Period (Conversations 1976 - 1977)

Expressions researched:
"period" |"periods"

1976 Conversations and Morning Walks

Morning Walk -- January 19, 1976, Mayapur:

Tamāla Kṛṣṇa: They don't love the friend; they love all of his things.

Sudama: So we took all of his things in big trucks. We had to take furniture and everything. And he sold over one period of a week. And then all his friends began coming to the bus for evening āratika and prasāda, and two of his friends, they also became influenced and started chanting Hare Kṛṣṇa because they were left with nothing after he went away.

Tamāla Kṛṣṇa: One boy who joined us in Boston...

Prabhupāda: (break) Chewing the chewed. This is going on. Material world means chewing the chewed.

Morning Walk -- January 21, 1976, Mayapura:

Prabhupāda: Yes. But you must finish everything within that period. Plumbing and electricity we shall see. That is not very important. But it must be habitable. So if he thinks that it is possible, then let him go. Otherwise you engage only fifty men. (break) ...he cannot say, "There was no money." That is not possible. If you pay money, he must give the result.

Morning Walks -- January 22-23, 1976, Mayapura:

Prabhupāda: No, they gave it, account up to December 12, week ending on December 12.

Tamāla Kṛṣṇa: Yes, there was a six-day period when they sold 650,000 pieces of literature, six days.

Prabhupāda: Recently we have published abridged edition of Bhagavad-gītā, 350,000... Three hundred and fifty hundred thousand.

Guḍākeśa: Three and a half lakhs.

Morning Walk -- February 9, 1976, Mayapura:

Prabhupāda: Oh, yes. Until the girl is twelve, fourteen. She must be pub..., be puberty period. Then...

Tamāla Kṛṣṇa: But still, they know who they are married to.

Prabhupāda: Oh, yes.

Tamāla Kṛṣṇa: So they don't have any anxiety.

Prabhupāda: Yes. (break) ...age was at that time eleven years. So she came to live at the age of thirteen years, and at fourteen years she gave birth to a child.

Room Conversation -- April 23, 1976, Melbourne:

Guest (3): The instructions to Joseph Smith was, well, in a ten-year period of time, from 1820 to 1830 many things happened to Joseph Smith. One thing was that he was visited by an angel called Moronai, who lived fourteen hundred years earlier in the Americas, and he was a prophet, and he wrote a book and sealed it away, and it was written on gold plates. Joseph Smith translated this ancient work of Egyptian hieroglyphics into English, and it was called the Book of Mormon after a great prophet.

Prabhupāda: So what is the message?

Morning Walk -- June 4, 1976, Los Angeles:

Prabhupāda: Yes, there is a nice story in this connection. There was one Gopal Ban. So he was very cunning fellow. In the Muhammadan period in Bengal. So the Mohammedan Nawab asked him, "Gopal Ban, can you prepare a Mahābhārata in my name?" "Oh, yes!" So, "I'll engage so many paṇḍitas, and they will make a Mahābhārata, your activities, your glories, everything. So give me one hundred thousand rupees, just begin." He was taking money, taking money, "Yes, it is going on, going on." "Then when it will be published?" "Yes, just last few days more.

Garden Conversation -- June 9, 1976, Los Angeles:

Prabhupāda: And adhruvam. There is no certainty that I shall live so many years. Although it is estimated that one is expected to live for at least hundred years—that is estimation—but at the present moment at least, nobody is living up to that. So even there is such indication, still, there is no guarantee. We can die at any moment. Adhruvam, but arthadam. Although it is adhruvam—there is no guarantee—but whatever period we get, we can utilize it for the best purpose. Arthadam. We can gain the ultimate goal of life, arthadam. That is... He is giving stress. Arthadam means spiritual realization. That is arthadam. Otherwise we remain like animals. The animal has also sense gratification process: how to eat, how to sleep, how to have sex and how to defend.

Room Conversation -- June 10, 1976, Los Angeles:

Richard: Eleven years ago. And in a relatively short period of time you've managed to gather around you a great number of people. Has it surprised you or...

Prabhupāda: Yes, I did not expect. When I came here I did not expect, because we have got so many strictures, so I did not expect that here the people will accept my proposal.

Richard: Your proposal?

Morning Walk -- June 11, 1976, Los Angeles:

Prabhupāda: He comes a certain period and looks after the garden. (japa) (break) ...are very famous gardener. Unfortunately, in Japan there is no space to make garden.

Kīrtanānanda: They do everything in miniature.

Prabhupāda: Everything. They have got so much intellect, technologists, everything—no land.

Garden Conversation -- June 14, 1976, Detroit:

Prabhupāda: Here, in this world, everything has got six changes. Birth, then stay, and then develop, then by-products, then dwindle, then finish. Everything. So the motorcar civilization, it was born. And now the time has come it is dwindling, and it will be finished. Just like railway; railway no more interested, anybody. But when it was invented, it was very important. Now it is useless. That is the nature of everything here in this material world. It cannot be permanent benefit. That they do not know. They become very enthusiastic when some new thing is born. Child is born, I am very happy. The same child, when he's dead, I am unhappy. But one must know: what is born, it will die. So everything material has got a period of development, then it dwindles, and then finishes. So from this nature's law, we can see this motorcar attraction, utility, it will finish. It will not stay.

Room Conversation -- June 17, 1976, Toronto:

Prabhupāda: That's it. Bank will give you loan, they are eager to give you loan, and you haven't got to pay anything in gold and silver. One check, that's all. And with that check you can purchase lots of commodities and hoard it, and price will be increased. If I have to pay gold for (indistinct), then I have limited source. The price will not increase. This is the only way. Introduce gold only, gold and silver. In the British period in our childhood there was practically no notes. Silver. If I have to take payment from you, one thousand rupees, you will give me so much silver. For counting, counting, I have to see whether it is.... There were some imitation, counterfeit. So each coin you have to see, they were saying like that, that, "For thousand rupees I have to occupy so much space."

Room Conversation -- June 17, 1976, Toronto:

Prabhupāda: No. During British period, high British officers, big, big managers, they liked Indians with original culture. They did not like any Indian with European imitation-pants, coats. They didn't like these imitations. My Godbrother, that German, Sadānanda.... You have heard his name or you have seen him?

Jagadīśa: No.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: He has condemned karma-kāṇḍa, jñāna-kāṇḍa. Even it is properly done. Karma-kāṇḍa, by performing ritualistic ceremonies of karma-kāṇḍa, you can go to the heavenly planet. But what is the benefit there? You can enjoy there materialistic way of life in higher standard. That's all. You can live for a very, very long duration of period. But that does not mean that you become immortal. The demigods, they are called amara. Amara means they have got very long duration of life. Does not mean he is immortal. So by karma-kāṇḍa you can elevate yourself to the higher planetary system. Even it is properly done... And now it is not possible to do it properly. And even it is properly done, that is condemned. It is not required. Similarly jñāna-kāṇḍa.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Svarūpa Dāmodara: The most remarkable thing is these so-called scientists, is that they believe in the most unscientific statement. Like this long time period (Prabhupāda laughs) is the most unscientific. So how can they claim as scientists?

Prabhupāda: Yes. That I have already said. We see practically within five days, within seven days, the life is manifest, and these rascals say millions of years, which he'll never see, neither I'll see. And we have to accept such theory. Before seeing that life system, his life will be finished and the student also will be finished. And who is going to see?

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: "Life is eternal," one can argue, "then what is wrong? Even I kill, the soul is alive." No, the same argument that this soul was to live in a particular type of body under the laws of nature, and you have checked, and he has to take again a similar body to fulfill the duration. Therefore you have done criminality. I have got lease for live in this room for certain period. If prior to the expiry of the lease, if the landlord drives me away, that is illegal. He will be punished.

Rūpānuga: That is like abortion.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Svarūpa Dāmodara: Yes, there are two interpretations. One is saying that give enough length of time, long time period in this Pasteur's experiment, then they are proposing that something is bound to happen.

Prabhupāda: The same thing—you are giving more time, and here it is less time. But more time means you are expecting something to come. That is our answer. Here you are giving more time when the situation is not favorable. So more time means when the situation will be favorable the life will come from outside. That is our answer. Here the situation is favorable, the life has come immediately. But you are waiting.

Room Conversation -- July 5, 1976, Washington, D.C.:

Sadāpūta: I was wondering, perhaps these periods that they have here correspond with some of these floods, like this is between two Manus and there is a flood of the whole world, and that might pile up a huge layer of mud and rock. And I was thinking that might correspond with some of these layers here because they are filled with remains of fish that look as though they were buried, things like that.

Prabhupāda: That is also imagination. Again you are bringing imagination, speculation.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Dr. Sukla: Within one period, people who probably just had no good books to read, and they got some of his writings. I know my father brought some books and...

Prabhupāda: So where is your home?

Dr. Sukla: It's in Benares, Kāśī. So there were some books by Vivekananda, and he is emotionally against Vivekananda, so that's a little too much perhaps. So he brought those books so that I can read them, I was curious. And he said, "When you are through, give it to your cook." (laughter) That's the only functional use of those books.

Prabhupāda: For burning it in the fire?

Evening Darsana -- July 7, 1976, Washington, D.C.:

Prabhupāda: No, that he forgets. Death means forgetfulness. Just like accepting that I was existing in previous life, but now I do not remember. This is death. But I am existing, that's a fact. The same example. Everyone knows that he was existing as a child, he was existing as a young man. So because it is short period, I remember, but when the body is completely changed, the atmosphere is completely changed, we forget. But actually I exist continually. Na hanyate hanyamāne śarīre (BG 2.20). This is the authoritative statement, that I am not annihilated on account of my body being annihilated.

Morning Walk -- July 10, 1976, New York:

Prabhupāda: Eight hundred dollars per month?

Ādi-keśava: For the whole period, for three months.

Tamāla Kṛṣṇa: Three months. It's very good, because it gives protection for working in the sunshine and because it's so open there's a lot of air blowing, it's very cool for the workers.

Prabhupāda: What is this factory?

Tamāla Kṛṣṇa: Jayānanda, what kind of factory is this?

Interview with Newsweek -- July 14, 1976, New York:

Interviewer: Well, what I was interested in is why... Has he found that three to four hours is the necessary time period to sleep?

Bali-mardana: She's asking why is three to four hours the amount that you sleep. How have you reached that standard?

Prabhupāda: That is not artificially. The more you are engaged in spiritual activities, the more you become free from material activities. That is the test.

Interviewer: And so you've arrived at that...

Room Conversation -- July 17, 1976, New York:

Tamāla Kṛṣṇa: Well, it depends on a number of things. One thing is your rest. After taking massage you take prasādam, and then your resting period. Another thing is how long you want to ride along on the cart. It depends on... I think it should depend on... I can't... No one can make that decision. We're agreeable to anything that you suggest. Devotees are enlivened simply that you're here in New York with us.

Prabhupāda: So at two o'clock you start?

Tamāla Kṛṣṇa: Right.

Prabhupāda: You want me at the starting point?

Room Conversation -- July 17, 1976, New York:

Tamāla Kṛṣṇa: That would be at about three o'clock. It depends upon your resting period also.

Prabhupāda: No, that I will adjust. That is not the thing. I want to know when my joining will be very good. That I want to know. At the beginning or the middle, in the last, that you have to decide. Then I shall adjust. In London, I think... Of course, the whole route I was present, but that was little troublesome because sometimes I am called by nature. But you say there will be a car. So under the circumstances, which time will be good? That you say. Then I shall adjust. That you consult, which time.

Conversation with George Harrison -- July 26, 1976, London:

Prabhupāda: "All the rules and regulations apply equally to the householder and the sannyāsī, the member of the renounced order of life. The grhastha, however, is given permission by the spiritual master to indulge in sex during the period favorable for procreation."

añjanābhyañjanonmarda-

stry-avalekhāmiṣaṁ madhu

srag-gandha-lepālankārāṁs

trajeyur ye bṛhad-vratāḥ

"Brahmacārīs or grhasthas who have taken the vow of celibacy as described above should not indulge in the following: applying powder or ointment to the eyes, massaging the head with oil, massaging the body with the hands, seeing a woman or painting a woman's picture, eating meat, drinking wine, decorating the body with flower garlands, smearing scented ointment on the body, or decorating the body with ornaments. These they should give up."

Radio Interview -- July 27, 1976, London:

Prabhupāda: Now suppose somebody has infected some smallpox disease. After seven days it develops. What is that called, that period?

Mike Robinson: Incubation? Is that the word?

Prabhupāda: Ah, incubation, no, another technical, yes, that after some time, the disease comes. There is a technical name. Anyway, so you cannot avoid it. If you have infected some disease, it will develop by nature's law. It is not possible to avoid it. Similarly, during our this life, we are in association with different modes of material nature, and that will decide what kind of body we are going to get next life.

Room Conversation -- August 2, 1976, New Mayapur (French farm):

Prabhupāda: Although he was not born into a prestigious position, his mother was fortunately engaged in rendering service to some Vaiṣṇavas. When these Vaiṣṇavas were resting during the cāturmāsya period, the boy Nārada took the opportunity to engage in their service. Taking compassion upon the boy, the Vaiṣṇavas offered him the remnants of their food. By serving them and obeying their orders, the boy became the object of sympathy for the Vaiṣṇavas, and, by the Vaiṣṇavas' unknown mercy, he gradually became a pure devotee. In the next life he was Nārada Muni, the most exalted of Vaiṣṇavas and the most important guru and ācārya of Vaiṣṇavas.

Morning Walk at Niavaran Park -- August 8, 1976, Tehran:

Prabhupāda: ...that this body which we are taking so much care, will leave automatically when the time is finished. And I'll have to accept another body. Useless. The body, which I am taking so much care, will leave me. I'll not have to say, "Body, you leave me," but the body will leave me. When my period... Just like the house rented under lease, and as soon as the lease is over you have to vacate that house, or forcibly the house owner will oblige you to vacate. So what is the use of becoming so much attached to the body? What is the answer?

Nava-yauvana: There is no use.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: That one has to understand. You can enjoy there materialistic, highest type of materialistic civilization means eating, sleeping, mating. These things you can get, but you have to come back again. Kṣine punye martya-lokaṁ viśanti (BG 9.21). So what benefit there is? No benefit. Just like in British period, some Englishman was made viceroy of India. Then after five years they sent to London, again with his bag, marketing in the street. This has been seen practically. Lord such-and-such, he's traveling in a third-class compartment with a bag for marketing. But so long he was viceroy, oh, so much honor, so much prestige. So where is that prestige now? These ritualistic ceremonies are like that. For more years you become viceroy, and then again fall down. That is your Nixon. What is the position of Nixon now? He is ordinary man. That's all.

Evening Darsana -- August 12, 1976, Tehran:

Prabhupāda: Yasyaika-niśvasita-kālam athāvalambya: the breathing period. We have got idea, breathing period. Within second we are having two, three breathing. So within the breathing period of Mahā-Viṣṇu innumerable universes are coming out. This is greatness. How great is God, it is same idea, that within the breathing period innumerable universes are coming. We cannot conceive of one universe, but we get the information that innumerable universes are coming out during the breathing period. Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (Bs. 5.48). That Mahā-Viṣṇu, yasya kalā-viśeṣa, part and plenary portion, govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. So when we speak all these things, they'll take it mythology.

Morning Walk -- August 12, 1976, Tehran:

Prabhupāda: No, no. Just like in India, there was no industry at all. Until the British period, there was no industry. Not a single. Even in Muhammadan period there was no industry, and they were happy. There was no industry. The Muhammadans also did not know how to start industry. It is Western imported, larger scale industry. Cottage industry was there.

Hari-śauri: Such a high standard of living, that was not available to as many people as there is now.

Room Conversation -- August 20, 1976, Hyderabad:

Gargamuni: Very nice. Very warm.

Gopāla Kṛṣṇa: Summer period.

Saurabha: Most people in the rainy season, they all leave that place, many houses. They close it all.

Gargamuni: Yes. In Simla and Nanital everyone leaves after June.

Saurabha: But after the rainy season?

Gargamuni: Yes, in October again they go back.

Prabhupāda: Rainy season is bad on the whole.

Room Conversation About Blitz News Clipping -- August 21, 1976, Hyderabad:

Pradyumna: "In mid 1975 the Union Home Ministry took, however, a lenient view and allowed the immigrants to stay for long periods on the specious plea that the mastering of Vaiṣṇava literature, the spiritual diet of the cultists, was not like learning shorthand." Then heading: "Contrary Pulls in Government." "Lately, of course, the center has become wise, though contrary pulls in the thinking process still persist. This was quite evident at the Raj..."

Prabhupāda: This article no sane man will take notice of it. No sane man will like. It is not very important article.

Morning Walk -- August 23, 1976, Hyderabad:

Indian man: In this short period of life we have more, rather, material progress, I say...

Prabhupāda: What you will do with the material progress? Suppose you have got good bank balance, nice house and everything, good society, friendship, relative... But at any moment death will come and kick you out. What you can do? Mṛtyuḥ sarva-haraś cāham (BG 10.34). Death will come and will take everything, what you have got. Finished. And he will make you a dog. Now bark. How can you stop it?

Morning Walk -- August 23, 1976, Hyderabad:

Indian man: For a limited period.

Prabhupāda: Limited period, no. Because he cannot remain there. Just like if you go in the sky you cannot remain in the sky. If you don't get any shelter you have to come again. They are going to, trying to go to the other planets, but because they cannot, they come back again. Similarly, you are living entity, you want enjoyment. So what enjoyment you will have in the sky? You require society, friends, love, everything. So these impersonalists, their mokṣa is temporary because they think by merging into the impersonal Brahman I shall be happy. But that he cannot. Āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ (SB 10.2.32).

Morning Walk -- August 23, 1976, Hyderabad:

Indian man: But you will do so only so long as you are in your body, is it not? After you leave the body then probably you might attain mokṣa for a temporary period.

Prabhupāda: No. That is impersonalism. And those who actually go to Godhead, they remain in their spiritual body.

Indian man: Between meditation and kīrtana, which is the easier and...

Prabhupāda: Kīrtana. Yes. Meditation means you'll think of your business and all sleep, snoring. That is meditation.

Room Conversation -- August 25, 1976, Hyderabad:

Prabhupāda: I am sitting in this room and if by force you drive me away, I shall go to another room. Because I'll have another room. But because you have forcibly driven me away you are criminal. Similarly, a living entity is ordained to live in a certain body for a certain period. If you kill, that is the interference with his staying there. You are criminal.

Indian man: Yes, that is true.

Prabhupāda: The soul is never killed. Never killed. But because you have forcibly driven away from that body, you become criminal. That is the philosophy.

Garden Conversation -- September 3, 1976, Vrndavana:

Prabhupāda: If there is war they were not affected. And the soldiers would not bother the public. It is said during Mohammedan period the soldiers of one party will ask the cultivator, "Where the other soldiers gone?" They would say, "I have seen and they have gone this side." The cultivator is going on. The fighting is going on, but the cultivator is not affected. He is free. "You fight between themselves and whoever the victor is, I shall pay taxes. That's all. I have nothing to do with politics." This was... Between two parties of king or political, they may fight. Citizens, they have nothing to do who is the victorious.

Press Interview -- October 16, 1976, Chandigarh:

Prabhupāda: That we have see, if you come to our center, live with us, you'll see how we are doing it. You are welcome. You can live with us any time or any period of time. You'll see how we are doing that.

Interviewer: Thank you, but you know I have living here quite often but...

Prabhupāda: We have our centers, we have got big centers in Bombay, in Navadvīpa, in Vṛndāvana. We have got very comfortable guest house. So you can come and live with us and see practically.

Room Conversation -- October 31, 1976, Vrndavana:

Hari-śauri: (continues reading) "In this period of rapid social and cultural change, this Hare Kṛṣṇa movement is giving many of our youths new meaning to their lives without which many would have remained alienated, disenchanted, irresponsible citizens." This is a letter that was written by one devotee, Sravanananda Das, by his mother. Sravanananda is here in India. Should I read this?

Prabhupāda: Can read it, yes.

Room Conversation About Gurukula -- November 5, 1976, Vrndavana:

Jagadīśa: Uh, I meant that when the darśana period for yourself was at six.

Prabhupāda: No, it should be 5:30.

Jagadīśa: 5:30.

Prabhupāda: General darśana is open at five. That's nice.

Jagadīśa: So then the boys would return at 5:30...

Prabhupāda: I think it may be little earlier, no, half an hour.

Room Conversation About Gurukula -- November 5, 1976, Vrndavana:

Prabhupāda: Kata (?) according to time and circumstance.

Bhagatji: In my opinion, Prabhupāda, there should be one period for Hindi classes.

Prabhupāda: That's very nice.

Bhagatji: Forty minutes, forty-five minutes

Prabhupāda: Oh, yes, very good. That is essential. If the Indian students come they will require some vernacular like that.

Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana:

Dr. Kneupper: How long does that period last?

Prabhupāda: Well, now this age will... The duration of this age is calculated 432, 432 thousands of years. Out of that we have passed only 500,000..., no, five thousand years.

Dr. Kneupper: A long time to go.

Prabhupāda: Yes. But why should you wait for the long time? You can go back to home, back to..., immediately. That is our proposal, that "Why should you wait? This may be long time. But we... You give up the connection with the material world. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). If you become Kṛṣṇa conscious, then after giving up this body you go back to home, back to Godhead.

Morning Walk -- December 5, 1976, Hyderabad:

Prabhupāda: Yes, yes. That is all explained there. Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (Bs. 5.48). Yasyaika-niśvasita-kālam athāvalambya. The Mahā-Viṣṇu's breathing and with the breathing innumerable planets are coming, brahmāṇḍas are coming out. Yasya eka niśvasita-kālam atha avalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ. Jagad-aṇḍa means universe, and jagad-aṇḍa-nāthaḥ means Brahmā. Millions of Brahmās living within the breathing period of Mahā-Viṣṇu. So we have to accept this Vedic knowledge. You cannot compare with your limited knowledge. That is not...

Morning Walk -- December 5, 1976, Hyderabad:

Prabhupāda: Space. Space grows, Brahman. Bṛhatvād bṛhannatvāt.(?) Brahman means the greatest. The space is considered to be the greatest. So it is not only greatest but it is expanding more and more. It is becoming greater and greater. Just like some children. They made some foam, soap. It becomes bigger, bigger, bigger. It is like that. It comes from the breathing period but as soon as come out it becomes bigger, bigger, bigger, bigger, bigger. That is bṛhatvād bṛhannatvāt, Brahman, the greatest. A small seed of banyan tree, very small, you cannot... It becomes bigger, bigger, bigger, bigger, and so big tree. It is... You see daily how it is coming. Can you make such seed, you scientist? Can you make? Then?

Morning Walk -- December 27, 1976, Bombay:

Prabhupāda: So anyone's question about this, this misdirected civilization? In India there was no such misguided civilization. Now they have learned how to misguide people, and they have taken this ideal, that "Unless we become like the Europeans and Americans our progress is checked." This is going on. Actually there is no progress. We are condemned. Why they should waste so much energy not for progress. Before British period, India, there were cities, but not like this because their energy was utilized. Cities were constructed especially in pilgrimages, like Mathurā. Mathurā is very old city, but that is a pilgrimage. Dvārakā, that is also very old city.

1977 Conversations and Morning Walks

Room Conversation -- January 4, 1977, Bombay:

Prabhupāda: The Communist is trying to take over the industry and get the whole profit. (laughs) That's all. The condition remains the same—hellish. But... What is called...? Complacent, he's satisfied that "I am getting the profit." All foolish. The Iran is also imitating European method of exploiting. They're bringing men from village. In India also, British period, they used to, that, but Indian people are little clever. They would come from the village to the city alone, not with family. They earn money and send to the family. And whenever they like, they go away. They're not dependent. And if you bring family, you have to work. That system is still going on. The village men, they come but they do not bring their family.

Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay:

Prabhupāda: Stop breathing means you don't spend. You have got a limited breathing period. By yogic process, you stop breathing, but you remain. That is mystic yoga. So similarly, you can simply increase your life by not using the breathing process. That is praṇāyāma. That is praṇāyāma. So... But you cannot exceed the limit. That is not possible. (Hindi) You don't keep hygienic life. (Hindi) You infect. That is your fault. (Hindi) To live ordinarily healthy life, that is... But if you transgress the hygienic principle, if you transgress the law of nature, you must suffer.

Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay:

Guest (2): Sādhu-saṅga, of course, is very important. Getting to take a dip in Ganges at that, during this period, has that got any particular significance apart from sādhu-saṅga?

Prabhupāda: Yes. There is. At least your faith is increased. With faith you take a dip. Faith cure. And Ganges herself is purifying.

Guest (2): No. Is there special significance during this period? That is all the time.

Conversation on Train to Allahabad -- January 11, 1977, India:

Hari-śauri: All these religious, what they call the religious cults, came immediately after the hippies. That's the big thing now. There was the growth period for those. Now they're trying to destroy them. Of course, they won't destroy us, but they've succeeded in one or two other groups. (break)

Prabhupāda: ...below one person.(?) In the name of religious men, because they are not civilized even, it is further, further. This is going on. Actually there was no such...

Room Conversation -- January 15, 1977, Allahabad:

Prabhupāda: Yes. No Englishmens were allowed to domicile in India. No. Strictly. But if... As soon as they make home, it will be America. The Americans made their home in America, so a war of independence was... They have experienced that, so did not allow the Englishmen to make India home. "You come here, work and take your payment. Can't come down."(?) This was the policy, Home Bill. And India's gold was kept in London. So gradually all the gold finished. Very, very crooked policy they followed. They... They... In Muhammadan period there was no such peaceful exploitation. These Muhammadans, they wanted to become lumma, kukum(?). Bas. That's all. They were satisfied. But their princely expenditure was done in India.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: So both Arundhati and Pālikā, they're in period. So this girl...?

Hari-śauri: Abhirama's wife.

Prabhupāda: Wife. She knows?

Hari-śauri: She knows how to cook, yes. She got trained up by Pālikā.

Prabhupāda: In the cooker. And she'll cook today?

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: ...effect. By just your coming to America, the whole place is transformed. Sometimes we think that when you look at these dates that Lord Caitanya came to the world, it coincides with a period in the Western world called the Renaissance. During this period of the Renaissance there was the highest development of art and literature and so many other cultural things. So we sometimes wonder there must be some...

Prabhupāda: Does it mean that before that, the Europeans were uncivilized?

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Intelligent stock was there in India,

Rāmeśvara: Yes. So it's very amazing that the period in Europe called the Renaissance coincides with the appearance of Lord Caitanya.

Prabhupāda: Fifteenth century.

Rāmeśvara: Yes. So we're thinking that it must be because He came into this world, then everyone was blessed.

Prabhupāda: Pāpī tāpī jāta chilo, hari-nāme uddharilo. That is the beginning. And He enthused Indians, "Take this knowledge and distribute." Bhārata bhūmite haila manuṣya janma yāra (CC Adi 9.41). That is Kṛṣṇa Caitanya.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: That was the period when all the Europeans became very interested in traveling all over the world, and they discovered America, and they were very interested in coming to India for the spices. There was a great interest in India. Actually they say this man Columbus, he landed in America because he was looking for India, trying to cross the ocean, and he found this land America blocking his way.

Hari-śauri: That's how those islands became the West Indies, because he was looking for India, and he went West, and he hit some islands, and they call them the West Indies. Then later they went to America.

Prabhupāda: West Indies are South America.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: There is a period of years which no one can account for.

Prabhupāda: No, even from Christian religion it is proved how uncivilized were the Westerners. "Thou shall not kill." Now, how uncivilized they were. Even they take it the human killing, it is meant, not animal killing. So what kind of society it is?

Hari-śauri: Don't kill human beings.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: Within the period of...

Prabhupāda: We actually do. When you go to the sea, who claims "This is my sea"?

Hari-śauri: Actually they're doing that now. They have twelve-mile limits and things like that.

Prabhupāda: That is also limited. So twelve miles...

Room Conversation with Sannyasis -- January 22, 1977, Bhuvanesvara:

Rāmeśvara: Prabhupāda said this past week that in the future, historians will study this period of world history, how this movement has changed the world. He said in the future they will just note this period, how the world is being changed.

Prabhupāda: Yes, a new Renaissance. What is called? Renaissance?

Rāmeśvara: Renaissance.

Prabhupāda: Historical Renaissance.

Rāmeśvara: Jaya Śrīla Prabhupāda.

Room Conversation -- January 24, 1977, Bhuvanesvara:

Prabhupāda: No. Alta it is called. And gumta (?). Somebody is giving massage. Lalitā Didi. Rayarāma dāsa's guru-bhai. This Rāma dāsa's, I have... "Nitāi gaura rādhe śyāma." This Rāma dāsa and that Lalitā, they're Godbrothers. So many... And amongst them there was fight—"You said that you have done this wrong," "You said you have done this wrong." But both of them are dead and gone. There are so many that, Sakhībhekhī. All women. Sometimes he—I have heard all this—he will observe the menstrual period. (laughter) To laugh or lament? "He's in menstrual period." This Ramakrishna did. He was also, because Jagamati experimented.

Room Conversation -- January 24, 1977, Bhuvanesvara:

Prabhupāda: Yes, sometimes. And there was menstrual, menstruation period. He became so perfect, there was menstruation. (laughter) This rascal Ramakrishna did it. And he was going to make experiment of the Muhammadan realization by eating...

Hari-śauri: Meat.

Prabhupāda: ...go-maṁsa, cow's flesh.

Hari-śauri: I think you said that he...

Prabhupāda: Yes.

Evening Conversation -- January 25, 1977, Puri:

Prabhupāda: Nicely you can. But serve Kṛṣṇa. We take responsibility." Organize in this way throughout the whole world. Give them shelter; give them food; give them cloth. That is the most benevolent welfare activity in the human society. So here people have generally tendency to come to the beach to enjoy. "All right, we shall give you a place. Come on. Stay here. You haven't got to pay anything for food or lodging. Simply attend ārati, classes. Then... For experiment, three days' period, you see."

Gargamuni: Anyone.

Prabhupāda: Anyone.

Room Conversation with Adi-kesava Swami -- February 19, 1977, Mayapura:

Prabhupāda: Similarly, in dream my body is on the bed. I am thinking I am on the Himalayan top. So as it is possible even in this body, similarly, I get another body, gross body. Then I forget this body. This is transmigration. I have explained it. This is the factual. Everyone can experience. I have got a period of remaining in this body. So as soon as this period is finished I get..., I create another body and enter it. And because the period is not finished, although in dream I am getting another body and going to the Himalaya, top, or I'm going to my New York apartment, still, I have to come back because period is not finished. Simple thing. This is transmigration. Why I shall be put into this condition because my original position is eternal? Na hanyate hanyamāne śarīre (BG 2.20). That we are teaching to the whole world: "Why you are suffering with this body?

Room Conversation with Svarupa Damodara -- February 28, 1977, Mayapura:

Prabhupāda: No, Indian people are more intelligent. There is no doubt about it. I... At least I see that during British period there were so many railway collisions. Now it is not there.

Bali-mardana: So many what?

Tamāla Kṛṣṇa: Railway collisions, and now there is none with the Indian drivers. Oh, yeah. We don't find... Although the roads are horrible here and there's no lights, there are very few accidents.

Room Conversation with Svarupa Damodara -- February 28, 1977, Mayapura:

Prabhupāda: That I have studied already, that British period, occasionally so many railway accidents. But the Indian people, since svarāja, I see no railway accidents. And they are being managed, these railway lines, by śūdra class, less-intelligent class. So they are so intelligent.

Rūpānuga: Compared to the British.

Tamāla Kṛṣṇa: They sent their best men here.

Prabhupāda: The fireman, Indian driver, the signal man, they are not very high class men.

Room Conversation with Ratan Singh Rajda (Member of Parliament) -- March 27, 1977, Bombay:

Mr. Rajda: Yes. In that emergency, you know, and about 150,000, patriotic people were in jails, J. K. Prakash, Morarji and all Hindu leaders and all of the workers. So I was kept at Central Prison for nineteen months. Then they released me, and after this election period, just I would order to fight the elections from Bombay South. And with her blessings I have won it with a very comfortable margin, 65,000. Just now we were at Shivaji Pack. And when Girirājajī told me that you were here, I told him definitely I would like to ask for darśana.

Prabhupāda: The material adjustment... Just like we felt little danger under the regime of Indira Gandhi. Now we have another feeling. This is material adjustment. Material adjustment may be temporary beneficial, but that is not permanent beneficial.

Conversation with M.P., Shri Sita Ram Singh -- May 19, 1977, Vrndavana:

Sita Ram Singh: Within that period they have to go back.

Indian man (3): (Hindi)

Sita Ram Singh: Yes, of course, they have to go back, but...

Prabhupāda: No, extension... (Hindi) Generally.

Indian man (3): They don't give you this for permanent residentship...

Prabhupāda: No.

Short Dissertations -- May 24-25, 1977, Vrndavana:

Jayapatākā: There are so many. They're scattered about. I couldn't see all the different people in a short period. It's a big place.

Prabhupāda: And whole Bangladesh is a picture.

Jayapatākā: It's just so green, all rivers. And everywhere I saw rice field and jackfruit and mango, everywhere filled with fruits, very luscious.

Prabhupāda: And cow's milk.

Jayapatākā: Oh, oh, no buffalo. Only cow's milk. And pure ghee there is six rupees per ser.

Discussions -- June 2, 1977, Vrndavana:

Rāmeśvara: There's one other item that has been recommended by several persons, Prabhupāda, and that is the will is only a legal document after the maker of the will has departed, so in the interim period, they have suggested an affidavit for any properties or, say, fixed deposits that are in your personal name, and this affidavit would simply state that the purpose of these fixed deposits and properties is for ISKCON. In that way the government will never be able to exact any taxes.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Is there some wording there?

Rāmeśvara: Do you want me to read it?

Room Conversation -- June 17, 1977, Vrndavana:

Prabhupāda: This is ceremony. This is Indian way of raising up children. Sad-bhakṣaṇa.(?) When we were small children, we were all, brothers and sisters, three mo..., three years before us. So naturally, when mother was young, she became pregnant. So there were three, four ceremonies during, within the period of three years. One is called sad-bhakṣaṇa. Sad-bhakṣaṇa. The idea is... That (indistinct) he is dangerous. At the time of delivery the woman is in danger. There may be so many dangers. Therefore twice sad-bhakṣaṇa, at the period of seven months and perhaps in nine months. Whatever she likes, she should eat. So that ceremony, new cloth, very nicely dressed, taking bath, all the children, not only her children but other children also, very nice foodstuff made, and sit together, and with the children the mother will eat.

Morning Conversation -- June 23, 1977, Vrndavana:

Prabhupāda: No, they were very good politician. (pause) I can say, in the British period there was no scarcity, and leniency. I recall the way. Didn't require... And when they like... With three hundred rupees they were so happy. Now you calculate that three hundred rupees means ten thousand. So where is that ten thousand rupees?

Tamāla Kṛṣṇa: Yeah, only the wealthier...

Prabhupāda: For children one anna tiffin is sufficient. One anna. (looking at monkeys) You see?

Morning Conversation -- June 23, 1977, Vrndavana:

Prabhupāda: No, if they had ruled nicely, according to the Indian principles... The Muhammadans did it, and they ruled over eight hundred years. The Britishers could not do it. They could not rule over two hundred years. Within two hundred years finished. And during Muhammadan period there were many, many powerful Sikhs. Staying, they did not like to drive away the Muhammadans. Whole Rajputana was full of big, big kings. They could have thrown away them. Yes.

Tamāla Kṛṣṇa: Right. The Rajput kings.

Prabhupāda: Yes. But they did not do. They cooperated.

Tamāla Kṛṣṇa: That Rajput is Rajasthan?

Conversation with Surendra Kumar and O.B.L. Kapoor -- June 26, 1977, Vrndavana:

Dr. Kumar: (Hindi) Philosophical background of the Hare Kṛṣṇa movement, so that people may know that this is not a new religion. It's well founded. I've traced the history, the development of Vaiṣṇavism, earliest Vedic period to the present. (Hindi)

Prabhupāda: (Hindi) "The Hare Kṛṣṇa movement is genuine, bona fide." (Hindi) So you are ready? (Hindi) Hare Kṛṣṇa. (break) (Hindi conversation) (break)

Room Conversation -- August 8, 1977, Vrndavana:

Prabhupāda: Whatever money you have got, you squander. I don't mind. I know that the kitchen, so much money is squandered, and that is given. Squander. And increase the period of squander. That I know. So don't bother me now with your money. But finish within that period. That's all.

Gopāla Kṛṣṇa: Yes.

Prabhupāda: That is my only request. Otherwise, you are squandering money. Do it. Do it. But after all, do it in time. I'm not going to live for long. If possible, I'll see and...

Room Conversation -- October 4, 1977, Vrndavana:

Hari-śauri: Of course, you have so many disciples around the world who are always praying for your health, so ten brāhmaṇas would not achieve very much. He repeated also what he said before, that the period up until next March would be very difficult time.

Prabhupāda: Hm?

Hari-śauri: He said that up until next March, that would be a very difficult time. But if Your Divine Grace goes beyond that time, then for three or four years, then health will return.

Prabhupāda: Back side itching.

Room Conversation -- October 8, 1977, Vrndavana:

Tamāla Kṛṣṇa: Then there are some critical days in the following month. At the end of this month there's a couple of critical days, and then in the next month there's two or three, and in the following month there are some. The whole period is not very bright-looking.

Prabhupāda: Hm.

Room Conversation -- October 12, 1977, Vrndavana:

Jayapatākā: That's the end of the bad period.

Hari-śauri: I'll get the other chart. This man in Delhi did another chart.

Prabhupāda: Why November 28th?

Jayapatākā: Why? That's just his... He may or may not be accurate.

Bhavānanda: What is the occurrence on that day?

Room Conversation -- October 26, 1977, Vrndavana:

Bhavānanda: And also this morning you were making effort to move your legs, which you've never done since I've been here. I was thinking... Of course... Just from my observation, I was thinking that you were feeling a little bit stronger today. And Śatadhanya Mahārāja also thought that you were appearing to be stronger. Usually you're not able to sit up for such a long period of time, and you're sitting up by yourself. Usually you lean on my hand for support. But this morning you're...

Śatadhanya: In fact, we all said the same thing.

Prabhupāda: Hm?

Room Conversation -- October 30, 1977, Vrndavana:

Bhakti-caru: There's another Ayurvedic physician in Raṅgajī's temple. He's going to arrange for that. Yesterday he already asked him. And he'll be coming today also. (Bengali and Hindi for long period)

Tamāla Kṛṣṇa: Śrīla Prabhupāda? Your Godbrothers Kṛṣṇa dāsa Bābājī and Ānanda Prabhu, they are here. You want to see them? Also somebody told me that Bon Mahārāja has returned to Vṛndāvana. Is there any reason to call him here?

Prabhupāda: If he likes, he can come.

Room Conversation -- November 3, 1977, Vrndavana:

Tamāla Kṛṣṇa: But his medicine cannot... He also says that his medicine cannot be judged over a period of five or six days. He's not claiming...

Prabhupāda: I mean in case I do not increase.

Tamāla Kṛṣṇa: All right. Okay. In case you don't increase. Because I don't think we can say... Unless we want to say that this kavirāja is absolutely wrong. But if we accept...

Prabhupāda: You cannot say wrong or right.