Satsvarūpa: Śrīla Prabhupāda, is this school for women also, or just for men?
Prabhupāda: For men. Women should automatically learn how to cook, how to cleanse home.
Satsvarūpa: So they don't attend varṇāśrama college.
Prabhupāda: No, no. Varṇāśrama college especially meant for the brāhmaṇa, kṣatriya and vaiśya. Those who are not fit for education, they are śūdras. That's all. Or those who are reluctant to take education—śūdra must. That's all. They should assist the higher class.
Hṛdayānanda: Would the brāhmaṇas learn Sanskrit?
Prabhupāda: Eh? Not necessarily.
Hṛdayānanda: Not necessarily. Just more philosophy.
Prabhupāda: Just like I am translating all the books, similarly, any book of knowledge can be translated into different languages. Not that one has to learn Sanskrit. Why?
Hṛdayānanda: Not necessary. So in this varṇāśrama college there would be two divisions, varṇa and āśr . . . learning a materia . . .
Prabhupāda: First of all varṇa. And āśrama, then, when the varṇa is perfectly in order, then āśrama. Āśrama is specially meant for spiritual advancement, and varṇa is general division. It must be there in the human society, or they're only animals. If varṇa is not there, then this is a society of animal. And when the varṇa is working perfectly, then we give them āśrama. Varṇāśrama. That is later on.
Hṛdayānanda: First they should be taught a skill.
Prabhupāda: Yes. The first of all, the whole society must be divided into four varṇas. Otherwise, there will be chaotic condition. That is what is the position now. What is he, what he has to do, one does not know. And there are so many unemployment. But if you organize the society into varṇas, there will be no question of unemployment.
Hṛdayānanda: But from the very beginning there should be taught Bhagavad-gītā and . . .
Hṛdayānanda: From the very beginning we should teach Bhagavad-gītā?
Prabhupāda: Yes. But our . . . our position is that we are above varṇāśrama. But for management or ideal society, we are introducing this. We, so far we are concerned, Kṛṣṇa conscious men, we are above varṇāśrama. But to show the people that we are not escaping, we can take part in any order of life. That is our position. Just like if I brush somebody's shoes, that does not mean I am shoemaker. My position is the same. But to show how to do it . . . just like a servant is doing. The master is, "Oh, you cannot do. Just see." Just like I show you sometimes how to mop. So I am not a mopper, but I am showing how to mop. So our position is like that. We do not belong to any varṇa and āśrama.But we have to show these rascal. Just like Dhruva Mahārāja. He, he was perfect Vaiṣṇava, but when he was king, he was fighting like anything. Not that, "Oh, I am now become Vaiṣṇava. I cannot kill." What is this? He killed like anything. When the Yakṣas attacked his kingdom, he was killing like anything that the Yakṣa-rāja came and asked him to pardon this. He immediately accepted. So he wanted to give him some benediction that, "You are so great that simply on my request, you have stopped killing these rascals, Yakṣas. So you can take some benediction from me." He said: "That's all right. Thank you. You give me the benediction that I may be a pure lover of Kṛṣṇa. That's all." This benediction he asked. Although he was so powerful and the Yakṣa-rāja, he could give him the wealth of the whole universe, but he made that, "Thank you very much. You give me this benediction that I may remain a pure devotee of Kṛṣṇa." This is Vaiṣṇava. He is doing everything, but his aim is to please Kṛṣṇa. Similarly, even if we take to varṇāśrama, we do not belong to any . . . just like Kṛṣṇa says, mayā sṛṣṭam. "I have inaugurated." But Kṛṣṇa has nothing to do with varṇāśrama. Similarly, if we act as varṇāśrama, still, we have nothing to do with the varṇāśrama.