Hayagrīva: Despite so many interesting points, Jung appears to have a somewhat limited understanding of Indian philosophy. He did not appear to understand that saṁsāra, although it appears to be endless, can be ended if one surrenders to Kṛṣṇa, that there is mukti, that saṁsāra can be overcome by surrendering unto Mukunda. He writes, "The succession of birth and death is viewed as an endless continuity, as an eternal wheel rolling on forever without a goal. Man lives and attains knowledge and dies and begins again from the beginning." He says, "Only with the Buddha does the idea of a goal emerge, namely the overcoming of earthly existence."
Prabhupāda: Hm. So overcoming the earthly existence means you enter in the spiritual world, because spirit soul is eternal. So from this atmosphere to another. That is explained clearly in the Bhagavad-gītā, tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). After giving up this present body, this is material, so those who continue to, in the cycle of birth and death, they get another material body, but those who are Kṛṣṇa conscious, they do not get another material body, but he goes to Kṛṣṇa. That is the difference.
Hayagrīva: Kṛṣṇa says that over and over in Bhagavad-gītā. He says it many times.
Prabhupāda: Yes, that, that is for the dviṣataḥ krūrān (BG 16.19), those who are envious of Kṛṣṇa. For them, continuous. And those who are not envious, accepts Kṛṣṇa's instruction, surrenders unto Him and understands Kṛṣṇa, for them this is the last birth, material birth. After this he goes back to home, back to Godhead.
Hayagrīva: Concerning the question whether karma is personal...
Prabhupāda: Yes.
Hayagrīva: ...he writes, "The crucial question is whether a man's karma is personal or not. If it is, then the pre-ordained destiny with which a man enters life represents an achievement of previous lives, and a personal continuity therefore exists. If, however, this is not so, and an impersonal karma is seized upon in the act of birth, then that karma is incarnated again without there being any personal continuity."
Prabhupāda: What is that impersonal karma? Karma is always personal.
Hayagrīva: Karma is always personal.
Prabhupāda: Personal.