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Parents (Conversations 1974 - 1975)

Conversations and Morning Walks

1974 Conversations and Morning Walks

Morning Walk -- January 5, 1974, Los Angeles:

Prajāpati: It is considered one of our major problems, leisure time. People are having more time on their hands and they do not know what to do with it. So the government, they're scratching their heads inventing things for people to waste their time.

Prabhupāda: This is the difficulty. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). Because they are rascal, they do not know how to utilize time, what is the aim of life, where you have to go. These things they don't know. So they must waste time. So it is the... Just like child. He wastes time in so many ways. It is the duty of the parents, guardians, to cr..., synchronize his activities so that he may not waste his time. It is the duty of the guardians. Similarly these rascals, they're wasting time. You have to engage them in Kṛṣṇa consciousness. Then their time will be utilized.

Morning Walk -- January 5, 1974, Los Angeles:

Prabhupāda: ...seen that one who is married, he's lamenting, and who is not married, he's also lamenting. Is it not? Ah? One who is married, he's thinking, "Why did I marry? I would have remained free." He's lamenting. And who is not married, "Oh, I did not accept wife. I would have been happy." (laughs) (Hindi) There's a Hindi... It just like (Hindi). One who has eaten, he's also lamenting, and who has not eaten, he's also lamenting. (break) Tṛpyanti neha... That is said in Sanskrit. Tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ (SB 7.9.45). Kṛpaṇā, by one's sex life he gets some children and he's... As soon as there is child, there is suffering. The child is suffering and the parents also suffering to take care. So, again he begets another child. Therefore it is said tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ. Behind this child-producing there is so much difficulties and trouble. He knows that. But again pro... Doing the same thing. Tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ. Therefore a sane person, kaṇḍūtivan manasijaṁ viṣaheta dhīraḥ. Therefore one who is dhīra, one who becomes sober, he tolerates the sensations, itching sensations. It is after all itching sensation. So one who can tolerate the itching sensation, he saves so much trouble. But one who cannot, he's implicated, immediately. Either illicit or legitimate, it is trouble. Yan maithunādi... That is the only happiness in this material world. That is only happiness. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). One who wants to remain in this material world, his only happiness is sex life. He has no other happiness. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham. And that is very abominable, tuccham happiness.

Morning Walk -- March 9, 1974, Mayapura:

Prabhupāda: Very good. That's all right. You go on doing that.

Guest (5): OK. And then I will submit my resignation.

Prabhupāda: That is up to you. I cannot say.

Guest (5): Yes. And my parents are sufficient enough. They have enough land...

Prabhupāda: Śrī-vigrahārādhana-nitya-nānā-śṛṅgāra-tan-mandira-mārjanādau **. Tan-mandira-mārjanādau. That is also great service. If you guide other people, and you do yourself, just to keep the temple very neat and clean, it will be a very, very, great service.

Guest (5): Yes, yes, yes. I am ready to do that.

Prabhupāda: Well, then you are welcome immediately.

Guest (5): And that is my desire, all, inner desire.

Prabhupāda: Āpani ācari prabhu jīve śikhāilā. If you show example how to keep the temple neat and clean, then these foreigners also will learn from you. (break) ...those who are earning money, they should... But we are giving them books. So our books are worth about three thousand rupees. But we are simply collecting eleven hundred.

Morning Walk -- March 12, 1974, Vrndavana:

Hṛdayānanda: Jaya, Prabhupāda.

Prabhupāda: That is management.

Hṛdayānanda: You are expert manager.

Prabhupāda: A child does not want to go to school, but it is the duty of the parent to send him to the school by some way or other. So that is government's duty, that a man should be employed according to his capacity. There should be no unemployment. That is very dangerous position of the society. Now this unemployment question is very strong all over the world. They'll plan that "This government is not good. That system is not good. He's not good." And he'll do nothing. He'll personally do nothing. Just like the hippies, they criticize everyone, but he'll not do anything. It is all... These descriptions are there in the Śrīmad-Bhāgavatam. We are going too far? Employed... (break) ...from the government to utilize this land. You see? So much. Everywhere you'll find. Everywhere you'll find. Who was with me in London?

Devotee: Yeah. Last time, last summer?

Prabhupāda: Letchmore Heath.

Room Conversation -- March 16, 1974, Vrndavana:

Prabhupāda: Oh.

Guest: And she's supposed to represent the earth.

Prabhupāda: Your parents live in Mexico City?

Guest: No, not Mexico City. (indistinct) I have relatives in Mexico City. When I was there this summer I went to visit one other Hindu establishment that comes down from Śaṅkarācārya.

Prabhupāda: Where?

Guest: On the street (indistinct). But I didn't know you had a branch in Mexico City at the time.

Prabhupāda: Oh.

Guest: They're also vegetarians now.

Prabhupāda: Acchā? In Mexico they are vegetarians?

Guest: Well, no. Most Mexicans are not vegetarians, but this, these people who belong to Śaṅkarācārya sampradāya are vegetarians.

Guru Dāsa: Where's the name "Maya" civilization come from?

Guest: I think it's probably just a coincidence that the name is Maya, more than, you know.... (break)

Guest: How's your health?

Prabhupāda: Health is not very good. I am not (indistinct).

Morning Walk -- March 27, 1974, Bombay:

Prabhupāda: How the mother can do that! Birds of the same feather.

Bhava-bhūti: It's predicted like that in the Bhāgavata.

Guest (1): But the vibrations of these boys, what... (break)

Prabhupāda: ...done? Therefore we have got the Dallas school.

Guest (1): I mean the Indian method of arranging marriage, by the parents is the best. (break)

Prabhupāda: I have got them married. Although I am not their parents, I asked that "You marry this." They accepted.

Guest (1): That is the right way.

Prabhupāda: Yes. (break) Jagat... Jagat-tāriṇī.

Bhava-bhūti: Oh yes.

Prabhupāda: What is the name, Jagat-tāriṇī?

Viśākhā: Dīna-tāriṇī?

Prabhupāda: No, no, Jagat-tāriṇī?

Bhava-bhūti: Jagat-tāriṇī, yes.

Morning Walk -- April 2, 1974, Bombay:

Prabhupāda: That is also not good. But these people, they are svadeśi, for country, but I know them very well.

Dr. Patel: No, he was right up to the end very conscious about this. Because of his Oxfordian education. I think he was in eternal hell, one of these things.(?) (break)

Prabhupāda: England. He was educated in England, but who can become...

Dr. Patel: Absolutely. It was a miracle, the greatest miracle.

Prabhupāda: Yes. He was... From very beginning of his birth, he is Englishman.

Dr. Patel: He was not allowed to speak Bengali by his parents.

Prabhupāda: Just see. Because in those days... (break)

Dr. Patel: We are forgetting Sanskrit very quickly.

Prabhupāda: No, no, those who are interested...

Dr. Patel: Now the schools, they don't teach as in our times. (break)

Prabhupāda: As soon as the kṣatriyas were negligent, immediately the brāhmaṇas should take step. That was the system. (break) ...offer advice to the kṣatriyas according to śāstra, and kṣatriyas would execute, and the vaiśyas would care for supply. And the śūdras, serving everyone. That's all. This is the system. (break) So he used to manufacture. To manufacture means śūdra. (end)

Morning Walk -- April 10, 1974, Bombay:

Prabhupāda: ...yogic practice. So to save oneself from the influence of material laws. (break)

Girirāja: "...executed all religious principles. In this way you were able to cleanse your heart and control the influence of material law. In executing your austerities you used to eat only the leaves of the trees which fell to the ground." (break) ...takes birth in other planets are the same Devakī and Vasudeva, His parents?

Prabhupāda: Yes.

Girirāja: Then how is it that after they gave birth to Kṛṣṇa this time they went back to Godhead?

Prabhupāda: What is the objection?

Girirāja: Well, according to the usual way of thinking, we think that if somebody if... Well, that doesn't apply in this case. (break)

Prabhupāda: ...the universe, Kṛṣṇa may have another devotee like them. If there is another universe, why not another couple? There is everything another. Because we are limited, we want to make Kṛṣṇa always limited. How it can be? We should always remember Kṛṣṇa's inconceivable omnipotency. (break) ...know how many thousands of couple are there because Kṛṣṇa's, that birth is going on every moment. Therefore it is called nitya-līlā, in this universe immediately born, that that birth, that pastime, is again immediately manifested in another universe. He has grown old two days; so the same form again in another universe. The same example. Just like 6:30 AM on the sun, solar calculation, immediately in another country, 6:30 AM. Is it not?

Mahāṁsa: Yes.

Morning Walk -- April 10, 1974, Bombay:

Prabhupāda: ...the universe, Kṛṣṇa may have another devotee like them. If there is another universe, why not another couple? There is everything another. Because we are limited, we want to make Kṛṣṇa always limited. How it can be? We should always remember Kṛṣṇa's inconceivable omnipotency. (break) ...know how many thousands of couple are there because Kṛṣṇa's, that birth is going on every moment. Therefore it is called nitya-līlā, in this universe immediately born, that that birth, that pastime, is again immediately manifested in another universe. He has grown old two days; so the same form again in another universe. The same example. Just like 6:30 AM on the sun, solar calculation, immediately in another country, 6:30 AM. Is it not?

Mahāṁsa: Yes.

Girirāja: (break) ...the position of being Kṛṣṇa's parents or hearing Bhagavad-gītā or being a cowherd boyfriend, can be filled by different living entities qualified in the different universes.

Prabhupāda: Yes.

Satsvarūpa: But that makes them sound like they are posts instead of individuals. I thought you once said that Arjuna, he always stays in the material universes. He's a person and he always travels with Kṛṣṇa, not that it's a post.

Prabhupāda: Everyone, all the associates of Kṛṣṇa, like Kṛṣṇa.

Morning Walk -- April 16, 1974, Bombay:

Prabhupāda: Yes, everything. This is Kṛṣṇa. (break) They are Śyāmasundara, but they are playing a different part in the face of their parents.

Dr. Patel: You are the old man with the (indistinct) this and you are the young boy and you are the... (break)

Prabhupāda: Her mother sent him to become a śūdra. So he had to correct it again, but he is fortunate enough that he has come forward to correct himself. That is...

Yaśomatī-nandana: My question is Prabhupāda, that these boys and cows are viṣṇu-tattvas. They are not jīvas.

Prabhupāda: Oh, yes, viṣṇu-tattva, certainly. That will be explained later on. They...

Dr. Patel: Even jīva-tattva is part of viṣṇu-tattva. Everything comes from Viṣṇu.

Prabhupāda: No. (break) ...between viṣṇu-tattva and jīva-tattva...

Dr. Patel: (Hindi)

Prabhupāda: Viṣṇu-tattva. They are viṣṇu-tattva. They are the spirit soul, they are varieties. Mamaivāṁśa. Just like aṁśa. Suppose if you break one brick, some fragments come out. All the fragments are not of the same size. There are different size. Similarly, although all the living entities are part and parcel of Kṛṣṇa, their constitution of impotence are different. (break) There are divisions, divisions, subdivisions.

Morning Walk -- April 20, 1974, Hyderabad:

Prabhupāda: Gambling religion. Now here also, they are advertising gambling, this government. Deteriorating, the whole world is deteriorating and suffering. Suffering is increasing. Still they are so rascal, they cannot understand that what is the advancement. They have become so less intelligent.

Pañcadraviḍa: Usually, though, it is the children. They gamble for cookies and candy and things like this.

Prabhupāda: No, children they learn it from their parents. Otherwise they do not know. (break) ...by memory, by mercifulness... People are not so merciful now. Suppose in your presence somebody is being killed. You avoid to stand there. No more merciful. What to speak of the animals? If a man is killed, nobody will take care. I have heard it in America that if somebody is killed or attacked, nobody will go to help. Is it not?

Mahāṁsa: Yes.

Prabhupāda: So the mercifulness has gone. And what to speak of religiosity? That is completely gone. These things will reduce: mercifulness, religiosity, memory, bodily strength, and so many, eight, eight. They are mentioned in the Bhāgavata. Religious principles.

Morning Walk Excerpts -- May 2, 1974, Bombay:

Prabhupāda: ...perfection. They think of Kṛṣṇa that "He is our child. Now He is going to be vanquished."

Dr. Patel: Because it was very late to come back from... (break)

Prabhupāda: Same sentiment, but in relation with Kṛṣṇa.

Dr. Patel: These sentiments are not absent in American society these days. That is why these boys are neglected by the parents. (break)

Prabhupāda: ...philosophers, Vedāntists. They were small children, woman, village persons and animals. But they were so much, I mean to say, full with the Kṛṣṇa consciousness. That is the perfection. (break) They're so fortunate. (break) Anxiety is also thinking of Kṛṣṇa, nothing else but Kṛṣṇa: "How Kṛṣṇa was smiling with us, how He was playing." That is natural. If you have got love for anyone.

Dr. Patel: "What will happen to us when He is not there?"

Prabhupāda: Yes. Thinking of Kṛṣṇa.

Morning Walk -- May 9, 1974, Bombay:

Bhāgavata: They are only used to seeing the hippies.

Prabhupāda: Yes.

Bhāgavata: With beard and the hair, dirty.

Girirāja: My parents telephoned last week, and at first they couldn't recognize my voice. They couldn't believe that it was me.

Prabhupāda: Then?

Girirāja: Kṛṣṇa consciousness has changed the...

Prabhupāda: So your father said that "I could not..."

Girirāja: Yes. He said, "Are you sure it's you?"

Prabhupāda: (laughs) Just like a lawyer. (laughter) Hare Kṛṣṇa. (break) Mother is also very nice. Unless father and mother is nice... I told your mother also. Hare Kṛṣṇa. (break) ...she become beautiful, now there is lusty desire.

Morning Walk -- May 28, 1974, Rome:

Prabhupāda: Hare Kṛṣṇa. Our life is so nice. We are satisfied with eating Kṛṣṇa prasādam and chant whole day and night Hare Kṛṣṇa. That's all. What is the use of this industry and trade. And transport and politics. There is no need. Anartha. It is called anartha, unwanted things.

anarthopaśamaṁ sākṣād
bhakti-yogam adhokṣaje
lokasyājānato vidvāṁś
cakre sātvata-saṁhitām
(SB 1.7.6)

These are all anarthas, unwanted things. So to stop these anarthas is bhakti-yoga. Anartha upaśamaṁ sākṣād bhakti-yogam adhokṣaje, lokasya. These rascals, they do not know. Therefore vidvāṁś cakre sātvata-saṁhitām. Vidvān, the most learned man Vyāsadeva has written this Śrīmad-Bhāgavatam.

anarthopaśamaṁ sākṣād
bhakti-yogam adhokṣaje
lokasyājānato vidvāṁś
cakre sātvata-saṁhitām
(SB 1.7.6)

This is all described. First of all, the first defect is that you are eternal spirit soul. Why you should be entangled with this material body? That is the first fault. That is anartha. I am spirit soul. Why shall I accept this material body? That is my basic principle of unwanted things. And to make solution how to get out of this material entanglement. And that is... Tyaktvā dehaṁ punar janma naiti (BG 4.9). After leaving this body, now this is the last, and then I am not coming to this material world. How? Simply by Kṛṣṇa consciousness. Pitā na sa syāj jananī na sā syāt, gurur na sa syāt, na mocayed yaḥ samupeta-mṛtyum. The Bhāgavata says that "One should not become parent, father and mother, one should not become guru, one should not become friend, one should not become husband"—these are the guardians—"if one cannot release his dependent from this repetition of birth and death." This is civilization. This is civilization. Not that "I am now human being; I shall become demigod.

Morning Walk -- May 29, 1974, Rome:

Devotee: Yeah, but they criticize us that we don't want to feed...

Prabhupāda: No, why the hippies are lying on the street or in the park? Why? You give them relief. The whole Amsterdam city is full of hippies lying on the street and park. What you are doing for them? They are not poor men. They have got enough to eat. Their parents, father, grandfather, they can give. Why they are lying? What you can do? Go and pick them up. Make them nicely living. Why don't you do that? Talking nonsense. What is their answer? Why they have become hippies? They are not... The Indians may be poverty-stricken, but they are not poverty-stricken. In England the whole British empire is there. The whole American government is there. And still, western countries, they have got resources. They have means. They are not poor. Why your sons and grandsons are lying on the street? What is their answer? They are making plan that everyone would live materially very comfortably, but why these people, in spite of possessing material facilities... (break) Yes, this is the real problem.

Morning Walk -- June 5, 1974, Geneva:

Prabhupāda: Yes. That is conditioning, certainly. The position is that you must be under certain condition. That is your position. So if you become conditioned by God, that is your perfection. And if you become conditioned by māyā, that is your trouble. You must be conditioned. That is your position. You cannot be independent. And therefore, if you become naturally conditioned, then that is your happy life. Just as child, he must be conditioned. But when he is conditioned by his parents, that is his perfection of life. Your position is that you must be conditioned. Why you are thinking to be independent? That is your rascaldom. You should always know that "I must be conditioned. That is my life." Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ (BG 9.13). Condition. Still conditioned, but daivīṁ prakṛtim āśritāḥ, under the spiritual nature. That is Mahātmā. Mahātmā is not independent. He is also conditioned. So first of all, we must understand that our natural position is to be conditioned. Now, why, where I shall be conditioned? Therefore Kṛṣṇa says, sarva-dharmān parityajya mām ekam (BG 18.66). You condition here. "You become conditioned by Me. Then you will be happy." Those who are thinking that "We shall not be conditioned," they are still in māyā. You cannot be without condition.

Morning Walk -- June 8, 1974, Geneva:

Prabhupāda: Ignorances. They have opined, they have given the opinion that children born between the ages of twenty years and thirty-six years, they are healthy. But we have got experience that children born even at..., in India, twelve, thirteen years, they were healthy.

Puṣṭa-kṛṣṇa: They were what, Śrīla Prabhupāda?

Satsvarūpa: The parents were twelve or thirteen. The children were healthy. But this magazine said that children are healthy if the parents are from twenty-one to thirty-six.

Puṣṭa-kṛṣṇa: In the Bhāgavatam, you said that by the age of sixteen, a girl should be married, or twenty-four for a man. We were just reading that...

Prabhupāda: That is the maximum.

Puṣṭa-kṛṣṇa: We were just reading that.

Prabhupāda: The point is that supposing this twenty to thirty-six years is nice age... For women. But before twenty years, she is sacked, and her health is broken. What she'll produce, children? Because this is... The girls, from twelve years, thirteen years, nowadays, they begin sex.

Room Conversation -- June 11, 1974, Paris:

Prabhupāda: Now, this is our proposal, that why you should kill cow? Cow may be protected to take milk, and use this milk for so many nice preparations. Then, so far meat-eating is concerned, so every cow will die. It is a fact. So you wait a few days only. There will be so many dead cows. So you take all the dead cows and eat. So where is the bad proposal? If you say that "You are restraining us from meat-eating," no, we don't restrain you. We simply request you that "Don't kill. When the cow is dead, you eat it."

Puṣṭa-kṛṣṇa: Prabhupāda, in the western countries now, the young people, when their parents grow old, they generally send them away to old age homes. So if they have no compassion even towards their own parents, that they would send them away, then how can we educate them to protect the cow which is just like mother if they're even willing to practically kill their parents?

Prabhupāda: So there is no question of protecting. We shall protect. Simply we ask them that "Don't purchase meat from the slaughterhouse. We shall supply you the cow after his death." Where is the wrong?

Satsvarūpa: Not enough meat.

Prabhupāda: Eh?

Satsvarūpa: Not enough meat fast enough, they're eating so much beef.

Prabhupāda: No, fast, fast. Fast means you have to eat the cow's flesh. So how you can make it fast? The cows' number are the same. So it will remain the same. Simply you wait for the natural death. Where is the restriction? You have got a limited number of cows. Either you wait for the death, or you kill it at once, the number of cows are the same. So we simply request you that you don't kill them. Wait for the natural death and take it. What is the wrong? The number of cows is the same. You cannot increase it. Increase or decrease, the number of cows is there. So we simply request you that so long they're alive, let us take it's milk, and give nice foodstuff to the human society.

Room Conversation with M. Lallier, noted French Poet -- June 12, 1974, Paris:

Pṛthu Putra: So what should the soul do if he cannot imitate God?

Prabhupāda: Yes, the soul... Just like the same example. The child should be guided by the father and mother. Similarly, we should be guided by God, Kṛṣṇa. That is our normal life. And the guidance is given personally by Kṛṣṇa in the Bhagavad-gītā. So if you follow the instruction of Bhagavad-gītā, and be guided by God, then you are happy exactly like a child is happy when he's under the protection of the parents.

M. Lallier: Yes. Why does the soul forgets, forget his relation...

Devotee: With Kṛṣṇa.

M. Lallier: With God?

Bhagavān: Why does the soul?

Prabhupāda: He does not forget, but he... Just like the same example. You call it forgetfulness or imitation. Just like the child was offering. He was not required to offer oblation, but he was imitating the mother. That is natural. According to Vedic instruction, we are all living entities. God is also a living entity. But He is chief. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13), (break) ...that He is the topmost living entity, leader of the all other living entities. Eko yo bahūnāṁ vidadhāti kāmān. The supreme one is maintaining all other living entities. So we are maintained. And He is maintainer. So sometimes... (to translator:) Yes, explain. There is... Sometimes it happens the father maintains the children, but the same child sometimes gives up the protection of the father. "Why shall I live under the guidance of...? I shall become independent." There are many instances in your western countries. He's happy being under the protection of the parents, but he rebels. He goes away. So that he can do. But if the father is very big, very rich, and the son leaves home and goes away to live independently, he suffers so much inconveniences and that is his choice.

Room Conversation with Mr. Deshimaru -- June 13, 1974, Paris:

Prabhupāda: No, it is clear as you said, as you said that unless he becomes desireless. That desire means material desire.

Karandhara: Yes. That's actually what they're speaking about when they say desire.

Prabhupāda: So they are not so advanced that there is spiritual desire. That they do not understand. But so far the material desirelessness, that is accepted by us also. (French) It is something like this. Just like a child without education at home is simply doing mischief. So the parents want to make him mischievousless. But if the parent does not know that he should be given better engagement, otherwise it cannot be mischievousless, that he does not know. (French)

Pṛthu Putra: He says there is something beyond material desire and spiritual desire.

Karandhara: No, he doesn't understand the definition when we say spiritual then. He's confusing spiritual with something like esoteric. Spiritual is the opposite of material. And beyond material desire, that means beyond gross and subtle desire, when we say spiritual we mean transcendental, the opposite of material.

Prabhupāda: Purified, purified.

Yogeśvara: Purified desire. (French)

Bhagavān: Prabhupāda says spiritual means pure desire, not that it's opposite but it's pure desire. (French)

Yogeśvara: He says it's still a desire. It may be a pure desire, but...

Prabhupāda: Because he has no information what is spiritual desire, he thinks material desire is as good as spiritual desire.

Room Conversation with Mr. Deshimaru -- June 13, 1974, Paris:

Bhagavān: I left them on your bathroom door, I think.

Prabhupāda: Yes. (pause) Hmm. So this kind of leadership will not make any solution, if you do not know what is the real goal. (French)

Pṛthu Putra: He doesn't agree if a man create or imagine a goal, he says, the real goal, the real things...

Prabhupāda: No, it is not imagination. That is another foolishness, to imagine a goal. If we imagine some goal, that is another rascaldom. We have to understand what is the goal of life from superior. Just like a child. He does not know what is the goal of life, but his parents know he must be educated. So goal has not to be imagined. Goal has to be understood from superior. So if the superior man is also blind, then he cannot lead other blind forward. If a blind man takes the position of superior, then he will lead these followers to the ditch only. That's all. (French)

Pṛthu Putra: He says who can understand that someone is blind or not blind?

Yogeśvara: Who can judge.

Prabhupāda: But because he has no eyes, he cannot see. Therefore he has to hear. He has to hear.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Prabhupāda: "They must be cynic, crazy, another edition of hippies." Like that, they say like that.

Devotee: They think that... They won't allow even a westerner to marry their daughter, because the westerners have a reputation of marrying for a week and then flying away. So they think like that of the people. Even our own men, sometimes the Indian girls wanted to marry the brahmacārīs, the American brahmacārīs, but the parents would not allow because they said, "After you are married a week, he will just run away back to his country and leave you here." So they are thinking like that about the westerners, that they, the life is so fast.

Puṣṭa-kṛṣṇa: Another brahmacārī saved.

Prabhupāda: One of our man has done so. You know that Rāmānuja? The Mexican boy?

Devotee: There's that boy in Bombay he married one Indian girl.

Prabhupāda: He is staying.

Devotee: Jagat-puruṣa.

Prabhupāda: He has not left as yet. But he can leave any moment. (laughs) No. He is not American. He is devotee. Therefore he is reliable.

Room Conversation with devotees about Twelfth Canto Kali-yuga, and Conversation with Guest -- June 15, 1974, Paris:

Satsvarūpa: The guests are here.

Nitāi: There are many guests here to see you.

Prabhupāda: Yes, yes. "Even they'll not give protection old parents."

Yogeśvara: To old parents.

Prabhupāda: Old parents. (guests come in) Hare Kṛṣṇa. Jaya. Thank you. Hare Kṛṣṇa.

Jyotirmayī (translator): So I'd like to introduce you to these gentlemen and these ladies. He is... He's called Pere Canivez. Pere Canivez, here, and he is the Secretary of the Bishops of France, and he would like to come and discuss with you. Here is the Pere Fransad. He's a Christian priest also who, that I knew and so by his help Pere Canivez came. And he'd like to come with this lady who's come, Madame Siaude. She's living in India usually.

Prabhupāda: Oh, you live in India?

Madame Siaude: Yeah, in the French part of, far eastern state, in Pondicherry.

Prabhupāda: Pondicherry?

Madame Siaude: Yes.

Prabhupāda: Oh, Aurobindo's place.

Room Conversation -- June 28, 1974, Melbourne:

Prabhupāda: I say it is very nice, immediately. Because he was embracing tree also. So that is God consciousness, advanced God consciousness. Because everywhere there is part and parcel of God. Any way, either materially or spiritually. In our childhood, actually what I am doing, it was all taught in our childhood by our parents, my family. We were taught, "There is a grain of rice on the ground, and if it is touched by your feet, you should pick up the grain and touch on your head." This was our training. The idea behind—that the grain of rice is not man-made. It is sent by God. "O God, give us our daily bread." So here is the bread. It is God's mercy. Just see how idea, great idea. What is given by God, that is also God. This is God consciousness. You are asking God's mercy. So God's mercy is also God, the Absolute. So how can you disrespect a thing which is given by God? You cannot produce rice. You cannot produce bread. It is given by God. Everything... Therefore Kṛṣṇa said, raso 'ham apsu kaunteya (BG 7.8). Just try to understand Kṛṣṇa from the beginning of drinking water. Therefore Kṛṣṇa said that "The taste of the water, I am." So water, or any liquid thing you are drinking, if you are feeling some pleasure, ānanda... Ānandamaya. That God is ānanda. So there is the sample of ānanda.

Reporters Interview -- June 29, 1974, Melbourne:

Prabhupāda: How do you know your name?

Guest (2): My parents gave it to me.

Prabhupāda: So authority. Similarly, from authority you have to know what is the name.

Guest (2): From the scriptures.

Prabhupāda: Yes.

Guest (3): Śrīla Prabhupāda, what about other religions such as Christianity and...

Prabhupāda: There is no second religion. There is only one religion. That is God consciousness. Now, as soon as you designate, "Christian," "Hindu," "Muslim," that is upādhi, designated religion. Just like you are here and you are in black coat. So if I say, "Black Mr. such and such," so to say, "Black Mr. such and such," there is no need. "Mr. such and such" is sufficient. But we have been accustomed to say like that, "Black Mr. such and such, white Mr. such and such." Similarly, religion is one, but due to our sophisticated mind, we call it "Christian religion," "Hindu religion," "Muslim religion." Why don't you come in? Why are you outside?

Devotee: I have my working clothes on, Śrīla Prabhupāda.

Reporters Interview -- June 29, 1974, Melbourne:

Prabhupāda: How now one can see? He has to see through the paramparā, succession. You have not seen your great-grandfather. How do you know that he was? How do you know? Great-grandfather or his father, you have not seen. How do you believe?

Guest (2): By your parents telling you.

Prabhupāda: Yes. So therefore you have to receive the knowledge from the authorities, paramparā.

Guest (2): But supposedly, Kṛṣṇa is eternal or, that is, indestructible. So surely He must be existing today.

Prabhupāda: Yes, Kṛṣṇa is existing. Just like at night the sun is existing, but you have no eyes to see him. That does not mean sun does not exist. It is your deficiency. You cannot see.

Guest (2): So we need divine sight.

Prabhupāda: Whatever it may be, you require qualification. Similarly, Kṛṣṇa is always existing. You require the qualification. That is described in the... Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti: (Bs. 5.38) "Those who are saintly persons and in ecstatic love with Kṛṣṇa, they are seeing twenty-four hours Kṛṣṇa." That is not very difficult to understand. If you love somebody, you are seeing him or her always.

Room Conversation -- August 12, 1975, Paris (with French translator):

Prabhupāda: So we have no responsibility. It is false, māyā. Our only responsibility is how to become obedient servant of Kṛṣṇa. So that is only responsibility, one responsibility. Just like the political parties, they are advertising, different political party, "I am your friend. Give me vote." How he can be friend? Just like in America, the Nixon took vote, he was advertising "America requires Nixon." I have seen that advertised when he was being elected. But after some time, the people found that he is not required, "Get out." So nobody can become, because everyone is imperfect. How one can become friend or responsible for another person? Just like in your country, in Europe and America, so many hippies are there. Their parents are responsible, rich men, able men, but why they have become hippies? Is it not a fact? The father does not want that his son should become a hippie, but still he is becoming hippie. Where is his responsibility? You cannot give protection to your son. In spite of your desire, you are disappointed. So where is your responsibility? Who can answer? Where is your responsibility? You don't really like that your son should become a hippie, but you cannot protect him.

Room Conversation -- August 12, 1975, Paris (with French translator):

Prabhupāda: That is false. That I am saying. This is false responsibility. Actually you cannot become responsible. You have no power. Everyone is under the laws of nature. Just like some birds flying in the sky. The father, mother, and children, but nobody is responsible for anyone. When there is danger in the sky, you cannot give protection. Suppose one bird is hit, he is falling. The father, mother, and others, they cannot give any protection. He has to become responsible for himself. Just like the aeroplane. When the one plane is in danger, no other plane come and help it. Even if you see that the other plane is flying a few yards and if it is in fire, you cannot help. There is one nice story that one hunter was hunting birds and he spread his network. So when the children of the parent birds, they become victimized by the network. So when the parents came, they saw, "Oh, my children have been caught up by the net of the hunter." So mother became very overwhelmed. She went to rescue them and she also become victimized. Then the father was intelligent, he saw that "My children, my wife, they all have been victimized, and if I foolishly go to save them, then I will be also victimized. Let me go this way." Take sannyāsa and go. No responsibility. It is not possible when everyone is captured by the laws of nature. How you can help and what is your responsibility? So this is called māyā. The children are thinking that "My father and mother will give me protection," and the father and mother is thinking that "There is my responsibility." This is called māyā.

1975 Conversations and Morning Walks

Room Conversation with Metaphysics Society -- February 21, 1975, Caracas:

Hṛdayānanda: They thought we meant why are we struggling here? But I explained no...

Prabhupāda: No, no, I mean to say, they said that "I am" is the name of God. So is it practical that if I ask your name, "What is your name?" "I am."

Guest (Hṛdayānanda): He said that say, for example, suppose that his parents were crazy and gave him the name "I am"...

Prabhupāda: But there is no business in crazy. We have no business with crazy. (some people are laughing and some are talking) All right, what is the time now? We have no business with crazy. This is practical. This is practical. If in the court the judge inquires, "What is your name," and if you say, "I am," he will immediately say, "He is a crazy man. Get him out." (several people start talking at once) This kind of knowledge has got no value. No, no. If he does not like to accept Kṛṣṇa as the name of God, he has got his name, say, Jehovah or Allah. That is all right.

Room Conversation with Svarupa Damodara -- February 28, 1975, Atlanta:

Svarūpa Dāmodara: Proof is under investigation. (laughter)

Prabhupāda: Eh? That is nonsense. That is nonsense. This proof, that from life, life is coming, there is proof, so many proof. A man, animal, trees—everything is coming from life. Up till now, nobody has seen that a man is born from a stone. Nobody has seen. Sometimes it is called vṛścika-taṇdūla-nyāya. You know that? Vṛścika-taṇdūla-nyāya. Vṛścika means scorpion, and taṇdūla means rice. Sometimes we see some heaps of rice, the scorpion is coming. But that is not that the rice has given birth to the scorpion. You have not seen in your country? We have seen it. From the rice, heaps of rice, one scorpion, small scorpion, is coming. The fact is that the parent of the scorpion, they put their eggs within the rice and, being fermented, the scorpion comes out, not that from rice the scorpion is coming out. Therefore it is called vṛścika-taṇdūla-nyāya. Vṛścika means scorpion, and taṇdūla means rice. So "Life is coming from matter"—this is called vṛścika-taṇdūla-nyāya. Life cannot come from matter. Besides that... Just like when there is life, living entity, the body grows, body changes or grows, as you say. But if the child is dead or come out dead, then the body does not grow. Then matter is growing on life. Why, a dead child born, it does not grow? What is the reason? What is your scientists' reason?

Room Conversation -- March 2, 1975, Atlanta:

Prabhupāda: Ninety-nine percent may be all rascals and fools, that is not true.

Guest (1): For the common, I think masses, some practical means are needed rather than...

Prabhupāda: Practical is that our śāstra says that pitā na sa syāj jananī na sā syāt, na mocayed yaḥ samupeta-mṛtyum. The idea is that one should not become a father, one should not become a mother, unless they know how to make his child immortal. Because soul is immortal but he is entangled in this material body, therefore death takes place. Actually soul is not born, na jāyate na mriyate vā. So this process is going on, transmigration of the soul from one body to another, tathā dehāntara-prāptiḥ (BG 2.13). The father and mother should be so enlightened and educate the son in such a way that this is the last acceptance of material body. Tyaktvā dehaṁ punar janma naiti (BG 4.9), he may not accept again this material body. If the father and mother is determined in that way, then they should become parents, otherwise no.

Room Conversation with Tripurari -- March 2, 1975, Atlanta:

Prabhupāda: When you were with Maharishi? Come here.

Doug: I joined the Maharishi in 1969, and at that time I was living in Washington, D.C. And his national director came, gave a lecture, and they said that they needed some help because they didn't have a center there. So I organized the movement out of my parents' house. I had the center, and I established lectures at all the colleges and started the movement there. And later on, they finally sent some full-time teachers, and they established a center there. And then I started to be with Maharishi and his different courses and doing extensive meditations for long periods of time. And then eventually he formed a committee. This was in 1971-72. He started to form a college called M.I.U., Maharishi International University. And he started to invite educators, and he wanted to... And he also had this...

Prabhupāda: "M.I.U." means Maharishi...?

Doug: Maharishi International University. And so he started to formulate a curriculum. He was trying to present Vedic studies in Western terms. And so he formed this council of the executive called his executive council. It was called The 108. It didn't have 108 people, but this was what he called us.

Prabhupāda: One hundred...?

Doug: The 108. He called it The 108, but the official term was the executive council. And that's what I was with...

Prabhupāda: How many students are there?

Doug: How many students do his meditation?

Prabhupāda: No, the university?

Morning Walk -- March 11, 1975, London:

Prabhupāda: Oh, foreigners.

Puṣṭa Kṛṣṇa: Yes. (break) So they were very disrespectful actually. But when we started kīrtana, the whole atmosphere changed. Do you think that the young Indian boys in the future, they will become anywhere near as pious as their parents?

Prabhupāda: Why do you take India? We are talking of the whole world. There is no question of India, Europe, America. (break)

Brahmānanda: ...Śrīmad-Bhāgavatam about the kirātas and so on. That means we can go to any community in the world...

Prabhupāda: Oh, yes.

Brahmānanda: ...and preach, and some will join.

Prabhupāda: Yes. That is actually happening.

Devotee (1): Prabhupāda, has there been an incarnation of Kṛṣṇa outside India, somewhere else in another part of the world? Or does He always comes in India?

Prabhupāda: Yes. Śaktyāveṣa avatāra, somebody empowered by Him, not Kṛṣṇa Himself. Just like Christ. Christ is also empowered incarnation. Śaktyāveṣa avatāra. Mohammed is also. Anyone who is preaching about God is empowered incarnation. Kṛṣṇa-śakti vinā nāhi kṛṣṇa nāma-pracāra. That is there in the Caitanya-caritāmṛta.

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Young man: In other words, one has to make an intellectual effort or at least in order to...

Prabhupāda: It is not very highly intellectual. One has to understand first of all that he is not this body. That anyone can understand, that "I am changing my body, but I am there. Therefore I am not this body." Just like a child's coat, when he is young man, that coat does not fit him. So that young man means he has got another body. But the young man knows, he remembers, that he was a child. He was on the lap of his parents or his relatives. So that body is no longer existing. I have got a different body, but I who had the childhood body, I am existing. Is it very difficult to understand, any one of you? The body has changed. That's a fact. But I am the same. (break) What is that?

Devotee: The demands of the body makes it...

Atreya Ṛṣi: The attachment to the body...

Prabhupāda: No, attachment to the body is not bad. Just like you have got a nice car. So you have got attachment for it. But you must know that you are not the car. That everyone can... A child can understand. But because I have got attachment for something, it does not mean I am that thing. I have got attachment for so many things. That is natural. Anything I possess, I have got attachment. But that does not mean I am that thing. But here the mistake is that because we have got attachment for the body, I am identifying myself as the body. That is ignorance, illusion.

Morning Walk -- April 1, 1975, Mayapur:

Prabhupāda: Just see how foolish they are.

Jayatīrtha: The children are under the control of the parents, but the parents don't kill the children.

Prabhupāda: Yes.

Brahmānanda: They protect.

Santoṣa: Control means protect. (break)

Prabhupāda: Suffering for all these sinful activities, always throbbing. See the newspaper. The newspaper is full of news—one side, everyone is restless condition, throbbing, and another news, sense gratification. That's all.

Puṣṭa Kṛṣṇa: Is it necessary for people to leave the cities and live in our varṇāśrama situations in order to become happy?

Prabhupāda: You haven't got to leave anything, provided you understand Kṛṣṇa consciousness. We are not after leaving or accepting. We are not after this. We are after understanding Kṛṣṇa consciousness. What... What shall I leave? Suppose if I leave city—I come here—still it is God's property. So what, what I leave? What I have got that I have to leave? Everything God's property. If you have something, then you can leave. But if you have nothing, what you will leave? It is another bogus. This is Māyāvādī theory. Brahma satyaṁ jagan mithyā. Why jagan mithyā? If Brahman is satya, jagan is also satya. (break) ...means they are trying to possess, and the jñānīs are trying to leave—both of them rascals. Where is the question of possessing? Stealing. You... I want to possess, but that thing does not belong to me. Therefore it is stealing. And the jñānīs are trying to give up living. That is also not truth. But you haven't got anything, so what you are going to leave? So both are in ignorance, the karmīs and jñānīs, the yogis. Simply Kṛṣṇa conscious persons, they are in knowledge. Before your birth the land was there, the world was there. Everything is there. Now you came. Then how do you possess? Before your birth, things were there. How do you possess unless you steal and cheat? Hm? What is the answer?

Morning Walk -- May 7, 1975, Perth:

Amogha: They seem to like everything about our philosophy, except when we explain very clearly that everyone is sinning and under the control of lust and that we must become free from lust. Then they become disturbed because they don't know how to do this, and they want to disclaim it. Just when I was saying that in one class, they all understood very clearly by examples that we are all controlled by our senses, and this microphone speaker came on for all classes, interrupting my speech, and a voice announced in the Catholic school, "Would all the students whose parents purchased tickets for the wine-tasting festival tonight please report to the office," and they all began to laugh because they were embarrassed, because they could see that actually they were engaged in sinful activities. They are also very amazed when they see your books. Sometimes we take ten or fifteen books-Bhagavad-gītā, and ten Śrīmad Bhāgavatams, Caitanya-caritāmṛta—and we line them all across the front wall or desk, maybe fifteen books. And I begin by saying, "I'm sorry there's only a few minutes to talk, because our Bible is very big," and then I explain, "This is Bhagavad-gītā, and then Śrīmad-Bhāgavatam's sixty volumes. Caitanya-caritāmṛta-twelve volumes." And they become very much amazed that this is our..., beginning of our Bible. (break) What can we say to Communists to attract them to Kṛṣṇa consciousness?

Prabhupāda: To make their Communist philosophy perfection. That your Communism is not perfect. By Kṛṣṇa consciousness you can make it perfect. Take for example that you are sympathetic to all living beings that they must eat. But why you are eating animals? They must eat also. Why don't you allow them to eat? That is you defect. We allow everyone to eat. Not only human beings, but also animals, birds, beasts, they should live comfortably and without any disturbance, they must get their food. That is our Communism. But where is your Communism? You are thinking of your countrymen only, or in your country also only for the human being, and you are sending other poor animals, because they cannot protest, to the slaughterhouse. So why do you protest to the capitalists when they send you to the slaughterhouse? You are sending these poor animals to the slaughterhouse. So why do you protest? You protest that the capitalist are slaughtering you. So, if you slaughter others, why should you be afraid of being slaughtered yourself? Is it all right?

Amogha: Yes.

Morning Walk -- May 8, 1975, Perth:

Prabhupāda: That's it. They are thinking, "I am doing my duty," but they do not gain anything. And a person doesn't care for any responsibility; he comes to Kṛṣṇa consciousness. He gains something. Even if he falls down in immature stage, he gains something. But other man, he is doing his duty very nicely, but he is gaining nothing. You should read the purport.

Paramahaṁsa: "As far as the duties of mankind are concerned, there are innumerable duties. Every man is duty-bound not only to his parents, family members, society, country, humanity, other living beings, the demigods, etc., but also to the great philosophers, poets, scientists, etc. It is enjoined in the scriptures that one can relinquish all such duties and surrender unto the service of the Lord. So if one does so and becomes successful in the discharge of his devotional service unto the Lord, it is well and good. But it so happens sometimes that one surrenders himself unto the service of the Lord by some temporary sentiment, and in the long run, due to so many other reasons, he falls down from the path of service by undesirable association. There are so many instances of this in the histories. Bharata Mahārāja was obliged to take his birth as a stag due to his intimate attachment to a stag. He thought of this stag when he died. As such, in the next birth he became a stag, although he did not forget the incidents of his previous birth. Similarly, Citraketu also fell down due to his offenses at the feet of Śiva. But in spite of all this, the stress is given here to surrendering unto the lotus feet of the Lord, even if there is a chance of falling down, because even though one falls down from the prescribed duties of devotional service, he will never forget the lotus feet of the Lord. Once engaged in the devotional service of the Lord, one will continue the service in all circumstances. In the Bhagavad-gītā it is said that even a small quantity of devotional service can save one from the most dangerous position. There are many instances of such examples in history. Ajāmila is one of them. Ajāmila in his early life was a devotee, but in his youth he fell down. Still, he was saved by the Lord at the end."

Prabhupāda: Even by sentiment one comes to Kṛṣṇa consciousness, he is not loser; he is gainer. And if one person does not come to Kṛṣṇa consciousness, he does his duty very nicely, he gains nothing.

Morning Walk -- May 9, 1975, Perth:

Paramahaṁsa: Isn't it, then, if one is happy, that's all that counts? If his happiness is also relative. So if I am a monkey...

Prabhupāda: No. There is absolute happiness. You do not know that. We are meant for that, because we are living beings. But on account of your ass quality you do not like to understand. Mūḍhā nābhijānāti.

Amogha: My parents used to tell me that nothing can be absolutely true, because everything is really finer shades of grey.

Prabhupāda: He has no idea what is absolute truth. He is in darkness. He does not know there is absolute world. This is the relative worlds.

Amogha: They think that people who say there is Absolute Truth have not observed the other thoughts of other people, so they haven't seen everything.

Prabhupāda: What is that other thought? We know everyone's thought. We know everyone's thought.

Room Conversation with Carol Cameron -- May 9, 1975, Perth:

Carol: I mean ultimately you might say that I might be able to have some, but it's still a bit doubtful. In the near future how could you ever...

Prabhupāda: Perfect knowledge you can immediately, provided you take knowledge from the perfect. If you receive knowledge from a bogus person, then how you can have perfect knowledge? Knowledge has to be received from a person. Why shall I go to a school, college, teachers, guru? To receive knowledge. So if your teacher, guru or parent, those who are your superior, if they are perfect, then you get perfect knowledge. But if your teacher is a bogus, then you get bogus knowledge.

Carol: And this is immediate, is it?

Amogha: She says is this immediate, the reception of perfect knowledge?

Prabhupāda: Yes. Just like we are giving knowledge from Bhagavad-gītā. This is perfect knowledge. You take it; you become perfect.

Carol: And your actions are perfect actions?

Prabhupāda: What is that?

Amogha: And your actions are perfect actions?

Prabhupāda: Oh, yes. Just like in the Bhagavad-gītā you'll find—you have read Bhagavad-gītā? No.

Room Coversation with Psychiatrist and Indian Boy -- May 12, 1975, Perth:

Prabhupāda: Wherefrom you are coming?

Indian boy: I was born in New Delhi.

Prabhupāda: Oh. How you came here?

Indian boy: Well, my parents moved to Fiji Islands, and I was with them. And then we all came to Australia.

Prabhupāda: She is also Indian?

Indian boy: Yes.

Prabhupāda: Wherefrom you are?

Indian girl: My parents were born in India and I was brought up in Fiji.

Prabhupāda: Now they are in Fiji?

Indian girl: No.

Prabhupāda: Where?

Indian girl: My mother's in Australia and my father's in Fiji.

Prabhupāda: Oh. So where are your parents? Where they are, your parents?

Indian girl: They are separated.

Paramahaṁsa: She says they're separated. One lives in Sydney and one lives in Fiji.

Prabhupāda: In Fiji there are many Indians.

Morning Walk -- May 14, 1975, Perth:

Amogha: Just like that girl who came two days ago, that Indian girl. Her parents were separated. Now she is living thousands of miles away with some boy.

Prabhupāda: They are this part of Indian, the Fiji Indians. They have learned the art of divorce.

Amogha: They are very Western, westernized.

Devotee (1): Śrīla Prabhupāda, how can the position be reconciled if in Kṛṣṇa consciousness one of the two, the husband or the wife, wants to enjoy sense gratification, but the other does not? Should there be separation then?

Prabhupāda: No... They should be trained up. Sense enjoyment means not advanced in Kṛṣṇa consciousness. As soon as one is advancing in Kṛṣṇa consciousness, his sense enjoyment spirit will be reduced. That is the test. Bhaktiḥ pareśānubhavo viraktir anyatra ca (SB 11.2.42). The test is, how you are advancing in Kṛṣṇa consciousness is the proportionate diminishing of sense enjoyment. That is the test. Just like cure of the disease means diminishing the fever, temperature. This is the test.

Room Conversation with Ganesa dasa's Mother and Sister -- May 14, 1975, Perth:

Prabhupāda: Hmm. So if you are serious to become Kṛṣṇa conscious, then you hear Kṛṣṇa, what does He say. Then you do that.

Sister: What about for a child, a newly born baby. Are they born into a material body because of their parents' bad doings?

Prabhupāda: No, he has taken that particular body in terms of his past activities. One is born as a human child; one is born as a dog, cat; one is born as something else. So according, the body is offered by material nature according to his work. That we were discussing, prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi (BG 3.27). Material nature, by the order... God is within you. God is sitting there. He knows what you want. So God orders material nature, "Give him such and such body. He wants to enjoy like this." So material nature... Just he gives up this body, he is under the control of the material nature. The material nature sends him to such a father and the father gives the semina in the mother's womb, and mother gives him the body.

Room Conversation with Alcohol and Drug Hospital People -- May 16, 1975, Perth:

Prabhupāda: Explain to him.

Paramahaṁsa: Well, as it explains here, "The strong man's strength should be applied to protect the weak, not for personal aggression. Similarly, sex life, according to religious principles, dharma, should be for the propagation of children, not otherwise. The responsibility of parents is then to make their offspring Kṛṣṇa conscious."

Guest (2): The question was which religion, which religious principle?

Paramahaṁsa: Well, he means our marriage under... We accept that marriage, sex life in marriage, is licit, not illicit. So he asked, "Under what religious principles or under which religion?"

Prabhupāda: Any religion. Christian religion does not allow illicit sex. No adultery.

Guest (2): Any religious principles?

Prabhupāda: This is religious principle. In the animal kingdom there is no marriage, but in the human society—may be Christian, may be Hindu, may be Muslim—there is marriage system. That is religious system.

Morning Walk -- May 17, 1975, Perth:

Paramahaṁsa: But the schoolteachers, and the church leaders, and my parents, and grandparents, they all seem to think that it's all right what we're doing, so...

Prabhupāda: But because they are all rascals. Therefore we say all rascals. They may think like that, but our conclusion is anyone who is not Kṛṣṇa conscious, he is a rascal. He may be my teacher or father or anyone. He is a rascal. That is stated in the Bhāgavata. Pitā na sa syāj jananī na sā syāt, gurur na sa syāt, na mocayed yaḥ samupeta-mṛtyum. "One who cannot save me from the impending danger of birth, death, old age, and disease, he is not my father, he is not my teacher, he is not my guru, he is not my kinsman, he is not my wife, he is not my husband." So many list. So who has got this knowledge, how to save one from the cycle of birth, death, and old age? It is only we, Kṛṣṇa conscious people. We are teaching. Stop your this cycle of repetition of birth, death, old age and disease. Come to eternal life and blissful life. So we are the only friends. All are enemies even in the shape of friend or father or teacher-enemies. They do not know the art.

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Prabhupāda: Yes.

Dr. Copeland: So you don't worry about...

Prabhupāda: We have no worries. Because we have got...

Dr. Copeland: I don't have any worries either. (laughs) That's good.(?)

Prabhupāda: Because we follow the standard. Just like a small child. He follows his parents, and he knows, "My parents are there." Therefore he has no worries. Is it not?

Dr. Copeland: Well, no. (laughs)

Prabhupāda: So we shall remain like a child, being protected by our predecessor. Then there is no worries. And if you want to manufacture something of your concocted brain, then there is worries. Just like Gandhi. Gandhi wanted to prove nonviolence from Bhagavad-gītā, which is impossible. Therefore he had worries, because he wanted to prove something which is not in the Bhagavad-gītā, and still, he took Bhagavad-gītā as evidence.

Room Conversation with Director of Research of the Dept. of Social Welfare -- May 21, 1975, Melbourne:

Director: But it would be very difficult for the people who start out with us. Would be possible with the kids that start out with us.

Prabhupāda: No, they will live, just like they are living. They are coming from the same group. But they are now saintly. It is a question of training them. I have no facility. Whatever I have done, by personal endeavor and their cooperation. Neither your government, I mean the Western government, they helped me, neither my government helped me, although we are struggling to make class of men ideal. They appreciate, but they do not give us... Now, just like we have purchased this house by our endeavor, with great difficulty, because we have no income. We write our books, then we sell, we get some income. So somehow or other we expand. But no government is helping us. They are increasing brothels, drinking. At least in India there was no drinking propaganda. Now the government is making that. They are opening wine shop. India, even in the British period, drinking was very, very restricted. Very, very restricted. First of all socially if anyone drinks, he is rejected as gentleman.

A drunkard was never respected. Similarly meat-eaters. He was considered third-class man. In our childhood we have seen when people learned to eat meat, very secretly, not within the house. Outside the house with some Mohammedan cooker. It was considered very abominable to eat meat, to drink. And women, they were kept strictly under the vigilance of parents, father. Young girls not to mix with any young boy. If one young girl goes out of home and does not come back at night, then her life is finished. Nobody will marry her. So the father had to keep the young girls with great care. And the father was very, very anxious to find out a boy to hand it over. We have seen in our childhood. But now these things are slackened. Jawaharlal Nehru, our late prime minister, introduced divorce law. Now the society is in chaotic condition.

Morning Walk -- May 23, 1975, Melbourne:

Australian devotee 5: They would say then, "Why don't you let the vegetables die naturally before you eat the vegetables?"

Prabhupāda: Vegetable? We are not talking of vegetable; we are talking of animals. Why don't you kill your father? Old father, useless, kill him and eat.

Hari-śauri: Actually they are not very much concerned about their parents anymore either. They put them in institutions also when they get too old.

Prabhupāda: Yes. No, time will come; they will kill their father. Now they are killing their children. Now they will kill their father. As soon as the whole world will become Communist they will kill the old man, as the Africans, they do it. Africans kill their grandfather, and it is a festival. Yes. They throw the grandfather on the roof of the cottage, and it, rolling down, it falls down. Twice, thrice it dies. That becomes a great festival of the grandsons. They are eating grandfather. Glorious grandsons.

Australian devotee 6: Then they eat the grandfather's brain.

Prabhupāda: And, you do not know, they like to eat white men. (laughter) Yes. They kidnap or capture, some way or other, one white man, and they eat it very nicely.

Room Conversation with Yogi Bhajan -- June 7, 1975, Honolulu:

Prabhupāda: Stillson Judah, he has... Many others also written books about us, but his book is very scholarly. He has written the same thing that... What is that dedication?

Śrutakīrti: "To the devotees who have found fulfillment in Kṛṣṇa consciousness and to their parents who have raised them."

Ambarīṣa: "So they will understand."

Prabhupāda: Ah, "the parents who will understand them." My students, mostly they are young, mostly within thirty, some of them little above thirty. So some of their parents they come and congratulate me, "Swamiji, it is our great fortune that you have come to our country." That I receive many. But there are other many parents, they are not happy.

Yogi Bhajan: We are starting a parent organization for our kids. We invite the mothers, parents, ask them to stay, and send them back. Idea is basic, and the fundamental idea is: what you are doing is God's will, these people who are following you is God's will, and those who will receive it as God's will... But it is not that everybody sees that God will.

Prabhupāda: No. God's will is open. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). God says that "You always think of Me. You just become My devotee, worship Me, and offer your respect to Me." This is God's will. "And if you do this, then you are coming back to Me." It is clearly said. God's will is declared. There is no secret. Man-manā bhava mad-bhakto mad... Find out this ninth verse, er, Ninth Chapter.

Garden Conversation with Dr. Gerson and devotees -- June 22, 1975, Los Angeles:

Prabhupāda: Yes, that the managers of the Gurukula, they should take care of. But if they follow the instruction which I have given for conducting Gurukula, then there is no question of... What is the general defect they are finding out?

Bahulāśva: No, they are not finding... They are just making up these defects, Prabhupāda?

Tamāla Kṛṣṇa: One thing they say is that the parents are not allowing the children the freedom to choose whether they want to be trained in this way or not. They are forcing the children to be trained in a very limited view, only Kṛṣṇa.

Bahulāśva: And they say that by repetitive chanting...

Prabhupāda: That means they do not know Kṛṣṇa means everything. That they do not know.

Bahulāśva: And big professors are saying that just by reading Śrīmad-Bhāgavatam you can learn everything. All the knowledge is given in there.

Prabhupāda: That is the Vedic injunction. Yasmin vijñāte sarvam evaṁ vijñātaṁ bhavanti. If you simply understand Kṛṣṇa, then you understand everything.

Garden Conversation with Dr. Gerson and devotees -- June 22, 1975, Los Angeles:

Prabhupāda: That is real study.

Dharmādhyakṣa: So actually their children are being repressed. Their children are being enslaved. Their children are very unhappy. The karmī children, they are unhappy. They are not so lively. They don't talk as much. They don't shout and scream, "Haribol! Haribol!" Their parents always make them be quiet, be quiet, be quiet. So actually our children are free.

Dr. Gerson: In this country psychology and psychiatry has become almost like a priesthood, and people look to them for answers. And if one of the people that they take in that way, me, can give them another answer, then perhaps they'll start to turn in another direction, to Kṛṣṇa consciousness.

Dharmādhyakṣa: Because the psychologists, they are like the gurus nowadays. Rather than reading philosophy books or religion books, everyone is reading psychology books like this I'm OK, You're OK. It was a big best seller. So now Dr. Gerson, he wants to inject in this psychology field... Anyone who is thinking, "Who am I?" He is reading psychology books. This is supposed to be the science of self-realization today. So they're actually more influential than philosophers.

Prabhupāda: Have they advanced about "Who am I?"

Dr. Gerson: So I would like to inject into this system Kṛṣṇa consciousness.

Prabhupāda: Oh, that is very good. If the scientists, philosophers, they take up seriously then it will be good for the general mass of people. Yad yad ācarati śreṣṭhaḥ (BG 3.21). You are recognized leaders, so if you help them to accept, that will be great service.

Morning Walk -- June 23, 1975, Los Angeles:

Indian guest: Well, there is a lot more emphasis over here about sex and girls than it is...

Prabhupāda: That is everywhere. Why do you say here?

Indian guest: In India... I come from a village, and they don't talk... Well, fathers, parents, elder brother, and priest... And it is very different.

Prabhupāda: But that does not mean the thought of woman is absent. They may be more civilized. They don't talk loosely. But that does not mean he is free from the woman's beauty.

Indian guest: Yeah, they have it, but it is not that rampant. It is kind of suppressed a little bit.

Prabhupāda: At least, they know. They are taught by the culture, "This is not good." But here they do not know that, that the thinking of woman is not good.

Tamāla Kṛṣṇa: They think if you don't think of a woman, then that is not good.

Prabhupāda: Yes.

Morning Walk -- June 25, 1975, Los Angeles:

Dr. Judah: Yes. I hope so. I dedicated it to the devotees and to their parents.

Brahmānanda: Yes. To breach the gap, yoga. (laughter)

Dr. Judah: It might help some reconciliations in some cases.

Jayatīrtha: That's a good idea for devotees to give to their parents. (break)

Dr. Judah: ...it has many imperfections of which I am well aware. Mistakes that I hope in another edition can be corrected.

Prabhupāda: But many parents are very happy because their...

Dr. Judah: Yes.

Prabhupāda: They are very happy. Some of them come to me to give me thanks.

Morning Walk -- June 29, 1975, Denver:

Brahmānanda: From Mathurā.

Prabhupāda: Mathurā, yes. His father, mother... That Sally used to say, "My husband is a lost child of their parents." He is not doing very well. He is getting $800. At that time, maybe $1,000. What is here, eight hundred, thousand dollars? He could have lived very comfortably at his father's care. He is very rich man. (break) (walking:) Thing is that people are working so hard day and night for these temporary years, and less than that laboring they can go to back to home, back to Godhead. Little labor. But they do not know. Kṛṣṇa says, yānti deva-vratā devān pitṟn yānti pitṛ-vratāḥ (BG 9.25), bhūtejyā yānti bhū..., mad-yājino 'pi yānti mām. Just to get a nice car, a nice wife, and a few children by working so hard, bhūtejya, and the same labor, mad-yājino 'pi yānti mām, if he devotes for Kṛṣṇa consciousness, he goes back to home, back to Godhead. And what is wrong there? We have got so many Kṛṣṇa conscious devotees. What is wrong there than these ordinary karmīs? Hmm? Are we unhappy? What do you think?

Brahmatīrtha: No, nice.

Morning Walk -- June 30, 1975, Denver:

Prabhupāda: Nārada Muni was cursed, accepted one curse. And Dakṣa-rāja said that "I curse you that you will stay anywhere." So he said, "Yes, that is very good for me." (laughs) He could curse, counter, but he accepted, "Yes, it is a very good curse. I shall not stay anywhere." "You have spoiled my children to become mendicant, go back to home, back to Godhead. They did not enjoy this material world. You are so heinous," like that. Our students' parents, they are also thinking, "What is this nonsense, no meat-eating, no illicit sex? The enjoyment of life, everything is spoiled. They are becoming sannyāsī." So they are cursing me.

Satsvarūpa: They say you must have hypnotized us to give this up.

Prabhupāda: Dr. Judah, what is that, charmistic?

Brahmānanda: Charismic.

Prabhupāda: Charismatic.

Brahmānanda: Charismatic, yes.

Prabhupāda: (laughs) He also said. Yes, they are thinking it is hypnotism. "All young men, their life is for this material enjoyment, and they are giving up everything and chanting Hare Kṛṣṇa? What is this?"

Morning Walk -- June 30, 1975, Denver:

Brahmānanda: Asina-Kṛṣṇa. He asked him to come also with him to America, but he refused, the disciple refused. He told me that, he said, "You know, sometimes you can't do everything that your guru tells you to do." He said, "It was a little difficult saying no to my guru, but I had to do it."

Prabhupāda: His parents sponsored him.

Brahmānanda: Yes. From Long Island, Rock of..., Far Rockaway, Jewish area? (break)

Prabhupāda: ...did not come? That student?

Brahmānanda: I think he was afraid to come and see his parents and come back to America.

Harikeśa: He told me in Vṛndāvana that sometimes Bon Mahārāja is "a little too far out." His disciple said this.

Prabhupāda: None of his disciples living with him.

Brahmānanda: Yeah, he also said that. He said "It is too difficult to live with my guru. I must live apart." (break)

Prabhupāda: ...the Christian meeting, where it was?

Satsvarūpa: In Toronto, different professors.

Morning Walk -- July 1, 1975, Denver:

Prabhupāda: It is Kṛṣṇa's book, we are all servants, engaged. (break) (laughing) Here your parents accusing me, and in India the caste brāhmaṇas accusing me. My standing... I do not know what is my standing. Your parents are accusing me, "This rascal, converting our sons to become mendicant without any material enjoyment." And there, "This rascal is giving sacred thread to the mlecchas and yavanas." (Still laughing)

Viṣṇujana: Is that why you keep traveling, Prabhupāda, so they won't catch you?

Prabhupāda: Nārada Muni was accused by Prajāpati Dakṣa that "You are traveling in the dress of a sādhu, but you are the most sinful man. You have turned my sons in the renounced order of life to become beggar, without any advancement, without any enjoyment." So that accusation is always there, beginning from Nārada Muni down to us. Some parents came to demonstrate?

Brahmānanda: In Los Angeles, yes. I understand they've demonstrated before, someone was saying? They had placards, and they were marching.

Bhāvānanda: In Laguna Beach they also.

Prabhupāda: Therefore Dr. Judah has said...

Brahmānanda: He has dedicated his book, "To the parents and to the devotees."

Prabhupāda: He has tried to pacify the parents.

Morning Walk -- July 1, 1975, Denver:

Brahmānanda: Yes. Another parent is coming to see you today.

Prabhupāda: Oh, to accuse me? (laughter)

Brahmānanda: No, her son said she is very favorable. She's the mother of Parīkṣit.

Prabhupāda: Your mother was very angry upon us. (laughter) You know that? When she came to see me, I told, "Mrs. Bruce, can you give me some money?" (laughing) (Imitating angry woman's voice:) "I have given you two sons!" (laughter) She was very angry. "Still you want money?" (laughter) "And that's all right."

Tamāla Kṛṣṇa: You asked them to bow down to her?

Prabhupāda: No, I asked him to bow down to your mother.

Brahmānanda: Yes, at initiation.

Prabhupāda: After initiation.

Tamāla Kṛṣṇa: Did she like...

Prabhupāda: I gave her proper respect. Mother, after all, she is. She is fortunate mother. She has produced such nice sons. And I offered her respect, yes. Any of your mother and father, they are all very fortunate. And you are doing... giving the best service to your family. Our Nitāi's mother came. She looked very nice lady, yes. I think you are the first child.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Jayatīrtha: At the same time in that Time article it discussed that about fifty percent of the crime was done by children under eighteen and people are afraid even to go to the schools.

Prabhupāda: Yes. They are not educated properly. Not only that they have given photograph: the children take small..., yes, weapon, knife. And examination is held under police vigilance. This is the education.

Mrs. Wax: Some of us are parents of devotees and when you came to America nine years ago, eight years ago...

Prabhupāda: Yes.

Mrs. Wax: ...some young people were attracted to the message and responded and joined Kṛṣṇa consciousness. Is there a special reason? What explanation do you have why some...?

Prabhupāda: Yes. The special reason was... That was published in one paper, Voice East. What is that?

Devotees: Village Voice.

Prabhupāda: Yes. They wrote a very big article that "We thought God is dead but Swamiji has brought God in his kīrtana." They wrote this article. They found God's presence in Hare Kṛṣṇa mantra. This Brahmānanda, he was attracted first.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Prabhupāda: That's nice.

Mrs. Wax: You said that's the proper...

Prabhupāda: Yes, son should be so nicely educated that he can teach his mother also. That is nice. Some of the parents of my disciples, they come to congratulate, give me thanks. And some of them to curse me (laughter), that "You have spoiled our children." (laughing) Brahmānanda's mother is very angry. (laughter)

Mrs. Wax: She's very angry.

Brahmānanda: She has given myself and also my brother.

Mrs. Wax: Oh, your brother too.

Brahmānanda: Yes.

Prabhupāda: When she came to see me I asked, "Mrs. Bruce, you have got money. Give me some money." So she became angry: "I have given my two sons." (laughter)

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Mrs. Wax: Never walked out. (laughter)

Jayatīrtha: The parents of one devotee came to the temple in Los Angeles and were picketing with signs in front of the building.

Mrs. Wax: Oh, really.

Jayatīrtha: They were accusing us of kidnapping their daughter. When I spoke with them I said, "Before your daughter came to our movement she was taking drugs and having sex life even though she was at the early age and so many nonsense things. But now she's not doing those things." They said, "I'd rather she be doing those things than joining your movement." So some people they can't appreciate.

Mrs. Wax: I understand Mr. Patrick kidnapped Lakṣmī-nārāyaṇa. Is he all right?

Jayatīrtha: Lakṣmī-nārāyaṇa, yes he escaped.

Prabhupāda: Eh?

Jayatīrtha: There's this one fellow, Mr. Ted Patrick. He goes and he kidnaps the devotees. The parents pay him $1,000 up to $25,000...

Prabhupāda: Ācchā.

Jayatīrtha: ...depending on how wealthy they are. He kidnaps them and tries to brainwash them that this Kṛṣṇa consciousness is not good.

Devotee: He calls it deprogramming. He says... He tries to deprogram the devotees that we have simply been hypnotized by chanting. So he has to snap us out of it by deprogramming. And he uses very severe techniques, very harsh.

Prabhupāda: And the parents are inducing him.

Jayatīrtha: Yes.

Prabhupāda: Just see.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Mrs. Wax: Not only kidnapping devotees, Kṛṣṇa devotees, but all religious movements. He can't stand them.

Prabhupāda: And the parents are taking help from him.

Jayatīrtha: Yes.

Prabhupāda: This is the difficulty.

Mrs. Wax: I've noticed that there are different dates given to when the Vedas began, the beginnings of the Vedas. Some historians and authorities say one thing and I've seen many different figures. What is the accurate time they were spoken.

Prabhupāda: If you can find out what is the accurate time of this cosmic creation, then you will find the date of Vedas. Can you find out when it was created? Have you got any statistics?

Mrs. Wax: No, none. I was hoping you did. (laughs)

Mr. Wax: How old is the Hare Kṛṣṇa chant.

Prabhupāda: As old as this creation.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Prabhupāda: Father also. Both the father and mother. Because they are father and mother of a Vaiṣṇava devotee, so they will be taken special care. You'll find from the Prahlāda Mahārāja's description. Even a father like Hiraṇyakaśipu, he got salvation because Prahlāda was son.

Devotee: Śrīla Prabhupāda, it seems strange that so many parents who are engaged in meat-eating and illicit sex and intoxication and gambling, could have a son who would become a Vaiṣṇava.

Prabhupāda: Therefore they will get the advantage of the son. Somehow or other, they have produced a son, Vaiṣṇava, so the son's activities will react upon the life of the parents. Because naturally the sons think of the father and mother, that is beneficial for them. However one may be renounced, he cannot get rid of family affection. That is natural. So the Vaiṣṇava son sometimes thinks of the father and mother. So they are getting the benefit.

Morning Walk -- July 9, 1975, Chicago:

Brahmānanda: Yeah, he could not walk. (break)

Prabhupāda: ...disease, heart failure, these are the modern disease. People... Cancer.

Brahmānanda: You were also saying that the psychology of the abortion is that the parents do not want to take the trouble...

Prabhupāda: Yes, that I explained.

Brahmānanda: Yes. Of raising the child. Therefore they create some...

Prabhupāda: Otherwise, what is the reason? They know there are so many troubles. To avoid the troubles, "Kill this." That's all. So to save trouble, people are prepared to kill child even.

Brahmānanda: And that's considered advancement, in modern life, to remove trouble. The whole life is conveniences, remove trouble. That shows they will go to any extent.

Prabhupāda: So trouble that is, atyantika-duḥkha-nivṛtti, how to mitigate or finish all trouble, that they do not know. That is Kṛṣṇa consciousness. Tyaktvā dehaṁ punar janma (BG 4.9). So long you will get this body, you will have trouble. But that they do not know, how to stop getting another body. So trouble is not mitigated in that way. You increase your entanglement, become sinful. You again take another body to suffer this sinful reaction. (end)

Room Conversation after Press Conference -- July 9, 1975, Chicago:

Prabhupāda: She can become equal with man. Spiritually advanced man and woman, they are equal. So long one is materially encaged, this is not possible. (pause)

Devotee: Śrīla Prabhupāda, in Winnipeg there is one very pious east Indian man who for many years has been worshiping somewhat, worshiping Lord Śiva. And his wife is also a very quite chaste woman and sincere follower—and so were her parents—of Lord Śiva. And he is reading your Bhagavad-gītā. He visits our temple. And I have given him the first volume of Canto Four which discusses Lord Śiva a great deal. And he has read in one of your purports that Kṛṣṇa is more pleased when you worship His devotee than when you worship Him directly. And Lord Śiva is a very great devotee of Kṛṣṇa. So he has now interpreted that to mean that if he worships Lord Śiva so nicely, then actually he is pleasing Kṛṣṇa more. So he is experiencing some difficulty because of this and I'm not quite sure how to instruct him that actually...

Prabhupāda: Difficulty?

Brahmānanda: That... Our Godbrother has difficulty in replying to this interpretation that Kṛṣṇa says, "You can please Me by worshiping My devotee," and Lord Śiva is the devotee of Kṛṣṇa. So therefore this man says, "Then I shall worship Lord Śiva. In that way I shall please Kṛṣṇa."

Prabhupāda: But if he accepts Lord Śiva is devotee of Kṛṣṇa, then by worshiping Lord Śiva he will be benefited. If he thinks Lord Śiva is independent, then he will not be benefited.

Press Conference -- July 16, 1975, San Francisco:

Prabhupāda: Large car mean God is very great, He requires very great car. (laughter) Why should He go in a small car? (laughter)

Bhaktadāsa: Śrīla Prabhupāda, there was one question. They would like to know why is it that the children are separated from their parents and sent to Gurukula?

Prabhupāda: And what is the benefit of remaining with the parents to become hippies? For training. We are trying to train first-class men. So if, from the very beginning of life, one is trained... That is the Vedic civilization. Kaumāraṁ ācaret prajño dharmān bhāgavatān iha. "One should be trained up to become God conscious from the very beginning of life," kaumāra. Kaumāra means after five years. Up to five years the children may have all freedom. Whatever he likes, he may do. But when he is five years old, he must be under training. That is the old system. Gurukula means to send the boy, especially boy, not the girl, to be trained up at the place of the spiritual master or teacher. Just like what is that public school? They also send their small children to the public school. Montesori? What is that?

Bahulāśva: Montesori school.

Morning Walk -- July 21, 1975, San Francisco:

Prabhupāda: Yes, blind faith.

Paramahaṁsa: In the wrong thing.

Bahulāśva: Socrates also, he was discussing epistemology, and he said that faith or belief is as good as knowledge for all practical purposes.

Prabhupāda: Yes. The same thing: the child has no knowledge, but he has faith in his parents, and he believes what his parents says. Then he is making progress.

Bahulāśva: This way.

Prabhupāda: I have faith in you. (break) Now, I give sometimes this example. Just like you go to a barber shop, and you put your neck like this, and he is with the razor. So unless you have faith, "No, he is good man. He will not cut my throat," how can you do so? So faith is the beginning. If you have no... If you say, "No, I have no faith in you," then you cannot be cleansed.

Baradrāj: That example became very clear when we went to India. (Prabhupāda & devotees laugh) Because the barbers are so, they look like they could cut your throat.

Bahulāśva: You have to have a lot of faith.

Prabhupāda: He can do that, but you must have faith. Otherwise no shaving. So many... Suppose you are going to some unknown place. Now we are purchasing, paying two thousand dollars, ticket. But where is the guarantee that you will go there? You are paying first money, but there is no guarantee that you will go there. Then how do you get the ticket? How do you get on the plane unless, without faith? So faith, without faith you cannot move an inch. It must be there. (break) ...believe, "No, no, this ticket is issued by the Pan American. They are good company, and so many people are going. So I will go also." That's all. So faith. You never went there, neither you know whether it will be possible to go there. But still, you have to do. That is faith.

Room Conversations -- July 26, 1975, Laguna Beach:

Prabhupāda: But everyone wants sunshine. Why in one place denied, and one place there is sunshine? You are not free. Even though you want sunshine, there is no sunshine. So how you feel free? You bring sunshine. But that is not happening. There is superior arrangement. So to accept that superior arrangement, that is real business, not to declare freedom falsely. That is not possible. If I say, "I am free from the law-abiding process, law given by government; I am free from the law of the government," that is not possible. If you become outlaw, then you will be arrested and put into jail. So what is the use of declaring that "I am free from the government laws"? There is no freedom. Whatever little freedom is given to us, if you utilize it properly, that is very nice. If we unnecessarily declare that "I am free from any obligation," that is madman's proposal. That is the mistake of the modern man, that, especially in the Western countries, unnecessarily they are declaring freedom in so many ways. Unnecessarily. He is not free, but he is declaring. That is described in Caitanya-caritāmṛta, I think, or in some other. No? Prema-vivarta. Yes, there is a book, Prema-vivarta

piśācī paile yena mati-cchanna haya
māyā-grasta jīvera se daśā upajāya

The freedom is declared by persons who are completely under the clutches of māyā. He declares freedom. And he is so much haunted by the ghost māyā that he thinks his bondage as freedom. Just like a drug-addicted person or drunkard. He is thinking, "I am free." He lies down on the street sometimes in madness: "Who can forbid me?" You have seen madmen lying on the street... I have seen it, all traffic stopped. So this kind of freedom has no meaning. It is involving oneself with the strict laws of māyā. There is no freedom. And just like a child. If he becomes free from the parents, it is not good; it is dangerous. His life is at risk. If a child without the help of the parents go on the street, is... That freedom is nice? That kind of freedom. Therefore Kṛṣṇa says that "Whatever little freedom you have got, just surrender that freedom to Me." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ (BG 18.66). (to someone:) You can come forward.

Room Conversations -- July 26, 1975, Laguna Beach:

Prabhupāda: Billion. So zero is there, and one is there. You add together. Then the value will increase. Otherwise you remain zero. And because the so much material opulence is zero, therefore the hippies are disappointed. It is zero. What they will do with the zero?

Devotee (2): Śrīla Prabhupāda, our parents in America teach us that we ought to be doing good things for other people. Should we be engaged for our fellow people?

Prabhupāda: But that you do not know, how to do good to the people. Just like a diseased man. The doctor has ordered that he should starve. But if you go in the hospital and you take sympathy with the starving patient, "Oh, you are starving for the last three days," if you give to him some food without the permission of the physician, then you will be punished. So he may think that "Oh, here is a starving man. I must give him some food." But you are liable to be punished. So first of all learn how to do good to others. So that is described here. Tasyaiva hetoḥ prayateta kovido (SB 1.5.18). To bring him to the knowledge of self-realization, that is good. If you can distribute knowledge to bring him back to his consciousness, original consciousness, that is real welfare activity. Otherwise, if you manufacture something that "This man is starving: let me give him some food," it may be wrongly done, and you are liable to be punished. So first of all, you must learn what is actually good to the human society. Then, if we do that, that is good. In ignorance, if we do it, then we may be liable to be punished. Besides that, your thought is imperfect. Just like you try to give food to some living being, but other living being you send to the slaughterhouse. You do not consider. You put your philosophy, that "The animal has no soul. They are like dead matter," but that is not the fact. The animals also have got soul, and the human being, he has got also soul. The ant has got also soul. Everyone has got. Every living being has got soul. Why you are inclined to do good to the human society? What is the reason? Why not to the animals?

Morning Walk -- August 12, 1975, Paris:

Bhagavān: They will surrender to the misery, but they will not surrender to Kṛṣṇa.

Prabhupāda: That is their disease.

Yogeśvara: Śrīla Prabhupāda? When you speak of taking care of your responsibilities for Kṛṣṇa, doesn't that also have a material aspect to it? Just like a parent must bring up the child, must take care of the child, train it to read, and to write, and so on...

Prabhupāda: Yes. That means we are taking care of the children—why? Just to make them Kṛṣṇa conscious, not to become cats and dogs. This is our responsibility. That is Kṛṣṇa conscious, that "Here is a child. He may be saved to make him Kṛṣṇa conscious." Therefore we are taking so much care in the Dallas. We are not irresponsible. But our responsibility is there, that "Make him Kṛṣṇa conscious."

Morning Walk -- September 13, 1975, Vrndavana:

Prabhupāda: Well, let me kill you. That's all right. It will be great beneficial to you.

Indian man (1): To my opinion, we are more liberated in... (indistinct).

Prabhupāda: Your opinion, my opinion. We have to consider the fact. (Vraja-vasi passes by, singing) This is jīvan ko sabadiya tomara. This is surrender, that he is singing, jīvan ko sabadiya: "When I surrender unto Your lotus feet." That is surrender. This is liberation. Just like the child fully surrendered to the parent, he is liberated. He has no anxiety. He is confident "My parents are there. Whatever he'll do, that's all right for me." That is liberation.

Indian man (1): We can become free from all anxieties.

Prabhupāda: Yes, that is liberation. If you are filled up with anxieties where is your liberation? That is not liberation.

Dhṛṣṭaketu: They will also say that this condition of being one with the Supreme is also...

Prabhupāda: How you become one? If Kṛṣṇa or the consciousness is there but you lose your consciousness, why you become one?

Morning Walk -- September 13, 1975, Vrndavana:

Prabhupāda: We have no eyes to see. We see through Kṛṣṇa. As Kṛṣṇa sees, we see. This is Kṛṣṇa conscious. We are not perfect. Our position is that we are not perfect. But we are perfect so long we follow Kṛṣṇa, that's all. Just like I am blind man. I am not perfect. But if you have got eyes, if you take me I follow you. Then I am perfect. Kṛṣṇa assures that "You surrender to Me and I will make you free from all dangers," and we accept Kṛṣṇa. That's all. Our method is very easy. The child is walking, unable to walk, falling down. The parents say, father says, "My dear child, just catch my hand." Then he's safe. These Māyāvādīs, they go against the verdict of God. God says that "The living entities are My part and parcel," and they say, "I am God." So that is their foolishness. Part and parcel... Kṛṣṇa says, mamaivaṁso jīva-bhutaḥ (BG 15.7). Otherwise why God says, "Surrender unto Me," if you are equal with Him? Why God is asking, "Surrender unto Me"? You are not equal. You are rascal. You are claiming that "I am equal." Otherwise there is no question of surrender. "You surrender unto Me." And this knowledge of surrender comes, Kṛṣṇa says, bahūnāṁ janmanām: "This rascal is always thinking 'I am God, God, God.' This rascaldom is finished after many, many births, this ignorance." Then he surrenders. How the living entity is equal with God?

Morning Walk -- September 13, 1975, Vrndavana:

Prabhupāda: Because you are rascal. For rascal everything is difficult. Easy thing is made difficult by rascals. That is the proof that you are rascal. By nature one is supposed to surrender to the parents. This is easy. Why do you do not do this? This is natural. Just like you have surrendered to me. Why? Because you think I am superior, you have to take knowledge from me. So if you have to accept some superior for your guidance, how you can deny surrendering? You see, brahmacārī, he is being taught daṇḍavat śīraṣi, by touching the head. Yesterday we were talking of that brahmacārī? That is the instruction. Who is this boy?

Harikeśa: He's Kuṇḍali. He just came from New York.

Prabhupāda: Oh.

Gopāla Kṛṣṇa: He just came from New York. He's from the West... He's a Commonwealth citizen. He's from the West Indies. He says he'll stay in India for the rest of his life.

Prabhupāda: Oh, that's nice. So you are going to the magistrate? You have calculated?

Saurabha: Ten thousand bags.

Morning Walk -- October 9, 1975, Durban:

Prabhupāda: Oh, where is your shoes?

Indian man: Oh, I got it here.

Prabhupāda: You are Gujarati? So you have been in India? (break)

Indian man: ...my dad stopped... (break) ...Nairobi... (break) Indian parents are, they try to grab hold of you before you can go away. He thought that I won't come back or something.

Prabhupāda: So he was right, your father.

Indian man: He was right. Yes. Well, you see, I didn't want to come back and get married and all that, you see? And then he forced me to get married.

Prabhupāda: Where you married? Here?

Indian man: Here, Durban.

Prabhupāda: You have got children?

Indian man: Yes. Two boys.

Morning Walk -- October 21, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: Such a nice arrangment.

Prabhupāda: Yes. Why they should charge for education? They'll not cut the tree. The dry branches or dead tree, they'll take the wood for utilization.

Puṣṭa Kṛṣṇa: We can walk down this way, Śrīla Prabhupāda. (break) ...parents who would give up their children to gurukula, they would never see them for about ten years?

Prabhupāda: Never see. Ten years? Twenty-five years. They may go and see, give some gifts to the guru.

Puṣṭa Kṛṣṇa: In the Western countries they criticize our gurukula that "This is inhuman, people sending their children away at such an early age, not seeing them."

Prabhupāda: And to kill, that is very human. Rascal. Kick them upon their face. You rascal, you are talking of morality, rascal, you go to hell. Your place is hell. "Devil citing scripture." You are not... You are so shameless that you do not be ashamed to speak like that. You are so shameless. Your civilization is so shameless. You are killing child in the womb, and you are talking "inhumanity." Just see. We have to deal with such fools and rascals.

Morning Walk -- November 1, 1975, Nairobi:

Prabhupāda: Yes. He has not surrendered. He keeps himself separate from Kṛṣṇa, and he is, artificially he shows surrender. Surrender does not mean that you reserve something for you. That is not surrender. Surrender means without reservation. That is surrender.

Devotee (8): Devotional service must be unconditional, or else it will drive us away.

Prabhupāda: Yes. Just like a child is surrendered to the parents. The parents say, "Sit down here." He sit down. That's all. No argument. That is surrender.

Indian (10): Śrīla Prabhupāda, when we speak of parts and parcels of God, does it mean that we were there with God before we came to this world?

Prabhupāda: You are part and parcel then? What is that?

Brahmānanda: If we are part and parcels of God does it mean that we were with God before coming to the...

Prabhupāda: You are always with God, even your rebellious condition, you are with God. Just like a prisoner. A prisoner is always with the government, (laughter) but in one department he is kicked, and in one department he is patted. That's all. So if you prefer to be kicked, you remain in māyā. But you are always in connection with God.

Morning Walk -- November 2, 1975, Nairobi:
Prabhupāda: That is quality. In the beginning, what the child knows about love? No. But they are allowed to remain as husband and wife. They are thinking that "I have got my husband," "I have got my wife," and as the age increases, the dealings become intimate. Then they become affectionate. That is quality. Not in the beginning there is any quality. It is by the parents' arrangement. That's all. In our day, the marriage was performed when the girl is ten years, twelve years, nine years. Twelve years is very late marriage. My second sister, she became twelve years old. So my mother became so disturbed that "This girl is not being married. Shall I commit suicide?" Yes. You see? My eldest sister, she was nine years old, older than me, and she was married before my birth. And my mother-in-law was married at the age of seven years, and my father-in-law was eleven years. I was married... My wife was eleven years. So in this age there is no question of love. It is not that the husband and wife lives together, no. Unless the girl is grown up, she is not going to the husband. She remains with the father and mother. Sometimes they meet, and the wife is taught, giving some sweetmeat to the husband-official. Official. The parents of the girl: "Just go up to your husband and offer this." So she comes as obedient servant. But gradually they get the connection. In this way the love develops, and when they are fifteen, sixteen years old, they are allowed to live together. Because both of them have already developed that "She is my wife," "He is my husband," psychologically. And there was no question of divorce.
Morning Walk -- November 16, 1975, Bombay:

Prabhupāda: Kīrtana, oh.

Girirāja: Actually, he comes and dances in ecstasy in the temple.

Prabhupāda: Very good. Kīrtanīyaḥ sadā hariḥ (CC Adi 17.31).

Girirāja: After the kīrtana we read the Kṛṣṇa book, and his parents want to leave, but he insists on staying.

Prabhupāda: Good boy. Very good.

Yaśomatīnandana: What was that, inquired?

Prabhupāda: Eh? What is that?

Yaśomatīnandana: Girirāja was saying something.

Girirāja: Oh, yes, the scientist. When the reporter asked him where the things come from, he said he doesn't know but he's sure that...

Prabhupāda: Still, he is scientist. He doesn't know. He is rascal, still he is scientist. (laughter) Just see. Contradiction. He doesn't know. Still, he is scientist. One word. He doesn't know anything, but he is scientist. Just see. (Hindi) And we have to hear him—the unfortunate position. We say that "Go for scientific knowledge to a person who knows, who has seen." And this rascal, he says, "I do not know; still, I am scientist." Then what he replied? He doesn't know?

Morning Walk -- November 17, 1975, Bombay:

Brahmānanda: They had a gurukula here at Hare Kṛṣṇa Land. Isn't it? And many of the children of the tenants were coming, and they were wearing tilaka. And then they would go home and tell their parents not to eat meat and so on, and the parents became very angry and took their children back. (break)

Prabhupāda: ...Hiraṇyakaśipu education, then it is filled up immediately. And if you introduce Prahlāda education-vacant. (break) Hm? (laughs) (break) ...meet me at night, all you. (break) Who are living?

Girirāja: Our men? One room is for the school, and Yaśomat...

Indian man (4): School, gurukula school.

Girirāja: The children. Then Yaśomatīnandana's wife was staying there, and Bilvamaṅgala and his wife used to stay there.

Prabhupāda: Who?

Girirāja: One Bilvamaṅgala and his wife used to stay there. So they've left. And Nayanābhirāma and his wife used to stay there and they have left. So actually it could be emptied.

Prabhupāda: But I saw yesterday someone living there.

Morning Walk -- November 24, 1975, Bombay:

Prabhupāda: They are all anātha-jīvita. Yes. Everyone is independence and anātha. There is nātha, but he'll not recognize. Anātha-jīvita. Bhavantam eva caran nirāntaraṁ prasanta... So we are educating people how to become sanātha-jīvitam. Live on your master's... Everyone is living at the cost of master, but foolishly. Ahāṅkara-vimūḍhātmā kartāham iti manyate (BG 3.27). They are living at the cost of the master, but they will not accept. This is the disease. (break) ...natural life, sanātha-jīvitam. From the birth the child is sanātha, parents. Where is the possibility of living independently? That is not possible.

Dr. Patel: Yamunācārya was śiṣya or guru of Rāmānujācārya?

Prabhupāda: Rāmānujācārya.

Dr. Patel: Rāmānujācārya was guru or śiṣya?

Prabhupāda: Yes, guru.

Dr. Patel: Guru. I think Viṣṇu Svāmī was his śiṣya.

Prabhupāda: No. Viṣṇu Svāmī-sampradāya, different. That is Rudra-sampradāya. And Rāmānujācārya is Śrī-sampradāya. The Vallabhācāryas, they belong to Viṣṇu Svāmī. We belong to Madhva-sampradāya. Four ācāryas.

Morning Walk -- December 23, 1975, Bombay:

Indian man (3): (break) ...you see, I am now trying to learn (indistinct) something, and I find that by doing bhakti, ah, what you call pūjā, saguṇa pūjā, whenever I come to your place, instead of seeing the Kṛṣṇa mūrti, I always see the liṅgam, pure liṅgam. Why this phenomena going on?

Prabhupāda: You are a great devotee of Lord Śiva, so that's all right.

Indian man (3): I have already, seeing the.... My parents may be doing, I have not done much except knowing only a few lines of the...

Prabhupāda: That's all right. You remain a devotee of Lord Śiva. There is no harm.

Indian man (3): And when I have been doing some other saguṇa pūjā, another is seen always.

Prabhupāda: Hm?

Indian man (3): Suppose I am doing...

Prabhupāda: Many, many...

Indian man (3): ...Śaṇkara pure pūjā then I am seeing er, Devi.... Like that it is happening. Secondly, so how to go to nirguṇa state? That is my difficulty.

Prabhupāda: Sa guṇān sama...

Indian man (3): And whenever I am praying with closed eyes, I see something, but with opened eyes I don't see anything.

Prabhupāda: That is given in the Bhagavad-gītā. That you have to.... Sa guṇān samatītyaitān (BG 14.26). Sa guṇan. Samatītya. So you have to adopt this means, then you will.

Page Title:Parents (Conversations 1974 - 1975)
Compiler:Visnu Murti, Mayapur
Created:10 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=80, Let=0
No. of Quotes:80