Prabhupāda: Vivekananda was actually rascal. He, he had no knowledge. But the Kalabatri(?) is actually very learned man. He has studied all the Vedas, great Sanskrit scholar, but still, because he did not worship the lotus feet of the Lord, he is also proving rascal. He is now in politics. He has got a political party, Rama-Rajya Party, and nobody cares for him. He is insulted so many place, but still, but he's so learned, if, if anyone, anybody goes and reads scriptures and Vedas, he can give very good reference and very nicely explain, but the conclusion is dull. Conclusion is dull means again he has come to this philanthropy work. So therefore Bhāgavata says, āruhya kṛcchreṇa: "Although they have undergone great austerities, penances," āruhya kṛcchreṇa paraṁ padam (SB 10.2.32), "realized to some extent the Supreme Absolute Truth," but patanty adhaḥ, "falls down."
Philanthropy (Conv and Letters)
Conversations and Morning Walks
1971 Conversations and Morning Walks
1972 Conversations and Morning Walks
Prabhupāda: Making rogues and guṇḍās and hippies, that's all. The science is manufacturing atom bomb, and philanthropy is becoming hippies. This is the result of education. They are manufacturing compounds, strong contraceptive method, infallible contraceptive method. Suffering only.
1973 Conversations and Morning Walks
Prabhupāda: But we see everything has got Kṛṣṇa connection. Therefore we utilize it for Kṛṣṇa. Just like you're talking about Kṛṣṇa, it is being recorded. So it is useful for Kṛṣṇa's service. Why should I give it up? Because the airplane is there, therefore my preaching has been easier. Every year I'm wandering all over the world, twice, thrice. Because if you use airplane. So why shall I give it up? It is giving me facility to preach my Kṛṣṇa consciousness movement, why shall I give it up? It is mithyā. Just like the Jains, they do not ride on car, but if by going in a car I can go and preach, very swiftly, and come back again, why shall I give up this car? So our philosophy is not like that. Nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate. It is yukta-vairāgya. We have no attachment for all these things. We are sitting in this palatial building, that's all right. But you can talk things under the tree. But if I sit down underneath a tree nobody will come to me. (everyone laughs) So why shall I do that? This is our philosophy.
- anāsaktasya viṣayān
- yathārham upayuñjataḥ
- nirbandhaḥ kṛṣṇa-sambandhe
- yuktaṁ vairāgyam ucyate
Yukta-vairāgya. After all, you have to practice vairāgya. Not under attachment. But in connection with Kṛṣṇa, nonattachment is required. Otherwise this nonattachment will not stay. Just like this, now you are talking of mithyā, how do they consider mithyā? Because this artificial nonattachment will not stay. Therefore, they say it is mithyā, but they are accepting it, under a different name—"Now let us start this school, now let us start this hospital..." They're coming to the mithyā platform, under some disguise of philanthropy activities. If it is mithyā why you are starting a school?
1974 Conversations and Morning Walks
Professor Durckheim: All the night or do you at the day sometimes?
Prabhupāda: No. At night I get up at one, at half past one, sometimes half past twelve. But I take a little rest, one or two hour in the daytime. So two hours at night, two hours at day, or three hours at night, two hours in day. In this way, altogether five hours, not more than that. Our predecessor gurus, Gosvāmīs, they were taking rest not more than two hours or 2-1/2 hours. So we should come to that standard, yes. Nidrāhāra-vihārakādi-vijitau **. About them this description is: they reduced their sleeping, nidra. Nidra means sleeping. And āhāra. Āhāra means eating and collection. Collection is also āhāra. Yes. So they were mendicant. They had no collection. And they had no preaching mission. They were simply writing books. Nānā-śāstra-vicāraṇaika-nipuṇau, very expert to study different scriptures just to get the essence of scripture and give to the people. Lokānāṁ hita-kāriṇau. So their life was engaged for the benefit of the whole human society. What these people are talking philanthropy and humanitarian? They dedicated their life for... Just like we are doing. It is not for any sect or any person. For the whole human society. So that should be the mission.
Prabhupāda: And actually they are lovers of dog. And still, he's professing "I am religious." This is not cheating.
Hṛdayānanda: Yes, it's cheating. Imposter.
Prabhupāda: Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). Unless one becomes a devotee of God, there is no question of religion. It is all cheating. By opening hospital, schools,... There are thousands upon thousands upon thousands upon thousands of years, the hospitals and schools are being opened, philanthropy. What is the result?
Bali Mardana: Atom bombs.
Prabhupāda: Atom bomb. Result is atom bomb.
Hṛdayānanda: You're the only one, Prabhupāda, who dares to criticize hospitals and schools. (laughter)
Prabhupāda: Yes, so many people came to request me... Even Dr. Ghosh. Eh? You know.
Satsvarūpa: He wanted you to open a medical dispensary.
Prabhupāda: "No, no, we are not going to waste our time in that way." I frankly told him. We have no extra time to waste like that. What he thinks very big project, we say it is waste of time. (laughter)
1975 Conversations and Morning Walks
Prabhupāda: "The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life they are struggling very hard with the six senses, which include the mind."
Prabhupāda: That is the position of the conditioned soul. They are struggling for existence. Existence means finding out how to come to the original consciousness, and that is struggle. Kṛṣṇa means "love," so everyone is struggling hard how to be in the platform of love. So many institution-philanthropy, international and the United Nation—the only attempt: how to love each other. But they are struggling. They have not attained the platform, simply struggling. There have been so many attempts to unite. The vivid example is the United Nation. Formerly that was League of Nation. And people are manufacturing ideas, philanthropism and altruism, Communism, communityism, this ism, that ism. The only thing is, they are trying to come to the platform of love. But they are manufacturing their own way. The Kṛṣṇa solves, that "Not in this way. Simply make Me center, and the whole thing will be done." But that they will not do. They will do in their own way, concocting some idea. And your idea will clash with me; my idea will clash with you. So same struggle continues, that's all. The Communist will not agree with the others, or capitalists, and capitalists will not agree with the Communists. But they are struggling to come to that point, the platform of love.
1976 Conversations and Morning Walks
Prabhupāda: Karma-kāṇḍa, by performing ritualistic ceremonies of karma-kāṇḍa, you can go to the heavenly planet. But what is the benefit there? You can enjoy there materialistic way of life in higher standard. That's all. You can live for a very, very long duration of period. But that does not mean that you become immortal. The demigods, they are called amara. Amara means they have got very long duration of life. Does not mean he is immortal. So by karma-kāṇḍa you can elevate yourself to the higher planetary system. Even it is properly done... And now it is not possible to do it properly. And even it is properly done, that is condemned. It is not required. Similarly jñāna-kāṇḍa. Even it is properly done... You can merge yourself into the Brahman effulgence. But that is also not safe because in the śāstra we see that arūhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ (SB 10.2.32). Even one merges oneself into the impersonal Brahman, he again falls down. Patanty adhaḥ. We have seen practical, in India many sannyāsīs, they elevate themselves by jñāna-kāṇḍa, but because they cannot stay, they again come to the karma-kāṇḍa, philanthropy activities and hospitals and schools. That is their fall down. So either in karma-kāṇḍa or jñāna-kāṇḍa you cannot achieve the real purpose of life. Therefore Narottama dāsa Ṭhākura has said, karma-kāṇḍa jñāna-kāṇḍa sakali visera bandha. Either you accept karma-kāṇḍa or jñāna-kanda, they're different pots of poison. Amṛta boliya jeba khai. If by mistake you take poison, death is inevitable. Similarly, by karma-kāṇḍa, jñāna-kāṇḍa nobody can derive any actual benefit. By upasana-kāṇḍa, that is the... The Vedas, Vedic ritualistic ceremony means there are three kāṇḍas: karma-kāṇḍa, jñāna-kāṇḍa, and upāsana-kāṇḍa. So upāsana-kāṇḍa, there are recommendation of many, worship of many demigods. But the best upāsana is Viṣṇūpāsana. Viṣṇor arādhanaṁ sarveṣāṁ. Viṣṇor arādhanaṁ param. Oṁ tad viṣṇuṁ paramaṁ padam. There are different types of upāsana recommendation, but the viṣṇor arādhanam, worshiping Lord Viṣṇu, that is the Supreme.
1977 Conversations and Morning Walks
Gopāla Kṛṣṇa: This milk is not good, eh? Even for you they cheat. I told him specially, "It's for Guruji. Please don't cheat."
Prabhupāda: Who cares for Guruji? (laughs) Who cares for Guruji? They think that "Guruji is cheating you—I am cheating your Guruji. What is the wrong?" They think Guruji means cheater. Nowadays, Guruji means cheater. "So you are cheated by your Guruji, so let me cheat your Guruji." That's all. Sate satāṁ samācaret. If one is sat, cunning, you should be also cunning, more cunning. This is Cāṇakya Paṇḍita's advice, policy. Sate satāṁ samācaret. Very miserable condition in this age. Therefore the sane man should utilize the little opportunity of human life in the cent percent Kṛṣṇa consciousness. That is the proper utilization of life. Try to serve Kṛṣṇa cent percent. Bas. That is proper utilization. The so-called philanthropy, altruism, humanitarianism, this ism, that.... Bogus.... Not bogus-useless. It will not help. They are pious activities. So, Caitanya-caritāmṛta says, pious or impious, both of them are impediments to Kṛṣṇa consciousness. So we are not interested with pious activities or impious even. We are interested how to serve Kṛṣṇa.
Prabhupāda: So take the perfect knowledge. Follow it. You become perfect. Perfection means... That is also stated in Bhagavad-gītā. Real misery is that I am eternal... As God is eternal, I am also eternal. So now I am subjected to birth, death, old age, and disease, due to the physical body. Therefore Kṛṣṇa says, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam: (BG 13.9) "You are trying to mitigate all kinds of sufferings. So why don't you see the real suffering is here, janma." How to stop this repetition of birth—that is your real problem. But they have made problems, so-called politics, philanthropy, altruism, humanitarianism, this, that, that, so many. But real problem remains, janma-mṛtyu-jarā-vyādhi. This is the defect. They won't take what is the problem, how to solve it. Everything is in oblivion, ignorance. What can be done? Although there is knowledge, there is light, there is practical example, they won't take it. What can be done? So we shall request you all, please don't waste your time in this way, that way, and ultimately come to the conclusion, zero. Take instruction of Bhagavad-gītā in all regards and be happy. It is not difficult.
Correspondence
1968 Correspondence
I am so pleased to receive your nice letter dated 3rd of June, 1968, with enclosure of two checks, one for $1000.00 and one for $30.00. It is so kind of you that you are interested in publication of Srimad-Bhagavatam for the good of the entire human society. May Krishna bless you for your this magnanimous philanthropy for the human society. There are many philanthropists, humanitarianists, but the best philanthropist is he who can award the people in general Krishna Consciousness. Actually the sufferings of the whole world or the entire universe in material condition, is due to lack of Krishna Consciousness. Therefore, the best service to our brother is to awaken Krishna Consciousness.
1970 Correspondence
I am so glad to understand that you have decided to dedicate your life for Krishna Consciousness Movement, this is the right way of perfecting our mission of human life. Many men have dedicated their lives for many engagements in the name of philanthrophy, altruism, nationalism, humanitarianism and so on, but all of them will be finished along with the end of life of this body. Our dedication of life or Krishna-ism, on the other hand, will continue eternally and give us eternal life, bliss and knowledge. Try to follow these principles and preach the message to the suffering humanity. This is my request.
| Page Title: | Philanthropy (Conv and Letters) |
| Compiler: | Labangalatika, Aparajita Radhika, Alakananda |
| Created: | 13 of Jan, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=9, Let=2 |
| No. of Quotes: | 11 |