Good trees means which are producing nice fruits and flowers. They are good trees. And there are trees, no fruit, no flower, very long standing. No use. No useful purpose. I've seen in Los Angeles, big, big palm trees, very long, but there is no fruit. In India there are palm trees like that, they bear fruit, very nice fruit, tal. Very sweet fruit. So any tree which does not give us nice fruit or nice flower, that is sinful. Amongst the trees also there are pious trees, there are sinful trees, amongst the animals also there are pious animals, sinful animals. Just like dog and the cow. Cow is pious animal and the dog is sinful animal. So natures, amongst the birds, this crow is sinful bird. And the ducks, white swan, they are pious bird. The peacocks. So similarly in the human society also, there are pious men and sinful men. Those who are pious they have got different position.
Palms (Lectures, Conv. and Letters)
Lectures
Bhagavad-gita As It Is Lectures
Now, this offering, offering of water, wherefrom the water is come? Oh, you have taken the water from the Ganges. You have not brought even the water from your house. You are taking the water from the Ganges, and you are again offering the same to the Ganges with some mantra. So similarly, the Ganges has got immense water. If you take one palmful of water out of it, the Ganges is not in loss. And again, if you offer a palmful of water on the Ganges, the Ganges does not gain anything. But utilizing the Ganges water and offering to the Ganges, you become a devotee of Ganges. Similarly, the offering to Lord... What you have got? Your body, it is also given by God. Your intelligence, it is given by God. The facility of work, it is given by God. Everything is given by God. Now, what do we work? Now, suppose I am writing books. All right. In which you are writing? On paper. All right, who has given you paper? Now, you make philosophical study. "Well, paper I purchased from the market." Market, how does it supply paper?
Actually the yogis want some material power. That is the perfection of yoga. Not perfection, that is one of the procedures. Just like if you are actually practicing the regulative principles of yoga, then you can get eight kinds of perfection. You can become lighter than the cotton swab. You can become heavier than the stone. You can get anything, whatever you like, immediately. Sometimes you can even create a planet. Such powerful yogis are there. Viśvāmitra yogi, he did it actually. He wanted to get man from palm tree. "Why man should be begotten living ten months within the womb of mother. They'll be produced just like fruit." He did it like that. So sometimes yogis are so powerful, they can do. So these are all material powers. Such yogis, they are also vanquished. How long you can remain on this material power? So bhakti-yogīs, they do not want anything such.
That's all." So He was a boy, His sole was sole, not very long. So Bali Mahārāja said, "What You will do with a small piece of land?" But He said, "Yes, that will suffice Me. If you promise this three measurement of My three feet of land, that will suffice." Then Bali Mahārāja agreed, and by His two measurement of the palm, He covered the whole universe. Then He's asking, "Bali Mahārāja, now whatever you have got, you got, now it is finished by two feet, by two measurement of my palm. Now where I am going to keep My third, third one?" Then Bali Mahārāja understood that it is the favor of the Supreme Lord. He said, "My dear Lord, yes, I have now lost everything. I have no other property, but I have got my head. Please kindly keep on it." You see. So the Lord was very much pleased on him, and He offered, "Bali Mahārāja, then what do you want from Me?" "No, I never expected anything from You. I could understand You wanted from me everything; so I have offered my everything. That is finished. I don't want..." Then Lord says,
Srimad-Bhagavatam Lectures
So bhagavān ambujekṣaṇaḥ. Ambuja means lotus flower. Bhagavān is described in many places as ambujekṣa-lotus-eyed, lotus feet, lotus navel, in so many ways, lotus palms. So ambujekṣaṇa, very beautiful eyes like the petals of a padma, lotus flower. But at the same time, prakupita, He's angry. He's angry. Still, ambujekṣaṇa. Not that as the Māyāvādīs think, that "God is kind. Why He should be angry?" But here it is said, prakupita. Pra means "specifically." Prakṛṣṭa-rūpeṇa kupitaḥ, "very angry." Prakupita. And He was, rather, glad that this Aśvatthāmā, who happens to be the son of a brāhmaṇa... Still, He was angry. He asked him not to excuse this rascal. Not to excuse. It is next verse, it is said, mainaṁ pārthārhasi trātuṁ brahma-bandhum imaṁ jahi. He's brahma-bandhu. He's not a brāhmaṇa. He's brahma-bandhu.
When He's playing like a child, He plays perfectly. When He plays a husband (with) 16,000 wives, He was playing perfectly as husband. When He was playing as lover of the gopīs, He was playing perfectly. When He was friend of the cowherd boys, He was playing perfectly.
The cowherd boys all depend on Kṛṣṇa. They wanted to taste the palm tree fruit, but there was a demon, Gardabhāsura, they would not allow anyone to enter that palm trees. But the boy friends of Kṛṣṇa, cowherds, they requested: "Kṛṣṇa, we wanted to taste that fruit. If you can arrange..." "Yes." Immediately Kṛṣṇa arranged. Kṛṣṇa and Balarāma went to the forest, and the demons, they were living there in the shape of asses, and immediately they came to kick by their hind legs Kṛṣṇa and Balarāma. And Balarāma captured one of them and immediately threw on the top of the tree and the demons died.
"A hunter has become a Vaiṣṇava," so out of curiosity, people used to come to see the hunter-Vaiṣṇava. The hunter... When one is Vaiṣṇava, he's no longer a hunter or belonging to the any caste. But people used to say "the hunter-Vaiṣṇava."
So it is the custom of gṛhasthas that when a gṛhastha goes to see a saintly person, he should bring some gifts. Never mind however insignificant is. At least one palmful of rice or ḍāl or ātara, put there. Give something. If one comes to the temple... Here are many temples in India still. People come there with... One who hasn't got many things, but he brings one palmful of ātara or rice or ḍāl. This is useful. And in the temple there are three pots. They put ḍāl in the ḍāl, ātara in the ātara, and rice in the rice. So in this way the inmates of the temple, they can live without going outside. But people have lost such habit. They come empty-handed—"darśana"—that "I'll not give you anything, but you are a saintly person. Give me darśana, and give me your āśirvāda, and then I enjoy my senses.
There is very nice grass. And you have got pillows, this hand, arms. You can lie down here. And where is... What is the necessity of keeping a waterpot?" Because a sannyāsī, even giving up everything, he keeps one waterpot. So Śukadeva Gosvāmī criticizes, "What is the use of keeping waterpot? You have your palms. You can take water from the river and drink." Cirāṇi kiṁ san..., pathi na santi. And old cloth, thrown away... Formerly, gṛhasthas, in different ceremonies, after taking bath, they would throw away their garments, their..., so that poor people, they can take it and use it. And new. Every religious function... In our childhood also we have seen. As soon as there was a new function or pūjā, there was new cloth. Even household pūjā... That takes place practically every month. Lakṣmī-pūjā, Kārttika-pūjā... Bara mase tara upara bhan.(?) The... Actually there are twelve months, but the festivals are thirteen. It was very difficult to adjust where the another festival, in which month it should be observed.
Just like Hiraṇyakaśipu. Nṛsiṁha-deva appeared not He, He There was no necessity of His coming for killing Hiraṇyakaśipu; there were many agencies or implements to kill him. But He came to solace Prahlāda Mahārāja. He was so much harassed by his father that He came down just to put His hands, lotus hands, palms on the head of Prahlāda Mahārāja. So He comes. But the benefit, for both the demons and the devotees, are the same. That is God's mercy. Because He's absolute, if He kills somebody, he also gets the same result and as His devotee. This is absolute. Just like Pūtanā. Pūtanā was killed by Kṛṣṇa. Pūtanā planned to smear some poison on the nipples of her breast with a plan to kill Kṛṣṇa. But Kṛṣṇa took it otherwise, that "She acted as My mother; therefore she should be elevated to the position, as Mother Yaśodā is also be elevated." This is God's mercy.
This is accepted by Śrī Caitanya Mahāprabhu. Brahma-saṁhitā was not available by Caitanya Mahāprabhu when He was touring in South India, so He collected one Brahma-saṁhitā, handwritten in the palm leaves, and He copied it. Formerly there was no press. These important śāstras, Vedic literature, were kept in handwriting. I copy from your book; my other friend copies from my book... In this way, those who were interested... The literatures were not so cheap. Only highly qualified brāhmaṇas, they used to keep handwritten... And it was worshiped in the temple as Deity, śāstra, not that it is available everywhere. It has become... Now press has made it very cheaper. But we should always understand that granthas, or the scriptures, should be worshiped as God. That is sound incarnation of God. It should not be neglected. Don't neglect Bhagavad-gītā or Bhāgavata as ordinary books. You must be very careful. As you take care of the Deities, you should take care of the books also.
Actually he's a mūḍha, but don't... In the beginning, if you say, then there will be no opportunity to speak. He is a mūḍha, that there is no... Working like hogs and dogs day and night for sense gratification, certainly he is mūḍha, karmī. Similarly, jñānī, they are simply speculating. That logic, kākā-taliya nyāya: "Whether the crow first of all sat down on the palm fruit; then the palm fruit fell down? Or the palm fruit fell down; therefore the crow could not sit on the palm fruit?" Logic. One paṇḍita said, "No, no. First of all, the palm fruit fell down, and the crow wanted to sit down on it, so he could not." Now another paṇḍita says, "No, no. The palm fruit was there, and because the crow sat down on it, it fell down." Now this is logic. They are wasting time speculating. Kākā-taliya nyāya. Kupa-manduka-nyāya. There are.
He also became pariplutaḥ, feelingly merciful, not ordinary merciful, feeling that "How innocent this child is." So feelingly, utthapya: immediately got him up. "My dear child, get up." And immediately put his hand on the head. Utthāpya tac-chīrṣṇy adadhāt karāmbujam. Karāmbhuja, lotus hand, lotus palm. So these feelings are there. And He wanted... Because this boy was bewildered that such a big mūrti came from the thumbs(?), the columns and the father, gigantic father, is dead, naturally he is little disturbed in mind. So therefore vitrasta-dhiyāṁ kṛtābhayam: "My dear child, don't be afraid. Everything is all right. I am present and there is no fear. Be pacified. I will give you protection." So this is the exchange. So there is no need of very, becoming very learned man, Vedantist and... Simply these things are required: you become innocent, accept the Supreme Personality of Godhead, and fall down at His lotus feet. Everything is complete.
So Prahlāda Mahārāja, tat-kara-sparśa, "touch of the lotus palm of Nṛsiṁha-deva," the same palm where there is nail. Tava kara kamala-vare nakham adbhuta-sṛṅgam. The same palm with nakha adbhuta... Dalita-hiraṇyakaśipu-tanu-bhṛṅgam. Immediately, with the nails only... The Lord did not require any weapon to kill this gigantic demon, simply nails. Tava kara-kamala. The example is very nice, kamala. Kamala means lotus. The Lord's palm is just like lotus flower. Therefore in the lotus flower it is very soft, very pleasing, and how the nails came? Therefore adbhuta. Tava kara-kamala, adbhuta. Nakham adbhuta-sṛṅgam. It is not possible to grow some ferocious nails, piercing nails, in the lotus flower. This is contradictory. Therefore Jayadeva says, adbhuta: "It is wonderful. It is astonishing." This... Therefore Lord's power, exhibition of power and sharp nails, they're all inconceivable. Śrīla Jīva Goswami has explained, "Unless you accept inconceivable power of the Supreme Lord, there is no understanding."
Prahlāda Mahārāja was feeling, "Oh, how blissful this hand." Not only feeling, but immediately all his material unhappiness, pangs, disappeared. This is the process of transcendental touch. We can have the same facility in this age. It is not that Prahlāda Mahārāja became immediately jubilant by the touch of the lotus palm of the Lord. You can have the same benefit immediately if we become like Prahlāda Mahārāja. Then it is possible. Kṛṣṇa is advaya-jñāna, so in this age Kṛṣṇa has descended in His sound vibration form: kali yuga nama rūpe kṛṣṇāvatāra. This age... Because these fallen men in this age, they are... They have no qualification. Mandāḥ. Everyone is bad. Nobody is qualified. They have no spiritual knowledge. Don't mind. In your Western country they are very much puffed up with material knowledge, but they have no spiritual knowledge. Perhaps in the history, for the first time in the history, they're getting some information of spiritual knowledge.
Simply by chanting the holy name of Kṛṣṇa... Nama-cintāmaṇi kṛṣṇaḥ caitanya-rasa-vigrahaḥ, pūrṇaḥ śuddho nitya-muktaḥ. Don't think the holy name of Kṛṣṇa is different from Kṛṣṇa. It is pūrṇam. Pūrṇaḥ pūrṇam adaḥ pūrṇam idam (Īśopaniṣad, Invocation). Everything pūrṇa. Pūrṇa means complete. We have tried to explain this completeness in our Īśopaniṣad. You have read. So stick to the holy name of Kṛṣṇa. You'll get the same benefit as Prahlāda Mahārāja got by direct touch of the lotus palm of Nṛsiṁha-deva. There is no difference. Always think like that, that as soon as you are chanting Hare Kṛṣṇa, you must know that you are touching Kṛṣṇa with your tongue. Then you get the same benefit as Prahlāda Mahārāja.
Thank you very much.
So this is called anartha. Anartha means things which are not wanted. This is the distinction between East and West. If I can lie down... The Eastern civilization is that "If I can lie down on the floor, where is the necessity of a bedstead or a cot? There is no. If I can lie down, keeping, resting my head on the arms, why there is necessity of pillow? If I can, say, drink water with my palms like this, what is the use of any waterpot?" Minimize. Minimize. Spiritual life does not mean artificially increasing the necessities of life. Nidrāhāra-vihāraka. Even the most important necessities of life, āhāra... Everyone has to eat something. Āhāra-nidrā-bhaya-maithunaṁ ca. These are bodily necessities: eating, sleeping, sex, and taking precaution from danger. These are bodily necessities. But spiritual advancement means, as Rūpa Gosvāmī and other Gosvāmīs showed us example, they conquered over this, nidrāhāra-vihārakādi-vijitau **—to conquer over sleeping, to conquer over eating, to conquer over sex, and to conquer over fearing. Fearing, we have got.
There was no need of written books to consult. So five thousand years ago this book was recorded by Vyāsadeva because he could understand that in future people will be born of so lower grade that it would be not possible to keep in memory without book record. So formerly, these books were written in hand on palm leaves, and... Because there was no press or type. So if you wanted a book, you had to copy from other's book. That was the system.
So the point is that five thousand years ago the things which were written for this age, how they are coming to be true in our experience. That is the point: how they could see past, present, and future so nicely. The sages were known as tri-kāla-jñā. Tri means three. There is almost similarity, tri and three. Tri is Sanskrit, and three is English or Latin, but there is similarity. Tri-kāla-jñā. Tri means three, and kāla means time. Time is experienced by three ways: past, present and future.
Nectar of Devotion Lectures
And in the purified condition of the mind we can think of Kṛṣṇa rightly. In this way, Kṛṣṇa becomes practically dependent on the devotees. Kṛṣṇa is the master, controller of everything, but to the pure devotee He becomes dependent. So why the pure devotee will ask for anything else? Adurlabham ātma-bhaktau. For a devotee, Kṛṣṇa is within the palms of a devotee. Ajita, jito 'py asau. Although Kṛṣṇa is not conquerable, but He likes to be conquered by His devotee. That is the position. Just like He willingly placed Himself to be conquered by Mother Yaśodā, to be conquered by Rādhārāṇī, to be conquered by His friends. Kṛṣṇa became defeated and He has to take His friend on the shoulder. Practically sometimes we see that a king keeps a joker amongst his associates, and sometimes the joker insults the king, and the king enjoys. The joker sometimes... Just like there is a famous joker, Gopāla Bon, in Bengal. So one day the king asked him, "Gopāla, what is the difference between you and an ass?" So he immediately measured the distance from the king.
Sri Caitanya-caritamrta Lectures
Now, Lord Caitanya is giving one example, that a astrologer has come to a poor man's house. The astrologer sees that "This man is living very niggardly life, wretched life, but he should not have done like that. His horoscope says that he should be a rich man. His palmistry says that he should be a rich man."
- ihāte dṛṣṭānta-yaiche daridrera ghare
- 'sarvajña' āsi' duḥkha dekhi' puchaye tāhāre
So the astrologer asks him, "Oh, I see you have got some good symptoms in your horoscope, in your palm. Oh, why you are suffering? Why you are suffering?" So...
- 'tumi kene duḥkhī, tomāra āche pitṛ-dhana
- tomāre nā kahila, anyatra chāḍila jīvana'
"I see that you have got your paternal property hidden somewhere, hidden somewhere. You have got some money left by your father, but it is hidden somewhere. You have to find out. It is hidden somewhere."
Sri Brahma-samhita Lectures
Don't forget (laughter), because I have given up my business." (laughter)
So next day it was advertised in the village that the hunter has become a Vaiṣṇava, a bare-headed boy (laughter), Vaiṣṇava. (laughter) So, in the, in India it is the system that if anyone goes to a temple or to a saintly person, the ladies especially, and they take some grains in hand, at least one palmful, and contributes. So, ten, twenty, fifty people are coming, and it becomes sufficient for the temple-keepers. That is the system in India still. Still there are many hundreds and thousands of temples in India, and India is advertised as poverty-stricken, but all these temples are being maintain..., maintained by the people from the morsel of their food, still. They contribute. If a sannyāsī goes to the house of a householder, he will never be refused. At least he should be given a little rice, little flour. That is the system. So, so many people are coming to see them, how they have become Vaiṣṇava, saintly person, and contributing, somebody flour, somebody dahl, somebody rice, somebody fruit.
Arrival Addresses and Talks
So Kṛṣṇa is not so easy to approach by the nondevotees. Vedeṣu durlabha. Or even by studying Vedas, durlabha. Durlabha means not approachable, not approachable. Vedeṣu durlabha adurlabha ātma-bhaktau. But to His devotees He's very easy. He's very easy. Just like the gopīs. Gopīs, they are village girls, not educated, not brāhmaṇa, not Vedantist. But Kṛṣṇa is within their palms, within their hands. So this bhakti-yoga is so nice that Kṛṣṇa, or God, who is unapproachable by any other method-however efficient it may be, it is not possible—only by love and devotion in service He can be approached. It is clearly stated in the Bhagavad-gītā: bhaktyā mām abhijānāti (BG 18.55). Kṛṣṇa has explained in the Bhagavad-gītā all systems-jñāna-yoga system, haṭha-yoga system, karma-yoga system, rāja-yoga system. But at the end He says that "If anyone actually wants to know Me, that is bhakti." Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ. If anyone wants to know Kṛṣṇa as He is... Kṛṣṇa has different features, especially three: brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11)
Philosophy Discussions
Prabhupāda: Yes. That is called sajātīya-vijātīya bheda in Sanskrit. Different... Sajātīya. Just like two trees, two mango trees, but still there is difference. They are one as mango tree, but this tree is different from that tree. Similarly, the fingers. As finger they are one, but this finger is different from this finger. Although sajātī. Sajātī means of the same category, but there is difference. Although the same category, finger, but this finger is bigger than this finger. The whole body. It's a part of the body. Hand is different from leg. Leg is different from his head. Head is different from palm. Palm is different from sole. There are so many differences. They are called sajātī vijātī.
Śyāmasundara: So the one characteristic that they all have is that they are individuals, that they are individual.
Prabhupāda: Yes. One characteris... One is substance, another is character, character.
Hayagrīva: But you shouldn't think of Kṛṣṇa in any..., in another way, for instance a palm tree or...
Prabhupāda: (indistinct) Then He is giving indication that "Amongst the trees I am this." So you take it.
Hayagrīva: Yes.
Prabhupāda: Just like Kṛṣṇa said, raso 'ham apsu kaunteya (BG 7.8). He said that "I am the taste of the water." So you are drinking water always. The taste which quenches your thirst and you feel satisfaction, that is Kṛṣṇa. Now if you follow Kṛṣṇa's instruction, "Now I am drinking water. Now I am feeling satisfaction. Now this satisfaction is Kṛṣṇa," then you remember Him.
Conversations and Morning Walks
1968 Conversations and Morning Walks
1969 Conversations and Morning Walks
Prabhupāda: Oh. Some devotees are coming. And in Honolulu, two boys, they are also doing. In Hawaii there are two branches now. Yes. One at Honolulu, one at Kauai. Kauai. That island's name is Oahu. Hawaii has five islands' stretch, and this is called Oahu. Oahu island, one side, Honolulu, and one side... This island means hill. And the valley of the hills are utilized for residential purposes. So all sides, Pacific Ocean. And there is ample production of sugar cane and pineapple. I was chewing sugar cane as it is. Yes. And there is so many coconut trees, palm trees, and mango. In mango season they throw away mangos. So I have asked Govinda dāsī that "You make mango pulp and dry it and send it." So they are doing nice, husband and wife, Gaurasundara, yes, trying their best. I do not know whether they are working now.
Himāvatī: Govinda dāsī is working.
Prabhupāda: Working. She can work. She can earn $400 at least.
Haṁsadūta: He wants to go to Palm Beach. Palm Beach is the richest place in the country.
Prabhupāda: That's all right. That's all right. So chant Hare Kṛṣṇa and everything will be all right. And Buffalo is also doing nice. Oh, yes. The students are educated circle. They are taking interest, both the boys and girls. And three meetings I attended. Every meeting was full, two hundred boys and girls. They were dancing, chanting, asking very intelligent questions. And Rūpānuga is holding class. There will be some examination of the students. They accept papers. Yes. Some Indians are coming from long distance. One Indian gentleman, he came to see me from, what is that place? Ninety-two miles away from Buffalo.
Himāvatī: Did you see Nauvanī?
Prabhupāda: Nauvanī is there. Yes. He is there still. He is also very good. He works very nice in the temple.
1972 Conversations and Morning Walks
Devotee: But that movie was filmed in Los Angeles, the one we saw last night. In Hollywood. All the palm trees and the (indistinct) behind.
Indian (Ksirodaksayi?): One of the elder sons, he's still living in Hampstead Heath.
Prabhupāda: Oh, his eldest son. And where he is, Charlie Chaplin?
Devotee: In America.
Prabhupāda: In America?
Devotee: He's in Switzerland.
Indian: No, no, he lives in Europe somewhere. Switzerland, most... Sometimes coming in Hampstead Heath.
Prabhupāda: He has got a big family?
Devotee: Yes.
Prabhupāda: You said that he's producing a still child?
Devotee: Yeah, he produced last year, or two years ago. It was in Life magazine.
Prabhupāda: Hm. (pause)
Devotee: It's already about 10:30.
Prabhupāda: All right.
1973 Conversations and Morning Walks
Prabhupāda: He's put separately so that he may not poison others. He may not poison others. So that is the position of the self-sufficient authority.
Yaśomatīnandana: In Gujarati we call it: bhanji moti laksmim.(?) When the palm is closed it is worth lakh rupees, but when it is open, it doesn't mean anything. A foolish person, when he talks, he reveals everything.
Prabhupāda: Yes. Foolish person means busy rascal. There are four kinds of division: lazy intelligent and busy intelligent and lazy rascal and busy rascal. The first-class man is lazy intelligent, and second class, busy intelligent, and third class, lazy rascal, and fourth class, busy rascal. A rascal, if he's busy, then what he will do? He'll simply do harm. That's all.
1975 Conversations and Morning Walks
Prabhupāda: They produce fruit so big, these palm... They are palm trees, they are not coconut.
Jayatīrtha: No, they're not coconut palms. Just regular palm trees. They have some kernel or something, palm kernel. (break)
Prabhupāda: ...killed the Gardhabhāsura in the palm forest. The fruit is so tasteful but the cowherds boy could not enter the forest on account of this demon.
Brahmānanda: Which demon was that?
Jayatīrtha: Dhenukāsura.
Prabhupāda: Dhenuka... Not Dhenukāsura. Gardhabhāsura. Dhenukāsura also, they come?
Jayatīrtha: Here there are many date palms, very high producer of dates.
Prabhupāda: Just see. In the desert there are so nice fruit.
Jayatīrtha: (laughs) Topsy turvy.
Prabhupāda: Dates are so nice, sweet. (break) ...is so kind.
Brahmānanda: He provides. (break)
Prabhupāda: Where is Bahulāśva? I have read that your program. What is that? College of Vedic Science?
Bahulāśva: Yes.
Prabhupāda: So what is the actual program?
Bahulāśva: That was not completed, Prabhupāda. That's just a description of the courses. Yet we have to add a biography about Your Divine Grace, description of the disciplic succession, the activities of ISKCON, and how the college relates to ISKCON. That was simply an explanation of what courses would be given and how they would be structured.
Prabhupāda: That's nice. (break) How it will be conducted? The idea is very nice. Who has analyzed?
1976 Conversations and Morning Walks
Prabhupāda: Yes. So you can invent so many means of curing the danger. But as soon as the sun is there, immediately all mist is over. Similarly, we have invented so many medicines and counteractions for so many things. But if one becomes a devotee, all these troubles immediately.... That is the only one medicine. He has no more any inclination. Svāmin kṛtārtho 'smi varaṁ na yāce: (CC Madhya 22.42) "No more I want." And that is wanted. (break) ...asmi varaṁ na yāce. One should be fully satisfied: "No more I want this material disease. That's all. Enough of it." That mentality required: "I don't want anything material facility." Sannyāsa means that, that "I shall live with the minimum necessities of life and simply devote..." That is sannyāsa. "I shall become a sannyāsī and enjoy all material facilities"—that is not sannyāsa. (break) ...recommended that "If there is no need, don't take even cloth. Remain naked." That is sannyāsa. But because we have to preach, because we have to go the people, therefore some covering. Otherwise, this is also not necessary for a sannyāsī. Nothing. Lie down on the floor like the Śukadeva Gosvāmī said, and take water in your palm, no dress. Śukadeva was also not dressing, naked. That is the perfection of sannyāsa. (break) Where is Jayapatākā? (break) ...talk with this boy. He wanted to.
Prabhupāda: Provided government gives us land. (break) ...in Bombay. (Hindi) Palm trees, within the palm trees, such buildings will not have this advantage. I think in this quarter our, this land is the best. This Juhu and Birawallah(?) Scheme, this land is the best. Twenty-thousand square yards full of palm trees, and we have made this garden. This advantage is not available by everyone. They divided the property, this side five lakhs and the vacant side nine lakhs. Fourteen. So anyway, we took both the sides. Taking this side, five lakhs, now this one building is worth five lakhs. There are six buildings. Very high. And we have got six buildings.
Devotee: It's not too big. And all these are fully grown trees with, there's some palm trees here. Then in the back...
Prabhupāda: (indistinct) for the trees are here.
Devotee: Yeah, did you see the tree? OK. In the back here, this is, we have fruit trees, different types of fruit trees like a...
Prabhupāda: Oh, very, very good.
Devotee: Pomegranate, you know and some peaches and plums.
Prabhupāda: Pomegranate is a very nice fruit.
Devotee: Yes. And this area right here is more or less empty and available for... These are small bushes here, these are small bushes. So we are proposing to construct a temple right about in here, then use the rest of the land for farming and growing flowers for Kṛṣṇa.
Prabhupāda: Yes. You are destroying these trees.
Hari-śauri: This is a small swimming pool and palm trees. (more background voices)
Prabhupāda: (Hindi conversation) the epidemic is not going to stop.
Devotee: No. Prabhupāda, I've been given a cow, in America.
Prabhupāda: Yes.
Devotee: This Yamunā Devi?
Prabhupāda: Hm.
Devotee: One of her cows, Premadhana. She's given it to us. We've had it now for five or six and we have built a nice area for her. We have ten acres of land for her to roam around on. She's very happy.
Prabhupāda: So take your country (indistinct) Kṛṣṇa conscious. Then surely we shall get the government. This is the prediction of a politician, "Kṛṣṇa conscious, the Hare Kṛṣṇa movement is spreading like a epidemic. That I'm afraid within ten years they'll get the government."
Prabhupāda: In Bengal it is called tilake tāla. Tāla, a palm fruit, it is big, and tila, is the sesame. You know sesame seeds?
Haṁsadūta: Sesame.
Prabhupāda: Sesame, yes. That is very small. So these seeds, sesame seed, is called tila. Tila lava, and they make it tāla. Instead of tila, it becomes tāla, and then big mess. Tilake tāla. The fact was tila, but they called it tāla.
1977 Conversations and Morning Walks
Prabhupāda: Buffalo and bison different.
Dr. Patel: But they are of the same degree or more wild. These are tame. This, sir, is a (Hindi). We call it (Hindi), the Sanskrit word, more or less. (pause)
Prabhupāda: The coconut trees makes the place paradise, palm trees.
Dr. Patel: I've got the place, sir. When you came to my house my wife immediately planted twenty-two coconuts all round. Now we get coconut, they'd be more than two thousand rupees per year.
Prabhupāda: We are getting eight thousand.
Dr. Patel: Yes, you are very good. Mine is hardly half an acre.
Prabhupāda: The other day Girirāja told me we have got eight thousand.
Hari-śauri: A year.
Prabhupāda: Yes.
Guest (1) (Indian man): ...cultural affairs, Orissa government. Here there is a large stack of palm leaf manuscripts. Palm leaf manuscripts. We are editing the Sanskrit manuscripts, correcting them and publishing them.
Prabhupāda: Sanskrit?
Guest (1): Sanskrit.
Prabhupāda: It is published in Sanskrit?
Guest (1): Yes.
Prabhupāda: Palm beach?
Guest (2) (Indian man): Palm leaves.
Hari-śauri: Some manuscripts on palm leaf.
Prabhupāda: Oh, palm leaf.
Hari-śauri: They're translating and publishing. So he is the editor in charge of all that for the government.
Guest (1): What is the...?
Prabhupāda: What is the śāstra?
Tamāla Kṛṣṇa: He says, "Fairy stories like Mahābhārata, Rāmāyaṇa, Bible, Koran, Pilgrim's..." Oh, this man... "Pilgrim's Progress, Jataka stories, astrology, palmistry, numerology, theology, demonology, etc., are the products of subjective thinkers. While the former are factual, the latter are all fictitious. Some of the marvelous achievements of mankind in recent years are the liberation of atomic energy, radio telescopy..."
Prabhupāda: What is value of atomic energy? A man is dying; you have accelerated his death. That's all.
Tamāla Kṛṣṇa: "Landing on the moon..."
Prabhupāda: Have you invented something that man will not die? Then it is approved. They are dying. You have given facilities to die earlier. That is atomic energy. There is no energy which can save him—"No more death." Is that improvement? By nature one dies natural death, and you have accelerated-many millions of people can be killed by this atomic weapon. So what is your achievement? Save millions of people.
Correspondence
1947 to 1965 Correspondence
By the Grace of Lord Bala Krishna you are also free from all family encumbrances and as I have see you in your Palm Ban house, you live like a sage and a Tapaswini. I wish that you may take up this idea of Bhagavatam preaching work a little more seriously. What I want that immediately a society for this purpose may be formed and that will be recognized by the Government for cultural activity. So many cultural missions come here from India at the expense of Government and they simply waste the money. But if there is a real cultural mission for preaching the Bhagavatam cult a great philanthropic work will be done for the human society at large. I am just giving you the idea and if you kindly think over the matter seriously and consult your beloved Lord Bala Krishna surely you will be further enlightened in the matter.
1967 Correspondence
If not immediately demand back the check otherwise consult our good lawyers and file a cheating case. We cannot forego this cheating conspiracy, if Mr. Hill has no money. He must either deliver the possession of the house immediately or must return the money immediately or file cheating case against all the combined group namely Mr. Payne, Mr. Hill and Mr. Palmer. I do not know what is actual case but from the telephonic conversation of Brahmananda it appears to be an organized cheating case and you have to face with courage without excusing any one of them. We are not revengeful but we cannot lose Krishna's money for nothing.
Brahmananda has asked me whether San Francisco Branch will pay some money for purchasing the house. But where is your house and where is the purchase? So far it is talks of Mr. Payne and company in which you innocent boys have been entrapped. I do not know how I can help in great blunder. I can only hope that Krishna will help you.
1969 Correspondence
One boy whom I have initiated last night, named Candanacharya, is enthusiastic to go to Florida for opening a center there. For the time being he has come from Montreal along with Hamsaduta. He proposes to begin a temple in Palm Beach. He is a very enthusiastic musician and appears to be very nice boy.
Regarding your questions, the swami order is certainly introduced by Sankaracarya, because almost all sannyasis of impersonal philosophy take this name, Swami. But the Swami title offered to me is equivalent to Goswami. Swami and Goswami are actually the same, synonomous. Swami means the master, and master means the master of the senses. Goswami directly explains master of senses. Go means senses. So this name, Goswami, is not the Sankaracarya's order.
The Footprint of Krishna is all right. You can keep It by the throne and while taking care of the Deities you also wash the Foot, wipe It and put It back. Generally this is done with a little sandlewood pulp. There are markings on the Chest and Feet of the Personality of Godhead. That is the distinction between Him and ordinary living entities. Just like in our palms there are certain marks for a particular person indicating his fame and fortune. Similarly the Supreme Personality of Godhead has got certain signs on His Lotus Feet which are unique for Him only, and they are not to be found in ordinary living entities. In Vaikuntha all the inhabitants have exactly the same bodily features as Narayana, but Narayana is made distinct by the mark on His Chest and Lotus Feet. The Goddess of Fortune recognizes her Husband by these symptoms. That is the version of devotees.
1970 Correspondence
At first, I must thank you very much for your slides and the viewer, which I enjoy whenever I find some time. The pictures of London Temple immediately get me there, and I enjoy your company. So I can understand that everything is going on well in London Temple. The service of the Lord should be so nicely executed that Radharani will bestow upon you blessings, raising Her right hand palm. You have got a very nice wife, a devotee and intelligent. So both husband and wife combined together please see that the Temple service is being executed regularly and nicely, and thus make your lives happy and successful.
Side by side, both of you should train your junior brothers and sisters in the service of the Lord, so that in case both of you go for preaching work, the scheduled program of the Temple may not be hampered. We should follow two important lines, namely the Pancaratriki Bidhi as well as Bhagavata Bidhi. The Bhagavata Bidhi is preaching work, and Sankirtana, and Pancaratriki Bidhi is Temple worship of the Deities.
1972 Correspondence
Thank you very much for your detailed letter dated September 16, 1972, and I am glad to learn in detail how the things are going on in Bombay. I am always thinking about that place, it is only a few steps to the Juhu Beach, and there are many nice palm trees overhead with cooling breezes, and I am looking forward very much to return there soon. Only I am always anxious how the things are going on there, therefore I have asked you to report regularly. So far the bank mortgage is concerned, that is all right. Why don't you do it and finish this business with Nair? This talk is going on since so many months, why it is not being finished up? Now we have formed a committee, now whatever you think, you do. I want to see how the things are going on, and how it is going depends on you.
1974 Correspondence
I am in due receipt of your telegram dated September 26, 1974 and have noted the contents. Your telegram reads as follows:
"FOR JADURANI'S NO. 23 PAINTING WHAT SHOULD LAKSMI HOLD IN HER FOUR HANDS PLEASE REPLY BY CABLE—RADHABALLAVA"
Laksmi holds in her two hands lotus flower and offers blessings with the other hand like you see with the murtis of Radha Krsna with palm open and facing forward. I have never seen Laksmi with four hands, so I do not know what she is holding.
I do not think it necessary to reply this matter by cable.
| Page Title: | Palms (Lectures, Conv. and Letters) |
| Compiler: | Rishab, RupaManjari |
| Created: | 24 of May, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=23, Con=15, Let=7 |
| No. of Quotes: | 45 |