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Prayaga - Allahabad (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Father Ramakrishna -- Calcutta 12 December, 1950:

My departure for Allahabad was postponed due to the failure of my proposed tenants' payment of Rs 500/-. The man promised to pay me yesterday but he said his cheque was dishonored. Today he has again promised to pay at 12 noon but I do not now count upon him. So either he pays or not pays, I must proceed to Allahabad tonight positively otherwise the whole thing will be spoiled.

Now as a helpless child looks upon his father, so I look upon you in the absence of my real father. Please therefore come in the evening, or tomorrow morning, enquire __ if I have had the balance money (Rs 500/-) before going to Allahabad and if you learn that the tenant is not __ with money, please try to send me further Rs 500/- to my Allahabad address by T.M.O. or letter T.T. and write me the news. As the son cannot repay the father, so I cannot repay the obligation I owe to you, but my sincere blessings are always upon you because you have tried to help me in a very critical time.

My life was miserable due to my family affairs and you have come to rescue me from the plight. May God help you in all respects.

Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952:

Your article heading as "Let us be True to one another" published in the A.B. Patrika (Allahabad Edition) D/30.12.51 attracted my attention and I read it over and over again. This article contains the nucleus of future activities of the human society in the spiritual realm and I have read in your statement about your deep thought on the onward march of human civilization. You have rightly said the following words in this connection viz.

"So we search for new ways, new aspects of the truth more in harmony with our environment. And we question each other and debate and quarrel and evolve any number of 'isms' and philosophies. As in the days of Socrates, we live in an age of questioning, but the questioning is not confined to a city like Athens: it is worldwide".

There are two ways of answering such questions, I mean the deductive way and inductive way. Mortality of man is established by either of the above ways. In deductive way we take it for granted from reliable source, "Man is Mortal." But in the inductive way we approach the same truth by our poor reasoning of "observation and experiment." By observation we can see that Gandhi dies, Fotilal dies, C.R. Das dies, Patel dies and therefore we conclude that man dies or, "Man is Mortal". Then again in the same deductive way when we reason that man is mortal, and find that Jawaharlal is a man and thus conclude that Jawaharlal is mortal.

Letter to Ramakrishna -- Allahabad 26 September, 1952:

In reply to Srimati Suluxmona's letter, I am sending herewith one letter for her which may be delivered to her. I came here to improve my lot but I see that my bad luck is impossible to be improved. For the last two years approximately I have met expenses from this business to the extent of Rs 600/- month. Calcutta, Allahabad, Ranchi High-Court & Ry Journey altogether five different items of expenses have been so far met. But all of a sudden my sister opponent firms have designed to remove me from this place. By their trick the Drug Controller has suspended my business for the last one and a half month with the result that about Rs 1000/- has been locked up & sealed and I have been put to shame by my servants. I require immediately Rs 300/- to meet the establishment charges without which I am much humiliated.

Letter to Jawaharlal Nehru -- Bombay 4 August, 1958:

My humble advice to you, as I am your old friend from Allahabad, is that you should now take leave form you present responsibility of Prime ministership and as you are a popular gentleman of the world you can just engage the rest of your most valuable life in this organized spiritual movement to achieve the aim of your life which is yet to be known by the __ the world. By pushing on this authorized spiritual movement you can make a real adjustment of the western material science combined with Indian way of spiritual realization.

1970 Correspondence

Letter to Anil Grover -- Los Angeles 5 February, 1970:

If Western people are expert in technological knowledge, and if their natural tendency is to develop it, let them do it. But as far as we Indians are concerned, our people are naturally inclined for spiritual elevation. Therefore, even in these days also when there is Kumbha Mela at Prayag or any other place, or there is a particular function in some pilgrimage like Jagannatha Puri, Vrindaban, Haridwar, etc., millions of people gather without any advertising. So these natural tendencies should not be disturbed, but the people of a particular section of the world should develop their indigenous talent and then exchange with others. So the Western people may give us their product, and we may give them our product; and by such exchanging policy, both of us may flourish in our civilized way of life.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

In this way, I passed on as a householder, but, by the causeless mercy of my Divine Master, that order of preaching was impressed on my heart. I was initiated regularly in 1933 at Allahabad, when Sir Malcolm Haley, the then Governor of U.P., opened our Gaudiya Math branch there. Then, in 1936, my Spiritual Master left this world leaving a message for me that it would be better for me to preach in English language.

So I was thinking very seriously, and then, as late as 1944 I started my paper, "Back to Godhead." Gradually, in 1954, I retired from my family life and began to live alone in Mathura Vrindaban. In 1959, I was awarded Sannyas by one of my Godbrothers, His Holiness B.P. Kesava Maharaja.

Letter to Govinda Maharaja -- Los Angeles 24 May, 1970:

But at that time on account of my selecting Goswami Maharaja to preside over the meeting, Sripada Tirtha Maharaja (then Kunjada) and Bon Maharaja also refused to accept my invitation. Anyway, by your blessings "Back to Godhead" although passed through many difficulties is doing well. First of all it was published in Calcutta, than in Allahabad, then at Delhi. In this way at last it has come to U.S.A. and my American disciples are taking care of this transcendental magazine. You will be glad to know that we are printing now 125,000 copies English edition, and 15,000 copies each of French and German editions. These are coming out every month, and very soon, maybe from the next month, we will issue a similar quantity in Japanese language.

Letter to Radha Madhava Sharan -- Los Angeles 6 June, 1970:

Regarding your cooperation, I have got many things to ask from you, but because you are a 70 year retired man I do not wish to overburden you. For the time being if you kindly help us by sending some goods from Vrndavana just like some chanting beads, some brass murtis, gopi-candana tilaka and similar other things. I understand that you have got business in Allahabad, so if your sons and grandsons there can supply us Banarasi dhoti and saris from Benares as well as some brass utensils from there, this is one thing.

Besides that, next year I am contemplating to send a World Sankirtana Party, therefore I wish to have a nice place in India either in Vrndavana or at Prayag Sangam. So I shall be glad to know if you can help us in this connection.

Letter to Puri Maharaja -- Bombay 2 December, 1970:

In your letter dated November 10, 1970, you have written to say that I should inaugurate the installation ceremony. So I am very much obliged to you for your kind invitation, and my program will be as follows:

Tomorrow I am going to Indore; from Indore I shall come to Surat. From there I shall go to Gorakpur. From Gorakpur I shall go to Allahabad, and most probably from Allahabad I may go to Vrndavana.

So far as Mayapur is concerned, I do not think I shall be able to attend the Gaura Jayanti celebrations at there. The reason is that I have no place of my own, and certainly there will be too much crowd during the occasion. Therefore, I want to avoid this occasion. Sometimes after we may visit.

I shall go to your place from Vrndavana or from Allahabad, and we have to arrange in that way. We are thirty men and women all together. Whether you want us all to visit? Perhaps if we go from Vrindaban we shall have to take advantages of the Grand Trunk Express. Of course there is sufficient time now, and I shall be in regular correspondence with you on my tour, but I accept to visit all the places mentioned by you when I go by that side.

Letter to Tamala Krsna, Syamasundara -- Indore 9 December, 1970:

Gorakhpur has already sent us money for going there, therefore we should give first preference to going to Gorakhpur and them from Gorakhpur we shall make further program. So for the time being the Surat program may be postponed. I am arranging to go to Gorakhpur by the 17th December and if you have no important program in Bombay, then all of you may come to Gorakhpur. From Gorakhpur we shall go to Allahabad or maybe to Vrndavana. That will be settled there. So let me know if you are all starting for Gorakhpur by the 17th instant.

The best way for you to go is to purchase reserved tickets from Bombay through Gorakhpur according to the following schedule. Leave Bombay on the 17th December by the 5 (down C.R.) Punjab Mail AC departing at 15.20. You will arrive at Bhopal Jn. by 6.20 next morning. Most probably we shall join you at Bhopal with tickets reserved on the same train. The 5 Punjab Mail will then reach Jhansi at 11.40. At Jhansi the train divides and one part goes on to Luknow called the 43 (down C.R.) Jhansi-Lucknow Mail departing Jhansi at 13.20 and arriving Lucknow at 20.05. From Luknow the Lucknow Express (E.R. down #16) departs at 21.15 and arrives in Gorakhpur at 3.05.

Letter to Jayapataka -- Surat 28 December, 1970:

I hope everything is going on with good prospect in Calcutta. I have decided to come there for the meeting with Mrs. Birla at the Birla Academy on the 6th January, 1971.

Our program here in Surat is very successful and we are terminating it for the time being when we depart for Bombay on the 2nd January. From Bombay we are catching the 1 down (via Nagpur) Howrah Mail Train leaving on the 3rd at 6.45 PM and reaching Calcutta on the 5th at 8.25 AM. So I will be glad to see you there if you can arrange a nice reception. We shall be coming either two men or four.

In the meantime the rest of our party is going to Allahabad for establishing our Magh Mela Camp.

Letter to Sudama -- Surat 30 December, 1970:

At Gaya Lord Caitanya was initiated by His Spiritual Master, Sri Isvara Puri Maharaja.

N.B. On the 4th January 1971 we are all going to Bombay. From there my party men about 25 will go to Allahabad where the great spiritual fair Ardhakumbla mela will take place. I am reaching Calcutta on the 5th by air plane. There I shall attend an important meeting & then I shall come back to Allahabad & then to Gorakhpur etc.

1971 Correspondence

Letter to Bali-mardana -- Calcutta January 6, 1971:

Regarding two brahmacaris, surely I shall send you two from India. This morning I have come to Calcutta and the address is as follows: ISKCON Calcutta; 11B Jatindra Mohan Avenue; Calcutta-6. From Calcutta I shall be going to Allahabad by the end of the second week of January and the address there is as follows: c/o Prabhu Dutt Brahmachary; Sankirtan Bhavan; Jhusi, Allahabad; India. May Krsna bless you for your growing enterprise to broadcast this Movement. This kind of transcendental enthusiasm is the basic impetus for Krsna Consciousness. My Guru Maharaja used to say, "One who has got life—he can preach."

Letter to Rupanuga -- Allahabad 11 January, 1971:

I beg to acknowledge receipt of your letter dated 14th December, 1970. In the meantime we have come from Surat to Bombay and from Bombay to Calcutta and tomorrow morning we are going to Allahabad to attend the Adha Kumbh Mela festival. We shall be going all 40 strong devotees and there are an expected 7,000,000 going there also for the month of Magh. I expect that by this time you are touring Europe and especially overseeing London Temple, so I am expecting another letter from you soon reporting the situation there. Anyway, I shall address this to your Buffalo Temple.

Letter to Rupanuga -- Allahabad 11 January, 1971:

I have received your London letter at Allahabad.

Letter to Sri D----ji -- Allahabad:

We are staying at the Magh Mela, at the Prayag pilgrimage. The program here is going on very nicely. It will be a great pleasure for us if you visit and stay with us in this sacred pilgrimage.

We are having daily artik ceremony many times with kirtan, and there is prasadam distribution, Sankirtan, and so many activities. And our pandel is very big, so if you come there is accommodation for staying. We invite you to come here with your family.

Letter to Ksirodakasayi -- Allahabad 23 January, 1971:

In the meantime our program for touring India has been going with all success in every place we are invited. Now we have come to the Ardha Kumbha Mela at Prayag and we have got undisputed prominance amongst all groups here in the large gathering. So things have gone on considerably and so it is a little late at this time to continue our older plan for a charter flight from London with party to India because our program is almost complete. So no flight should be booked at this time.

Letter to Central Bank of India -- Gorakhpur 15 February, 1971:

I beg to inform you that I am travelling all over the country and whenever there is some collection I transfer the money by mail transfer. I had no difficulty anywhere, but here in Gorakhpur it is the first time that a branch has charged for the transfer. Previous to this they did not charge. Neither in Surat, Amritsar, Allahabad, Indore, etc. did they charge for my mail transfer.

Letter to Sumati Morarjee -- London 25 July, 1971:

I hope that Sriman Madhudvisa Maharaja saw you in connection with dispatching some of my disciples to India. By the three Hare Krishna festivals perfomed in Allahabad, Calcutta and Bombay, it has been examined that people of India have not lost their Krishna Consciousness. During the festivals, especially in Calcutta and Bombay, daily 30,000 people were gathering and standing for three hours to appreciate our sankirtana movement. I have therefore decided to send more men from America to India to preach this cult all over the country. We require about 100 men minimum, out of whom there are about 40 men in Calcutta and Bombay and other places. I am therefore requesting you to carry these 60 men by your ships from N.Y. to Bombay or Calcutta.

You are always cooperating with my movement and thereby getting blessings from Krishna more and more. Kindly arrange for this dispatch of 60 men to India. I think you can dispatch every month at least 10 men either as passenger or crew, whichever you like. So kindly do the needful and oblige.

Letter to Sridama -- Delhi 17 November, 1971:

Regarding Prayag Devi Dasi, yes, a woman requires protection. But normally we regard that any unmarried woman with children should take security of the temple—that is more secure than the protection of Krishna—and be satisfied with her children. Marriage is simply a license for having sex, so we are not very fond of sanctioning unnecessary sense gratification. However in this case, if you think the match is favorable for their advancing nicely in Krishna Consciousness, then I shall agree with your judgement. One thing is, there should be a formal contract signed by both parties at each marriage, voting that there will be no separation and that man and wife will work cooperatively in Krishna Consciousness.

1972 Correspondence

Letter to Visvanatha Babu -- Bombay 3 January, 1972:

If you so desire I can go to Bhuvaneśvara for holding Sankirtana festivals along with my foreign students maximum for ten days continually as we have already held in other large cities like Calcutta, Bombay, Delhi, Allahabad, etc. We last held this festival in Delhi in Connaught Place from 12th November to 21st November and it was very, very successful as you may know it from the newspapers.

Letter to Chaturbhus -- Bombay 21 January, 1972:

Lord Caitanya met Moulana in Sara, U.P., not at Allahabad. His process was to take a quotation from the Koran and convince the Moulana that Krishna Consciousness or pure love of Godhead in mood of selfless devotional service is the ultimate goal of life.

Letter to Giriraja -- Los Angeles 28 May, 1972:

On Ash lane near Meadows Street, Fort area, there is a wholesale dealer of books and magazines. They can be interested in distributing our literatures, especially magazines. And you can approach A. H. Wheeler in Allahabad for also distributing our books widely throughout his railway station book stalls all over India.

Letter to Niranjana -- Vrindaban 1 November, 1972:

Your second letter from Allahabad. It appears that you have been poisoned by some rascals. Such rascals cannot do anything to push on the mission of Lord Caitanya but can put hindrances in the path of spreading KC all over the world. I am very sorry that you have fallen a victim of such poisonous serpents. Because such easy going rascals are unable to assume the position of "Prabhupada" or unfit for the post, they are so envious and you are talking on their behalf. I am very sorry for this.

Letter to Niranjana -- Hyderabad 21 November, 1972:

I beg to acknowledge receipt of your letter dated November 11, 1972, from Allahabad, and I have noted the contents with care. Of course I excuse my disciples always, but they should not take advantage of it. But whatever is done, is done. Now let us see what positive contribution we can produce for pushing on the message of Lord Caitanya Mahaprabhu all over the world. If you are serious to be an important assistant in our Society you should fully engage yourself in translation work, and do not mix yourself with my so-called god-brothers. As there are in Vrindaban some residents like monkeys and hogs, similarly there are many rascals in the name of Vaisnavas, be careful of them. And do not dare to question imprudently before your Spiritual Master. Further talks we may discuss when we meet. I shall remain here up to December 1st, then I am going to Ahmedabad and then to Bombay by last week of December.

1973 Correspondence

Letter to Tamala Krsna -- Los Angeles 24 December, 1973:

Yes I am ready to go to Dvaraka. I have never visited there so now I am taking the opportunity. Similarly, Mr. B.R. Mohatta who was recently here in Los Angeles, has promised me accommodations at Allahabad and Haridwar for the Kumba Mela observances in these places next year. Also Mr. Bhogilal Patel who has given Rs 25,000 donation has also promised accommodations at Haridwar. So I have never seen Haridwar also and I am getting older so before my last days I wish to visit the holy places in Northern and Southern India. Mr. Badruka has promised to make arrangements for my accommodations in Southern India so you may fix up the program.

1974 Correspondence

Letter to Tamala Krsna -- Honolulu 28 January, 1974:

VRINDABAN A TOUR NECESSARY LETTER FOLLOWS. ALLAHABAD MEETING OKAY. YOU SPEAK IF MASS, I SPEAK IF CLASS YOUR LETTER ___ ARRIVING NEW DELHI FEBRUARY 1ST

—AC BHAKTIVEDANTA SWAMI

Letter to Dr. Ghosh:

I wish that in the fag end of life if you and I together can preach Krsna Consciousness all over the world, people will be benefited and all problems of the world will be solved. That is my conviction. I take the opportunity of sending this letter with your cousin-brother Mr. Zazumdar. He is a nice gentleman, almost of our age. I talked with him and felt great pleasure. Sometimes I think of going to Allahabad. So whenever I shall get the opportunity I may go, as I like the place. I am obliged to you for your remembering me even after so many years passed when we were together in Prayag Pharmacy.

Letter to Dr. Ghosh:

Sometimes back, when I was in Moscow, I had discussion with a big professor, Kotovsky, and I challenged him. "Where is the difference between the Communist philosophy and any other? Everyone has to accept a particular leader and follow his instructions under a brand of ism." But because leaders are all fools and rascals, the ultimate result of following them is disappointment. In the western countries there have been many revolutions, in France, England, Germany and Russia, simply to change leaders of this ism to that ism. In India also since India's contact with the western countries, there have been certain types of revolutions, and they are now going on. Recently in our experience there was attempt to drive away the British. This revolution changed India from dependence to independence, but factually the situation has deteriorated from bad to worse. We are old friends, we know that in Allahabad when I was there, ghee was selling for 1 kg. per 1 rupee, and now its costs 20-25 rupees per kg. In this way, things have not improved, in so many ways. This is due to imperfect leaders.

Letter to Dr. Ghosh -- Bombay 17 November, 1974:

Further I beg to inform you that all my temples and centers here in India are being managed by my foreign disciples. I want that they should be admitted as immigrants. They have embraced this Vaisnava religion and have given money for constructing these temples and are managing them. Although we have got a few Indians to join, they are neither educated or expert.

In Allahabad you are known to so many lawyers and judges. Kindly consult with them how my foreign disciples can get immigration status in this country. If they were forced to leave, I will be in a great disturbed condition how to manage all these centers. Kindly find out immediately some good lawyer. I think Sir Tej Bahdur's son maybe helpful in this connection.

1975 Correspondence

Letter to Dr. Ghosh -- Mayapur 5 April, 1975:

I am in due receipt of your two letters dated March 20th and March 23rd, 1975 and have noted the contents very carefully. I thank you very much for your kind invitation and, tentatively, I accept it. Most probably, we shall go to Allahabad from Vrndavana by the 28th of April, 1975 and stay there for a week, and then start for Bombay on the way to Australia by the 5th of May I wish to hold classes on Bhagavad-gita and Srimad-Bhagavatam for one hour in the evening and one hour in the morning. I do not know if gentlemen there will spare so much time. If not two hours, then I shall hold one hour Bhagavad-gita class, and I wish to see how people there appreciate our missionary activities. It is strictly on the basis of Lord Krishna's teachings as they are presented by Sri Caitanya Mahaprabhu. That is our mission. So, if people become interested in our philosophy, then we shall consider the other two items, namely, the nursery school and dispensary. So far dispensary is concerned, we have none all over the world. It will be a new attempt. So far the school is concerned, we have got in Africa and America, and we have got men experienced to teach on our line. But for dispensary, we have no experience at all.

Letter to Minister for Land & Revenue -- Vrindaban 31 August, 1975:

I have been told by Sri Ram Pandey who is the Editor of INPF Samachar Samiti, Allahabad, and the District Youth Counsellor for the District Planning Office, Allahabad; that there are enough barren lands that are not suitable for agricultural use that are lying unused in Allahabad District. If you could kindly give over these lands to use we could develop it into a self sufficient community producing foodstuffs, grains and vegetables, milk products, and cloth involving the local peoples for their greater benefit, as we are already doing at our Mayapur Candradaya Community Development Project in West Bengal, Dist. Nadia, and which we are now planning near Hyderabad, Andra Pradesh.

1976 Correspondence

Letter to Aksayananda -- Mayapur 29 January, 1976:

I have read the letter of Mr. Kapur. I am agreeable to coming to Kanpur; the question is when. You are planning a program at the Prayag Narayana Mandir on the 15th Feb. I know that Temple, it is very famous. If some program is held there, all Kanpur people will come. Just now I am resting at Mayapur, so if it is possible to hold this program without me, then I may not come. Otherwise, if my presence is required* then I can come. Following the Vrndavana festival there is a tentative program for me to go to Manipur. At that time I can easily visit Kanpur on my way to Manipur. Visiting at that time would be very convenient. We should certainly have a centre in Kanpur. It is the third most important city in India after Bombay and Calcutta.

Letter to Prthu Putra -- Mayapur 13 February, 1976:

I have received your letter dated 5/1/76 from Kanpur and I have noted the contents with pleasure. The private programs you held in homes in Allahabad were very nice. I would also like you to arrange a suitable place for us to have a tent at the Kumba Mela. We shall go there and have a nice festival.

Letter to Rajiva -- Hyderabad 12 December, 1976:

Regarding your working on the translation of the second canto of Srimad-Bhagavatam, we shall see later on, for now just try to finish what you have begun.

I am going from Hyderabad on the 17th to Wardha for Gita Pratisthan conference. From there I will go to Bombay by the 22nd. After Bombay it is not yet fixed up, but most likely I will go to the Kumba Mela in Allahabad in January.

1977 Correspondence

Letter to Gaura Govinda -- Bombay 6 January, 1977:

Come to the Kumbha Mela where I am going on the 11th instant and we shall talk in detail. Then with you I shall return to Bhuvaneśvara and start immediately the work. You can stay with us for four or five days at Kumbha Mela, then we shall go with you. Arrange for that. You can book one first class compartment for four of us from Allahabad to Bhuvaneśvara for the 17th or 18th.

Before coming to Allahabad you can go to see one professor. His name is Dr. Banshidhar Mohanty. He is in the department of Oriya at Utkal University in Bhuvaneśvara. He has got one manuscript of Srimad-Bhagavatam that he wants to show me. You can see him and see also this manuscript. You can inform him of my coming there and ask him to come to see me at that time. When you come to Allahabad you can inform me about the manuscript.

Page Title:Prayaga - Allahabad (Letters)
Compiler:Jahnu, Mayapur
Created:30 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=36
No. of Quotes:36