Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Period (Conversations 1968 - 1975)

Conversations and Morning Walks

1968 Conversations and Morning Walks

Interview -- March 9, 1968, San Francisco:

Prabhupāda: My necessity is to get some milk and fat. The cow is supplying you milk and fat sufficiently. Why should you kill it? I am going to be Kṛṣṇa conscious, God conscious, and I am killing another God's creature? So it is very important work to select that: if anyone is serious to become God conscious or Kṛṣṇa conscious. Therefore in our program meat-eating is forbidden. So that is very important in that sense. The next question is, "So, what is the significance..." I think I've already explained this. "Is there a probationary period for Kṛṣṇa consciousness or does one attain this enlightening according to his own rate of development?" Yes, everything requires little enthusiasm. Just like a boy is going to school with no enthusiasm, and a boy is going to school with nice enthusiasm. One boy is passing in the first class, first division and another boy is failing or he's passing in the third division. So the probation period, of course, I've already explained: to associate with us, the second stage. First stage is faith and respect, the second stage is association. That is probational period. And so far attaining enlightenment according to one's rate of development; that development depends on your enthusiasm; how far you are serious.

Morning Walk at Stow Lake -- March 23, 1968, San Francisco:

Prabhupāda: "Whether this moment is spoiled or utilized?" Avyartha-kālatvam (Cc. Madhya 23.18-19). Avyartha-kālatvam, that "My time may not be wasted." He should be so careful, "Whether my time is being wasted?" and time wasted, the time we engage for our bodily necessities, that is wasted. Generally, conditioned souls, they are simply wasting their time. Only the period which we have engaged in Kṛṣṇa consciousness, that is utilized. So we should be very much careful whether time is being wasted or being utilized.

Prabhupada Comments on Prahlada Maharaja Slides - August 25, 1968, Montreal:

Prabhupāda: I remember." That is the nature of ordinary living entity. The nature is forgetfulness. But God does not forget. He knows past, present, and future. That is the difference between Arjuna and Kṛṣṇa. So the fighting spirit, it is to be understood. The fighting spirit is there in the Supreme Personality of Godhead, and it is exhibited at a certain period just to teach us that when fighting should be taken. Fighting is not very good thing, but if there is necessity... Just like in the Battlefield of Kurukṣetra. The Battlefield of Kurukṣetra was organized by two rival parties. One party was pious; another party was impious. So Kṛṣṇa took side of Arjuna, and he was victorious. That is the history of Kurukṣetra fight.

Room Conversation -- October 27, 1968, Montreal, With First Devotees Going to London On Evening of Their Departure:

Prabhupāda: You can plaster together, up and down, and each and every one of them is separately sevenfold covered. The watery portion is beyond the sevenfold coverings. And each covering is ten times more expansive than the previous covering. The Personality of Godhead creates all such universes by His breathing period, lies above the cluster of the universes.

Janārdana: So there's four... There's water, air, fire, ether, and pradhāna. This is given. (break) This should be corrected.

Prabhupāda: Third Canto, it is five coverings?

Janārdana: Yes.

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Prabhupāda: Yes. So those who are engaged in vicious activities, they cannot go to that moon planet. And it is also stated that if somebody goes to the moon planet he gets duration of life very, very long period.

Reporter: If someone goes to the moon planet...

Prabhupāda: Yes. He has a long duration of life there in that moon planet.

Reporter: I guess I didn't understand.

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Reporter: No, but what if they had resided in the ocean or on the ocean for a short period...

Prabhupāda: Anywhere. Any, in the ocean or on the ocean, you cannot build up a city like Los Angeles or New York. That is impossible. So even in your presence, in different atmosphere, you cannot go and live. So similarly, the moon planet is completely different atmosphere. How you can live and go?

Reporter: But, of course, they're not going there to build a city, but they're only going there to take some rock samples, do some experiments, and then leave.

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Reporter: ...and given the information about the degrees... But obviously, they're going ahead with plans to do so, and you have a transition period, for instance, between the part of the moon that is in sunlight and the part that is darkness.

Prabhupāda: That I've already admitted, that by modern scientific method if you can change the condition of your present body then you can go. It may be possible, but that is very remote.

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Reporter: No, but ...only if say a spiritual master of a faith made very definite statements about what man could or could not achieve, if a spiritual master were to say man cannot achieve this-period. And then man went ahead and achieved it, there would be a crisis.

Prabhupāda: The spiritual master does not say such nonsense things. Man can achieve in a suitable body. Why don't you say that? But that suitable body is not...

Press Interview -- December 30, 1968, Los Angeles:

Journalist: Now when you... Do you go to this institute for a certain period of time?

Prabhupāda: There is no fixed period. No. But, say, for me, I was trained, my father was of this line...

Journalist: Oh, your father...

Prabhupāda: Oh yes. My father trained me from childhood, yes. And then I met my spiritual master in 1922, and I was initiated in... On the whole there was a background, because as I told you, 80, 90 percent people are Kṛṣṇa conscious by family-wise. You see? So we were trained up from the beginning of our life. Officially, of course, I accepted my spiritual master in 1933. Since then, I had some background, and since I met, I developed this idea. Yes.

1969 Conversations and Morning Walks

Room Conversation -- April 11, 1969, New York:

Prabhupāda: This body will not stay. Therefore it has got janma. Janma means birth or creation at a certain period, and it stays, say, for fifty years or hundred years. Then dissolved, dissolution. Therefore it is imitation. Just like if you create a doll, clay doll, very nice beautiful girl. But it will... It is imitation. It is shadow of the real beautiful girl. It is created at some time and... So reality is there in the spiritual world. Therefore it is called janmādy asya yataḥ (SB 1.1.1). The idea comes from there, but the impersonalists, due to their intelligence being very meager, they think that the Absolute Truth is without any variety, impersonal or void. They think that varieties are only in the material world, but actually, real varieties are there in the spiritual world. It is only reflection, as it is described in the Bhagavad-gītā, ūrdhva mūlam adhah-śākha. Adhah-śākham.

Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio:

Allen Ginsberg: Well, then, within this period of ten thousand years, only those who hear Kṛṣṇa's name and worship Kṛṣṇa by chanting...

Prabhupāda: Yes. Kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51). That is also stated in the Śrīmad-Bhāgavatam.

Allen Ginsberg: So only those who practice Kṛṣṇa chanting can attain mokṣa.

Prabhupāda: They become immediately liberated and go back to home, back to Godhead.

1971 Conversations and Morning Walks

Room Conversation -- February 17, 1971, Gorakhpur:

Guest: How he will link with Kṛṣṇa during that period?

Prabhupāda: Well, you have got twenty-four hours. For livelihood... Your livelihood, if also... That also should be for Kṛṣṇa. Just like Kṛṣṇa said, yat karoṣi. Yat karoṣi. That means whatever you do, your livelihood is also... Do it. You do it for Kṛṣṇa. Livelihood, just like we are also living, we are also eating, you are also eating. So what is the difference? You mold your life in such a way that that working for your livelihood would be also Kṛṣṇa's service.

Guest: That should not be for ours.

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prof. Kotovsky: ...about the duration of this period because unfortunately the old classic India we have not so much information.

Prabhupāda: But so far... So far we are concerned, this Bhagavad-gītā... It is mentioned in the Bhagavad-gītā, cātur-varṇyaṁ mayā sṛṣṭam (BG 4.13). Now, this Bhagavad-gītā was spoken five thousand years ago, and in the Bhagavad-gītā it is said that "This system of Bhagavad-gītā was first spoken by Me to the sun-god." So if you take estimation of that period, it comes forty millions of years. So whether the European scholars can trace out the history of at least for five thousand years together, not to speak of forty millions?

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: So we have got evidences that his varṇāśrama system is current at least for the five thousand years, varṇāśrama system. And this varṇāśrama system is mentioned in the Viṣṇu Purāṇa also. Varnāśramācaravata puruṣeṇa paraḥ pumān

(CC Madhya 8.58). Varnāśrama acaravata. So that is stated in the Viṣṇu Purāṇa. And so varṇāśrama-dharma is not a, within any historical period calculated in the modern age. It is natural. And in the Śrīmad-Bhāgavatam the comparison is given, just like in your body, in my body, there are four divisions, the face, facial, or the brain division, and the arms division, the belly division, and the leg division, similarly, by nature's way these four divisions are existing in the social body.

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prof. Kotovsky: In all periods in India...

Prabhupāda: Manu-smṛti. Now they are changing so many. They... Strictly speaking, the modern Hindus, they are not strictly according to the Hindu scripture.

Prof. Kotovsky: Oh, yes.

Prabhupāda: No. They are not... So our point is, we are not going to bring back the old type of Hindu society. It is not that. Our...

Prof. Kotovsky: It is impossible.

Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:

Prabhupāda: We did not preach this Kṛṣṇa consciousness movement. Therefore, we created all these things. Whose duty it is? Kṛṣṇa said, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ. "Even one is born in pāpa-yoni, he can come to Me." That is now the duty of those who are elevated as brāhmaṇa and kṣatriya, to keep the standard. Even one is born in pāpa-yoni, he should be educated to become Kṛṣṇa conscious. But that we did not do. We simply hated. When, during Muhammadan period, if the Muhammadan will take some water from the (indistinct) and put in this way, sprinkle over, "Oh, he has become Muhammadan." This has been done. These are stated in the Caitanya-caritāmṛta. Now whatever is done is done.

1972 Conversations and Morning Walks

Room Conversation -- March 12, 1972, Vrndavana:

Dr. Kapoor: I came away. And as I was coming to Vṛndāvana, you see, I think it was by way of punishment, you see, for being..., for remaining outside Vṛndāvana for such a long period that the strange thing happened, you see. And Rādhārāṇī made me undergo a prāyaścitta before I came back. (laughs)

Śyāmasundara: A what?

Dr. Kapoor: You see, what happened was, it was the...

Prabhupāda: Prāyaścitta. Intonation, what do you call?

Dr. Kapoor: No.

Prabhupāda: Prāyaścitta, what is the exact English?

Room Conversation -- June 14, 1972, Los Angeles:

Prabhupāda: Just like cats and dogs. They have sexual desire in certain period of the year. But a man, although he is trying to be animal, but he has no restriction. He has sexual desire anytime. Therefore he is worse than animal.

Ātreya Ṛṣi: Man eats and kills everything.

Prabhupāda: Yes.

Ātreya Ṛṣi: The animals kill just their own quota.

Interview -- July 5, 1972, New York:

Prabhupāda: He must have some particular qualities or conditions fulfilled, then he will be accepted as citizen or immigrant. Similarly, if we want to go back to home, back to Godhead, then we must develop our dormant spiritual qualities, and that is Kṛṣṇa consciousness movement. It is the training period for going back to home, back to Godhead. So that after giving up this body or after this time's death, others who are dying they do not know what next life they are getting. They, although they are proud of education, but they do not discuss what is the constitutional position of the soul, how he is transferring from one body to another, how it is to be done. This science is unknown to the modern education. Is it not? They do not know. They simply speculate.

Interview with the New York Times -- September 2, 1972, New Vrindaban:

John Nordheimer: Prabhupāda, it's been thirty-five years since you were given this mission by your spiritual master to bring the word of Kṛṣṇa to the West. A lot has happened in the world over that period of time. The world has...

Prabhupāda: That is nothing. That period of time is relative. As human beings, we live for some time-say for a hundred years—but there are demigods who can live for millions of years. And an ant will live for only a few hours. So this is relative. But time is eternal, and what is happening in so-called human history has no consideration from the viewpoint of eternal time. That is all relative. If there is some catastrophe in ant society, the ants may be very much concerned, but human society does not take any notice of it.

Room Conversation -- October 25, 1972, Vrndavana:

Pañca-draviḍa: Rava or something, a particular notation on the calendar, it corresponds to March or April, r—a something. I don't know the exact period of time, but by March, the government says they will completely..., they want to completely take over the control of wheat by this time. They have already taken over the control of atta and flour and now suji. They want to take over the control of wheat and the control of sugar completely. So all these things we are seeing is what they are doing, they are taking over control, they are rationing the items, but in the ration shop you can get 800 grams of the product and then you have to go out onto the market and buy at outrageous prices, because nobody can feed a family on 800 grams of sugar a month. It's very little for five people. The price of sugar has gone up over a rupee and a half since the government took over.

Prabhupāda: Ration means black market.

1973 Conversations and Morning Walks

Room Conversation -- February 28, 1973, Jakarta:

Guest (1): When my young period, young period.

Prabhupāda: What is your age now?

Guest (1): Seventy-two. I like the ship, so old man prefers cheaper trip than air, (indistinct) so I take air from Indonesia (indistinct) only and take ship to Alexandria. (indistinct) From Alexandria to Morocco I take (indistinct) bus, big bus like Union Pacific before from east side the west side America, we take big bus (indistinct) four days only I arrive at (indistinct) Morocco. And maybe I cross to Andalusia, Spain, not near Madrid, Castillian (indistinct) again take ship from (indistinct) railway from Manchester to (indistinct) So still seven years I loitering.

Morning Walk -- April 21, 1973, Los Angeles:

Svarūpa Dāmodara: A few weeks ago, there was a supplement in the Times, the London Times. So they were describing about the very relationship between British and India, in the early British period and after the British period. There they talked only about very good points, whereas they never say anything about... All good points.

Prabhupāda: No, that... When they discuss, they must describe the good points only. But some of the British rulers were very, very unkind. And the last was that Jallianwalla Bagh massacre, created by Lord Chelmsford. Then the British rule finished. In 1917, and immediately Gandhi started non-cooperation movement. So after thirty years, the Britishers were obliged to leave.

Conversation with Sridhara Maharaja -- June 27, 1973, Navadvipa:

Śrīdhara Mahārāja: So much clear conception in such a small period of time, that they have acquired. This is a marvelous thing. The Dāmodara also, ISKCON has said in such a way, this Dāmodara Svarūpa and the Paṇḍita Dāmodara. Generally, these are for public, but minute reader only can differentiate.

Prabhupāda: Dāmodara. Svarūpa Dāmodara and Dāmodara Paṇḍita.

Śrīdhara Mahārāja: Dāmodara Paṇḍita. Two different, but one is Lalitā. Another is a mañjarī of Candrāvalī, Paṇḍita Dāmodara.

Room Conversation with Indian Guests and Devotees -- July 11, 1973, London:

Kṛṣṇa-bhāminī: This idea of democracy came at a time in French history called the Period of Enlightenment, and it was introduced by...

Prabhupāda: Hm? Democracy?

Haṁsadūta: Democracy was first introduced in an age which they call the Age of Enlightenment in French history.

Prabhupāda: Yes.

Kṛṣṇa-bhāminī: The idea was that everyone should be pleased, that everyone should take...

Room Conversation with Two Buddhist Monks -- July 12, 1973, London:

Prabhupāda: So actually in India the meat-eaters were always, but there was no slaughterhouse. The meat-eaters, they were allowed that "You can sacrifice one goat before the goddess Kālī and eat it." That means once in a month, restriction. And individual person... But no slaughterhouse. What is this nonsense, slaughterhouse? Big, big slaughterhouse. Trade with slaughterhouse. This is the... Even, even in India during Mohammedan period, there was no slaughterhouse. Individual, if he liked, he can kill one animal and eat. No slaughterhouse.

Room Conversation with Dr. Arnold Toynbee, Famous Historian, at his home or office -- July 22, 1973, London:

Prabhupāda: Within ten thousand years, if they become Kṛṣṇa conscious, then life is successful. After ten thousand years, the gloomy picture of Kali-yuga will come. Still there is time. Ten thousand years is not small period. So we have passed five thousand years. So still ten thousand. We have got to the fifteen thousand years. Kali-yuga's duration of life is four hundred thousand, four hundred and twenty-seven thousand. Char-lakh murti saja. (?) Yes.

Dr. Arnold Toynbee: Do you travel much all over the world and...?

Prabhupāda: Yes. At least twice in a year, all over the world. Just in April I was here, in London. April? Or May?

Room Conversation with Rosicrucians -- August 13, 1973, Paris:

Yogeśvara: When you come into the movement, there are no regulations required of you. But little by little, it comes to that point. Their experience is that they give their students in the movement... For a short period of time, they are required to give up intoxication and meat and things like that. But it's not permanent.

Prabhupāda: And then they can take.

Yogeśvara: Yes, afterwards.

Prabhupāda: So why in the beginning stop? Why in the beginning they are requested to give it up? (break)

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Ambassador: It is a great period of...

Prabhupāda: Yes. Yes. And all the ācāryas, they came from South India. Śaṅkarācārya, Rāmānujācārya, Madhvācārya. I think Madhvācārya belonged to your province? Malaya?

Ambassador: No, Śaṅkarācārya came from...

Prabhupāda: Śaṅkarācārya.

Interviews with Macmillan and various English Reporters -- September 12, 1973, London:

Prabhupāda: Because they have got knowledge. Young people are receptive. Young people, education is given during youth time, not in old age. Old men cannot take any education. Whatever he has learned, he'll take another period of fifty years to forget that. Therefore sometimes it is called "old fools." But young men, they are receptive, they have got brain. When they understand that "Here is something," they understand.

Reporter (1): Many thanks. I'm very grateful... (break)

Prabhupāda: Thank you.

Morning Walk -- December 2, 1973, Los Angeles:

Prabhupāda: Yes, radio. That was Jagadisha Candra Bose's discovery. But the government will not give the credit to the Indians. Because Jagadisha Candra Bose happened to be Indian. These Britishers they are so much envious. Therefore they will never admit that Bhagavad-gītā was spoken five thousand years ago. They bring all within the Christian period. That is their rascaldom.

Jayādvaita: We went to a college and gave a class last week where the professor was saying that the Bhagavad-gītā is only two thousand years old, like that.

Prabhupāda: Yes. They will never accept it.

Morning Walk -- December 3, 1973, Los Angeles:

Prabhupāda: Even if you reduce or increase, suppose you are to live for hundred years, if you make it hundred and ten, so what is your profit? And if you are to live for hundred years, reduce time ten years, so what is the profit? You cannot live here, that is a fact, reduce or increase. This is all nonsense. What is increase? The trees, they have more longer period, increased the period, of life. Is, that kind of living is very profitable? What for increasing? To suffering? Your life is already suffering. Why you are covering this body? You cannot stand here, open body. That is suffering. You are trying to save yourself from the suffering. This is life, struggle for existence. Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). Simply struggle.

Morning Walk -- December 10, 1973, Los Angeles:

Prabhupāda: How can I accept it? Because in the Bhagavad-gītā it is said, sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ: (BG 8.17) "The Brahmā's one day is equal to one thousand combination of yugas." The combination of yuga means forty-three-hundred thousands of years. So such thousand times makes Brahmā's one day of twelve hours. Similar period, his night. Then day and night, it becomes full twenty-four hours. Then such thirty twenty-four hours makes one month. Such twelve months makes one year, and such hundred years he will live. So how you can calculate? It is beyond your arithmetical calculation. We have to go through the śāstras.

1974 Conversations and Morning Walks

Morning Walk -- January 9, 1974, Los Angeles:

Prabhupāda: Manorathena asati dhāvato bahiḥ. By mental speculation, you will remain on this asati, in this temporary field. Asat means "which will not exist." Anything in this material world, you take, that will not exist. Anywhere man can say. The skyscraper building is constructed, but everyone knows that it will not exist. Some day it will fall down. Everyone knows. It will never exist. That is explained by Kṛṣṇa in the Bhagavad-gītā, that "If you think that by combination of matter, life has come, so life was not there before the combination. And this combination will dismantle. So life, there will be no more life. So why these three period you are lamenting?

Morning Walk -- February 17, 1974, Bombay:

Prabhupāda: No, that is also... There is law. You cannot have sexual intercourse with wife as you like, no. That is also illicit sex. Then... When the woman is in menstrual period, after five days, you can have once. As soon as she is pregnant, no more sexual intercourse. This is human being. Not that like animal. Animals also, they have got restrictions. You see? The lions, they have sexual intercourse once in life. Once in life. Brahmacārī. You see? So as soon as you violate the laws, then you are animal. Because law is meant for man. Just like "Keep to the right" and "left" in the road. It is meant for human being, not for the dogs. Dog, if he keeps right or left, it is not under law. But if you keep your car instead of left to the right, then you are criminal.

Morning Walk -- April 7, 1974, Bombay:

Prabhupāda: Yes. Dream or awakened, everything is dream, gross dream and subtle dream. That's all. This is also dream. What do you mean by dream? Dream means existent for a little period. That's all. So night dream is for two hours and this dream is for twenty-four hours.

Yaśomatīnandana: So in other words when it says that one goes to hell, any lower species is also like hell. If one is going to assume a dog's body, then does he go to hell before he assumes a dog's body?

Morning Walk -- April 20, 1974, Hyderabad:

Satsvarūpa: Eternally liberated and eternally conditioned.

Prabhupāda: Eternally liberated, they never forget Kṛṣṇa. There is no period throughout the existence... There is no question of existence. It is their all existence. Never touched by māyā, forgetfulness. That is nitya-mukta. (break)

Pañcadraviḍa: Śrīla Prabhupāda, you were talking that a person, he can come up to that position of nitya-mukta by either following the principles of sādhana-bhakti or causeless mercy, or you said there was also the question of kṛpā, the kṛpā-siddhi, that one can attain perfection...

Prabhupāda: No, that is sādhana-bhakti.

Morning Walk -- April 20, 1974, Hyderabad:

Prabhupāda: We are making all over India members with these English books. Why do they not say, "No, no, no, I cannot accept English book." Why they are accepting English books? It is my fault that I have written in English or it is their fault? Why they are accepting? Everywhere we are making life members but why do they accept these English books? They could have refused, "No, no, no, I cannot accept English book." Why they are accepting? I know one boy. He is about forty-two years. But he was practically my first student. He is a very big scholar in Sanskrit. But because he does not know English, he is useless. He could not make any, prosper in any way. He is taken as half-educated. He was appointed as vice-chancellor of the Darbhana(?) Sanskrit University. Maybe it is only name. Anyway, now his teaching period is over. Now he is useless. He does not get any service. Although he is a very big Sanskrit scholar.

Morning Walk -- April 24, 1974, Hyderabad:

Mahāṁśa: ...any elections for five years. So now his period is finishing, his five years is finishing, and he is going to stand again, and seems that he's very, very popular, he has a good chance. And he's our Life Member...

Prabhupāda: Oh, he's a Life Member?

Mahāṁśa: Oh, yes.

Prabhupāda: He studies our books?

Morning Walk Excerpts -- May 1, 1974, Bombay:

Girirāja: "Viśvanātha Cakravartī Ṭhākura points out that according to Bhagavad-gītā, the Brahmā day and the Brahmā night are periods of solar years expanding 4,300,000 multiplied by one thousand..." (break)

Prabhupāda: Four, I think. This one?

Satsvarūpa: Yes, 747. Jumbo.

Prabhupāda: It is 447, yes. (break)

Bhāgavata: ...celebrate.

Prabhupāda: The celebration is you have to fast day and night and four times offer worship to the Lord Śiva.

Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva:

Prabhupāda: Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (Bs. 5.48). So we cannot conceive even of this universe. And innumerable universes are coming and going during the breathing period of Mahā-Viṣṇu. And that Mahā-Viṣṇu is the plenary expansion of Govinda. So this is the position of Govinda. So therefore our process is not to try by our limited endeavor to understand the unlimited. This is our first proposal. Better be submissive and hear from the Lord or from the representative of the Lord about Him. Jñāne prayāsam udapāsya namanta eva. Call Nitāi.

Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva:

Prabhupāda: So taking advantage of that breathing, innumerable universes are generating. And each universe, there is a superintending deity who is called Brahmā. Yasya hi niśvasita-kālam. Kālam atha avalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ. Many hundreds and millions of Brahmās there are. They live, only taking advantage of the breathing period of Mahā-Viṣṇu. (break) Mahā-Viṣṇu is sub-plenary portion. First Kṛṣṇa, then Balarāma, then Saṅkarṣaṇa, Pradyumna, Aniruddha, Vāsudeva. Vāsudeva, Saṅkarṣaṇa. Then, from Saṅkarṣaṇa, Nārāyaṇa. Then, from Nārāyaṇa, again catur-vyūha, second Saṅkarṣaṇa, Vāsudeva, Aniruddha. And from the second Saṅkarṣaṇa is Mahā-Viṣṇu. And from Mahā-Viṣṇu, Kāraṇodakaśāyī-Viṣṇu.

Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva:

Prabhupāda: Ahiṁsā, because at that time people were killing animals in the name of yajña. Just like in the Christian world the order is not to kill, but still, they are killing. So this misuse of scriptural injunction is always going on. A class of men there are who abuse the scriptural injunctions and go on with their own motive. So there was a period when people, under the protection of Vedas... Because Vedas, animal sacrifice is recommended for certain purpose, to test the proper chanting of Vedic mantras. The animal was not killed. The animal was put into the fire. Then again it would come out with new life. That is the proper chanting of the Vedic mantras.

Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva:

Prabhupāda: The test was that animal should be put into the fire, and if the Vedic mantras were properly being chanted, then that animal would come with a new body. So an old cow or bull was put and he would come with fresh body. That was the purpose. Now later on, they began to eat meat by so-called animal sacrifice. In that period Lord Buddha appeared. About him it is, description is there, sadaya-hṛdaya darśita-paśu-ghātam. The Lord became compassionate on the animals, as they were being killed unnecessarily. So Buddha, Lord Buddha, his only mission was to stop the sinful activities of animal... Ahiṁsā paramo dharmaḥ. He was teaching that. But these rascals, they would show the evidence... Just like Christians says that "Lord Jesus Christ ate fish" or something like that. Because Lord Jesus Christ ate fish, therefore they should maintain slaughterhouse.

Morning Walk -- June 8, 1974, Geneva:

Prabhupāda: She gave birth child at the age of fourteen. In 1918 I was married, and 1921 she gave birth the child, my first son. And she was never unhealthy; neither she had to go to the hospital for maternity hell. Natural delivery of child. Hare Kṛṣṇa. This illicit sex, even with wife... If sex life is indulged after the period of menstruation, that is also illicit sex. There are so many rules and regulations about sex life in Vedic culture. That is real use of sex life. In the Bhagavad-gītā, sex life, He says that dharmāviruddhaḥ kāmo 'smi. "Sex life which is under regulative principle of the Vedic knowledge," Kṛṣṇa says, "I am that sex life. I am that sex life." And beyond that, that is illicit sex life. And yesterday I was reading that dharma... When there is irreligious sex, then it increases varṇa-saṅkara, unwanted population. So the modern civilization, they're letting loose the women for prostitution, and they want nice children. That is not possible.

Morning Walk -- June 8, 1974, Geneva:

Prabhupāda: A girl is pregnant, suppose, then, during her pregnancy period, ten months, there is no sex, and unless the child becomes six months old, there is no sex. The thing is that in the modern world, sex life has become the only pleasure. They do not know anything else. Therefore everything is discredited. And another thing is they are afraid of keeping more than one wife for population. But if they produce sufficient food, where is the question of overpopulation? Another thing they have made, especially in the western world, they don't want to produce food because they know, "We shall kill one animal and eat.

Room Conversation with Roger Maria leading writer of communist literature -- June 12, 1974, Paris:

Yogeśvara: In other words, what he's suggesting is that that's not actually an argument because the important thing is that there were times, at different times, different people have come and have attempted or have actually represented the public sentiment. They have become the epitome or resume' or synthesis of the public sentiment at a particular period. In other words, he's saying the great reform..., the great preachers, they've always been representatives of people; instead of being representatives of Kṛṣṇa, or God, they've been the representatives of the people.

Prabhupāda: The people's representative is different from God's representative. (French)

Room Conversation with Mr. Deshimaru -- June 13, 1974, Paris:

Karandhara: But they don't have the same historical... I don't think they're considered the same historical personality. I studied Zen myself a number of years, and they don't distinguish one particular individual in one particular period of time as being the Buddha. All the way back in history as long as history goes, any man who's come to the state of enlightenment has become a Buddha. It didn't begin anywhere. (French)

Pṛthu Putra: He says he doesn't give any special meaning to Buddha. Sometimes Buddha is with them, sometimes Buddha is a concept of God like the Christianity they call God, or Buddha is all this disciplic succession. He doesn't give any special meaning to the word Buddha.

Prabhupāda: No, no, buddha, actually buddha means knowledge, "one who knows," that is the meaning. So that is existing always. Now, we are talking your (sic:) Jain Buddha. Jain Buddha. No? What is the...?

Morning Walk -- June 19, 1974, Germany:

Prabhupāda: So how do you say there is no perception? So this transmigration of soul takes place that... Just like in daytime we are in this body, nighttime we leave this body and work with the subtle body, so transmigration soul takes place—with that subtle body he enters the womb of suitable mother, and this body is left. And there he grows again this gross body and then comes out. Is it difficult to understand? That is not illusion. That's fact. And death means that you left this gross body and the period you do not come out in another gross body, that period is called death. That period is called death.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: Yes, that is called death. You separate from this body; you accept another body. This period is called death. (German) So the body which you occupied previously, that is false now. Now the body which you have occupied now, that is important now. So you are giving stress on the body which I am changing after few years. That is the problem, misunderstanding.

Professor Durckheim: I think it would be important for us all to know what you would say to the question, "How to realize the last truth, and what do you mean by realize the eternal truth?"

Dr. P. J. Saher: (German) (break)

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: No. This is the period when foolish men have developed so many. Instead of making solution the fighting increasing. Because they have no standard knowledge. Therefore this Brahma-sūtra says that you should be eager to inquire about the Absolute Truth. Athāto brahma jijñāsā. Now the answer, next quote, is that Brahman, or the Absolute Truth is that from which, or from Whom, everything has come. Athāto brahma jijñāsā, janmādy asya yataḥ (SB 1.1.1). Now you find out where is the... Everyone is trying to find out what is the ultimate cause. That should be the aim. That if you follow these philosophical quotes then your fighting will stop. You'll be sober.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prof. Pater Porsch: But, perhaps, that could be also a question, that Graf Durckheim has in mind, I think, perhaps, when he asked the question about belief, etc. Perhaps he also thinks that we are living in a period of, where, because of the technological construction of society, rational knowledge is appreciated and, for example, ten years ago non-rational knowledge in Germany, actually, or in Europe was highly suspected. We had lived through a period of positivism, and people in our universities even wanted to abolish the word consciousness. They even wanted to abolish the word psychology on the basis, on the presumption that there is no such thing as a (German).

Professor Durckheim: But this time is over.

Prof. Pater Porsch: Yes.

Professor Durckheim: The modern times are not modern anymore.

Prof. Pater Porsch: I agree with you but just think how the world was only a few years ago.

Professor Durckheim: Yes. And especially if you talk about the rational (German), the really German tradition is the irrational. So now this is coming back now, rediscovering their own past slowly.

Prabhupāda: So long they do not come to the standard platform, they will accept this sometimes and that sometimes. This will go on, changing.

Room Conversation -- June 20, 1974, Germany:

Prabhupāda: Yes. That is also regulated. When the wife is menstrual period, so after five days you can have sex life and as soon as she is pregnant, no more sex life. So, sex life is meant for progeny, not for sense pleasure. Even the animals, dogs, cats, they have a period for sex life and as soon as the female dog is pregnant, no more sex life. In certain months of the year they have sex life, not all the year. So even the dogs they follow regulation and we human being, we do not follow. The dogs have no restriction. The female dogs are naked and they can capture anyone, anywhere, but they do not have unless there are certain period. Hare Kṛṣṇa.

1975 Conversations and Morning Walks

Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico:

Prabhupāda: That is the medical science, changing of blood corpuscles. So this body will be changed again. Then I will have to enter the mother's womb and packed up for at least ten months in suffocated condition. This is scientific, all. Then again I'll come out when the body is prepared nicely to come out and exist. So that period of formation of body is not ānanda. To remain compact in this way for ten months, it is not ānanda. It is not ānanda, just opposite ānanda. Then when we die... Die, death, means the miserable condition is so great that we cannot live. We have to go out. There is no ānanda. Then, when we have got this body, changing, there is no ānanda because we are sometimes diseased, and to become old man, that is also not ānanda. Therefore I am eternal. I am seeking after something which is eternal ānanda.

Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico:

Prabhupāda: That is natural. But in the material world, they take material pleasure, but we are for spiritual pleasure. So as soon as we speak of pleasure, there must be varieties. Without... Variety is the mother of enjoyment. So the only thing is that the material pleasure, that is temporary. It is finished after certain period, and spiritual means eternal. So our endeavor is to transfer ourself from this material pleasure to the spiritual pleasure. But the pleasure is the aim, either in this material world or in the spiritual world. This is... Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). This is the Vedic... Our position is ānandamaya, to remain in pleasure. But here in this material world, the body is temporary, and everything is temporary. Therefore pleasure is temporary.

Room Conversation with Svarupa Damodara -- March 1, 1975, Atlanta:

Rūpānuga: This other question. During the day of Brahmā at the end of every Manu there's a partial devastation of the planets up to earth and celestial, right? Now, at that time there's like a flood, and the animals that are in their particular stage of transmigration of the living entities, their bodies are all killed. Now, at that time, when the end of that period is over, how are the bodies manifest? This is a question Richard Prabhu was asking.

Prabhupāda: There is no body. They are reserved in the Viṣṇu's body. And again, when there is creation, they come out. And therefore matter comes from the spirit. Matter is there, creation, matter. So take advantage of the matter. Just like the cloth is there. You cut it according (to) your body, and there is a coat. The spiritual body is already there. Now the matter is there. Now, from matter, you take. You make your body like a dog, like a ant, like a fish, like a tree, like this.

Room Conversation -- March 2, 1975, Atlanta:

Prabhupāda: So if by chance there is baby, killing. Is that the conclusion?

Guest (1): No, our conclusions just say that there is a critical period in the development of the baby that if it does not get any good nutrition at that time, then he's likely to be retarded in many respects.

Prabhupāda: Therefore?

Guest (1): The number of cells that he comes equipped with is less than the normal and number of enzymes that must be equipped in certain proportions do not come in the right proportion so that the later functioning is not to the mark. Therefore full and cognitive ability is very much affected.

Room Conversation -- March 2, 1975, Atlanta:

Guest (1): The number of cells that he comes equipped with is less than the normal and number of enzymes that must be equipped in certain proportions do not come in the right proportion so that the later functioning is not to the mark. Therefore full and cognitive ability is very much affected. So what we are trying to do is—hopefully in the next five years we can do it—is to define a critical period. We do not know yet what is a critical period. We are talking of a very large time, large span of time, but most probably it is only a few months period in which if the baby is supplied very well, at least then our system will not be affected. His body may be affected. By the lunch program in a school they have been able to improve very much the physical characteristics of the body but if the mental mischief has been done, it is done. It cannot be corrected later on. So...

Prabhupāda: No, now this killing of the babies are going on.

Room Conversation with Tripurari -- March 2, 1975, Atlanta:

Prabhupāda: (sic:) Kenneth Keat was ambassador in India. So Gurudāsa met him. Now he is ambassador in Israel. So he has written that "You are all doing very nice work." People appreciate, any intelligent man.

Devotee (1): For one period of two or three days we were going to the airport and simply... This was during the whole controversy about the cheating and the honesty and..., that controversy. So we just went and we just started preaching. And we actually didn't find that much of a diminution in the sales of the literatures. In fact one time a couple of us went out in dhotīs even to the airport, without wigs or anything, for a weekend. And we still did nicely. It was a little more difficult. They weren't so... Some of them weren't as warm. But we find that the businessmen, they can be convinced by just preaching.

Room Conversation with Tripurari -- March 2, 1975, Atlanta:

Doug: I joined the Maharishi in 1969, and at that time I was living in Washington, D.C. And his national director came, gave a lecture, and they said that they needed some help because they didn't have a center there. So I organized the movement out of my parents' house. I had the center, and I established lectures at all the colleges and started the movement there. And later on, they finally sent some full-time teachers, and they established a center there. And then I started to be with Maharishi and his different courses and doing extensive meditations for long periods of time. And then eventually he formed a committee. This was in 1971-72. He started to form a college called M.I.U., Maharishi International University. And he started to invite educators, and he wanted to... And he also had this...

Prabhupāda: "M.I.U." means Maharishi...?

Room Conversation with Canadian Ambassador to Iran -- March 13, 1975, Iran:

Prabhupāda: Kṛṣṇa said that "I am in everyone's heart." Sarvasya. Sarvasya ca aham hṛdi. Hṛdi means the heart. Sanniviṣṭaḥ: "I am there." So He is witnessing everything. So Britishers would have been... They were accepted by the Indians very nicely. People liked, because after the Mohammedan period, when the Britishers came, they did something which was very, very nice for the Indians, and the Indians, they liked them very much. Later on, they became too much greedy. For their own men they wanted to sacrifice everything Indian. So that Jalianwala-bagh. Then the Gandhi came and took this vow that "The Britishers must go, quit India." So Britishers got a very good opportunity for world unity under British Empire. But their only policy was that to exploit others and enrich London. That was their bad policy, yes. They should have ruled for the benefit of the people.

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Guest: What would be important was Kṛṣṇa teachings. One must, could not be confined to any one period of time. He is incarnation of God and somebody who was talking for the truth and in the name of the truth, and... (break)

Prabhupāda: ...fact is that if you have got different views about Kṛṣṇa, then you cannot prove that from the Bhagavad-gītā. That you cannot prove. If you take Bhagavad-gītā, then you must present it as it is. Don't distort it. You may have got some idea, but you explain that idea in your different book. But don't place it as the explanation of Bhagavad-gītā. That is not very good. If you have got different theory, you can write in a different book.

Room Conversation with Press Representative -- March 21, 1975, Calcutta:

Prabhupāda: This is para-upakāra. So what is this nonsense para-upakāra, creating an atom bomb? Is that para-upakāra? Of course, it has got its utilization, but it is not for para-upakāra. (Bengali) Paricaryātmakaṁ karma śūdra-karma svabhāva-jam (BG 18.44). (Bengali) Śūdra is the cātur division, that is stated in the Bhagavad-gītā. Cātur-varnyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). Now in India mostly they are śūdras, 99.9. They are not interested that satya śamo damas titikṣa arjavaḥ, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). (Bengali) They are captivated by the śūdras. This, during the British period the śūdra activities, developing the country by railway, by factory, by bridge—these people are innocent. They thought that "Oh, here is the actual civilization. The Britishers have brought." They lost their own civilization.

Morning Walk -- April 5, 1975, Mayapur:

Prabhupāda: That is his breathing period. (?) One who is suffering, where is enjoyment? Every field, every body, is given to the living entity because he wanted. Just like some of you want to become hog, so that field of activities, hog's body, will be given to you. Enjoy it. You want it, and Kṛṣṇa is there within your heart. He understands that you want it—"Take it." That's all. "Now enjoy. Become hog."

Brahmānanda: One question, Prabhupāda?

Prabhupāda: Hm.

Morning Walk -- April 6, 1975, Mayapur:

Prabhupāda: No, it is British contribution, the mlecchas. Before British period, even in Mohammedan period, there was no slaughterhouse, neither the public used to take cow's flesh. Still in Mohammedan country, Afghanistan, these places, they do not take cow's flesh. Lamb, goats. In the Vedic culture, the cow is recommended to be protected, not other animals. Other animals, the meat-eaters can eat.

Puṣṭa Kṛṣṇa: Even the buffalo.

Prabhupāda: Eh?

Morning Walk -- May 21, 1975, Melbourne:

Madhudviṣa: It would indicate that the creation of this universe takes place in stages, over quite a long period of time, and this is what the scientists also claim. Darwin's theory is similar to that, that first there was water, then vegetation came up, and then gradually, gradually, each and every species evolved, like that. So is there some correlation between those?

Prabhupāda: But the varieties of creation, not that everything is coming like that. Just like Brahmā was first created, the first intelligent man. So although there was water, he was above water. He was on the lotus flower, which is not in the water. So that is also creation. So suppose this part is not covered by water—you see grass. But where there is lake there is no grass.

Room Conversation with Director of Research of the Dept. of Social Welfare -- May 21, 1975, Melbourne:

Prabhupāda: No, they will live, just like they are living. They are coming from the same group. But they are now saintly. It is a question of training them. I have no facility. Whatever I have done, by personal endeavor and their cooperation. Neither your government, I mean the Western government, they helped me, neither my government helped me, although we are struggling to make class of men ideal. They appreciate, but they do not give us... Now, just like we have purchased this house by our endeavor, with great difficulty, because we have no income. We write our books, then we sell, we get some income. So somehow or other we expand. But no government is helping us. They are increasing brothels, drinking. At least in India there was no drinking propaganda. Now the government is making that. They are opening wine shop. India, even in the British period, drinking was very, very restricted. Very, very restricted. First of all socially if anyone drinks, he is rejected as gentleman.

Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:

Prabhupāda: We have got in India two period holiday, summer holiday and Pūjā holiday. There is a season for worshiping different types of demigods. That is called Pūjā. And in India when the summer becomes too hot, that is holiday. (guests prepare to leave) Hare Kṛṣṇa. Jaya.

Guest 1: I wish you a good trip and a happy trip.

Prabhupāda: Thank you.

Guest 1: And also I hope that the building in Sydney eventuates.

Prabhupāda: Yes.

Morning Walk -- May 27, 1975, Honolulu:

Bali-mardana: But is there a great time period between the different divisions of the creation?

Prabhupāda: No, everything is there already. It becomes manifest. Just like beneath the water there is land already. And when the water will dry, land will be manifest. Not that the land is created. No, it is already there. (break)

Guru kṛpā: ...told us last time that actually the earth did not come out of the water, but the water receded, and this is how this Hawaii came.

Prabhupāda: Huh?

Morning Walk -- June 10, 1975, Honolulu:

Harikeśa: Because they are trying to become calm and peaceful and control their body for long periods of time.

Devotee: This way, Śrīla Prabhupāda. The car is here.

Śrutakīrti: The car is...

Harikeśa: So we went to a convention two weeks ago, and they were all doing their scientific experiments, and they were trying so many different methods to enjoy sex life and be happy, and then the last day we had a big kīrtana for two and a half hours. And all of these people who were so frustrated by all of their other methods came, psychologists and professors and chairmens of department, and little old ladies, and they were all jumping up and down in ecstasy for two and a half hours.

Prabhupāda: Just see.

Morning Walk -- June 25, 1975, Los Angeles:

Dr. Judah: Yes, it was what they called "atheistic Christianity." (laughter) But as I say, I do not feel that this is representative of Christianity today. And I think that the very fact that this "death of God theology" did become so popular at one particular period is one of the particular reasons why more people have wanted, then have rejected this and have wanted to find some experience of God, find it in their lives to prove, as it were, that He does exist. I think this has been certainly one of the instruments that has caused people to try to seek the reality of God in various ways. In Sufism, I know, in Berkeley they're seeking God, and in the Vedānta and in many other of the different movements, some of them from India and some of them from Japan, particularly in the case of Zen Buddhism which has become very popular. And then, of course, there's always the Sokagaktii(?) in the Bay area which also is very influential among many of the university students, and which, of course, does chanting also. It's a form of bhakti in Buddhism.

Prabhupāda: Actually, nobody has got clear idea of God. This is the difficulty. Nobody knows. We can challenge them. Nobody knows what is God. We can challenge. (break) (in car)

Morning Walk -- July 16, 1975, San Francisco:

Prabhupāda: The same logic, "Cheerfully be hanged." That's all. As soon as there is some difficult subject, they give up. And they speculate on some nonsense thing. That's all. This is their education. Education means atyantika-duḥkha-nivṛtti, the ultimate solution of all unhappiness. That is education, not that after coming to some extent, "No, you can die happily." And what is duhkha, unhappiness? That is presented by Kṛṣṇa: janma-mṛtyu-jarā-vyādhi duḥkha-doṣānu... (BG 13.9). These are your unhappiness. Try to solve it. And that they are carefully avoiding. They cannot stop death, neither birth, nor old age, nor disease. And during the short period of life, birth and death, they are making big, big buildings, and next time he is becoming one rat within the buildings. (laughter) Nature.

Morning Walk -- July 25, 1975, Los Angeles:

Prabhupāda: Can they increase the life period of an ant?

Rādhā-vallabha: Well, their claim is that this can happen.

Prabhupāda: "Can happen," that post-dated check again. This is the only shelter, post-dated check.

Hṛdayānanda: So it again comes down to faith on their part.

Prabhupāda: All rascals. Don't waste time. But see their rascaldom.

Morning Walk -- August 12, 1975, Paris:

Yogeśvara: He wrote against Vedic culture by saying that even the brāhmaṇas of Vedic culture were not responsible because the culture failed. It ended at a certain period in history. It was simply exploitation of the workers under the guise of religion. That was his argument.

Prabhupāda: Yes.

Brahmānanda: That was not the fault of the

Prabhupāda: The argument of foolish man—who is caring? Vedic culture when finished?

Room Conversation -- October 4, 1975, Mauritius:

Harikeśa: The body breaks down.

Prabhupāda: At a certain period it will break.

Harikeśa: So that is the cause, the body breaking down.

Prabhupāda: Yes. So you say heart failure is the cause. No. The body is breaking; therefore heart failure.

Harikeśa: So death means the body breaks.

Prabhupāda: No, no. First of all your answer... You say the heart failure is the cause. The man is dying. I say that because the man is dying, the heart is failure. So heart failure is not the cause. It is the effect.

Morning Walk -- October 12, 1975, Durban:

Indian man (3): Then I could... I think we would be able to benefit from you much more. See, your arrival in this period in Durban, with so many functions that we are carrying on today in this whole week, that people were sort of distributed and quite a lot of them were unable to even come to your meetings.

Prabhupāda: Oh. No, our meetings were well attended.

Room Conversation -- October 14, 1975, Johannesburg:

Harikeśa: Over a very long period of time... Let's say in one ape somebody was born without hair, and then after a long period of time in the same line from that person who was born without hair...

Prabhupāda: But why the ape does not give birth now?

Harikeśa: But we have not seen all the apes.

Prabhupāda: But how do you suggest?

Harikeśa: It's just a theory.

Room Conversation -- October 15, 1975, Johannesburg:

Prabhupāda: Yes. Everyone is destined to live for a certain period. You cannot prolong it, neither reduce it.

Harikeśa: What about all the sufferings of the body? Let's say one has a toothache or something like that.

Prabhupāda: No. That I have already said, that as soon as you accept this material body, you must suffer. That is the way.

Harikeśa: So if you fix one thing, another thing will just go bad?

Prabhupāda: Yes. You cannot fix anything. You can simply think that "I am now fixed up." That is not possible. Even if you fix up one type of suffering, another type of suffering will come.

Morning Walk -- November 17, 1975, Bombay:

Dr. Patel: Even the other Vaiṣṇava mandirs don't do arati during that period if it comes within that...

Prabhupāda: Hare Kṛṣṇa.

Dr. Patel: Some sort of cosmic disturbances must be occuring in the cosmos during this period of gṛhana(?) or eclipse. We do not know, the modern science. Some movement must be happening.

Prabhupāda: Yes. Our śāstra says it is attack by Rahu. Rahu...

Page Title:Period (Conversations 1968 - 1975)
Compiler:Visnu Murti, RupaManjari
Created:06 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=79, Let=0
No. of Quotes:79