Pleasant (Conversations)

Expressions researched:
"pleasant" |"pleasantly"

1968 Conversations and Morning Walks

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Reporter: What I'm saying is that if astronauts were able to land and return to the earth successfully...

Prabhupāda: What is that successful?

Reporter: I would predict that you would not feel that there was... Would you then interpret it that they were able to get the visa or to...

Prabhupāda: No, if you go and land there and come back, that may be a pleasant thing for you, but we don't think it is a very nice thing. If I go in New York border and see and come back and I am not allowed to enter, why should I take so much trouble? It is useless trouble.

1972 Conversations and Morning Walks

Room Conversation with John Griesser (later initiated as Yadubara Dasa) -- March 10, 1972, Vrndavana:

Yadubara: It's very pleasant.

Prabhupāda: And if you have got any doubts, any questions, you can inquire. That is required.

Yadubara: I have been asking questions of devotees. It's hard for me to comprehend some of the things in the scriptures. I just don't understand.

Prabhupāda: No, apart from scripture, from your personal understanding you can place questions. People, generally, they have no idea of God. We are placing the factual God. That is very difficult to understand. Generally they think it is an idea, fiction. But we don't think like that. We have got clear conception of God. That is the difference between our Society and all any other religious groups. They have no clear idea of God. They simply say that there is God, God is great, but no clearer.

Morning Walk -- June 30, 1972, San Diego:

Prabhupāda: And he wants the respect of a millionaire immediately, with future tense. Just see. "You give me the respect of a millionaire. I shall become in future a millionaire." What is this nonsense? First of all you become millionaire, then ask the respect. They want the credit beforehand. Trust no future, however pleasant. Why shall I believe you?

Devotee (1): There's a lake over there. There's a pond, we can walk down there.

Prabhupāda: Oh, bridge we are not going to cross? All right.

Ātreya Ṛṣi: Every time they find something new they should be glorifying Krsna.

Prabhupāda: Yes. That is Krsna consciousness.

Interview with the New York Times -- September 2, 1972, New Vrindaban:

Prabhupāda: Things are coming and going like seasonal changes. Arjuna put this question to Kṛṣṇa: "This is a catastrophe! I have to kill my own men." Although Arjuna believed this to be a catastrophe, Kṛṣṇa likened it to seasonal changes. Mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ (BG 2.14). "O son of Kuntī, the non-permanent appearance of happiness and distress and their disappearance in due course are like the appearance and disappearance of winter and summer seasons." In the winter season water is not very pleasant, but in the summer it is very pleasing. What then, is the condition of water? Is it pleasing or not? The water is the same, but in touch with our skin it becomes pleasing or not according to the climatic circumstances. Just because the summer is hot, should I give up cooking? Work must be done. Similarly, just because water is cold in the winter, should I give up my bath? No. These things may come and go, but we have to do our duty.

1973 Conversations and Morning Walks

Morning Walk -- April 19, 1973, Los Angeles:

Prabhupāda: That is nonsense. Future, that is not science. Trust no future, however pleasant. This is the word. What is this? Everyone will say future. Trust no future, however pleasant. You may think it is very pleasurable. Why future? If you say that the biology, chemistry is the beginning of this life, so you are now so much advanced. Why don't you create? Then what is the meaning of your advancement? You're talking nonsense.

Karandhara: They always say they're right on the verge.

Prabhupāda: Eh?

Karandhara: They always say they're right on the verge.

Prabhupāda: That is also the future, in a different way. You have to accept that you do not know still what is the truth. You are expecting in future. That, that is the proof that your knowledge is imperfect. Why future?

Morning Walk -- April 19, 1973, Los Angeles:

Prabhupāda: Future we cannot trust. Trust no future however pleasant. This is our philosophy. Everyone says that. Trust no future, however pleasant. You may talk that future is very bright, but we don't believe in that. Why future? If you are advanced, immediately...

Svarūpa Dāmodara: That's old poetry?

Prabhupāda: In the past, you say, in the past the life came out of matter. Why you again say in the future? What is this theory? You have already committed that the life began from matter. That is past, "began." Then why you say now again "future?" Then where is the beginning? Eh? Why this contradiction? If life began from matter, that is past. That is in the past. Then why do you say again future? What is the answer? Is it not contradiction?

Morning Walk -- April 20, 1973, Los Angeles:

Prabhupāda: What is that, estimating. Estimate how many...?

Karandhara: They cannot count perfectly. So they estimate.

Prabhupāda: Rough idea. (pause) So on the sea side, it is more pleasant than in the park. Is it not? Brace air. (pause) This is bike route? Bicycle route?

Karandhara: Yes. (pause)

Prabhupāda: The car looks like governor's car.

Devotee: Jagad-guru (indistinct)

Prabhupāda: Hare Kṛṣṇa.

Morning Walk At Cheviot Hills Golf Course -- May 15, 1973, Los Angeles:

Prabhupāda: That any rascal will say. What is the difference between you and the rascal? Any rascal will say, that "I am trying to..." What is the use of these scientists? Any rascal will say. Trust no future, however pleasant. You can talk of all pleasant things in future, but you don't trust it. You as you don't trust, because you do not see soul, you don't trust. Why shall I trust you, you rascal, that in future you shall be very great scientist? You do not trust because you do not see. There is no soul. You cannot see. So why shall I trust you? What is the answer? That in future you will be able to do something extraordinary. Why shall I trust you?

Umāpati: Give them a lot of credit.

Karandhara: Well they say they have done so much in the past, they have accomplished so much in the past.

Prabhupāda: That is all useless. What you have done? You have not given any contribution that there will be no death. The death is there. In the past there was death, and people are dying now. What you have done?

Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm:

Prabhupāda: And these so-called scientists will reply: "Yes, we are trying. In future..." In future, everyone can expect future. But the hearsay is that: "Trust no future, however pleasant." Why future? In past we could not do. At present we cannot not do. What is the guarantee that in future we'll be able to do? There is no history that anyone has produced life from chemicals. What do your, what do you think, that life is a product of chemicals? Do you mean to say?

Dr. Hauser: That is what I've been taught. Yes. About the evolution of the earth. And...

Prabhupāda: Therefore, if...

Dr. Hauser: ...all the different stages of life.

Prabhupāda: Do you think that's a fact...

Dr. Hauser: It's not a fact. I don't know whether it's a fact. I... But that's...

Prabhupāda: Then that means illusioned. You are not confident, but you accept that theory. This is illusion.

Morning Walk -- December 5, 1973, Los Angeles:

Prabhupāda: Oh. Hawaii is very pleasant.

Sudāmā: Yes, now it is eighty-five degrees every day.

Prabhupāda: Oh.

Sudāmā: It's wintertime now.

Prabhupāda: And summer?

Sudāmā: Summer's very hot. Hundred and five.

Prabhupāda: But there is rainfall.

Sudāmā: Yes.

Prabhupāda: Summer.

Sudāmā: Yes. There's quite a bit now. Sometimes in the winter it rains. So that one devotee brought up the point of the philosophy of "Do your own thing," and that's what the devotees were instructed in Hawaii to do. When they closed the temple, Gaurasundara just said, "Now everyone go and do your own thing for Prabhupāda."

Prabhupāda: If he does Prabhupāda's work, then where is the own thing?

Sudāmā: Yeah, right. There's...

Prabhupāda: "Do your own thing on behalf of Prabhupāda." So if he wants Prabhupāda, he must abide by the order of Prabhupāda.

1974 Conversations and Morning Walks

Morning Walk -- January 5, 1974, Los Angeles:

Prabhupāda: No, it is pleasant. Viśvaṁ pūrṇa-sukhāyate. For a devotee, everything is very happy. There is no unhappiness. Any condition, they are happy. Viśvaṁ pūrṇa-sukhāyate. For nondevotees everything is a problem. (devotees laugh) And for devotee everything is happiness. That is the difference.

Devotees: Jaya. (thunder sounds in background)

Prabhupāda: This is fact. This is not imaginary..., I mean to say... Kṛṣṇa says, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66). The suffering is due to sinful activities. So a devotee is not acting sinfully; he's fully surrendered.

Morning Walk -- March 6, 1974, Mayapura:

Prabhupāda: We are concerned what you are doing now. That's all. We are not for expectation, future hope. We do not believe in that. Trust no future, however pleasant. It may be pleasant to you, but we don't believe it. You rascals, you can feel, but history shows that after death, no brain works. So we take this simple conclusion, that this brain is useless. So am I right or wrong?

Siddha-svarūpānanda: You are right.

Prabhupāda: Sudāmā Vipra, you are very critical. You can say. Am I right or wrong?

Sudāmā Vipra: You're right. (laughter)

Prabhupāda: Thank you. That's... Svarūpa Dāmodara asked the scientist that, "You are beginning life from chemicals. Suppose I give you chemicals, can you make life?" "That I cannot say." This is their proposal. This is their... All rascals. And they're wasting public money and making other fools. They're going to the Candraloka and this loka, Venus. Simply wasting time. This remark I gave in the newspaper sometimes in San Francisco.

Morning Walk -- March 6, 1974, Mayapura:

Prabhupāda: And in Burma, my Guru Mahārāja opened a branch. So when they were frying puri, the, nice ghee, all the tenants, "Oh! What you are...!?" (laughter) They cannot tolerate. But in Burma, there is a preparation which is called nafi. The nafi means that a, a big jar will be kept on the door, and whatever animals, insect, cockroaches will die, they'll put in that. And during rainy season, it will be filled with water. And it will be kept for years. Then... And the bad smell was so terrible that if somebody would open the lid, it will immediately create very bad smell. So after some years, they will strain the water and keep in bottle. And when there is festival, they'll supply it in small... That is called nafi. And they'll take it very pleasantly. And when they were frying ghee, "Oh! What you are doing, this?!" Therefore Narottama dāsa Ṭhākura says that

nānā yoni sadā phire, kadarya bhakṣaṇa kare,

tāra janma adhah-pate yāya,

karma-kāṇḍa jñāna-kāṇḍa, kevala viṣera bhāṇḍa,

amṛta baliyā yebā khāya

Karma-kāṇḍa. There are three kāṇḍas: karma-kāṇḍa, jñāna-kāṇḍa and upāsanā-kāṇḍa. So upāsanā-kāṇḍa is bhakti. So instead of accepting this upāsanā-kāṇḍa, worshiping the Supreme, sarva-dharmān parityajya (BG 18.66), if one takes to the other processes, karma-kāṇḍa, jñāna-kāṇḍa, they are viṣera bhāṇḍa, they're all poison pots. The result is, if they take to that path, then their, this transmigration of the soul, will continue, and they'll have to eat all nasty things. Because this time you may be human being. And next time you may be hog. So this is karma-kāṇḍa jñāna-kāṇḍa kevala viṣera bhāṇḍa, the all poison pots.

Morning Walk -- April 20, 1974, Hyderabad:

Prabhupāda: Just like when Kṛṣṇa is fighting. Kṛṣṇa is fighting, killing the demons. So that is also devotion, if you help Kṛṣṇa by killing demons, not that simply by chanting, you supply... Just like Bhismadeva. He even injured Kṛṣṇa, and Kṛṣṇa took it very pleasant. Instead of throwing flowers, he pierced His body with arrow. So everything for the service. If Kṛṣṇa is pleased being pierced by the arrow the devotee will do that. His only business is how to please Kṛṣṇa. Just like, the example is given by Viśvanātha Cakravartī that when a man kisses a woman and bites her, she becomes pleased. Is it not? Is not a fact that that biting is pleasing? Is it pleasing? But sometimes it is pleasing. So one has to learn where to bite and when to... (chuckles) But if a rascal thinks that "Biting is pleasing. I shall bite always," then he is a rascal. (laughter) (break) ...lying down on the Yamunā beach, on the sand with His friends. And if we think, "No, there is no need of bedding of Kṛṣṇa. He was lying down on the Yamunā beach, so He will lie down on the floor." So is... That conclusion is very nice?

Morning Walk Excerpts -- May 1, 1974, Bombay:

Prabhupāda: ...observing Śiva-rātri, Nanda Mahārāja and all the cowherds men, they increased their attachment for Kṛṣṇa. That is wanted.

Pancadravida: "After this incident, on a very pleasant night both Kṛṣṇa and His elder brother Balarāma, who are inconceivably powerful, went into the forest of Vṛndāvana." (break)

Prabhupāda: "Dressing is artificial. It is not required. Yes. This naked body is very nice." (break) No, you don't... You cannot be naga-bābā. That is not good. (break) If one is not Kṛṣṇa conscious, all these rascaldom becomes charming. When one is Kṛṣṇa conscious these things does not appeal.

Pancadravida: "Kṛṣṇa's transcendental form, quali..." (break)

Prabhupāda: Law is there. (break) ...speak in all language, even in the animal, birds' language. Babudaka.

Morning Walk at Villa Borghese -- May 26, 1974, Rome:

Prabhupāda: Whatever he has created, he cannot enjoy for good. That is not possible. He has to leave it. Just like these Romans. They have left. They constructed so big, big building just to enjoy, but they had to leave it by nature's force and accept another body. That they do not know. They are satisfied, "Never mind, I accept the next life a dog's body. Now let me enjoy this, say, twenty-five years or fifty years, that's all." This is their philosophy. No future. "Trust no future, however pleasant." In India, those who are interested in spiritual life, they take sannyāsa. Everybody sannyāsa, bābājī. Rūpa Gosvāmī gave up his service, everything, and became no possessions voluntarily. Big, big kings, Bharata Mahārāja... To practice that "I have no more interest in anything material." (break) ...introduction of my Guru Mahārāja that sannyāsīs and preachers may use big, big buildings, motorcars and..., just to give the information to the western world. Because they, if you ask them, that "You become a mendicant, possessionless," still, they are not very much interested. Because they see our dress, our living condition is not very equal to their standard, they do not like. Is it not? Yes. So just to give these Westerners facilities at least to understand this philosophy, this method was accepted by Guru Mahārāja, to live in nice building, to have cars, to use everything for Kṛṣṇa consciousness. Otherwise, nobody would take.

1975 Conversations and Morning Walks

Room Conversation with Ganesa dasa's Mother and Sister -- May 14, 1975, Perth:

Prabhupāda: Then he will suffer. He will constantly change his body one after another, sometimes good body, sometimes bad body, and he will suffer. So as soon as you accept a material body, you will suffer. It may be good body or bad body. It doesn't matter. Suffering is there. When a dog is taking birth, he has to take the suffering within the womb of his mother, and when a human man, human body is coming out, he has also to take the... It is not joke to remain ten months within the packed-up abdomen of the mother. Is it very pleasant, do you think? If you are kept in that way now, you will die within three seconds. In that condition you have to live ten months. So how much suffering it was!

Mother: Suffering for whom?

Prabhupāda: Suffering for the man who is taking birth. Sometimes now they are killing. The mother is killing. The time is coming so bad that mother is killing child.

Morning Walk -- June 10, 1975, Honolulu:

Prabhupāda: And there was no necessity. Still, we shall go. It is very pleasant. (break) One umbrella, if you push, it will open, and if you push down, it will come back. Machine. (break) ...mantra is described in the śāstra just like a potential medicine. If you take it, either you know it or not know it, it will act. And another example is given. Just like fire. If one, the father knows, "This is fire," and throws to the grass, it will be burned. Similarly, if a child—he does not know what it is—if he throws, then that will also burn. (break)

Ambarīṣa: I won't become become involved in any other project besides Kurukṣetra? Just Kurukṣetra.

Prabhupāda: No, no.

Ambarīṣa: Jaya, okay. Not even New York.

Prabhupāda: New York is still doubtful.

Ambarīṣa: Yes. (break)

Prabhupāda: But that's a good house, New York?

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Dr. John Mize: It still disturbs me, of course, how the body can influence the mind so much, the mind not being the soul apparently. But I know that when I get hit on the back of the head, my mind seems to blank out. Once in judo I recall having my carotid artery pressed and consciousness left. But it was very pleasant. It was not unpleasant at all.

Prabhupāda: No. Actually soul is above intelligence. Above intelligence. Our gross senses, that is our present perception, direct. And beyond these gross senses, there is the mind. And beyond the mind, there is intelligence. And beyond intelligence, there is soul. So come to that platform requires that meditation process to make the sense activities calm and quiet, mind settle, and then come to the intelligence platform, then come to the spiritual platform. Find out this verse,

indriyāṇi parāṇy āhur

indriyebhyaḥ paraṁ manaḥ

manasas tu parā buddhir

buddhes paro (tas tu) yaḥ saḥ

(BG 3.42)

Jayatīrtha: Indriyāṇi pramathini?

Prabhupāda: Indriyāṇi parāṇy ahuḥ. Para. You better come here.

Morning Walk -- June 24, 1975, Los Angeles:

Brahmānanda: In London, when I came there, the weather was very sunny and bright. It was very pleasant.

Jayatīrtha: Here the sun goes down at eleven o'clock and it gets up at four o'clock. (break)

Prabhupāda: Three hours. I was there. Up to eleven o'clock at night there is sun, and then perhaps twelve or half past twelve, there is night. That is also not full dark. And at three o'clock, again sun. So many hours? Eleven to three. (break) ...above Sweden there is no night tonight.

Room Conversations -- July 26, 1975, Laguna Beach:

Satsvarūpa: "Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and self-control; renunciation of the objects of sense gratification, absence of false ego, the perception of the evil of birth, death, old age and disease; nonattachment to children, wife, home and the rest, and evenmindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me, resorting to solitary places, detachment from the general mass of people, accepting the importance of self-realization, and philosophical search for the Absolute Truth—all these I thus declare to be knowledge,..."

Prabhupāda: This is knowledge, path of knowledge.

Satsvarūpa: "... and what is contrary to these is ignorance."

Prabhupāda: That's it. There are eighteen or twenty items of knowledge. The human society is not interested with those eighteen items, and they are simply interested in so-called economic development, technology, mental speculation. That is ignorance. That is not knowledge. They do not know what is knowledge. Just like the first item is... What is that? Amānitvam.

Morning Walk -- July 29, 1975, Dallas:

Prabhupāda: ...coming. Why?

Brahmānanda: This is more pleasant.

Satsvarūpa: In a newspaper report, Śrīla Prabhupāda, about India, it said that the mass of people in the rural areas didn't even know that there was an emergency rule. They don't... It's so peaceful. They're not affected. (break)

Prabhupāda: ...of people, they do not care for these political things. Even in Gandhi's strong civil disobedience movement, out of the whole population of India, only sixty-thousand men joined. What is the India's population?

Brahmānanda: Six hundred million.

Prabhupāda: Six hundred million, and out of that sixty-thousand joined, and it became successful. Sixty thousand joined by statistics. Actually worker, I don't think more than ten thousand people. Exactly like Indian village. Here there is no business. They simply reside.

Morning Walk -- October 26, 1975, Mauritius:

Prabhupāda: Not fixed up. The Māyāvāda... If you have no fixed name of God, then why don't you chant Kṛṣṇa? What is the harm? But envious. Therefore paramo nirmatśaraṇaṁ (SB 1.1.2). One who has completely eradicated from the envious conception of life, they can take to this way. (Break) ...climate of this island is good.

Cyavana: It's pleasant.

Prabhupāda: (Break) ...right time. I don't think he had many followers.

Cyavana: Very few.

Prabhupāda: Only twelve, and out of them some proved infidel.

Morning Walk -- October 28, 1975, Nairobi:

Brahmānanda: Tarun Kanti Ghosh. Lush gardens, big lake. That was the Bengal system. Big, big lakes, garden. Unless respectable rich men live in the village... Just like this. This is a nice garden because government is maintaining. So unless there are rich men, who will maintain? Poor men cannot maintain. It is cloudy today. But in..., climate is nice, very pleasant.

Jñāna: From day to day it is changing.

Prabhupāda: Huh?

Jñāna: From day to day it is changing. Even this afternoon it may be very clear.

Prabhupāda: This city park is very big.

Devotee (4): It goes in that direction.

Prabhupāda: We shall go now?

Brahmānanda: Yes, Prabhupāda. (break)

Cyavana: The soul is all-pervading, throughout the body.

Prabhupāda: No, no. What he questions, you did not hear?

Cyavana: Are there many living entities within the body?

Prabhupāda: Yes. You do not know that?

1976 Conversations and Morning Walks

Morning Walk -- April 9, 1976, Vrndavana:

Hari-śauri: Very pleasant.

Prabhupāda: But we shall go this way?

Puṣṭa Kṛṣṇa: Yes, it's okay. The car is just back here when you want to go back.

Devotee (1): On one tape in America you said that the Westerners have created many, many parks, but because they are so busy trying to work hard for money they cannot take advantage.

Prabhupāda: Yes.

Devotee (1): Therefore we will come early in the morning and take advantage.

Prabhupāda: Yes, that is our ājagara-vṛtti. Ājagara-vṛtti means we haven't got to work for anything. Everything should be done by others, and we shall take possession of it. (laughter) Just like the Americans. They have earned so much money, and I have gone there and taking possession. I am not more clever than the Americans?

Garden Conversation -- June 14, 1976, Detroit:

Prabhupāda: We have got open place, but not very pleasant. You cannot sit down for a long time. The wind is cold.

Mādhavānanda: Very beautiful here, all over the grounds. There's also very beautiful places over there and all over.

Prabhupāda: So develop it nicely. (break) ...fruit and flower trees. Mango trees, all fruits, banana, papaya, jackfruit, apple, guava...

Hari-śauri: Pineapple.

Prabhupāda: Pineapple. And flowers.

Hari-śauri: They have lots of gardenias there. (peacock crying in background)

Prabhupāda: Where you got this?

Mādhavānanda: Ann Arbor, Michigan, a farm. They raise peacocks on different farms. (loud call of peacock)

Hari-śauri: It sounds just like Vṛndāvana in the morning.

Prabhupāda: (break) ...also. The evening begins at eleven, half past twelve. And morning, at four o'clock. A few hours only. That is also not complete dark.

Morning Walk -- June 14, 1976, Detroit:

Satsvarūpa: They were all wandering around the grounds. It was very pleasant. So many people taking here and there, preaching.

Prabhupāda: That house is exactly suitable for our purpose in every way. It was Kṛṣṇa's desire.

Hari-śauri: Even the people that passed on the boat stopped. We preached to them as well.

Mādhavānanda: I was thinking, Śrīla Prabhupāda, it would be nice to have dioramas.

Prabhupāda: First of all, give some signboard.

Mādhavānanda: Yes.

Prabhupāda: Then dioramas.

Morning Walk -- July 13, 1976, New York:

Prabhupāda: All future. (dog barking) Future, however pleasant. Post-dated check. Future, millions of years after, you'll get payment, take this check.

Rādhāvallabha: This dog is after everyone, it attacks everyone that comes by, and the lady gets angry when they try to get the dog away.

Prabhupāda: Is there fish here?

Hari-śauri: It's just the water moving, little waves, that's all. This is just a pond for sailing model boats, so I don't think there'd be any fish.

Devotee (1): There's fish in there.

Hari-śauri: Fish?

Devotee (1): Sure.

Puṣṭa Kṛṣṇa: The fish eat up the algae, keep it clean.

Prabhupāda: Yes. (break) ...skyscraper building, how many stories they can build? Is there any estimation?

Morning Walk -- July 14, 1976, New York:

Devotee: That's supposed to be pleasing to the eye, it's supposed to bring pleasant thoughts into the mind. (laughter) It simply makes them crazy.

Rāmeśvara: It's like the "emperor's new clothes." Everyone thinks it is pleasing because the leaders or the artists say it is pleasing. Everyone is being fooled. And if they say it is meaningless then they are called a fool.

Prabhupāda: In Bengali it is called pare mukhe jhalma(?). Somebody says "Oh, it is very hot!" "Oh, it is very hot!" (laughter) He did not taste, but the other man says "Oh, it is very hot!" So he says "Oh, it is very hot!" Pare mukhe jhalma.

Rāmeśvara: The city pays these artists hundreds of thousands of dollars to make these forms. (break)

Prabhupāda: ...it is constructed?

Room Conversation -- July 18, 1976, New York:

Bali-mardana: September is very pleasant in New York. I think you remember.

Tamāla Kṛṣṇa: These months are very nice. Somehow, if there was some way... I mean, we would preach so hard. At least sixteen hours a day we could work to serve you. I know I would not want to rest even. There must be some way that we can convince you to stay here.

Bali-mardana: Because actually when you come here, you are preaching to millions. These reporters that have come, through them you have been preaching to millions.

Prabhupāda: What about the reporters? They have published something?

Evening Darsan -- August 10, 1976, Tehran:

Ali: I'm amazed that... When someone tastes something, a nice fruit, something pleasant, he remembers, appreciates that, even in material world. How could someone see God and come from a source as powerful and lovable as that and then forget? How could he forget so easily and become so badly attached to this materialism? Why is it that we are so far? I know it's in due course to my actions.

Prabhupāda: That tendency is here. Because we are very small fragment of spiritual identity, that tendency is there. The example is given, just like fire and spark of the fire. The fire and the spark, the spark is very small, but it is fire. And the big fire, together they look very beautiful. With the fire, when the sparks come-sput sput—so many sparks, it looks very beautiful. But the sparks sometimes fall down from the original fire. Then it is no more fire. It is fire, but it's extinguished. The illumination is over. So we are small particles of God. God is big fire; we are small particles of God. So we are playing with the big fire very nice, but there is chance of falling down. That chance is there. The big fire does not fall. The big fire is always blazing. But the small fire, although it is possessing the same quality of fire, it may fall down. So we are small particle, very, very small, atomic portion God. Therefore we have got the tendency to be separated from the big fire, and then we begin our material body. Just like another crude example, just like a very rich man's son, he's enjoying life. Sometimes he thinks, "Why not independently live? Why dependent of father?"

1977 Conversations and Morning Walks

Room Conversation -- January 19, 1977, Bhuvanesvara:

Prabhupāda: "Will," everything "will." (chuckles) Never practical. Such a rascal, they are going on as scientists. Everything in future. "Trust no future, however pleasant." And they are depending everything on future. "Yes, we are trying. We shall do it within millions of years." And people believe that. Rāmeśvara: Because there's no God, so this is the only hope-science. The only hope for immortality is science. That's what people think.

Prabhupāda: But that is bogus.

Rāmeśvara: That means people want to believe in immortality. They want eternal life.

Prabhupāda: Yes. That is factual. Nobody wants to die. Even on death bed, one thinks, "If something could have been done for my saving..." One gentleman in Allahabad, he was our friend. So he was dying at the age of fifty-four. So he was requesting the doctors, "Can you not prolong my life for four years more? Then I could finish my scheme." Such a madman. What is nonsense scheme?

Evening Conversation -- January 25, 1977, Puri:

Prabhupāda: That any insane man can say. Any crazy man can say. "Trust no future, however pleasant." "You are rascal. You are believing in the future. You have not show us, because in the past you could not do. There is no history. In the present you cannot do. So how shall I believe that in future you'll do?" So any rascal promises like that, so we take him as a rascal. That's all.

Satsvarūpa: What about our promise, in the future also, that you go to Kṛṣṇa in the future?

Prabhupāda: We have got proof. Kṛṣṇa says. We believe in Kṛṣṇa. You believe in some rascal; we believe in Kṛṣṇa. That is the difference. Kṛṣṇa says, tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). So we believe that. That's all. We have got evidence.

Evening Conversation -- January 25, 1977, Puri:

Prabhupāda: Yes. In village also. In summer, night is rather pleasant.

Gargamuni: Yes. Because there is breeze. Chandigarh we were there and Saharanpur. We were sleeping...

Prabhupāda: You can sleep very comfortably in summer. And in the morning you'll feel fresh, refreshed, complete.

Gurukṛpā: I am sleeping comfortable any place.

Prabhupāda: Yes, that depends on practice.

Evening Darsana -- February 26, 1977, Mayapura:

Prabhupāda: So this... Very pleasant. Very pleasant. (break) And the other thing is the owner of the body. So which is important, the body or the owner of the body? You or I...(?) Which is important?

Guest (1) (Indian man): Actually, I have thought, without glorifying, because I did not want any material gain, but was my firm faith that what attracted me was the worth not of my personal ability but abilities of many other people.

Prabhupāda: No, no. We have to understand the subject matter for which we are working. Personal benefit and extended personal benefit, there is no difference by quality. Generally they take it that "I am working for my family. If I work for my community, or if I work for my society..." Extended. So the quality does not change.

Guest (1): The quality is... But even dharma many come, the mind should not be idle. Even if you go...

Prabhupāda: Mind cannot be idle. That is also foolishness.

Talk with Svarupa Damodara -- April 18, 1977, Bombay:

Svarūpa Dāmodara: Yes. But now the rain has subsided now. It's very cool. Calcutta was very pleasant. It's very comfortable. (laughs) And Manipur is especially nice because...

Prabhupāda: It is good that so much rain has fallen.

Svarūpa Dāmodara: Yes, because there was some scarcity of water just a few weeks ago, but now it is...

Prabhupāda: This is due to Hare Kṛṣṇa movement.

Svarūpa Dāmodara: Yes. I remember Prabhupāda saying that if we chant Hare Kṛṣṇa, rain will fall.

Prabhupāda: Yajñād bhavati parjanyaḥ (BG 3.14).

Svarūpa Dāmodara: And I also made about five devotees in Manipur. I was thinking of bringing in Bombay to get trained up so that I can take in south of Manipur.

Prabhupāda: Oh, yes.

Meeting with Mr. Dwivedi -- April 23, 1977, Bombay:

Prabhupāda: Simply it has to be repaired. Climate, I think, it is good, eh? Eh?

Mr. Dwivedi: Climate is fine, particularly of the place where we have our headquarters, very pleasant, in summer especially, very pleasant. We don't have bad nights.

Prabhupāda: Why not go? If we go there, eh? In this time?

Mr. Dwivedi: The... In the way it might not be so pleasant, but when we have reached there it is quite pleasant because we are at a height of about 684 feet, then surrounded by forest. So therefore we don't have this heat wave in that area. And especially when we are at our college building we can telephone not to...

Prabhupāda: So why not go?

Meeting with Mr. Dwivedi -- April 23, 1977, Bombay:

Mr. Dwivedi: I mean, these days it's quite pleasant at our headquarters, but Gwalior, it is very hot.

Prabhupāda: No...

Mr. Dwivedi: Mosquitos also.

Prabhupāda: So we shall go there.

Mr. Dwivedi: At our place it's quite fine.

Prabhupāda: Building is there.

Mr. Dwivedi: Yes, Swamiji, not one buildings. Lot of buildings.

Prabhupāda: So many. So why not think over it? Let us go there for some time and organize.

Meeting with Mr. Dwivedi -- April 23, 1977, Bombay:

Mr. Dwivedi: The weather at our headquarters is always pleasant. Summer, very pleasant. You'll gain in weight.

Prabhupāda: Hm?

Mr. Dwivedi: And strange enough, you gain in color also in summer.

Prabhupāda: Attractive.

Tamāla Kṛṣṇa: Said the right thing.

Mr. Dwivedi: Strange enough. And strange enough, this paper that we produce there, the worms do not eat it. And I shall be able to show you some of our record, registered, thirty, forty years old, registered, as good as they were then.

Tamāla Kṛṣṇa: How is the drinking water?

Mr. Dwivedi: Fine. Very fine.

Tamāla Kṛṣṇa: You have well, deep well.

Mr. Dwivedi: Yes, we have got deep wells. And the water of our wells, particularly of the college well, is the best in the area.

Prabhupāda: So let us arrange like that. So... So let us arrange. Let us go there. If it is cooperation available, we take immediately. There is no doubt. Because we want to organize every village. Pṛthivīte āche yata nagarādi grāma. That is Caitanya Mahāprabhu's mission. Not only your vill.

Conversation Pieces -- May 27, 1977, Vrndavana:

Prabhupāda: Yes. That I want. I... Everywhere I go and say, how these rascals...? So much land is lying, and these rascals are not developing. And they are making... What is that? Coal stone. Coal. They are interested with these bricks and stones, not green vegetables. Such a rascal government. Give them facility. We know how to do it. Annād bhavanti bhūtāni parjanyād anna-sambhavaḥ, yajñād bhavati parjanyaḥ (BG 3.14). Let them engage in kīrtana. There will be more water for gardening, and it will be moist, and then produce fodder for the animals and food for you. And animal gives you milk. That is Vṛndāvana life. And they are absorbed in this so-called opulence. Kṛṣṇa has taken birth. They are bringing so many nice, pleasant foodstuff, very well-dressed and ornamented. These are description. In the morning we were reading. How they were happy, the inhabitants of Vṛndāvana with Kṛṣṇa and living and cows.

Talk About Varnasrama, S.B. 2.1.1-5 -- June 28, 1977, Vrndavana:

Prabhupāda: There was engagement in a small corner of the room.

Tamāla Kṛṣṇa: Then Ratha-yātrā. Sounds like a very pleasant childhood.

Prabhupāda: Yes. My father's friends, the Mulliks, they used to criticize my..., "Oh, you are holding Ratha-yātrā festival, and you are not inviting us."

Tamāla Kṛṣṇa: You didn't invite them?

Prabhupāda: It is childish play. Where is invitation? So my father, the children, they were playing. "Oh, by the name of children you are avoiding us." It was like that. But the festival was going on. We called the professional kīrtanīyas. They performed kīrtana. There will be procession of my small children friends.

Room Conversation -- November 8, 1977, Vrndavana:

Haṁsadūta: At night it's a little chilly and in the day it's very pleasant and warm.

Prabhupāda: No, other parts of India.

Lokanātha: Are not. As we go towards the Himalaya it gets cold otherwise up to Delhi and Chandigarh same climate as it is here now. As soon as we go out into the mountains, it's very cold. Shivering. As we came to the place, wherever we went the same climate. Same as Vṛndāvana. It's a good climate.

Prabhupāda: So you come at four, have kīrtana (?). (break) I wish that you GBC manage very nicely and consider I am dead and let me try to travel all the tīrthasthāna. Without any responsibility. If I become recovered from this malady I shall come back and then I shall die in, what is it when the dead body is there, let them bring to Māyāpura and Vṛndāvana. I am thinking in this way. Bring little medicine and no medicine, little milk, and travel one place to another and if there is death, what is the lamentation? My age is ripe. In the open air and bullock cart or during daytime, eh? Or you can say semi-suicide, although living what consider me dead for the time.