Our aim of life is to get out of these sinful activities and be situated in our own original position, constitutional position, spiritual position. Because we are part and parcel of God, we are as pure as God, but we have been contaminated by this material association, and therefore we have got different types of bodies, encagements. And according to the different types of bodies we have to enjoy or suffer the material atmosphere. This is our position.
So bhāgavata-dharma means to surrender unto God. That's all. Very simple thing. And Bhagavān, the Supreme Personality of Godhead, Kṛṣṇa, is teaching us this bhāgavata-dharma, how to surrender. He demanded that, "You surrender unto Me." But still, people misunderstood Him. Therefore He again came, Kṛṣṇa again came, in the form of Lord Caitanya, as a devotee, and He taught us how to approach Kṛṣṇa, how to become Kṛṣṇa conscious.
So this bhāgavata-dharma is eternal. As long as we are there, as long God is there, our relationship with God, that is called bhāgavata-dharma. Bhaga. Bhaga means fortune. Bhaga means fortune, and bhagavān . . . Bhagavān means who is the most fortunate or who has got all the opulences. So God has got all the opulences. And one who is in association with God, he has also all the opulences. And the exchange between God and the devotee in all opulences, it is called bhāgavata-dharma. So Prahlāda Mahārāja is preaching amongst his class fellow, kaumāra ācaret prājño dharmān bhāgavatān iha.