KC is based on pure understanding, not by any sentimental provocation. People must be intelligent enough to catch up this KC movement without being carried away by any sentimental wave. We should always remember that we do not belong to any group like the karmis, jnanis, or yogis. We belong to pure devotional service group, following the footprints of great mahajanas. Our purpose should be that we are in one side and all others they are on the other side. We deprecate everyone, even one who is against animal slaughter. In the Caitanya-caritamrta, it is clearly said that there are two classes of activities. Pious and impious. We do not favor any one of them. Neither we favor any philosophical speculation, we simply stick to Krishna, and wish to render loving transcendental service unto Him. That should be our main objective, and the policy of BTG must be pursued on this line of action. I hope you will understand me rightly. Everyone who is not a KC person is a butcher. Even the so-called pious man, who is not in KC, he is also a butcher. Because he is killing his own self. So in our view, everyone is butcher, and everyone is thief also, because he is enjoying Krishna's property. So how we can discriminate who is honest and dishonest and butcher and not butcher? Our only test is how one is taking to KC: Even a so-called butcher comes we welcome to chant Hare Krishna.
Philosophical speculation (Letters)
Correspondence
1968 Correspondence
1969 Correspondence
Who created religion first?
FIRST YEAR BHAKTISASTRI EXAMINATION
September 4th, 1969
time: 9:00 AM to 12:00 Noon
Janmastami Ceremony
Answer any ten of the following questions with reference to the context of scriptures like Bhagavad-gita As It Is, Brahma Samhita and Isopanisad. The full mark for each question is 100.
1. Who is Krsna?
2. What is your relationship with Krsna?
3. What are you expected to do with your relationship to Krsna?
4. What is the aim of Krsna Consciousness?
5. What do you mean by religion?
6. Is Krsna Consciousness a type of religion or religious faith?
7. How do you distinguish between religion and faith?
8. Can religion or faith be changed from one type to another?
9. How do you distinguish between changeable and eternal religion?
10. What are the different types of religious faiths?
11. Can religion be manufactured by philosophical speculation?
Who created religion first?
12. What is the greatest common engagement of religious men?
13. Do you believe that Krsna is the Supreme Personality of Godhead?
14. If you believe, how do you substantiate? If not, what is your reason?
15. What is Brahman, Paramatma and Bhagavan?
NB: Answer papers with some contribution to my book fund may be submitted to me. I shall personally examine the papers, and those who will pass will be sent a certificate of Bhaktisastri in due course. The minimum passing mark is 300 out of 1,000.
1970 Correspondence
Regarding your question about annamoya, pranamoya, etc. Yes, they are different stages of consciousness. Different living beings are situated in different consciousness, Some are satisfied in the matter of eating and sleeping, they are on the annamoya stage. Pranamoya means those who can simply survive in the struggle for existence. Manomoya means philosophical speculation. Jnanamoya means self-realization, vijnanamoya means application of that stage in practical life, and when there is the right perfection of life that is anandamoya stage or Krsna Consciousness.
1972 Correspondence
As for the difference between mental speculation and philosophical speculation, we take it that everything is known by the psychological action of the mind, so that philosophical speculation is the same as mental speculation if it is merely the random or haphazard activity of the brain to understand everything and making theories, "if's" and "maybe's." But if philosophical speculation is directed by Sastra and Guru, and if the goal of such philosophical attempts is to achieve Visnu, then that philosophical speculation is not mental speculation. It is just like this: Krishna syas in Bhagavad-gita that "I am the taste of water." Philosophical speculation in the accepted sense then means to try to understand, under the direction of Sastra and Guru, just how Krishna is the taste of water. The points of Bhagavad-gita, though they are simple and complete, can be understood from unlimited angles of vision. So our philosophy is not dry, like mental speculation. The proper function of the brain or psychological activity is to understand everything through Krishna's perspective or point-of-view, and so there is no limit to that understanding because Krishna is unlimited, and even though it can be said that the devotee who knows Krishna, he knows everything (15th Chapter), still, the philosophical process never stops and the devotee continues to increase his knowledge even though he knows everything. Try to understand this point, it is a very good question.
I beg to thank you for your letter dated Oct. 4. 1972. If you are actually very much eager to search out God, you should know that logic and argument cannot help you because the opposing elements may be better logicians and may convert your decision by better logical arguments. So far books are concerned, they are differently described for different types of men and a philosopher. So we cannot decide either from the books or by philosophical speculation or by argument and logic. So the best thing is that you find out yourself who you think is the right person in the matter of science of God.
1976 Correspondence
How a rascal can become a professor? That is the defect of modern day education. It is said in the Srimad-Bhagavatam: Na te vidhuh svartha gatim hi visnu. Philosophy means to find out the actual source of everything. Our Vedanta philosophy begins athāto brahma jijñāsā, to enquire about Brahma, that is real philosophy. And the Supreme Brahma is described as the original source of everything: Janmady asya yato (SB 1.1.1), etc. Srimad-Bhagavatam is the real philosophy because it describes the original soruce of everything—Janmady asya yatah. The first chapter of Srimad-Bhagavatam begins with this verse. Accept this, all other philosophies are simply jugglery of words to mislead the less intelligent class of men. You are benedicted by Lord Krishna that you are doubting the philosophical speculation of the mudhas. Please try to read real philosophy—Vedanta Sutra and its right commentary by Vyasadeva, Srimad-Bhagavatam.
| Page Title: | Philosophical speculation (Letters) |
| Compiler: | Alakananda |
| Created: | 21 of Jul, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=6 |
| No. of Quotes: | 6 |