Past bad habits

Expressions researched:
"bad habits" |"due to his bad habit" |"habituated to so many bad things previously" |"past" |"previous"

Notes from the compiler: Vedabase query: "past bad habit*"@10 or "previous* bad habit*"@10

SB Canto 6

Not only should one give up his past bad habits, but he must always regret his past sinful acts. This is the standard of pure devotion.

SB 6.2.27, Translation and Purport:

Alas, all condemnation upon me! I acted so sinfully that I degraded my family tradition. Indeed, I gave up my chaste and beautiful young wife to have sexual intercourse with a fallen prostitute accustomed to drinking wine. All condemnation upon me!

This is the mentality of one who is becoming a pure devotee. When one is elevated to the platform of devotional service by the grace of the Lord and the spiritual master, one first regrets his past sinful activities. This helps one advance in spiritual life. The Viṣṇudūtas had given Ajāmila the chance to become a pure devotee, and the duty of a pure devotee is to regret his past sinful activities in illicit sex, intoxication, meat-eating and gambling. Not only should one give up his past bad habits, but he must always regret his past sinful acts. This is the standard of pure devotion.

CC Adi-lila

It is advised that one chant the holy name of the Lord without offenses and according to the regulative principles, yet due to the past bad habits of all the souls we have to initiate they violate these rules and regulations.

CC Adi 7.76, Purport:

The worship of the Deity in the temple is essential to reduce one's restlessness due to the contaminations of conditioned life. Thus Nārada, in his pāñcarātrikī-vidhi, and other great sages have sometimes stressed that since every conditioned soul has a bodily concept of life aimed at sense enjoyment, to restrict this sense enjoyment the rules and regulations for worshiping the Deity in the temple are essential. Śrīla Rūpa Gosvāmī has described that the holy name of the Lord can be chanted by liberated souls, but almost all the souls we have to initiate are conditioned. It is advised that one chant the holy name of the Lord without offenses and according to the regulative principles, yet due to their past bad habits they violate these rules and regulations. Thus the regulative principles for worship of the Deity are also simultaneously essential.

Bhagavad-gita As It Is Lectures

Even though a devotee has got some bad habits due to his past life, it doesn't matter. This will stop because he has taken to Kṛṣṇa consciousness.

Lecture on BG 10.8 -- New York, January 7, 1967:

Even though you find in some devotees some bad behavior, not standard, but because he is a devotee, he is constantly engaged in Kṛṣṇa consciousness, therefore he is sādhu. Even though he has got some bad habits due to his past life, it doesn't matter. Because this will stop. Because he has taken to Kṛṣṇa consciousness, all nonsense habit will stop. The switch is off. As soon as one comes to Kṛṣṇa, the switch which impelled one to bad habits, that becomes off immediately. So just like there is heat, heating, heater, electric heater. If you make the switch off, it still remains hot, but gradually, the temperature comes down and it becomes cool.

Srimad-Bhagavatam Lectures

Our habits are formed on account of our association with the three different qualities of material nature.

Lecture on SB 6.1.8-13 -- New York, July 24, 1971:

Our habits are formed on account of our association with the three different qualities of material nature. But if we can disassociate ourself from the three modes of material nature, then our real nature, means spiritual nature, becomes invoked. That is the process of Kṛṣṇa consciousness. If you remain Kṛṣṇa conscious, then there is no chance of your associating with the three material modes of nature. That is the secret. Therefore you'll find our students, those who are habituated to so many bad things previously, they are able to stay in a platform where there is no such contamination.

1972 Conversations and Morning Walks

Suppose you are trying to do something and due to your inexperience you sometimes fail, that is not fault. You are trying.

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Girirāja: There are other things which we're instructed to do which even though we try to do we cannot do perfectly yet.

Prabhupāda: How is that? You try to do and cannot do? How it is?

Girirāja: Like chanting attentively. Sometimes we try to...

Prabhupāda: That is not fault. Suppose you are trying to do something and due to your inexperience you sometimes fail, that is not fault. You are trying. There is a verse in Bhāgavata that a devotee is trying his best, but due to his incapability he sometimes fails. So Kṛṣṇa excuses. And in the Bhagavad-gītā also it is said, api cet sudurācāro bhajate mām ananya-bhāk (BG 9.30). By, due to his bad habit, past, sometimes, not willingly, but due to his habit, habit is second nature, he does something nonsense. But that does not mean he is faulty. But he must repent for that, that "I have done this." And should try to avoid as far as possible. But habit is the second nature. Sometimes, in spite of our trying hard, the māyā is so strong, push me into pitfalls. That can be excused. Kṛṣṇa excuses. But those who are doing willingly something, that is not excused. On the strength that "I am a devotee, I am chanting. Therefore I may commit all this nonsense, it will be nullified." That is the greatest offense.

1974 Conversations and Morning Walks

Just like these Europeans, Americans, in their previous position, they had many bad habits. But somehow or other, they have taken to Kṛṣṇa consciousness.

Morning Walk -- March 30, 1974, Bombay:

Chandobhai: But these, qualities are the test of that man.

Prabhupāda: Eh?

Chandobhai: After he attains that, these qualities are the test of that man, how we can test that man?

Prabhupāda: No, no, testing, that is also stated. Just like these Europeans, Americans, in their previous position, they had many bad habits. But somehow or other, they have taken to Kṛṣṇa consciousness. That is their position, guṇātīta. Even by habit they commit something mistake, that is not to be taken into account. Because... Just hear. Just like a fan is moving, and make the switch off. So the switch is off. That is first consideration. And after the switch being off, the fan is moving, that is no consideration. Do you understand? Because the fan was in force, so you, although you have made the switch off, still moving.

Chandobhai: Still moving, yeah.

Prabhupāda: That is not to be taken into account.

Chandobhai: That is not to be... Yes, correct. Because old, past actions.

Prabhupāda: Yes!

Chandobhai: Understood that the wheel has to move.

Prabhupāda: Yes.

Chandobhai: And will stop soon.

Prabhupāda: Yes, yes. That... Because the switch is now off, it will stop. Śaśvad bhavati dharmātmā. Śaśvad bhavati dharmātmā. Because he has taken to the shelter of Kṛṣṇa, therefore his all past business is finished. Although, due to past habit, sometimes you find some mistake, it is not to be taken. Because this thing will go.

1976 Conversations and Morning Walks

If a devotee sticks to his principle, then he's free even though some bad habits are found due to his past behavior they will be stopped.

Evening Darsana -- August 11, 1976, Tehran:

Prabhupāda: A devotee means he has taken vow before the spiritual master, before the fire, before... If he sticks to his principle, then he's free. Even though some bad habits found due to his past behavior. That will be stopped. But he must stick. Bhajate mām ananya-bhāk. That must stick. Kṛṣṇa consciousness must continue. Everything will be corrected. And if there is slackness in Kṛṣṇa consciousness, then again he'll fall down. That I was telling this morning, that if you have determination, māyā will put forward so many impediments, and with all sufferings, if he remains determined in Kṛṣṇa consciousness, then life is success. A man is habituated to smoke. He has given up, has promised no more smoking. Just like our students. Now he's put amongst some friends, they are smoking. But he has bad habit, he's thinking, "Why not smoke?" And if the friends offer, "It is friends. Who is going to see, your spiritual master." "Yes." That is possible. But if he comes to his sense again, "Oh, what I have done?" If he repents, "I promised it before my spiritual master, before God, before fire. Now I'm doing this?" that repentance will help him. And if he thinks that "I'm doing it. My spiritual master is not here, let me fall to it," then he is finished. Then he is finished. If he repents for the wrong he has done, then he's excused. Otherwise finished.

1972 Correspondence

I do not find any such programs for reforming our past bad habits.

Letter to Hamsaduta -- Sydney 11 April, 1972:

Our spiritual way should strictly observe the following points especially: (1). Neatness and cleanliness of all personal bodies. (I still see those who are initiated as Brahmins, they do not wash their hand after eating even; of course, there may be so many defects due to your births in non-Brahmin families, but how long it shall go on? It is very easy thing.); (2). Chanting 16 rounds daily. (I don't think everyone is following these principles.); (3) Temple worship, which should be performed rigidly between four and ten a.m.)

I find that the devotees are still sleeping up to six, seven o'clock. So in the GBC Agenda I do not find any such programs for reforming our past bad habits. So kindly as President of Hamburg center you try to observe yourself all the regulative principles and see all the members are following.

Letter to Madhudvisa, Amogha -- Los Angeles 24 August, 1972:

One thing we should always remember is that all of our devotees picked up here are accustomed to all of these bad habits in their past life, so if sometimes they reveal their old characteristics, instead of rejecting them, it is up to us to rectify them as far as possible.