Prabhupada and Jadurani devi dasi (Letters, 1967 - 1968)

Expressions researched:
"Jadurani" |"Yadurani"

1967 Correspondence

Letter to Brahmananda, Hayagriva, Kirtanananda, Satsvarupa, Gargamuni, Acyutananda, Jadurani -- San Francisco 19 January, 1967:

Please accept my greetings and blessings of Guru Gauranga Giridhari Gandharvika. You have already got the news of our safe arrival and good reception by the devotees here. Mr. Allen Ginsberg and about fifty or sixty others received us on the air port and when I arrived in my apartment there were some press reporters also who took note of my mission. Two three papers like the Examiner and the Chronicle etc. have already published the report. One of the reports is sent herewith please find. I wish that 1000 copies of this report may be offset printed at once and 100 copies of the same may be sent here as soon as possible.

I understand that you are feeling my absence. Krishna will give you strength. Physical presence is immaterial; presence of the transcendental sound received from the spiritual master should be the guidance of life. That will make our spiritual life successful. If you feel very strongly about my absence you may place my pictures on my sitting places and this will be source of inspiration for you.

I am very much anxious to hear about the final decision of the house. I wish to open the house by the 1st of March 1967 and arrangement may be done dexterously in this connection. I have not as yet received the tapes for Dictaphone and I have sent you tapes yesterday. Please offer my blessings to Sriman Neal.

Sriman Rayarama is cooking well and distributing Prasadam to the devotees numbering sometimes seventy. It is very encouraging. I think this centre will be very nice branch without delay. Everything is prospective. Hope you are all well and awaiting your early reply.

Yours affectionately,

A.C. Bhaktivedanta Swami

Enclosure: 1

Letter to Brahmananda -- San Francisco 25 January, 1967:

Hope you are doing well with greater enthusiasm even though I am absent. Please take care of Jadurani so that her painting work may go on very nicely. She is entrusted with great responsibility.

Letter to Jadurani -- San Francisco 30 January, 1967:

I have heard about your good work although you did not write me. I always remember you as the nicest girl because you are so devoutly engaged in the service of Krishna. I am sure Krishna is pleased on you and He will bestow His blessings upon you. Better you accept Krishna as your Husband and He will never be unfaithful. Mundane husbands and wives never agree with one another. Because in the material world the relations are on the basis of body which is false basically. Under the circumstance how we can have the genuine thing on platform of false existence. Devote yourself therefore 24 hours in the service of Krishna and see how you feel happy in all respects. You are very good girl, because I have heard you chanting while working. It is very good and may Krishna give you more and more enlightenment. I always pray that you may be happy by our Lord's Grace. I shall be glad to hear from you.

Letter to Kirtanananda -- San Francisco 10 February, 1967:

Srimati Jadurani writes "many of Swami Satcitananda's disciples were present in the last Sunday's feasting and returned this morning to Kirtana. Our traps are too strong to resist." I think you will agree with her.

Letter to Jadurani -- San Francisco 10 February, 1967:

I am in due receipt of your letter dated 7th February 1967 and have carefully noted the contents. May krishna be pleased on you more and more for your sincere service. As you are good artist so also you write good hand. Accept Krishna as your husband and He will never cheat you. He is competent to maintain any number of wife with full comforts because He is Omnipotent. So remain busy in the service of your Husband and you will be happy in this life as well as in the next. May Krishna award with His all benedictions upon you.

Letter to Jadurani, Rayarama -- San Francisco 11 February, 1967:

If Kirtanananda goes to Montreal you can give him one Visnu Picture. I hope you have received the Visnu names sent by me.

Letter to Brahmananda -- San Francisco 18 February, 1967:

I understand that Sriman Acyutananda is feeling my absence. I shall be very soon there. Please offer blessings every one specially Sriman Acyutananda and Srimati Jadurani.

Letter to Brahmananda -- San Francisco 14 March, 1967:

We require many pictures as painted by Jadurani for decorating the lecture-hall in the new building. You will be glad to learn that here also we have got another Jadurani whose name is Govinda Dasi wife of Gaura Sunder. Both the husband and the wife are good artist and they have printed a very nice picture of Radha Krishna.

Letter to Brahmananda -- San Francisco 14 March, 1967:

The picture of my Spiritual Master in the book may be painted in color by Jadurani: this will be another type of picture of my Spiritual Master.

Letter to Kirtanananda -- San Francisco 15 March, 1967:

I understand that Jadurani is there and she is doing well. I am sending herewith a work for her.

Letter to Jadurani -- San Francisco 15 March, 1967:

I am in due receipt of your letter. You have asked me something for which it is difficult to answer from such a distant place. You are grown up girl you should rather decide what to do. Fix up your mind always in Krishna and He will give you good counsel.

I am sending herewith two pictures. I wish that you may enlarge one of them in painting. I like both the pictures but as an artist you can make your choice. I prefer the picture which contains all the body of Krishna on my right side. Anyway one of the pictures may be painted in three so that each branch may have one picture.

I shall be glad to know how many pictures you have completed by this time.

Letter to Janardana -- New York 14 April, 1967:

Jadurani also has drawn one design for the Montreal Prospectus enclosed herewith please find.

Letter to Jadurani -- Stinson Beach, Calif 8 July, 1967:

I am in due receipt of your letter dated July 7, 1967, and as you are very much eager to see me stronger, similarly I am also very much eager to regain my former health and serve you all. On the whole I am getting strength little by little, and I hope very soon I shall be able to work. My immediate program is to open some branches and go to Montreal to install the deities. If my visa is not obtained by that time, I shall not wait for it, but shall go to Montreal and maybe I may return to India from there. When I return to India my ambition is to construct an American House at Vrindaban and get some of you boys and girls there to train for our preaching work in this part of the world. After all, I am old man. There is no certainty of my life, and at any moment I can collapse and it will not be surprising. But I wish to leave some of my spiritual children who have so kindly joined me in faith and respect so that they may work, and this philosophy of Krishna Consciousness may be broadcast all over the world. You are all educated, cultured, young boys and girls, and if you understand the philosophy it will be a great help for the suffering humanity.

You have asked me how many hours you should work. Our life is dedicated to Krishna, and you should work for Him 24 hours. We have different varieties of service. For you, you should work on painting as long as you think yourself fit; don't overwork. Balance time should be spent for chanting and reading S.B. So far remembering me and Krishna, it should be simultaneous. I am your Spiritual Father, and Krishna is your Spiritual Husband. A girl can never forget either her father or her husband. In the Sastras it is said that Spiritual advance of life is achieved thru the combined mercy of the Spiritual Master and Krishna. Those who are sincere souls, Krishna helps them to have a bona fide Spiritual Master, and the bona fide Spiritual Master helps the disciple to approach Krishna. This is the process. I know you are a sincere devotee of Krishna and He will give you proper intelligence how to prosecute your present activities. I can simply pray to Krishna that He may bless you with all energy for serving Him. I am very much appreciative of your work, which you are doing for the society, and I wish you may continue to do like that.

Letter to Jadurani -- Vrindaban 22 August, 1967:

I am so glad to receive your letter along with Brahmananda's. Yes I am definitely improving, and I expect to return soon. In the meantime it has been decided by me to transform Kirtanananda into a Swami, and he may then go back to Montreal for improving the center, and for opening more centers in that country. He has no complaint now for his health, and I hope, by Krishna's Grace, he will keep well here. Please give one painting to Yogi Denkar, and charge what you like. I am so satisfied with your service for the cause of Krishna Consciousness, and I shall simply pray to Krishna for your good health, sound mind, and steady progress in the matter of K.C.

Letter to Subala -- Vrindaban 27 August, 1967:

If you would like some paintings, you can ask Jadurani in N.Y., and she will send you some.

Letter to Jadurani -- Vrindaban 9 September, 1967:

Your letter of 8/24 contains some important questions. The six goswamis are not all eternal associates of Krishna. Only Rupa and Raghunath Goswami are eternal associates. You know there are two kinds of living entities: nityamukta or eternal associates of the Lord, and nityabaddha or eternally conditioned. This material manifestation is a chance for the eternally conditioned entities to go Back to Godhead; but when they go back there is no distinction between the two. When Krishna appears some of his eternal associates come with Him to assist Him in His different incarnational activities; and some of the living entities from conditioned life are liberated by following the footprint of Lord Krishna and His bona associates; so all the six became eternal associates of Krishna. Regarding Sarvabhauma Bhattacarya, he decended from higher planet for being liberated in the association of Lord Caitanya, so his conditioned life came to an end after he contacted Lord Caitanya. The distinction between subtle and gross bodies is elementary. There are eight elements: five gross and three subtle. When a living entity has only subtle body he is considered to be a ghost, and when he has both, he is considered in full strength. To remain in subtle body in this material world is very uncomfortable. Regarding your work in the temple by painting, wherever you remain, if you are fully absorbed in your transcendental work in K.C., that place is eternally Vrindaban—It is the consciousness that creates Vrindaban. The Lord remains in the hearts of every living entity. He lives in the heart of a hog, and the hog lives in a filthy place. That does not mean that the Lord lives in a filthy place. The Lord lives always inconceivably in His transcendental abode. Similarly, a fully K.C. person lives always in the pastimes of Lord Krishna by such consciousness only. The material atmosphere is no impediment for continuing our K.C. in any circumstance.

I think you may not attempt to open a center. Your duty is already fixed up. Better you remain peaceful under the protection of your god-brothers, and prosecute your transcendental avocation.

Letter to Satsvarupa -- Delhi 3 October, 1967:

N.B. I have received the letter of Jadurani. Please offer my blessing for her. I shall reply her letter touching all the points duly.

Letter to Rayarama -- Delhi 4 October, 1967:

Please guide your innocent God-sisters who have come to our shelter. Girls are more susceptible to the finer attack of maya. Boys are a little stronger in getting out of the intricacies of Maya. Mrinalini, Jadurani & all other girls who are so qualified, good-looking, intelligent, educated & seriously engaged in Krishna Consciousness, should always be give protection from the attack of maya. In my philosophy there is no abstinence from sex life but K.C. should teach us that sex life is the cause of us becoming conditioned to the material nature. Therefore advanced Krishna Consciousness student should know it well that sex life also should be dovetailed with Krishna consciousness. Better to avoid it; if not possible, to have in a regulated married life. But in all circumstances, our primary necessity is to advance in K.C.

Letter to Jadurani -- Calcutta 13 October, 1967:

I am very glad to receive your letter (undated). Yes I am feeling stronger. I always think of you because you are so nice in Krishna Consciousness. Several times I talk about your nice qualifications which you are employing amongst my visitors. Krishna Consciousness is always dormant in everyone's heart & it can be awakened simply by service attitude. You are already allotted a nice service & if you continue this reponsibility anywhere you live & at the same time chant at least 16 rounds a day you will do all right in any circumstances. You have written to say that I am "as hard as the thunderbolt & softer than a rose" is quite right in the line of Krishna Consciousness. I am very sorry to inform you that Kirtanananda is playing the part of a foolish man after his return to N.Y. & it is necessary for me to play the part of a thunderbolt for his nonsense activities. He has unnecessarily instructed something to Damodara which is not sanctioned by me. Since he has developed this nonsensical attitude so much so that he is dictating something which is not sanctioned by me, all his instructions should be neglected. Please inform this to all centers.

Krishna can be present simultaneously everywhere. He lives in His abode Vaikuntha & still he is all pervading. Krishna is never limited by space & time, therefore he can manifest Himself in Casual Ocean as well as in Vaikuntha.

I do no follow why you should feel uneasy in my presence. The easiest thing for you & for all others is to follow my instructions wherever you may be or I may be.

When Rayarama returns tell him that I have seen a copy of BTG. and that I am very pleased with it. Tell him to increase the quality and quantity of BTG. Also ask him to send me as many copies of BTG (at least 3) to this address.

Letter to Jadurani -- Navadvipa 26 October, 1967:

I am in due receipt of your letter dated Oct. 20 & I am very glad to note the contents. The brahmacarini asrama is not yet started. You should not bother about it at the present moment. When the brahmacarini asrama is established then you should consider going. Most probably I also will go to San Francisco directly from India. When I am there I shall see if your presence is actually required there. In the meantime you can continue with your painting as usual & enjoy the spiritual life. In the Scriptures it is said that a woman is just like fire & a man is just like a butter pot. The butter melts in the pot while in contact with fire. In your country association of man and woman is very common without restriction; thus the result is known to you better than I am able to explain. In spiritual life attraction of man & woman in the understanding of material body hampers very much, therefore, some sort of restrictions are necessary to check this hampering problem. In spiritual life there is no allowance of association of man and woman without being married. I have already secured my visitors visa & have advised my travel agent to purchase my ticket via the pacific route, & I have already secured my passage money. So on any day I can start for your country, but recently I've received from Mukunda stating that he is arranging for my permanent visa which will enable me to move freely. I've already asked him to let me know whether I should wait or start on the visitors visa.

I have seen the latest issue of BTG & have very much appreciated the presentation with your combined efforts—you artists & poets should try to increase the beauty of BTG as well as to promote the sales in larger & larger numbers. Your appreciation of Rayarama's effort is also shared by me in improving the condition of BTG. You can keep & stack your paintings & when I return I shall see where they will be most required.

Regarding Kirtanananda, there is nothing to be said about but one should be very careful not to fall sick like him. In the material world there is constant fight between maya & the living entity. Maya is very strong & we can fall a victim at her hand at any moment. The only means of protecting us from the attack of maya is to be fully Krishna Conscious. The proportion in which we fall back in Krishna Consciousness is filled up by the influence of maya. It is exactly like the proportion of negligence of our health is subsequently resulted in our falling ill. The person who is very careful about his health does not generally fall ill. Similarly a person who is always fixed up in Krishna Consciousness cannot be defeated by maya. Sometimes in spite of our full Krishna Consciousness we fall a victim to maya but that is temporary just as seasonal changes such calamities do come & pass away & we have to endure them. If Kirtanananda has ever sincerely served Krishna, & his spiritual master, he will not fall down. The temporary systems will fall down without delay. We should all pray to Krishna for his steady recovery. My grief for Kirtanananda isn't anything personal but I am sorry that he has become like a mayavadi in spite of my best efforts to help him.

Letter to Mukunda -- Calcutta 4 November, 1967:

If there is actually a brahmacarini asrama organized by San Francisco devotees, it will be very nice to keep there Jadurani as the leader of the brahmacarinis.

Letter to Pradyumna, Satsvarupa, Jadurani -- Calcutta 21 November, 1967:

I have received your letters but have no time to reply them in detail as I am busy making hasty preparations to leave for the USA. I shall arrive on 24th November, 12:45 P.M. San Francisco time.

Killing proposal is not good. We have to kill them with arguments and reasons not with sticks and weapons.

Jadurani—I am very glad that you want to kill the non-devotees. You should, however, leave the matter to your good God-brothers who will take care of it. I am pleased to learn of your spirit of protest, but sometimes we have to tolerate.

Letter to Jadurani -- Calcutta 12 December, 1967:

I am in due receipt of your letter Dec. 3, 1967. You have described in your letter that my presence again before you will be wonderful. I quite agree with you. Your sincere prayer to Lord Nrsimhadeva is helping me to recuperate my health., and you will be glad to know that I am arriving at San Francisco on 14 Dec. at 12:45 pm by PAA 846. I can understand that you are all thinking of me 24 hrs and therefore Satsvarupa had a dream that I had gone to Boston and was enjoying your company. Similarly, I also think of you all, especially of you because you are so nice and good. I understand also, there was a Kirtana performance given by Sri Purna das. You have rightly remarked whether they are devotees. You are right. These people are professional singers. Krishna Kirtana is not for earning livelihood. Krishna Kirtana is not meant for entertaining the public for demonstration of arts. It is dynamic service to the Lord. We do not therefore mind so much about the artistic presentation of Krishna Kirtana but we want to see how much a devotee is satisfying the Supreme Will. The pictures of Lord Krishna and His expansions are particularly meant for giving chance to the neophytes for offering devotional service. It was very nice that Purna das offered respects to the Sankirtana painting. That will enlarge Krishna Consciousness. Your program for publishing pictures in details of great authorities like Bhisma and others is very much appreciated. I am so glad to learn that Rayarama, Satsvarupa, yourself, Gaurasundara, Govindarani and others are doing so much for improving BTG. I quite appreciate your endeavours and you must continue the Mahajana series, and whenever necessary you can ask me for necessary informations. I would advise, unless there is dire necessity, you should not divert your attention from painting. Somehow or other you have to manage everything in full cooperation, but your main engagement is painting. Your God-brothers, Acyutananda and Ramanuja das are doing well here. We very much appreciate your offering of respects and they wish to convey the same to you.

Letter to Jadurani -- San Francisco 16 December, 1967:

I was so much happy to receive your letter Nov. 21, 1967, on my arrival. I hope in the meantime you have received my letter from Calcutta. I also hope you might have received some pictures which were sent from Calcutta. If you can, send one offset copy of the horses and chariot of Arjuna. Govinda dasi may draw a small picture of the same chariot for printing on the front page of Back to Godhead.

When I left your country on the 22nd of July, I had very little hope to come back again. But Krishna informed me that I'm not going to die immediately; therefore, I have come back again to get inspiration of Krishna Consciousness from you all good souls. Although officially I am your Spiritual Master, I consider you all students as my Spiritual Master because your love for Krishna and service for Krishna teach me how to become a sincere Krishna Conscious person.

Yes, as I told you before, you can send all the different varieties of pictures to every center, especially the Sankirtana picture and Radha-Krishna picture. As you asked, the Panca-tattva paintings also.

I understand that there are only three persons at Boston, but each of you can work for 300 persons, so it is not the numerical strength that works, but it is Krishna Consciousness that works. A Krishna Conscious person is never tired of working and the symptoms I can see in you as you want to be overloaded with work. This is the test of how one is advancing in Krishna Consciousness. Nobody becomes tired but wants to work more and more. Your God-brother Satsvarupa also told me the same thing that he may be overloaded with typewriting work. Similarly, Govinda dasi and Gaurasundara also want to be overloaded with work. So your examples are great encouragement for an old man like me. I have got the same spirit of being overloaded with Krishna Conscious work, but physically I am not as strong as you are all young boys and girls. You can pray to Krishna that I may get your strength to serve the cause of Krishna Consciousness.

Please convey my blessings to Satsvarupa and Pradyumna. Inform Satsvarupa that very soon I'm going to overload him with tapes for typing. My dictaphone is a little out of order (Gargamuni has taken charge of repairing it) and as soon as I get it back my work on Srimad-Bhagavatam will begin. At the present moment, I have got some difficulty in sleeping. I cannot sleep more than 3 hours at night, and 1 hour in day. So if it continues like that, and if I keep fit, I think I shall have ample time to work writing books.

Letter to Blanche Hochner -- San Francisco 17 December, 1967:

Devotional service means to apply one's energy in the service of Krishna. That is the instruction of the Bhagavad-gita. You know that all our girl disciples are applying their energy in the service of Krishna. Jadurani, Govinda dasi, and other girls, they are very sincerely applying their energy in the service of Krishna and I wish that you also do the same.

Letter to Jadurani -- San Francisco 23 December, 1967:

Your letter dated Dec. 15 in hand. I am very glad to know that you are helping your God-brothers in Boston, just like the Queen of King Jadu. King Jadu was a very powerful King and Jadurani was his constant companion. Krishna selected to appear Himself on this earth planet, selecting the Jadu Dynasty as His Predecessors. So your help to your God-brothers just apt your nice name.

Regarding your coming to San Francisco, I have no objection, but because you are only three in Boston, your absence may be felt by your other God-brothers. So if Satsvarupa agrees to leave you, you can come to S.F., otherwise, wait for the proper time. Now by Krishna's Grace, we have got many fine art students like Govinda dasi, Indira dasi, and Malati and many others. So as director of the art dept., you should organize them in one place and overflood with pictures. We require these pictures in large quantities both for selling and for decoration. So I think you should immediately organize these potential artists in one place, either in S.F. or N.Y., or wherever you like, and give daily at least one dozen pictures.

You should think of this line and how we can help you and how your God-brothers can help you.

I have no objection to your sending to N.Y. for the print of Panca-tattva.

Letter to Jadurani -- San Francisco 29 December, 1967:

I thank you very much for your letter of Dec. 23(?), 1967, and I am glad to hear you are doing so nicely in Krishna Consciousness.

Regarding your questions: This incidence is in the Srimad-Bhagavatam. Bhismadeva.., when he was lying on his arrow bed before passing away, Lord Krishna, accompanied with the Pandavas, came to see him. Ordinarily, Bhismadeva.. was worshipper of Lord Visnu, but he knew also that Krishna is the same Lord Visnu. When Krishna came to see Bhismadeva.. on his death bed, Bhismadeva.. remembered Krishna in His fighting feature at the battlefield of Kuruksetra. Bhismadeva.. wanted to see Krishna angry, he knew that Krishna was very kind upon him, but to make a front he displayed a chivalrous mood, pretending to kill Arjuna, although he knew it very well that no power in the world could kill Arjuna while he was shielded by Krishna Himself as his charioteer. Yet he tried to agitate the mind of Krishna, but Arjuna he almost killed. Actually, Krishna thought it that Bhismadeva.. was to see Him in His angry mood and supposed to be broken in His promise, to fulfill the desire of Bhismadeva.. He got down from the chariot and took a wheel of the chariot, going forward as if to kill Bhismadeva.. Bhismadeva.., as soon as found Krishna in that angry mood, he gave up his fighting weapons and prepared himself for being killed by Krishna. This attitude of Krishna pleased Bhismadeva.. very much, and at the time of his death he recalled back the angry feature of Krishna. He was a military man so he was pleased to see Krishna in military spirit, as much as the Gopis wanted to see Krishna as the most beautiful lover. There is no difference between the attitude of the gopis and Bhismadeva.. in the matter of exchanging transcendental mellows between God and His devotee. Krishna can be loved in any feature and because he is absolute there is no difference to love Krishna as a military man or as a simple Gopi.

During the day the two sides would battle, and at night they would visit one another's camps, just like friends, talking and eating together. Bhisma was accused of not trying hard enough to kill the Pandavas, due to affection for them. So, he said, tomorrow I will kill all five brothers, and these five special arrows I shall kill them with. For safekeeping Bhismadeva.. gave the five arrows to Duryodhana, who had accused Bhisma of too much affection for the Pandavas. Formerly, Duryodhana had made promise to Arjuna that he could someday ask for some favor, so Krishna, knowing all these things, sent Arjuna to Duryodhana for asking favor of giving the arrows to Arjuna. So as the promise was made, Duryodhana gave Arjuna the arrows, that night. Next day, Bhisma knew it was Krishna who arranged all this, and so he told Duryodhana, today it will be either Arjuna or I, but one of us will die. And so he fought very hard to kill Arjuna, but with Krishna as Protector, no one in world could kill Arjuna. Krishna's body was pierced, here and there, all over as you like. As military man, Bhisma had no right to shoot the chariot driver, but he knew Krishna's body is not material, and will not be harmed, so he took pleasure in piercing the body of the Lord. Bhismadeva.. became so pierced with arrows that he laid down and with the arrows all standing on end, all over stuck through his body. Yes, Lord Brahma and Lord Siva came and were there in the sky with many demigods, and throwing flowers. You can consult Srimad-Bhagavatam second part.

The picture and contents of the article appearing in Harvard Crimson is very nice. Krishna has already recognized you as one of the prophets of this missionary work, and I approve this statement. Please go on in Krishna Consciousness and I'm sure even in my absence you will be doing nicely acting as prophet.

Letter to Satsvarupa -- San Francisco 30 December, 1967:

So far my health is concerned, Gaurasundara is keeping me quite fit by massaging and Govinda dasi is supplying me upma. Perhaps you have never tasted what is upma. But if Jadurani can prepare it I shall send the formula.

1968 Correspondence

Letter to Jadurani -- Los Angeles 13 January, 1968:

I thank you for your nice letters of Jan. 11, and 13. I thank you for your kind appreciation for the tapes received there. Also, thank you that you are trying to organize all the artists, and doing so nicely. No, there is no color picture of Lord Caitanya's birthplace and temple at Mayapur. You can color with your choice. Yes, try at your convenience to paint pictures from the Bhagavat statement, in terms of the purport and explanation.

So long we have got materialistic view the serpent is fierce. When Prahlada Maharaja saw Lord Nrsimhadeva, he was not at all afraid of the fierceful feature of the Lord. The big jaws and nails of the Lord Nrsimhadeva and fiery tongue of the Lord, and gigantic Lion's Head did not create any fierceful havoc before Prahlada Maharaja. He said, "My Dear Lord, I am not afraid of this your fierceful feature, but I am afraid of the repeated cycle of birth and death in the material existence." That instruction is very valuable. In our material existence, we are always in dangerous and fierceful condition, but by the spell of Maya, we do not take it very seriously. The Serpent-like feature of the Lord is another expansion of the Lord, to provide His Place on the Ocean. He is not at all fierceful to the devotees.

Yes, the ecstasy of separation of Spiritual Master is even greater ecstasy than meeting with Him.

Please continue your excellent service and I will always be so pleased with your sincere service, as I am so much happy with you. Hope you are well, and I hope your injured thumb is now fully recovered.

Letter to Brahmananda -- Los Angeles 8 February, 1968:

I am very glad that Jadurani is inspecting our fine arts department. It is very much gratifying.

Letter to Jadurani -- Los Angeles 15 February, 1968:

I thank you very much for your nice letters of Feb. 8, and Feb. 10. As always, I am so happy to hear about all the nice artwork you and your associates are doing. Regarding your questions: The airplanes in Vaikuntha isn't exactly like the airplanes here, but it is something like the swan while flying, in shape, with a throne on the back, bedecked all over with golden filigree works, and looking very brilliant. It isn't a bird flying, but the shape of the plane is like the swan bird flying.

The demons could assume any gigantic shape they liked. They can play jugglery; they are not ordinary human beings. You must know that a person with whom God had to fight is not an ordinary person. He could play almost equally with the Lord, but nobody can excel the Lord. Therefore, he was killed. To expand and to reduce the body is sometimes performed by a successful yogi.

Yes, Varaha is very beautiful. Generally, the Boar picture is depicted as half human, and half boar, but in Bhagavatam it is stated that full boar. You can make the first 2 legs as 2 hands, and the rear legs and legs, and make it as beautiful as possible.

Printing in India is out of the question now, because we have no sufficient fund. If something can be done with cooperation of Mr. Kallman, that is the next possibility. Better to consult Brahmananda in this connection.

I am so please that you are guiding your God-sisters in N.Y. so nicely. But some of your God-sisters in San Francisco want you for 2 months. I have asked them to write you directly and if you can spare yourself for that time to organize a Brahmacarini asrama in S.F., please think it over. I have seen the article put in Boston newspaper about your activities there, and I am so glad to see your picture, just a Brahmacarini. The picture was very attractive for me, and I pray Krishna that you may make further progress in Krishna Consciousness so your spiritual beauty may come out more and more. The article was very nice. And also, I am thinking if you go to S.F., then work in Boston may suffer for want of you. Because you are only 3 in Boston, and under these circumstances I cannot advise you directly to go to S.F., but if you think it is possible then try to help them.

My present plan is that I will have to go to S.F. most probably to open a center in Berkeley, during the Advent Ceremony of Lord Caitanya, and from S.F., I may go to N.Y. So if you come to S.F., at least for a few days then, we can meet there and see how the Brahmacarini asrama is going there.

Regarding offering food: The custom is to offer the foodstuff first to the Spiritual Master; we cannot do anything directly. The Spiritual Master accepts the offering on behalf of his disciple, and offers the same to Krishna. After Krishna's eating, the Spiritual Master eats it, and then the devotees take it as Mahaprasada. This is the system. Everything is offered to the Spiritual Master first, with the prayer "Nama Om Visnupadaya . . ."

If, in the cooking process, food falls on the floor, if it is raw and can be washed nicely, then it can be offered. But if it is prepared and cannot be washed, then it is not to be offered, but can be eaten rather than be wasted.

Brijbasi Co. are not ordinary businessmen, they are devotees. So their pictures aren't poisonous. Even it is poison, because we are paying for their goods, therefore if poison is there, it becomes ineffective. Just like we are buying so many things at the market which are not fit for offering to Krishna, but because we are purchasing them, we can offer.

Letter to Satsvarupa -- Los Angeles 15 February, 1968:

The article was very nice, as I have written in Jadurani's letter. And the radio show man is very intelligent, this is good publicity for our movement.

Letter to Brahmananda -- Los Angeles 15 February, 1968:

In San Francisco, everyone is desiring Jadurani for at least two months for consolidating a Brahmacarini asrama. If I ask her to come, she will surely come here, but I am seeking your opinion, if her coming here may hamper the cause there she is now conducting.

Letter to Jadurani -- Los Angeles 21 February, 1968:

I have received your letter dated Feb. 14, 1968, and I am happy to hear all the good news from our fine art department. I think I have already given you instructions in this regard. In my opinion your guiding the girls working under you for painting is very important, and if this business doesn't suffer, you can think of going to S.F. for organizing the asrama. If all the Brahmacarini's gather together and work under your guidance, at any place, I will prefer that proposition. If the majority of the girls are in N.Y., why not have the other Brahmacarini's from S.F. go there and work under your direction, either in N.Y. or in Boston, as it is best. Hope you are well. For the time being drop the idea of going to S.F. better concentrate your energy in organizing the artist girls under your care. The Brahmacarinis at S.F. may be called at N.Y. or Boston.

Letter to Mukunda, Janaki -- Los Angeles 28 February, 1968:

I thank you very much for that nice sketch done by Janaki, and I shall have Jadurani begin a painting from that pose.

Letter to Satsvarupa -- Los Angeles 4 March, 1968:

Please accept blessings. And offer the same to Jadurani & Pradyumna. I hope you are all doing well in the service of Krishna.

Letter to Jadurani -- San Francisco 16 March, 1968:

I am in due receipt of your nice letter dated March 12, 1968. I thank you very much for it, and I am so glad to hear that everything is going well there, and that Yadunandana and John are there helping in so many ways.

So far the picture is concerned, Gurudasa has recently taken some very nice photographs, and I shall ask him to send some copies to you. Yes, to make posters as you suggest will be very nice, please do it.

Please continue to help all the young girls, both in N.Y., and S.F. as well. If they take to following your example of sincere service, they will all be advanced in Krishna Consciousness very rapidly. Your example is very nice, using your artistic abilities to serve Krishna, and they may all follow in your footsteps. I think there is no need for coming to S.F., as most of the girls are there, and recently Anapurna dasi has left for Boston, also. She is very nice young girl, and with artistic abilities, so you please help her as she arrives there.

Yes, there are two Boar Incarnations; one is reddish, and the other whitish. Varaha is the first, He is reddish just like a boar.

The dishwashing occupation is open to anyone who wishes to help. There is no restriction. Also, non-initiates may help in cooking prasadam under the direction of devotees. That is all right.

Please keep me informed of the progress of your fine arts department; I am always anxious to hear how they are doing very nicely. Hope you are well, and I hope Pradyumna is being well taken care of, and will be feeling better soon.

Letter to Brahmananda -- San Francisco 21 March, 1968:

So far those books are concerned, I shall see to cutting out the illustrations you mentioned when I come there. I do not remember, but so far I know, they are not very authorized pictures. Please tell Jadurani of this. They were presented to me by the authors in exchange for my presenting them with some of my books. But they are not authorized.

Letter to Brahmananda -- San Francisco 21 March, 1968:

So far the order of photos in the Teachings of Lord Caitanya is concerned, they should go like this: My photo, Guru Maharaja's photo, Srila Gaura Kisora, Srila Bhaktivinode, Lord Caitanya, and lastly, Lord Caitanya's Birthplace. For Lord Caitanya's photo, you may use a photograph of one of Jadurani's recent paintings of Panca-tattva. The other five pictures will be with the reading matter.

Letter to Balai -- San Francisco 22 March, 1968:

I am so pleased to hear of the activities of Jadurani and her artist assistants. We require this service, as we require so many pictures. Pictures, books, etc., all we shall sell on world tour with our Sankirtana party. So we require a lot of pictures in stock; and wherever we open our centers, we must have at least Panca-tattva picture, Visnu picture, Sankirtana painting, and Spiritual Master's picture, and Radha Krishna painting—they are all required. Therefore, Krishna has sent so many devotees to work on the painting department, so we have to utilize them fully, so their service is fully utilized for advancing in Krishna Consciousness.

Letter to Rayarama -- San Francisco 23 March, 1968:

So far BTG is concerned, if Gaurasundara is not able to help in this matter, you can take help from the other artists who have been working in cooperation with Jadurani for now.

Letter to Mahapurusa -- San Francisco 28 March, 1968:

When I go to Montreal, I shall take selected pictures from Jadurani and as well as some of the pictures by Gaurasundara and Govinda published in our BTG. Jadurani has now become a nice preacher. I have report from Satsvarupa that she gives lectures very nicely. If we open a pavilion I shall take Jadurani also at that time, so she will deliver nice lectures.

Letter to Satsvarupa -- San Francisco 2 April, 1968:

I am very glad that Jadurani is preparing signs on account of my visits there. Please offer my blessings to Jadurani, Pradyumna, Yadunandana, Jaya Govinda, and others who are there.

Letter to Jadurani -- San Francisco 8 April, 1968:

I am in due receipt of your letter dated April 2, 1968, and I thank you very much for it. So far the 9 blocks are concerned, I do not mind a long walk, if it is flat land and not hills. Here I am walking at least 2 miles daily voluntarily, so if the house is nice, you can keep it. If a car is available, from New York, then that will be very nice, otherwise, I can walk. So far as devotees are concerned, if there is only one toilet room, then not more than 2 devotees can remain with me. I must have a separate silent place; if there was no noise, all the six rooms could be filled up with devotees. For my personal service I require only one. So you can make arrangements in that way.

Whenever there is need of my lecture, I am always prepared to serve; it doesn't matter whether big or small. Probably as you are making fine arrangements, many will come to the Temple to hear me, so in that case, I must come. Best thing will be to see people in the class, not in my private apartment. Lecturing or meeting must be done in the classroom, that's all.

If the two girls, Ekayani and Sudarsana, want to be engaged in drawing for helping BTG, let them do so. The simple thing is they must be engaged in this artistic work. It is very nice that they want to occupy in every spare moment with their artwork, it is very laudable, and it means they are anxious to serve. So I am also awaiting to see them very eagerly, and see how nice they are.

Yes, the Panca-tattva picture is standard, no need of changing. Panca-tattva belongs to Navadvipa and it is authentic. In Vrindaban, there is Radha-Krishna, that you have got enough pictures of, and you have got picture of Radha Madan Mohan Temple. When you go to Vrindaban, you can take pictures of important places; wait for those days when I shall accompany you in all the important places of Vrindaban.

You are already a great artist. You don't want to become a great artist to satisfy the senses of the public. If your present paintings are not acceptable to the general public, I do not mind; they are fools. You continue trying your best to make your pictures as far they can be nice looking, but not to satisfy the senses of the rascal public. Yesterday I have been in a Unitarian Church and there I saw two pictures of only logs and bamboos, and I was explained by our great artist Govinda dasi that these are modern abstract arts. Anyway I couldn't see in them nothing but combination of logs and bamboos. There was nothing to impel my Krishna Consciousness. So, if you want to be a great artist in that way, I will pray that Krishna may save you. Anyway, if the public doesn't buy, we don't mind. Why you are anxious for selling? We shall distribute them to devotees without any price. If our things have no market in the sense gratification society that does not mean we are going to change our principles. We are meant for satisfying Krishna, not anybody's senses. That should be the principle of our life. In this connection I may remark that you have sent one picture of Narada Muni which I understand was copied from some so-called great artist, but Narada Muni's body appears to be very sensuous. He was a first class Brahmacari. He cannot have such a sensuous body. So you will do well not to work from the so-called well known artists. But you should follow exactly the descriptions of the scriptures. The picture of Narada Muni which you painted in N.Y. in my presence was very nice and good looking, but this picture here doesn't appeal to me. Better not to worry about this sort of technique and style. Anyway whenever I come there to N.Y. we can discuss all this as you suggested.

Letter to Jadurani -- San Francisco 13 April, 1968:

I am in due receipt of your letter post-dated April 11, and this is the first time I received your letter finished in three lines, so I can understand that you have been depressed by receiving my last letter. The idea is that there is a story, "that, I have lost my caste and still my belly is not fulfilled." In India, it is the custom that the Hindus do not ever take meals in the house of a Mohammedan, Christian, or anyone other than the house of Hindu Brahmin. But a man was very hungry, and accidentally he took his food in the house of a Mohammedan. And when he wanted still more food, the man refused, as the man could not supply. So the Hindu man said, "Sir, I have lost my caste, and still I am hungry!" Similarly, if artistic pictures as they are approved by the people in general in this country can be sold quickly, I have not any objection to present our pictures in such a way. But I know that pictures in this country are sold not on the merit of the picture, but on the reputation of the artist. That system is also current in India. But to come to the point of a reputed artist will require long duration of time. And our time is very short. We have to finish our Krishna Consciousness during our lifetime, and we should not waste a single moment for anything else. According to Caitanya Caritamrta, a man is famous who is known as a great devotee of Krishna. So if there is not possibility of selling our pictures immediately on presentation, I do not think there is any necessity to improve our artistic craftsmanship. We should be satisfied with our pictures hanging in our different temples. But we may not sacrifice our valuable time for becoming famous artists so that pictures may be sold like hotcakes.

Our institution is mainly for the devotees and as it is the custom in India, devotees are maintained by the general public, who are engaged in materialistic activities for sense gratification. But in this country it is not possible that the Brahmacaris or Sannyasis shall beg from door to door, as it is the custom in India. But at the same time we require some money for conducting our business of our society. Therefore the idea was that we may sell some pictures but so far I understand that even if we follow the principles of modern artists, still our pictures like Narada Muni, Panca-tattva, etc., will not have immediate prospective market. If there is actually any prospect for selling our pictures put up in this modern artistic way, then I have no objection for putting pictures in this way for selling them. But if that is not possible, then I think we should not waste time in this way. Of course, I am not an artist, neither I have power to see from artistic viewpoint; I am a layman, so whichever picture appeals to me I say it is nice, and whichever picture does not appeal to me I say it is not nice. That is my common sense affair. Therefore my remark has no value from artistic sense. Anyway, don't be depressed; you can go on with your work, and we shall talk more on this subject when we meet together. I have replied Yadunandana's letter, and I wish that you all should read that letter, because it contains some valuable information about our preaching method, and many intelligent questions by him have been replied in that letter.

Letter to Gargamuni -- Allston, Mass 5 May, 1968:

I thank you very much for your check of $50.00, and I am very glad to learn that you are already in possession of a nice storeroom for exhibiting your sellable goods. There are samples of pictures in the temple there, and whichever picture you like, to have in your store, I shall advise Jadurani to dispatch for selling purposes.

Letter to Satsvarupa -- Montreal 16 June, 1968:

Please offer my blessings to Jadurani, __ & __.

Letter to Saradia -- Montreal 19 June, 1968:

Yes, I am happy to hear that you are going to visit with Jadurani. She will be very much happy to see you also.

Letter to Jadurani -- Montreal 20 June, 1968:

I am simply remembering your face when you were crying in the plane. Please don't be agitated in any way. Please remain fixed up in Krishna Consciousness and you will always be happy. And now you have got a very nice assistant, Madhavi Lata devi, and she is also very good and sincere girl, so you will have good company to talk, and paint; wherever you may be, Krishna is always with you, as He is always with everyone. But everyone who is in Krishna Consciousness can know Krishna is with him. Others do not know. In the Bhagavad-gita, Krishna says that I am the Supersoul everywhere. So Krishna is so kind that He is always with us as Friend; if we can learn to treat Him with our friendly love and affection the reciprocation is permanent, and that is the highest success of our human form of life. I shall be glad to hear from you at your convenience. And chant always joyfully Hare Krishna. Thank you very much.

Letter to Madhavi Lata -- Montreal 20 June, 1968:

Yes, you stay in Boston. Please learn this painting under care of Jadurani. Please always talk about Krishna amongst you two sisters, and enjoy life. This is very good opportunity that you are talking and painting about Krishna, so that your mind, hand, and attention are all absorbed in Krishna samadhi, and tongue chanting Hare Krishna. This is first class samadhi, and the highest position of the greatest yogi. Try to continue this atmosphere happily.

Letter to Madhavi Lata -- Montreal 20 June, 1968:

Now, Devananda and Satsvarupa, and you and Jadurani try to develop the temple very nicely. Satsvarupa and Devananda shall live separately and you and Jadurani shall live separately, in different compartments, that will be very nice. And be always engaged in Krishna topics, then Maya will never touch you.

Letter to Madhavi Lata -- Montreal 20 June, 1968:

If you want you can cut your hairs, but there is no need of cutting. It would be nicer if you can put on sari, you can learn it from Jadurani. You must remain like a nice girl. The dress and appearance is social convention of the society.

Letter to Satsvarupa -- Montreal 27 June, 1968:

Please convey my blessings to Jadurani, Madhavi Lata, and Devananda. You are all good souls; please work together combinedly for spreading Krishna Consciousness there in that city.

Letter to Satsvarupa -- Montreal 2 July, 1968:

Please accept my blessings and offer the same to Jadurani & others. Jadurani may be informed that I have received her letter and shall reply her very soon.

Letter to Rupanuga -- Montreal 3 July, 1968:

Yes, please decorate the temple with as many pictures as possible. And Jadurani is very kind and liberal to supply us pictures. She is never tired of painting, and that makes her increased in Krishna Consciousness.

Letter to Satsvarupa -- Montreal 3 July, 1968:

If Jadurani wants to paint the picture of Bali Maharaja, it should be like this: 1) The hall must be very nicely decorated, & princely hall, 2) in one side of the hall, the royal throne should be presented as vacant, and 3) Bali Maharaja should pose himself bowing down before Lord Vamanadeva, and Vamanadeva should be painted with one leg on the earth; and one leg high in the sky; and one leg coming out of his navel, and put on the head of Bali Maharaja. This means the charity of one's possessions is not full for the Supreme Personality of Godhead, but when one's personal body and head is given to the service of the Lord, then one becomes perfect in offering everything to the Lord. This is called complete surrender of everything that a devotee may possess.

Bali Maharaja may be shown as not more than 40 years old, very nice looking king, well dressed like the royal order, and with mustache and no beard. Sukaracharya should be wearing a Saivite tilaka, and also Maharaja Bali can have a Saivite tilaka, until after he meets with Vamanadeva, and then you can change Bali Maharaja's tilaka into a Vaisnava one.

Letter to Jadurani -- Montreal 9 July, 1968:

I am in due receipt of your letter dated June 27, 1968, and my first thanks to you because your picture has attracted the attention of Swami Sat-chit-ananda's students. This means your picture is helping us forward in Krishna Consciousness so that we could attract even the yogis like Sat-chit-ananda's students. Actually this is the fact. There is a verse in Srimad-Bhagavatam which was explained by Lord Caitanya in 64 different ways before Sarvabhauma Bhattacarya. In that verse it is stated that even the atmaramas or the persons who take transcendental pleasure in their own self—actually people should be trained up to be happy with one's own self. So the yogis and the philosophers, they are trying to be satisfied with their own self. But even such persons are attracted by the pastimes of Radha-Krishna, because the transcendental qualities of Radha-Krishna is attractive for persons who are already liberated from the 3 material qualities. Anyway, the picture which you sent to Montreal is well-received here, and everyone is speaking highly of your painting capacity and I am so pleased to see the picture. And you have improved very much in your painting capacity also by serving Krishna so faithfully by the talent which Krishna has endowed you with. Yesterday there was meeting of the Indians and all of them spoke very highly of your picture. Please try to paint the following pictures in quantity—namely, the "Mohan Madhuri" which you have sent here in Montreal, that is to say, Radha and Krishna with the 8 principal gopis; the Sankirtana picture of Lord Caitanya; and Panca-tattva. These pictures should be popularized in our movement and try to paint them very nicely. I am anxious about you because you are conducting one of the important departments of our activities, namely, painting of pictures and this will make your life successful. Keep yourself always healthy because you have to work so much for Krishna, and whenever you feel some difficulty, you may immediately inform me. This girl, Madhavi Lata, has come here to stay, for some days, and I learned that several girls have come from New York to you; I do not know what they are doing, and I shall be glad to hear from you farther in this matter.

I have sent Satsvarupa instructions for the story of Maharaja Bali. And you can begin from that.

Your questions about Lord Brahma: "Brahma is a great devotee of Lord Krishna and Brahma Samhita, etc., reveal his knowledge of the Lord. So are these 2 stories (namely, 1. He doubted Krishna became a cowherds Boy and stole His cows, etc.; 2. Krishna showed him the 1/4 part of His creation after Brahma had to designate himself as 4-headed Brahma.), are these 2 stories just examples to we conditioned souls, who think we can put God under restrictions?" Brahma is not among the great devotees, but he is a devotee of Krishna. All the great devotees of Krishna are in the Krishna loka, constant companions of Krishna at Vrindaban. They are actually great devotees of Krishna. Brahma is great devotee in the sense that he wants to serve Krishna the best with some material power. That means that he has a tendency to enjoy some material opulence. So Krishna has made him the number 1 living creature within this universe. But a great devotee does not want even the position of a Brahma. He would prefer to become an insignificant living creature like an ant or spider in the house of a great devotee, then to become Brahma, who has got the inclination of becoming powerful in the material world. The great devotees are always liberated from all material desires, big or small. That is the sign of great devotees.

Brahma came to Krishna because he has very exalted idea about Krishna, and he was doubtful how his Lord could come into the material world and become a cowherd boy. This incidence is known as Brahma Bemohan lila, or the pastime of bewildering Brahma. In the beginning of Srimad-Bhagavatam, it is stated that great personalities like Brahma become bewildered in the understanding of the Absolute Truth. So sometimes such pastimes are manifested by the Lord in order to teach the so-called mental speculators. Even Arjuna was bewildered, although he was His constant companion. Arjuna also was talking from the material view point of standing. All this bewilderment of great devotees are created by the Lord, for 2 purposes: one purpose, is that even great personalities like Brahma and Arjuna sometimes become bewildered, and therefore, unless they present themselves in such position of bewilderment, the common men do not have the chance to understand Krishna. If Brahma would not have posed himself as not knowing the whole truth, then some truths about the transcendental position of Krishna would not have been explained. Besides that, we cannot calculate even one day's duration of the life of Brahma. So, Krishna appears only once in a day of Brahma, and that takes a rotation of unlimited trillions of solar years. So some incidences take place in one day, and other incidents take place in another day. Just like we do something today, something else in a week, and we forget today's action tomorrow, and tomorrow's action after a week. And that is the nature of conditioned life. Therefore, Brahma being a big conditioned soul, this forgetfulness of one's affairs in the next day are not uncommon. Just as we are forgetful, Brahma also is subject to forgetfulness. Our so much so-called knowledge is nothing in comparison to Krishna's full knowledge. That is admitted by Brahma there in that verse, that people may say they know You very well, but so far I am concerned, I admit I do not know even a farthing of You!

I hope you will understand this explanation, and if you have got further questions, then you can put.

Letter to Satsvarupa -- Montreal 12 July, 1968:

But factually if you can organize a Brahmacarini asrama, it will be very nice idea. And I think that our Jadurani or similar other girl students of a little bit advanced, they can manage such asrama. But there is another difficulty, that when the girls live together they will pick up quarrels. Anyway, that sort of quarreling will continue whenever there is a little bit individuality. That is the nature. Even such quarreling is visible in the spiritual world also.

Letter to Satsvarupa -- Montreal 8 August, 1968:

I am a little anxious to understand about Jadurani. When I was in Boston, I saw her weaker, and I asked her what was the trouble. She said that it was not very serious. But now I can understand that the ailment is increasing. So she must have complete rest—no work for the time being, and positively she should not play mrdanga. I understand that she is determined to keep going at top capacity, and it is good that you have restricted her.

Letter to Satsvarupa -- Montreal 8 August, 1968:

Hope you are all well, and that Jadurani is feeling little better, and she must take plenty of rest.

Letter to Wendy Weiser -- Montreal 10 August, 1968:

It is very good that you would like to go to Boston to the Brahmacarini asrama under Jadurani's care. Please go there as soon as it is convenient for you, and Jadurani will be very pleased to receive you there, along with the other Brahmacarinis.

Letter to Satsvarupa -- Montreal 19 August, 1968:

So far Jadurani is concerned, inform her that this body is Kṛṣṇa's body. Therefore, she should take care of her health. Of course it is very encouraging that she puts forward service of Krsna first, then all other consideration. It is very nice, and I very much appreciate this attempt. But still, we should not neglect about our health. Because the body of a devotee is not material. The body of a devotee should not be neglected as material.

Letter to Satsvarupa -- Montreal 19 August, 1968:

Hope you are all well there, and please take care that Jadurani shall remain healthy and not over expend herself.

Letter to Jadurani -- Montreal 30 August, 1968:

I am so glad to receive your letter after a long time. I am glad that you are taking proper care of your health, and I wish Krishna may bless you for your long life and good work. You will be pleased to know that I am proceeding to New York tomorrow afternoon, at 4:30 p.m. reaching there at 5:50. And if possible I shall remain there for one week before starting for San Francisco. The San Francisco devotees especially some of the Indian residents, who have taken interest in our temple, since the Rathayatra festival was performed, they are very much anxious to see me, and they have proposed to cooperate fully with our movement. So I think I should go there and encourage them. So I am going there by the end of the first week of September. I have noted down the description of the paintings that you have recently done, and I hope in the meantime Saradia has reached under your care. This girl is very innocent, and nice student; please try to keep her under your care, at least for one year. Then I shall get her married with Vaikunthanatha das Brahmacari. She is also good typist, and if possible she can help the typewriting work and assist Satsvarupa. And I hope everything is going there well, and shall be glad to hear from you at the New York address.

Letter to Satsvarupa -- San Francisco 20 September, 1968:

I beg to acknowledge receipt of your two letters dated 8 and 17, 1968, and I am so happy to learn that you are proud of being husband of Jadurani. Yes, you should be proud of having a nice wife like that. And I have handed over my daughter unto you, because I knew it that you will be the perfect boy to take care of her. Recently she was deteriorating in her health, so I was very much anxious about her, therefore, I decided to give her in your charge. Of course, even when you were not married, you were taking care of her always, but when the relationship is there as husband and wife, there is the question of responsibility. So I wanted you to take that responsibility. Anyway, everyone in our society thinks that your combination is very much appropriate. So be happy with your nice wife and take care of her properly.

Letter to Satsvarupa -- San Francisco 20 September, 1968:

So in all circumstances you should try to follow the footprints of authorities but never to imitate them. Unless Jadurani develops a better health and strength, I do not advise her to become pregnant. I think you will understand the instruction as I have given and try to follow it as far as possible.

Letter to Satsvarupa -- Seattle 28 September, 1968:

Regarding yourself and Jadurani: You are both very sincere servitors to the cause of Krishna, and Krishna will give you necessary intelligence how to behave with one another. I am glad to learn that the girls under the guidance of Jadurani are doing nice painting work, and I am very much inclined to have many many Sankirtana pictures painted like the one which was in your Boston temple, on the wall, while I was there. I have one photograph of this picture and it is so nice that I feel my joys unlimited. (See enclosed sketch for identifying the exact painting I am speaking of).

Letter to Satsvarupa -- Seattle 28 September, 1968:

I am a little perturbed by hearing about your accident, but I am sure Krishna will help you in your sincere service. I am glad to learn that Jadurani is improving in her health, and I shall always pray to Krishna for her health and prolonged life.

Letter to Satsvarupa -- Seattle 9 October, 1968:

Regarding Jadurani: I am very glad that you are taking all precaution, and all care for the poor girl, whose health is very deteriorated, and you first of all see that she is quite strong enough, she has improved in health, then there is question of Krishna Conscious baby. Otherwise, forget, better you and Jadurani become Krishna Conscious children directly, than producing Krishna Conscious baby at the present moment.

Letter to Satsvarupa, Jadurani -- Los Angeles 1 November, 1968:

I am in due receipt of your letter of Oct. 28, 1968, along with Jadurani's. There is some difficulty of our temple here, therefore my return address is given to my residential apartment, as above. So you can write me letters to this address. I hope the enclosed statement of certificate of your being an ordained Brahmin will help you.

Letter to Satsvarupa, Jadurani -- Los Angeles 1 November, 1968:

I am so glad to receive your handwriting letter after so long a time, and from your handwriting I can understand that Krishna is keeping you in good health. You must take care of your health, and under the direction of your good husband. I have especially entrusted you in his hand so that he may take proper care of your health, and everyone is pleased about your nice combination. Both of you are very serious students in Krishna Consciousness and on account of your service __, Krishna always will help you in all respects.

I confirm herewith my statement that the wife is the shareholder of the husband's pious activities. So you should know it well that Sriman Satsvarupa, life being fully dedicated to Krishna, whatever he desires you to act, you should kindly follow his instruction. Actually he cannot check you in the matter of your service either to Krishna or to me, but because we have to work with our present body, we must take care of it by following the ordinary rules.

Regarding casting of Nrsimhadeva murtis, I could not follow what you mean by this. I know Rukmini can paint, so if she paints Nrsimhadeva pictures, let her do this as many copies as she can. So far casting in metal or in any other solid material is concerned, if she is able to do it, let her do the job in casting Radha Krishna murtis. We require many Radha Krishna murtis both in our temples as well as in private household homes. Yes, that is a nice idea to copy photos of lotuses and flowers.

Yes, because in our temples there is no picture of Srila Gaura Kisora Das Babaji or Srila Jagannatha Das Babaji, so you can paint Their pictures. If you have no picture to copy from, you can write and request Gurudasa to send you some. I am enclosing herewith a small picture of Madhvacarya, if it is too difficult to work from, you can send it to Gurudasa and he can make clearer and larger prints from it.

Letter to Jadurani -- Los Angeles 6 November, 1968:

I beg to acknowledge receipt of your letter October 31, 1968, and I am so pleased to know that you are now quite able to work. May Krishna bless you with good health and continue your prescribed duties very nicely.

Regarding the picture, Panca-tattva, I do not think there is necessity of putting them in perspective. Actually they are standing on the same line. Just like a group photo is taken and nobody looks smaller or greater. That is the system. But the thing is that if you make Lord Caitanya smaller, that would not be nice. He should be larger, and actually he was very large and broad shouldered. So better to paint as you have been doing, and with Lord Caitanya a little larger.

Murti means a worshipable statue.

Letter to Hayagriva -- Los Angeles 8 November, 1968:

The Grhastha disciples, just like Syamasundara., Mukunda, and Gurudasa, with their wives, are doing very nicely in London. Similarly Dayananda and his wife Nandarani are doing very nicely here. Similarly Satsvarupa and his wife Jadurani are doing very nice in Boston. Another Grhastha, Gaurasundara, has gone to Hawaii, and his wife may go there also, and he will organize the Pacific Region.

Letter to Satsvarupa -- Los Angeles 14 November, 1968:

I am concerned about Jadurani's health condition—has she got any fever? If she has feverish condition, she should simply lie down and do no work.

Hope you are well, and please keep me informed of your temple affairs, as well as about Jadurani's health condition.

Letter to Satsvarupa -- Los Angeles 18 November, 1968:

I am glad to learn that Jadurani is feeling a little better and I hope you will take proper care fore the girl. I understand that Govinda dasi has recommended Jadurani to take Iron pills and almost all the girls here are taking them. It is compensating the deficiency due to their past habit of meat taking. This is a good recommendation and I hope Jadurani is trying to follow it. Here it is understood that Nandarani, Syama dasi, and others, as well as Govinda dasi are feeling better from taking iron medicine.

Letter to Devananda -- Los Angeles 23 November, 1968:

Hope you are all well there, and offer my blessings to Satsvarupa and Jadurani, Rukmini, Saradia, and all others.

Letter to Jadurani -- Los Angeles 5 December, 1968:

I was happy to read your recent letter (undated) and to see how you are working hard and now you are sending your finished paintings to our various centers to be appreciated. You will be pleased to know that our London center has managed to have one local newspaper devote a two-page spread to a comic book feature of the story of Prahlada Maharaja as depicted by Gaurasundara and Govinda Dasi. This is very nice propaganda so as much as possible we should try for overflooding publications with similar of our stories. We have so many artists now in Boston and also New York so if someone can work on this idea it will be very nice.

In answer to your question, let me say that Lord Visnu is served by Sesa who is also an incarnation of Visnu. His business is to supply all bodily comforts to Lord Visnu. Sesa, or Ananta, serves Visnu as His Mattress and protects Him from all atmospheric disturbances by making His heads like a canopy or umbrella. In this way, He supplies umbrella, bedding, slippers, and everything else personally required by Lord Visnu. This information we get from scriptural sources. So keeping pace with this scriptural injunction, you may paint nicely as Krishna gives you instruction.

I hope this finds all of you well.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. Inform your husband that I am seriously compiling one book "Nectar of Devotion" about 400 pages. Therefore I am little slack in sending tapes of S.B.

Letter to Joy Fulcher -- Los Angeles 12 December, 1968:

I know that you are very nice artist even without the guidance of Jadurani so for the time being you should remain in Seattle and paint independently. You should work to paint very quickly and very beautifully because we have need of such talented artists. When Jadurani first began to paint she was slow but now that she has practiced she has become very expert and quick.

Letter to Saradia -- Los Angeles 12 December, 1968:

Please convey my blessings to Satsvarupa, Jadurani, Devananda, Rukmini and all others.

Letter to Jadurani -- Los Angeles 13 December, 1968:

I have received your letter of December 9, 1968 and have noted the contents.

Regarding the material for canvas protection I think that there is a tar which is made from coals* which may be used. Or else if this is not available or cannot be used then you may use any material which will do the job nicely.

I have just received a copy of Back To Godhead number 21 and please convey my appreciation to Satsvarupa for his excellent article of Lord Ramacandra. Such articles give enjoyment and spiritual benefit to all readers so he should do more of such writing as he is able.

As soon as possible, I will require some artist who will paint pictures from the Bhagavatam as I give hints on what to paint. But the artist must be very quick. Two or three pictures must be done every week. These pictures will be used for my new book, "KRISHNA", which I will begin as soon as I get the assistance of a quick painter. I am sure that you could do this but you are already engaged with so much work. There is one girl in Seattle, Joy Fulcher, who is nice artist. Would you like her to go to you to do this work under your guidance? I think that you know this girl. If you think this idea is alright, you can call her at Boston. As usual, I shall send "KRISHNA" tapes to your husband with hints for you about the pictures so you and your husband can send me the complete materials for the final printing. Please consider these suggestions and do the needful.

Kindly convey my blessings to Devananda, Saradia and Rukmini. I hope you are all well.

Letter to Jadurani -- Los Angeles 14 December, 1968:

I am in due receipt of your nice letter of Dec. 4, 1968, and I have noted the contents very carefully. I have looked at the two small pictures you sent, and I approve of both of them. This is called Rajasthan style, and it is very nice. These two pictures, if nicely painted, will look very good in our temples. Also, there is one very nice photograph of my Guru Maharaja which I want you to paint, and I will send it to you there. It was found by Gurudasa in London and he has sent me two copies of it. It was taken just after His acceptance of sannyasa, and with the Srimad-Bhagavatam opened before Him. So I shall send it. So far Los Angeles temple is concerned, we have just now leased a very big church, with large meeting hall and various compartments, so here we shall need many very large paintings for making the hall attractive. If it is possible, you can paint very large ones, as large or even larger than the one you sent to Montreal of the Gopis. Regarding the gesso sizing of the canvases: If they last for 20 years that is fine and plenty long enough. The other process sounds too complicated, and this plastic sounds to be very nice.

Deity worship is for such persons who have ample time. The thing is, Deity worship is compulsory, and you can increase if you have got time to do so. But Mangala aratrik is essential (morning arati), and Sandharatrik (evening aratri) is essential, and offering of Prasadam to Deity is essential. And nice dress, decorating the Deity with sweet-smelling flowers, colorful and very opulent dresses, jewels, incense, etc, to make Them very brilliant and attractive, that is real Deity worship.

I hope you are all well there, and happy in Krishna Consciousness.

Letter to Rukmini -- Los Angeles 19 December, 1968:

So please try to improve your artistic abilities as far as possible. I am sure that Jadurani will always be a help to you in this matter.

Letter to Jadurani -- Los Angeles 21 December, 1968:

I have received your letter of December 17, 1968 and have carefully noted the contents.

Regarding Rukmini, I think that if she is desiring to marry Upendra then that idea is very nice and approved by me. If she will rather wait for awhile that is all right but in either case Upendra should be informed of her plans. It is very good sign that Rukmini is willing to submit this decision into my hands, but I think that in this country it is best if she can make her own choice of marriage plans. So whether marrying now or in the future, she will have my blessings.

I hope that you are tending carefully to your health. Please convey my blessings to your good god-brothers and sisters in Boston temple.

Letter to Jadurani -- Los Angeles 25 December, 1968:

I am in due receipt of your letter without any date. Purusottama says that this is a particular specialty of your letters that you write without any date. I think that you are right, because you are eternal. There is no beginning and no end and your enthusiasm is also eternal. You never get tired of serving Krishna, so I hope you shall eternally be engaged in serving Krishna because there is no end of such service.

I am very glad that you are taking the responsibility of doing pictures for "Krishna", and if Joy Fulcher has already gone there she may help you. The pictures should be paintings and if you prefer, you can make larger paintings so that when they will be printed they can be reduced to the size of the book, 8 1/2" x 11". The tenth canto contains forty chapters about Krishna in Vrindaban, and 50 chapters of Krishna in Dvaraka. So our book will most likely have the firt volume of the forty chapters of Krishna in Vrindaban, with one picture for each chapter. I will now submit my suggestions for the first five pictures.

1. Pregnant Devaki is sitting in a palace room and some glaring effulgence is coming out of her body. Almost near the ceiling of the room, the demigods are surrounding her and praying for the Appearance of Lord Krishna. Some of the demigods are throwing flowers upon her.

2. Devaki is sitting in a different palace room and Visnu with His four hands (conch, club, wheel, lotus) in yellow dress appeared before her. In this scene, Devaki and Vasudeva are bowing down to Lord Visnu and praying.

3. Krishna is lying happily on the lap of Devaki just like He is an ordinary child.

4. Setting of the scene: Vasudeva saw that all of the doors were opened and that the gate-keepers were asleep so he went outside of the house and came to the bank of the Yamuna. He sees that the river is inflated with rainy season water and he thinks, "How shall I cross?" Then he saw a jackal crossing the river and Vasudeva realized that the river was shallow and only up to his ankles. So Vasudeva, holding little Krishna in his arms follows the jackal across the Yamuna River. So this night scene of walking across the river is the fourth picture.

5. Across the Yamuna River, Vasudeva came upon the house of Nanda Maharaja, where Yasoda was lying asleep with her little girl baby. The fifth picture is where Vasudeva exchanges babies with the sleeping Yasoda.

So please do these pictures very beautifully. I am enclosing a photograph of a painting which is in a very nice style that you should also paint your paintings. When you are almost finished with these five paintings then inform me so we may assign you further.

Please convey my blessings to the other devotees there in Boston. I hope this finds you looking very carefully to maintaining your health.

Letter to Satsvarupa -- Los Angeles 29 December, 1968:

So far as the new book, "Krishna", I have already sent suggestions to Jadurani, and as soon as the pictures are drawn, I will send to you the tapes. In this way the Krishna book will be completed.

Letter to Satsvarupa -- Los Angeles 29 December, 1968:

I think that because Jadurani is not quite healthy at the present there is no need of overburdening with pregnancy. In her weakness, the child will be a burden for you and her. Also a child born in weak health is always unhealthy. So it is better you wait until the situation improves.

Letter to Satsvarupa -- Los Angeles 31 December, 1968:

I beg to acknowledge receipt of your letter of December 27, 1968 along with one very beautiful picture by Jadurani. I am so pleased to see this wonderful portrait and please convey my hearty thanks to Jadurani for her fine endeavors.