (break) ...destroy them. And still another store. So therefore supply is sufficient. Civil supplies become controlled. Whatever they want, supply is there. The Britishers, British time. I have seen, in the village they will let loose the soldiers to rape anyone.

Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad:
Prabhupāda: This idaṁ guhyam, this confidential knowledge of Bhagavad-gītā, should be spread all over the world. People are suffering. And that is the mission of Śrī Caitanya Mahāprabhu. He advises that āmāra ājñāya guru hañā tāra' ei deśa, yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). So it will be glory of India if we preach the message of Kṛṣṇa, Bhagavad-gītā. They're accepting. And I wish that the Bālajī's estate, Bālajī's money, should be spent for spreading Kṛṣṇa consciousness, not for any other purpose. That is my request.
Room Conversation with Endowments Commissioner of Andhra Pradesh -- August 22, 1976, Hyderabad:

Commissioner: Educational center.

Prabhupāda: Oh, yes. Brāhmaṇas means they are teachers. Paṭhana-pāṭhana-yajana-yājana-dāna-pratigrahaḥ. So every temple should be educational center, and the brāhmaṇas should be engaged. They should be properly educated and they should teach others also. In this way, temple means education in spiritual life. And actually spiritual life is life. This material life, the bodily conception of life, is dead life. Aprāṇasyeva dehasya maṇḍanaṁ loka-rañjanam. This nice shirt you have changed because there is life. When there is no life, who is going to change dress? The body is there, but why you are not interested in changing the dress? Better interest... The sooner the body is thrown away or burned, better. So similarly... (break) There is a proverb that a vulture goes very high, but his ambition is where is a dead body. As soon as he finds a dead body, (growling sound) immediately. And we see, "Oh, how high he has gone." So what is the going up so high if your aim is to find out a dead body? And actually, these aeronautics, they went to very high, suppose they went to moon. But after going there they find, "Where is Moscow? Where is this?" The same vulture business. So this Kṛṣṇa consciousness movement is the only hope to give relief to the human society. So everyone should cooperate with this movement. Unfortunately, there are so many envious persons, they are writing against us, talking against us. They should be envious. Because they want to exploit, keeping the people in ignorance.

sarpaḥ krūraḥ khalaḥ krūraḥ
sarpāt krūrataraḥ khalaḥ
mantrauṣadhi-vaśaḥ sarpaḥ
khalaḥ kena nivāryate

So our preaching is very difficult task, still we're trying our best.

Room Conversation with Endowments Commissioner of Andhra Pradesh -- August 22, 1976, Hyderabad:

Prabhupāda: There must be some competent man to induce. Everything will be planned.

Commissioner: Therefore our training has to be started perhaps here. Some of those people who could go. These are all the ideas of course. If you could give an impetus, that's exactly what I wanted to... Take advice from you. Now if a center is established. What we lack very badly are those people who can competently take up this work in the whole state. The temples are there, the funds are there, organization is there. Men who are, as you say, the real brāhmaṇa, who could go and preach this, we are lacking. We are lacking. And he has to be trained. And the right training you are giving. Anywhere I see your men are...

Prabhupāda: So we can give men.

Commissioner: Yes. And a training institute has to be started. Very badly we need it. My department also. Having any number of people. It is suffering because we don't have the proper people with that objective to govern...

Prabhupāda: Because the culture is lost. Culture is lost.

Commissioner: Because we take the local people as trust board members. We appoint officers.

Prabhupāda: Therefore I said if you keep them dogs, what is the use of United Nations? You cannot make the dogs united. That is not possible.

Room Conversation with Endowments Commissioner of Andhra Pradesh -- August 22, 1976, Hyderabad:

Prabhupāda: It is very difficult. Very difficult. You see. Big, big scholars, big, big politicians, they are supposed to be preaching Bhagavad-gītā. They take their photograph in front of Bhagavad-gītā, but without Kṛṣṇa. They'll never talk of Kṛṣṇa any time. Banish Kṛṣṇa. Even Gandhi has said, "My imagination of Kṛṣṇa is different." Perhaps you have read in his Gītā-Press edition.(?) Kṛṣṇa is speaking... Radhakrishnan said when Kṛṣṇa says man-manā bhava mad-bhaktaḥ, he says "It is not to the Kṛṣṇa person." Kṛṣṇa says man-manā bhava mad bhaktaḥ, and he says it is not to the Kṛṣṇa person. Just see how misleading it is. And if a person like Dr. Radhakrishnan, Gandhi, misleads, then who will hear me? What I am? There is one big person in Bombay, he said that he has set aside ten lakhs of rupees for Gītā-pracāra. But when I proposed Gītā-pracāra means Kṛṣṇa pracāra, so he said, "No, I want Gītā without Kṛṣṇa." Everyone...

Commissioner: Then who is the Gītā-pracāra? Gītā-pracāra.

Room Conversation with Endowments Commissioner of Andhra Pradesh -- August 22, 1976, Hyderabad:

Prabhupāda: They are doing that. You can see from this big, big person. Gandhi used to say that he believes in Gītā and Gītā gives him solace in difficult times and so on, so on. But has he ever preached about Kṛṣṇa? Tilok has ever preached about Kṛṣṇa? Radhakrishnan has ever preached Kṛṣṇa? Nobody. Their policy is take Sītā and kill Rāma. Rāvaṇa's policy. Take away Sītā. Take away Gītā and kill Kṛṣṇa. So Rāvaṇa's policy will never be successful. Rāvaṇa's policy means he will be destroyed. You cannot do any harm to Rāma, but he will be destroyed. This policy, that take Sītā and kill Rāma, means he will destroy himself. So this is going on. Take Gītā and kill Kṛṣṇa. This will destroy the whole thing. This Rāvaṇa's policy. And Hanumān's policy is somehow or other rescue Sītā and get her seated by the side of Rāma. Therefore he's worshiped, Vajrāṅgajī. That is the difference between Rāvaṇa's policy. Sītā is the via media. But one is trying to bring back Sītā and seat her by the side of Rāma, and another is trying to take away Sītā and kill Rāma. This wrong policy will not take. We have to accept the instruction of Gītā and accept Kṛṣṇa as the Supreme Lord. Then everything will be all right. Prasāda? So thank you very much for your coming. So, kindly if you will agree to take the instruction of Gītā, I am always at your service. I'll give you such guidance, our men, our everything. But you have to decide this. You cannot take up this policy, take Gītā and banish Kṛṣṇa. That is wanted.(?) (end)

Morning Walk -- August 23, 1976, Hyderabad:
Prabhupāda: That is Vedic culture. How to conquer over this process of repetition, birth and death. That is only possible in the human life. A chance is given, and if he misses this chance then again he'll be cycle... Therefore the father and mother's duty is to train up the children in such a way, that this is the last birth. No more birth. Tyaktvā dehaṁ punar janma naiti (BG 4.9). And that training, that is Kṛṣṇa consciousness. But the things are different. Both the parents and the children, all of them are going again in the cycle of birth and death and wasting the opportunity of getting a human body. This is modern civilization. They do not know this science. They are kept in darkness. This is so-called education. Mūḍho 'yaṁ nābhijānāti mām ebhyaḥ paramaṁ mama (BG 7.25). Na te viduḥ svārtha-gatiṁ hi... They do not know what is the destination of life. In darkness. There is no education practically. The modern education is how to eat nicely, how to sleep nicely, how to have sex nicely, how to defend nice. And that is the business of the animals. They know how to eat, how to sleep, how to have sex, and how to defend. So the extra intelligence of human being is making a royal edition of eating, sleeping, sex and defense. That's all. What is called? Deluxe edition. The modern civilization is deluxe edition of animal life. That's all. Animal-deluxe edition. That's all. They do not know what is the aim of life. So as you are life member, you should study our, this philosophy. Life members, they are given books. And preach this, and save this human... That is the duty. Paropakāra. Human life is meant for paropakāra. That is Caitanya Mahāprabhu's mission.
Room Conversation with Pandita from Tirupati and Government Minister -- August 24, 1976, Hyderabad:

Prabhupāda: So the Western countries, their brain is not so sharp to clearly understand the difference between viśiṣṭādvaita, advaita-dvaita, dvaitādvaita, or advaita. (laughs) Their brain does not allow to think very deeply about... So we are simply teaching them, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). That includes all philosophy. In this way we are preaching all over the world and there is little response. We are selling our books very nicely. So our main purpose is to spread Kṛṣṇa consciousness. That is our main... So what is your idea now. How you want to utilize your learning about Vaiṣṇava philosophy? Yes. Yes. How you want to do it?

Paṇḍita: Now, this is my idea. That knowledge that I have must be utilized in this manner. It can be utilized in this manner. You are creating so many disciples. They are interested in learning Gītā and the philosophy and other things. Serious students who are interested in philosophy, who would like to go sit and...

Prabhupāda: You'll find hardly anyone interested in philosophy nowadays. They are interested in technology. In Western countries the universities are closing philosophical class. No student is coming. This is the position.

Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad:

Minister: They have said so many things in the name of śāstra. They have said so many things in the name of śāstra. That you are making it one is very good.

Prabhupāda: No, those who are approved śāstra is accepted by the ācāryas. Śāstra, which is accepted by the ācārya, that is śāstra. You cannot make. As you cannot manufacture religion, you cannot manufacture śāstras. Approved by the ācāryas. Ācāryopāsanam. Therefore Kṛṣṇa says also that you should know from the ācārya. Everyone. They are preaching Bhagavad-gītā with the purpose of killing Kṛṣṇa. Everyone. The politicians, the scholars, the rascals, and everyone. The main purpose is how to kill Kṛṣṇa. In Bombay I have got a very big friend, you know him. I do not wish to disclose his name. He has set aside ten lakhs of rupees for preaching Gītā. But he wants Gītā without Kṛṣṇa. Rāma without Sītā. Rāvaṇa's policy. Take away Sītā. Rāma will remain alone. So take away Gītā and cut Kṛṣṇa. But I cannot make any compromise I shall... My life is ended, now eighty-one. I do not... But so long I shall live I shall make no compromise, kṛṣṇas tu bhagavān svayam (SB 1.3.28). Dṛḍha-vrata. And that is a fact. Why shall I mislead people? They are searching after God, what is God. Here is God. Why don't you take it. See His activities. Aiśvaryasya samagrasya vīryasya yaśasaḥ. Tally with the formula of God, you see Kṛṣṇa is God. Kṛṣṇas tu bhagavān svayam. So whatever teeny effort I have got, I shall try to establish temples of Kṛṣṇa all over the world with my teeny income. I have got book sales. Kṛṣṇa has given me very good chance. It is beyond any dream. We are selling books sixty thousand dollars daily.

Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad:

Vāsughoṣa: Śrīla Prabhupāda? This gentleman is the head of the Marwari community, Mr. Dinami (?). They only speak Hindi. They would like to speak to you but they don't understand English.

Prabhupāda: No, I can, (Hindi) (break) (Unless) one is enthused, he cannot preach. It is not possible. I went there when I was seventy years old. I was sitting in Vṛndāvana. So I thought that my Guru Mahārāja wanted me, Caitanya Mahāprabhu wanted me... So in this old age let me try. (indistinct). But by Kṛṣṇa's grace it is becoming successful. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam, dadāmi buddhi-yogaṁ tam (BG 10.10). So there is good field for propagating this cult. See our young men they are... (Hindi) Juhu mai beef(?) shop (Hindi) And I inquired some of the Hindu boys that "Do you eat meat?" So they began to smile, then they accepted. (Hindi) (break) ...platform is finished. (Hindi) Yathecchasi tathā kuru (BG 18.63). Yathecchasi, yathā icchasi tathā kuru.

Morning Walk -- August 27, 1976, Hyderabad:

Prabhupāda: There are so many gentlemen who have become poisoned by this nonsense. (break—walking, chanting japa) Very nice garden. (break) ...you see this nim tree in any other part of the world. It is only in India. Only. (break—Hindi) Sixty thousand dollars daily. Every day. This is preaching, real preaching. Substantial. It will remain. Don't pluck anymore. That's all right.

Gopāla Kṛṣṇa: If they see us they may stop us.

Prabhupāda: Yes. (Hindi) Kaumāra ācaret prājño dharmān bhāgavatān (SB 7.6.1). This is the process. From the very beginning of life. In Hyderabad that garden, Bala, Bala... You have been?

Gopāla Kṛṣṇa: I didn't go on the walk.

Harikeśa: I don't remember the name.

Prabhupāda: Bala Havan. Jawar Bala Havan. Three, four big, big buildings, they're closed. What they are teaching to the bālas? No teaching. Very old buildings.

Meeting With Member of Parliament, Mr. Krishna Modi -- August 31, 1976, Delhi:

Krishna Modi: Also, this is a part of nowadays. Advertise and all these things, to know each and every thing. This is correct that why you are worrying about all these things. People should know it about you. Why not hear it? This is perfectly right, I agree with you. But in the interest of other people who have faith in their religion...

Prabhupāda: No, our mission is that this Kṛṣṇa cult should be preached all over the world. That is the... Bhagavad-gītā, (indistinct) Find out this verse, ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati (Bg 18.68). Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69).

Hari-śauri: Is that the one, "There's no one more dear to me than..."

Gopāla Kṛṣṇa: Even in black Africa Prabhupāda has temples.

Krishna Modi: Yes, that is good.

Prabhupāda: Hmm?

Gopāla Kṛṣṇa: I said even in black Africa you have temples and devotees.

Prabhupāda: Yes.

Morning Walk -- September 2, 1976, New Delhi:

Prabhupāda: Chain is broken when there are false spiritual masters. Otherwise it is not broken. Chain is broken if a so-called spiritual master speaks something manufactured. Then the chain is broken. Otherwise chain is not broken.

Devotee: (indistinct)

Prabhupāda: No, you could not. (break) Uktas tathā bhāvyata eva sadbhiḥ kintu prabhor yaḥ priya eva tasya: ** "The spiritual master is as good as God because he's very dear to Kṛṣṇa." He's preaching Kṛṣṇa's mission, and Kṛṣṇa is very, very pleased with him. Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). That is spiritual master's qualification. He's trying his best to deliver the soul from these clutches of māyā. That is a great service. Therefore he is very dear. One who is chanting or executing devotional service for his personal benefit and one who is trying to deliver others for others' benefit, there is difference.

Garden Conversation -- September 3, 1976, Vrndavana:

Prabhupāda: Your father is living? How does he like you have become Vaiṣṇava?

Caraṇāravindam: At first he would not even speak to me. Then I used to visit next door and my mother would come to see me. And then after awhile he would talk to me from the other side and I quickly used to go and see. I would sit down. I would not preach to him. I would just be social.

Prabhupāda: After all, father and son, affection, where it will go?

Caraṇāravindam: Now he likes. He says, "This is better what you are doing than all the other things you were doing." I've not seen him now for three and a half years since I left England. They are a little sick now.

Prabhupāda: What is the age of your father?

Caraṇāravindam: Sixty-five I think.

Prabhupāda: Grandfather died.

Room Conversation -- September 4, 1976, Vrndavana:

Prabhupāda: Alteration? What is that alteration?

Hari-śauri: I don't know exactly what they're doing.

Harikeśa: No, what they're doing is that room, everybody goes there, the guests all go there. So in the past it's just been a big empty wasted room. So now what they're doing is making it a big preaching room with photos all around and book tables set up in such a way that someone can just walk in that room and there's a whole exhibit for him to see...

Prabhupāda: Who has gotten this idea?

Harikeśa: I think Gopāla Kṛṣṇa. It's an exhibition room.

Prabhupāda: Then they are breaking wall or what?

Harikeśa: No, no, they're not breaking. They made a big door so that you can walk straight in from the outside. You saw that door yesterday. Now what they're doing is building shelves and bookcases.

Prabhupāda: Hmm. That sound is disturbing.

Room Conversation -- September 5, 1976, Vrndavana:

Prabhupāda: ...Sannyāsī should go on preaching, preaching, preaching, preaching. Practically, I was sitting here in Vṛndāvana, in Rādhā-Dāmodara temple. So at the age of seventy years, nobody goes out. At least from Vṛndāvana nobody goes at the age of seventy years. But Kṛṣṇa asked me. I thought that I must go, Guru Mahārāja wanted it, Caitanya Mahāprabhu... Let me try. So if I had not gone then this institution would not have developed. So this is practical. Mahataḥ nirvicaraṇam.(?) Mahātmā, they must move. So when there is absolute necessity they may stay. Otherwise, they must move. Move on, move on, move on, move on, move on. No staying. That is principle. No staying. I am this old age, I cannot move... My... I... So many... Still I am traveling all over the world. I am simply interested that whatever I have done, it may not be vanquished in my absence. Let me go and encourage them. Otherwise, I have no capacity to move now. But still I am moving. Only for this purpose. Girinaṁ grhna-cetasam.(?) So a sannyāsī must move. A sannyāsī must not stay anywhere more than three days. That is the principle. So he was moving, but his moving is creating disturbances here. Therefore I have stopped. And besides that, a temple is nirguṇa. A sannyāsī is forbidden to stay anywhere else, but in a temple he can stay for more than three days provided there is business. Otherwise, there is no necessity. So this is the exclusion(?).

Gopāla Kṛṣṇa: That solves all the problems.

Room Conversation -- September 5, 1976, Vrndavana:

Gopāla Kṛṣṇa: That solves all the problems.

Prabhupāda: No, solves or not solves, we shall see later on. But this is the principle. This is the principle. Solution, if we do not become very simple servant of Kṛṣṇa, problems will increase. It will never be solved. If you have got any other desire than to serve Kṛṣṇa, then the problems will increase. It will never decrease. Therefore bhakti begins, anyābhilāṣitā-śūnyam (Brs. 1.1.11). No other purpose than to serve Kṛṣṇa. This is only purpose. Ānukūlyena kṛṣṇānuśīlanam (CC Madhya 19.167). So our only business is how to satisfy Kṛṣṇa. Kṛṣṇa in His original status as Kṛṣṇa, and in His other status as Caitanya Mahāprabhu, and in both ways, He's insisting to preach. That is a very important business. Neither Caitanya Mahāprabhu nor Kṛṣṇa has recommended that you become a great devotee and sit down in a place and talk big, big words and simply eat and sleep. Kṛṣṇa has never said. That is not Kṛṣṇa's neither Caitanya Mahāprabhu's business. That is not required. Boro boro bado bado phet lanka mata kore het.(?) "Big, big monkey, big, big belly, Ceylon jumping, melancholy." There are very many big, big bellies in Vṛndāvana, but if they're asked to preach Caitanya Mahāprabhu's mission all over the world—melancholy. Melancholy. Big, big monkey, big, big belly. So you have taken a very great mission that world preaching, that is very, very nice decision. So you have got buses and you have got capacity. You do this. And one in Germany, one in India, come and go, come and go. What do you think?

Haṁsadūta: Yes.

Room Conversation -- September 5, 1976, Vrndavana:

Haṁsadūta: When we come to a center, naturally there are certain men who want to go traveling. Not all men want to go traveling, but there are definitely some who want to go traveling. And if they come to me, what should I do? Tell them, "No, I'm sorry"?

Prabhupāda: No, no, traveling, if somebody wants to travel, what he is, first of all you must know. A brahmacārī, a sannyāsī, they are meant for preaching. Not gṛhasthas.

Haṁsadūta: No, not gṛhasthas. I'm not taking any gṛhasthas.

Prabhupāda: So if a brahmacārī, gṛhastha, yes, if he wants to travel, so there is no objection.

Room Conversation -- September 5, 1976, Vrndavana:

Gopāla Kṛṣṇa: No, this is wrong. I'll tell you what the facts are. In every temple there are certain key positions for some devotee. In no temple we are trying to keep more than necessary. Sometimes they come and he preaches to them and he gives them money. If he is the temple president... Like in Bombay Haṁsadūta came, he had a fight with Girirāja. Girirāja was ready to write such a strong letter to you. He gave money to few devotees...

Prabhupāda: The temple establishment, that has to be maintained.

Haṁsadūta: That I understand. Prabhupāda, I understand that.

Prabhupāda: So why, why the...? Besides that, if you want to take someone or if anyone is willing to go with you, the president of the local temple, he should be requested. Or the man who wants to go, that "I want to go with him." So if the president thinks that he can be spared, then he can go. But if he thinks that his presence is necessary, why he should go?

Gopāla Kṛṣṇa: This is one of the GBC resolutions.

Room Conversation -- September 5, 1976, Vrndavana:

Haṁsadūta: In this particular instance, and practically always, I do that. But Girirāja was so unreasonable about the matter that the boy actually ran away.

Prabhupāda: No, no, that, that, there are so many people... If you do not satisfy his senses, everyone is free to run away. That you cannot check. You cannot say, accuse somebody or somebody. Because here everyone is giving voluntary service. Nobody is servant. So if he doesn't like something, at any moment he can go away. At any moment. Just like yesterday the Śāstrī came. So he went away. And somebody, they are coming, going. You cannot check them. Because they are not our paid servants. If they are very kind that they have come here, cooperating with us. But still there is some decency, if one is engaged in some work, all of a sudden he should go away, all of a sudden... That is not very good. That is not very good. Decently, that I used to go, and now in preaching work, so there will be no difficulty, this is the arrangement. Something must be done. All of a sudden, if somebody goes, that isn't very good. Tamāla also, if he did so, that is not good. Because I want some men, I cannot kidnap from any place. That is not good. We must see that the management is going on. The management may not suffer. But the president should allow to go if there is extra men.

Room Conversation -- September 5, 1976, Vrndavana:

Prabhupāda: So many men. We don't want so many men. Now we are going to minimize. We don't want so many men. That if, now we have to estimate how many men absolutely required. So many men we shall keep. Others, they must go for the preaching. They must go to the preaching.

Gopāla Kṛṣṇa: They can all go on the buses, the extra men.

Prabhupāda: No, they should be distributed. They may go to other centers.

Gopāla Kṛṣṇa: Hyderabad needs men.

Prabhupāda: Here, unnecessarily increasing men and increasing expenditure, twenty thousand, twenty-five thousand, thirty thousand. Why? Unnecessary. Only minimum men should be kept who are actually useful. There is no need of keeping extra men. What is that?

Harikeśa: When you originally were speaking about Vṛndāvana, you mentioned that Vṛndāvana would be a place for those people who have become a little disturbed in Kṛṣṇa consciousness, or burned out, we call it, from so much activity, that he comes here and gets rejuvenated. Is that still...

Prabhupāda: That is a fact, but provided he is devotee. If he's not a devotee then he will go away, here and there, here and there. That is the habit. And a devotee is satisfied anywhere. A devotee is not that "I'll go to Vṛndāvana, then I'll be satisfied." Nārāyaṇa-parāḥ sarve na kutaścana bibhyati (SB 6.17.28). I did not go to your country taking Vṛndāvana with me. I had to stay in places where in the refrigerator there is meat. And I was cooking. When opened it I saw, "Here is meat. All right, what can be done? Hare Kṛṣṇa." That's all.

Room Conversation -- September 5, 1976, Vrndavana:

Prabhupāda: They are using.

Akṣayānanda: Yes, very well.

Gopāla Kṛṣṇa: They're preaching.

Akṣayānanda: Very good boys looking after.

Indian man: (Hindi)

Akṣayānanda: It's a very good car, Prabhupāda.

Gopāla Kṛṣṇa: Thank you very much, Śrīla Prabhupāda.

Prabhupāda: (Hindi) Visa department, ten dollars.

Gopāla Kṛṣṇa: In Canada you had problem. I remember when you came to Montreal in '68.

Prabhupāda: Oh, you did not know. Canada I had very little problem. U.S., it was always problem. Rather Canada helped me. Canada, I immediately got immigration in Canada. Then I got some standing. That never mind, I have got now immigration in Canada. It will be easier from Canada to go to U.S.A. Then again I tried for U.S.A. And (in Canada) it was obtained within three months and spending only within hundred dollars. And there, in America, they were spending each time $150. The lawyer was taking. He was phoning, "Will you please send $150 for this expense." And how many times he has taken I do not know. They were paying.

Garden Conversation -- September 6, 1976, Vrndavana:

Prabhupāda: That is wanted. Dṛḍha-vrata. That is perfection. Bhajante māṁ dṛḍha-vratāḥ.

Hari-śauri: No, he's saying if you're not very fixed up then should you still go out and preach. If you're not very fixed up...

Prabhupāda: No, nobody is fixed. Nobody is perfect. But by rendering service he becomes perfect. The more you render service you become perfect. Not that in one day you become perfect.

Hari-śauri: Because I remember you also said that preaching is not for neophytes. You also said...

Prabhupāda: Neophyte means that kaniṣṭha-adhikārī. One worships the Deity very nicely but he does not like to do good to others. Neither he knows who is Vaiṣṇava. He's neophyte. He is, in the arcanā, he's fixed up, he's doing very nicely. Arcāyām eva haraye. Yaḥ śraddhā..., pūjāṁ yaḥ śraddhayehate na tad-bhakteṣu. One does not understand who is bhakta. Na tad-bhakteṣu cānyeṣu. And how to do good to others. But he's doing the Deity worship very nicely. Sa bhaktaḥ prākṛtaḥ smṛtaḥ. He's prākṛta. But he can advance when his, by the grace of Kṛṣṇa, he understands "Here is a Vaiṣṇava. Here is an innocent man. He should be given some enlightenment." That is preacher. When he'll feel for others.

Garden Conversation -- September 6, 1976, Vrndavana:

Prabhupāda: That is viddhi-bhakti. And this is rāga-bhakti, spontaneous. Through viddhi-bhakti you have to come to the stage of rāga-bhakti. Without viddhi-bhakti, you'll not... Because you are conditioned. Those who are liberated, they immediately get rāga-bhakti. Not by imitation. That is another thing. Nitya-siddha. (Japa:) Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rāma... So I have got all encouragement. Go and preach. Don't be afraid. Simply present, yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). Whatever you have learned from Kṛṣṇa, from your guru, just vomit it, that's all. There is no need of becoming very expert. Simply whatever you learned. That's all.

Garden Conversation -- September 6, 1976, Vrndavana:

Prabhupāda: Branch?

Akṣayānanda: Advancement. If somebody wants to preach. Is that the sign of advancement?

Prabhupāda: Oh yes.

Akṣayānanda: That's the first sign.

Prabhupāda: When one is very anxious to preach, that is advancement.

Akṣayānanda: And if one is not very anxious to preach, he is not very advanced.

Prabhupāda: Then he should stick to Deity worship very nicely. Following the rules and regulations, cleansing. Śrī-vigrahārādhana-nitya-nānā-śṛṅgāra-tan-mandira-mārjanādau **. This nitya, you take very seriously.

Akṣayānanda: And then when he becomes advanced....

Prabhupāda: Automatically he will be anxious to preach. Automatically.

Garden Conversation -- September 6, 1976, Vrndavana:

Akṣayānanda: Ultimately.

Prabhupāda: Not ultimately. Automatically. Just like in a small time, our, that Kṛṣṇa dāsa? He knows English, he knows French, he knows... What does it mean? He has heard it. Now he'll want to speak. That is the natural sequence. If anyone has listened from the authority about Kṛṣṇa, he wants to speak again. That is preaching. Not that "I have listened about Kṛṣṇa, that's all right." No. When he wants to speak to others, that is advancement. That is wanted. Śravaṇaṁ kīrtanam. That is the test that he has advanced. Nāma, rūpa, guṇa, līlā (indistinct).

Devotee: Does he have to speak immediately, or he can speak after some time.

Prabhupāda: No, no, not immediately. Immediately how you can speak. Unless he knows, what he'll speak? It is better not to speak than speaking all nonsense. He must learn first of all what is the philosophy, what is the science. Then he can speak.

Room Conversation -- September 6, 1976, Vrndavana:

Prabhupāda: It is already calculated. I calculated not with a fool. With an experienced man.

Gopāla Kṛṣṇa: I have one other question regarding... We are going to observe very strict policies. Unless somebody is working he cannot stay in the temple. If some other tourist devotee comes from some other center, he can only stay for three days. But beyond that he should either pay or he should go and preach or do something else. What should we do with, like there's some sannyāsīs here, like Yaśodānandana Swami and his party. I hear they're going to stay for the whole month. They're already here since two weeks. They're occupying two rooms, everything. They're going to stay here till the end of the month.

Akṣayānanda: Get him to go and preach for Vṛndāvana.

Gopāla Kṛṣṇa: The only reason I'm talking this is because now it's really tight. We can't take... They have air conditioned room...

Prabhupāda: Yes, they should go and preach and bring some collection.

Room Conversation -- September 6, 1976, Vrndavana:

Akṣayānanda: I'll preach to him.

Gopāla Kṛṣṇa: Air conditioned room.

Prabhupāda: That is another thing. They're our men.

Harikeśa: Yes. It's required. If anyone's ever done a big preaching program, he...

Prabhupāda: But one month...

Akṣayānanda: A month is a long time. Maybe a week. But a month...

Prabhupāda: Yes. Week is sufficient. One month is too much. That is laziness.

Akṣayānanda: Residential. Laziness.

Prabhupāda: So he was preaching in the South India, so why he came here? There was no resting place?

Room Conversation -- September 6, 1976, Vrndavana:

Harikeśa: That's all right. They're also going north and preaching and he's having a very hard time getting his financial position down. He has no men. Two, three, four men. He's having...

Prabhupāda: How he'll return my fifteen thousand?

Gopāla Kṛṣṇa: That Mahāṁsa has taken.

Prabhupāda: I do not know Mahāṁsa's taken. He has to return it.

Room Conversation -- September 6, 1976, Vrndavana:

Gopāla Kṛṣṇa: Īśvara Candra prabhu has come from Mathurā. (break)

Prabhupāda: When you will come to preach something. You take it from me.

Īśvara Candra: Last one and a half year I'm trying for something in Mathurā but I'm...

Prabhupāda: You are trying in your own way. But Kṛṣṇa does not like that program. You can manufacture your something, idea, but Kṛṣṇa will allow or not. I tell you. This is practical. You are a qualified man, foreign educated man, and you have come back for the last one and a half years, still you are in nothing. It is surprising. That means Kṛṣṇa does not want you to do that something. You take it from me. These boys have come because they found, outside Kṛṣṇa consciousness, life is nothing. That's a fact. Therefore they are sticking to this. They knew it very well. That outside Kṛṣṇa consciousness the whole world was vacant, "Nothing for us." That is a fact. Therefore they have got something here. They are not foolish rascals, they're sticking for nothing. There is something. It's a fact. So for nothing, "Oh, we have suffered." And come to something. If you want. That's Prāṇava, he is trying for something. He has come also to Vṛndāvana more than one year or two.

Room Conversation -- September 6, 1976, Vrndavana:

Akṣayānanda: It's so bad. They give people... (break) ...and eating so much nonsense. So the preaching in India has to be done very, very tactfully.

Prabhupāda: No, just like I was speaking from Bhāgavatam.

Akṣayānanda: Just what you have spoken. But our actions must be very tactful also.

Prabhupāda: If you speak only on the subject matter as it is mentioned in the books, it is already tactful. Yasyāṁ śrūyamāṇāyāṁ kṛṣṇe parama-pūruṣe, bhaktir utpadyate puṁsaḥ śoka-moha-bhayāpahā. Now they are in a position of śoka-moha-bhaya. So you take to Kṛṣṇa consciousness. This is the best tact. Now it is the time. Now they are put into śoka-moha-bhaya. It is already there going on, śoka-moha-bhaya. But it is now special time for śoka-moha-bhaya. So you have to take it. It may be out of fear, bhaya, they may take to Kṛṣṇa consciousness.

Garden Conversation -- September 7, 1976, Vrndavana:

Gopāla Kṛṣṇa: "This society was formed strictly for the purpose of spreading God consciousness. We briefly submit below the misleading information as reported by Blitz and humbly inform you of the fact." What I've done is I've shown each point that Blitz has incorrectly said and then responded to it. Should I read? Okay. "Point one. Blitz Ungodly Face of Kṛṣṇa Consciousness. ISKCON: The International Society for Kṛṣṇa Consciousness is a worldwide community of devotees practicing the Vedic teachings, the eternal science of rendering devotional service to Śrī Kṛṣṇa, the Supreme Personality of Godhead. The Society was founded by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, a pure devotee of God, who is coming down in paramparā started by Lord Śrī Kṛṣṇa five thousand years ago. In other words, the roots of this movement trace back to at least five thousand years. It is not a modern concoction. In India our Society is registered under the Society Registration Act #21 of 1860. As we are a registered nonprofit organization, we are required to maintain complete account of all donations received, both within India and from abroad. Thus keep a complete account of all our expenses. Our accounts are audited every year and submitted to the income tax authorities and the charity commissioner. Very briefly, the main object of the Society, as registered with the government is..." I've given them the three main points from your memorandum of the association. "To advance, transmit, and spread the ethical and philosophical principles of Kṛṣṇa consciousness, as revealed in the teachings of Bhagavad-gītā and Śrīmad-Bhāgavatam. And the doctrines and the observances which serve to promote and manifest the said ethical and philosophical principles in the furtherance of the subject. To build or to assist in building temples, schools, colleges, hospitals, and other buildings in connection with or for the advancement of the objects of the Society and to maintain, alter, and improve the same, including existing buildings, and to furnish and equip the same. To print, publish, sell, or cause to be printed, published or sold, or to distribute books, booklets, leaflets, daily, weekly, monthly, quarterly, or yearly newspapers, magazines, or other periodicals for the purpose of giving information for the work of the Society. We refrain from four categories of sinful activities, such as meat-eating, intoxication, gambling, and illicit sex life. Furthermore, our entire life is dedicated to reading, chanting, and preaching about Kṛṣṇa. We rise at 4 a.m. all over the world. So how can Blitz say that we are ungodly when we are following Lord Śrī Kṛṣṇa's teachings?" This is my reply to point one. It's okay?

Prabhupāda: Yes, this is nice. Very good.

Room Conversation (Bullock Cart SKP) -- September 12, 1976, Vrndavana:

Lokanātha: So we'll write to you, (indistinct) books.

Prabhupāda: Yes. Go to village to village. It is very noble attempt. And if you sincerely preach Kṛṣṇa will... buddhi-yogaṁ dadāmi taṁ yena mām upayānti te. There is no doubt.

Indian man: (Sanskrit verse)

Lokanātha: He joined us four days back. He's from Maharastra. I'm taking him with me.

Prabhupāda: He understands the philosophy. Wherefrom it is quoted?

Indian boy: (Hindi)

Lokanātha: Saint Tukārāma.

Prabhupāda: Oh, Saint Tukārāma. He's a great saint. He is Māyāvādī or Vaiṣṇava?

Lokanātha: Tukārāma is Vaiṣṇava.

Prabhupāda: Oh! Tukārāma is Vaiṣṇava.

Room Conversation -- September 26, 1976, Vrndavana:

Prabhupāda: I was living with servant and two sons. So I helped to start... (break) ...took from my friends, I collected some money and... So other important members said, "Why Abhaya Bābu is living separately? He should be the president of the Bombay." I never said, but they said. I was living separately. Then Prabhupāda requested, I mean to say, pleaded in my behalf so many things. He said three words, "It is better that he is living outside your company. He will do, when time will come, he'll do himself everything. You haven't got to recommend him." These very words. (break) ...Kṛṣṇa require any president or any GBC. He's giving chance to everyone, that's all. Otherwise thousands of presidents and thousands of GBC may come and go, His work will go on. Kṛṣṇa is complete Himself. He doesn't require anyone's help. That is Kṛṣṇa. (break) ...sei hetu pracāra. One who has got life, he can preach. One is dead, what he can do? He used to say.

Room Conversation -- September 30, 1976, Vrndavana:

Prabhupāda: That man also wanted to kick out after one year. Then we had no place. Then, by Kṛṣṇa's grace, we got this house present. At that time I got fifty thousand dollars. So I advanced them down payment. And it is 225 hundred, thousand. I think they are still paying two thousand. Twelve years. How many years passed?

Hari-śauri: That was in '69?

Prabhupāda: Yes. '68 I got immigration and '69. It is a long history, checkered history. So preaching is independent. If you have got desire, you can preach in any circumstances and Kṛṣṇa will help you. I have practically experienced. I went to your country without any help, without any money. Alone. And gradually things developed. (end side one) ...all foreigners. I did not approach any Indian. I did not approach anyone, but Kṛṣṇa sent friends, gradually developed.

Akṣayānanda: There's a man from Gujarat that wants to see you, Prabhupāda. He saw our center in Chicago.

Prabhupāda: Oh. Get this light. Light. (end)

Page Title:Preaching (Conversations 1976 Jul - Sep)
Compiler:Visnu Murti, Mayapur
Created:02 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=164, Let=0
No. of Quotes:164