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Originally (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Sardar Patel -- Calcutta 28 February, 1949:

2. The second item is to take up the temple entry or temple worship movement. This is, in the real sense, a theistic cultural movement and the facility or opportunity shall be open to every one whatsoever he may be. All the past acaryas accepted everyone who desires to offer his respect to God inspired by transcendental love and devotion. We can support this movement of Gandhiji on the authority of sastras. There are thousands and lakhs of temples all over India but they are not always properly managed. Some of them have become the positive dens for undesirable activities and most of the owners or trustees of such temples do not know how to utilize these sacred buildings. Neither modernized gentlemen have any interest for these neglected theistic institutions. Originally the aim of these temples was to diffuse spiritual culture in every quarter. These temples or theistic institutions should therefore be reorganized as the centre of spiritual culture according to authentic principles as laid down in the scriptures like Bhagavad-gita.

1968 Correspondence

Letter to Hayagriva -- Los Angeles 15 January, 1968:

Anyway, I am very much hopeful that you are eager to go to India and accept voluntarily the task under my guidance. I am searching out a very good place in Vrindaban for the accommodation of my American students. Kirtanananda has seen the house known as Jaipur House. This house is in the hands of the Rajastan government and negotiation is still going on, and from the correspondence, it appears to be favorable. Now I am awaiting the final decision; as soon as I hear the decision I shall again return back to India with some other students. And I shall be so glad if you also come to India as originally envisaged. In Krishna Consciousness, if you stick to the principles of Bhagavad-gita, there is no question of disharmony; disharmony is created by some rascals of the Impersonalist class who try to comment upon the Gita differently. Doctor Radhakrishnan and company are of the same class. This class of men have no right to touch Bhagavad-gita because they do not come through the parampara system. I shall be glad to hear from you; if you are prepared, to go with me when I next return to India maybe within the next 4-6 months.

Letter to Krsna Devi, Dinesh -- Montreal 13 June, 1968:

Yes, the coloring book idea is nice, but for now there is greater need of your service to Krishna in helping out the Santa Fe Temple. You have requested me in your letter to please advise you about your devotional service, and I shall tell you frankly that the best thing for you to do now is to help the Santa Fe Temple financially. You were originally entrusted with the responsibility of that branch, as you helped start it, and so it is your duty now to help maintain it, even you are not present there. If it is closed down, it will be great shameful to you. So, at the present moment your former husband, Subala, is struggling alone there, and there is urgent need of financial aid to him. Therefore, I request you to do this service; you and your husband should earn money nicely, and send to Santa Fe at least $100.00 a month. That will be good for you both, and good for me, and good for Subala, and the best service for Krishna. Krishna wants that you should do Him this service, to help maintain His Temple there, so I request that you shall do this immediately. And Krishna will be pleased upon you, and will give you all aid in serving Him in this way. That is my desire.

Letter to Malati -- San Francisco 18 September, 1968:

I am in due receipt of your letter dated 11 Sept. 1968. And I am so pleased to hear of your Kirtana in Trafalgar Square and Hyde Park Corner, and at the Hindu Center. This is giving me so much pleasure to hear how nicely you are carrying on this movement in London. It was originally my Guru Maharaja's desire that there should be a center established in London, and by His Mercy, now you have successfully begun this mission; so please keep me informed how you are progressing there. I am very anxious to hear in each letter. I hope you are well, and convey my blessings to your good husband and little child, Miss Sarasvati devi.

Letter to Hayagriva -- Los Angeles 18 November, 1968:

New Vrindaban should be taken up very seriously because actually I want to develop a replica of Old Vrindaban. I have got ambition to construct there 7 temples as follows: 1. Radha Madan Mohan, 2. Radha Govinda, 3. Radha Gopinatha, 4. Radha Damodara, 5. Radha Raman, 6. Radha Gokulananda, 7. Radha Syamasundara.. The whole modern city of Vrindaban was established originally with these temples, started by different Gosvamis. And later on, many kings and princes started their own temples and thus the present Vrindaban is now full with small and big 5000 temples. We have to make such scheme in our New Vrindaban, gradually expanding to an area of one mile long and one mile broad. Vamanadeva is still here, and I have advised him to construct some thrones for Radha and Krishna, because Nara Narayana is attempting to get some pairs of Radha Krishna Murtis 24" high. We shall require so many pairs of Radha Krishna Murtis at different temples. Anyway, do not feel discouraged. As soon as New Vrindaban is connected with a link road as well as electricity, very soon it will develop into our idea. I shall personally go and stay there and see it is developed.

1969 Correspondence

Letter to Hamsaduta -- Los Angeles 9 February, 1969:

Regarding your question about Subhadra and Durga, they are not at all the same. Durga's other name is Bhadra, not Subhadra, and Durga's activities are within the material world. Subhadra does not work as Durga. Subhadra is internal energy, and Durga is external energy. As energy, they have a relationship as much as we are energies of Krishna, but the energies are working in different capacities. Although originally the energy is one, by their expansion, the accents of the energies are different, and as we are not impersonalists, this variegatedness of actions are essential for the Supreme Personality of Godhead, as much as the government is one but there are multi-departments for management of the government. The education department and the criminal department are all departments of the government. The government is connected with all parts and departments, but the education activities are different from the criminal activities. This is the philosophy of inconceivably simultaneously one and different manifestations of the Absolute Truth.

Letter to Rupanuga -- Hawaii 14 March, 1969:

Regarding your questions: The spark soul has certainly form which means hands, feet, etc. This we learn from Bhagavad-gita. The body is described there as Vasamsi, which means dress. So unless one has got originally hands and legs, how the dress, coat and pants and shirt, takes such form? Therefore the spirit soul has original form. When he is in the material energy the dress is evolved materially and when he is in the spiritual energy, the dress is evolved spiritually. This is also not very difficult to understand, as our students before coming to my contact, he was supposed to be materially dressed, attached to sense gratification, and after devoting himself in Krishna Consciousness, he is gradually developing a spiritual dress. That means attached to satisfying the senses of the Supreme.

Letter to Colin Jury -- Columbus, Ohio 12 May, 1969:

I thank you very much for your nice letter (undated). Practically, our Krishna Consciousness movement is based on transcendental pleasure. Music, dancing and feasts are the chief items for pleasure, and this pleasure is originally on the transcendental realm. They are simply reflected pervertedly in the material world, and every living entity has natural inclination for these three items. So Krishna Consciousness is to go back to the original position. Therefore, music and dancing can be purified for transcendental realization. Factually we do not reject anything, but we will accept anything as favorable for Krishna's service. In other words, we can dovetail anything in Krishna's service, and thus purify the contaminated covering of everything. So your talents for music may be employed fully for the cause of serving Krishna.

Letter to Upendra -- Los Angeles 5 July, 1969:

I beg to acknowledge receipt of your letter dated July 1, 1969, and I have noted the contents carefully. I am glad to inform you that I will be arriving in San Francisco around the 25th or 26th of July, and I will see you there during the Rathayatra Festival. Regarding your questions, "Is Subhadra, Lord Krishna's Sister, the same Durga or Maya?", the answer is that originally Krishna's energy is one: that is spiritual energy. But according to different functions, the Maya is represented differently. In the material world the energy is called Bhadra, and in the spiritual world the same Maya is called Subhadra. The only distinction is su and without su. Su means auspicious. So in the spiritual world, the same Maya works auspiciously, and in the material world the same Maya works inauspiciously. This auspiciousness and inauspiciousness is our own choice. The same example that jail life is inauspicious, and free life is auspicious, but it depends on the choice whether we prefer free life or jail life. The energy of the government works in the same way both in the jail department and the freedom department. It is the choice of the person who is relatively concerned with either jail or freedom.

Letter to Advaita -- London 19 November, 1969:

I have received one letter from Satsvarupa also in this connection, so all the composition and layout work must now be centralized in the press. For editing, already Satsvarupa is there, and Hayagriva will send his editorial matters without any delay. The actual difficulty is composing and layout. Satsvarupa informs me that there is a girl, Palika Dasi, who is a good typist, and Satsvarupa also agrees to purchase another machine. So if possible, immediately purchase this composing machine and begin the composing work for Krsna. Jayadvaita is also there and Aravinda will help in layout work. So far as the press lying idle, I would advise you to immediately print the paperback edition immediately. Originally you were going to print this, and I do not know why this program was cancelled. After this is done you can reprint the first volume of Srimad-Bhagavatam, because there is a need for more copies of this volume. So I do not know why the press is sitting idly and why the proposal for printing TLC in softcover edition is put aside. Also, you mention that there is some lack of management, but I do not know why this should be since Brahmananda, yourself, and the others are there. Please inform me of the cost for reprinting TLC. I hope this will meet you in good health.

1970 Correspondence

Letter to Executive Senior Editor of Los Angeles Times -- Los Angeles 14 January, 1970:

Unfortunately all the Swamis who came before me in this country stressed the impersonal aspect of God without sufficient knowledge of Personal aspect of God. In the Bhagavad-gita, therefore it is said that only less intelligent persons consider that God is originally impersonal but when He incarnates He assumes a Form. But Krishna philosophy based on the authority of the Vedas is that originally the Absolute Truth is the Supreme Personality of Godhead. His plenary expansion is present in everyone's heart in His localized aspect and the impersonal Brahman effulgence is the transcendental light and heat distributed everywhere. In the Bhagavad-gita it is clearly said that the aim of Vedic way of searching out the Absolute Truth is to find out the Personal God. If one is satisfied only with the other aspects of the Absolute Truth namely the Paramatma feature or the Brahma feature—such person is to be considered as one possessed of poor fund of knowledge. Recently we have published our "Isopanisad" a Vedic literature and in this small booklet we have thoroughly discussed this point.

Letter to Hamsaduta -- Los Angeles 23 January, 1970:

Regarding your question: you are right when you write to say that everything about us, tables, chairs, bricks etc. is originally emanating from sound vibration. This is also admitted in the Christian Bible wherein it is said that God said, Let there be creation. And there was creation. So, "said" means it was sound vibration; but this sound vibration is not material sound vibration because before creation of material sky and sound, transcendental sound was there. So actually the transcendental sound is the cause of creation, but material sound is not transcendental sound. We have to receive transcendental sound through the transcendental channel, therefore, Vedas are called Sruti. That means transcendental sound can be received through the ear. And by hearing this transcendental sound through the ear our heart becomes spiritually purified, and we can realize at that stage the transcendental Name, transcendental Qualities, transcendental Form, transcendental Pastimes etc. That is the way of descending process.

Letter to Mandali Bhadra -- Los Angeles 3 February, 1970:

Trivikrama is a very nice boy, sincere to Krishna Consciousness activities. In a previous letter, Krishna das asked me if Hamsaduta and Himavati can go there. So I think this pair will be very much helpful in our German centers. Hamsaduta is born in Germany but he came here in childhood, and Himavati is born in Germany although she is Russian originally. She knows how to speak in Russian language. So I have asked them to go there to help you in Sankirtana Movement and other Temple activities. Both of them are experienced in the Sankirtana Movement especially.

Letter to Candanacarya -- Los Angeles 12 March, 1970:

The kindly words that you have used in this connection are very much pleasing, but all the credit goes to my Guru Maharaja. He asked me to take up this job as soon as I met Him in 1922; unfortunately I was so worthless that I delayed the matter until 1965, but He is so kind that by force He engaged me in His service; and because I am very much worthless, therefore He has sent me so many of His nice representatives—the beautiful American boys and girls like you. I am so much obliged to you that you are all helping me in the discharge of my duties towards my Spiritual Master, although I was so much reluctant to execute it. After all, we are the eternal servants of Krsna, and by the Divine Will of Srila Bhaktisiddhanta Sarasvati Thakura we are now combined together, although originally we are born in different parts of the world, unknown to one another.

Letter to Unknown -- Los Angeles 12 April, 1970:

As you have liked to know more about the temple, the worshippers, and the scriptures, I beg to inform you that this Krishna Consciousness movement is based on the Vedic scriptures. Veda means knowledge and there are two kinds of knowledge—one mundane and another transcendental. Vedas are considered to be originally transcendental because they are coming from the platform which existed before the creation. This transcendental knowledge was impregnated in the heart of the first created living being, and then he distributed the knowledge both for material and spiritual purposes.

Letter to Syamasundara -- Los Angeles 24 April, 1970:

George's foreword as it was originally sent can be published with little editorial changes, but in no case can the quotation from Swami Vivekananda be placed in my book. You have already admitted in your letter dated 11th April that it hurts you to see this change, quoting a rascal like Vivekananda, so please let me know clearly what you want me to do. If you think that George's foreword will help the selling of the books, then it may be published as it was originally sent.

Letter to Nirmal Babu -- Los Angeles 9 July, 1970:

So this Krsna Consciousness cultural movement is not actually Hindu movement, but originally it is India cultural movement. Krsna does not claim Himself either as Hindu or anyone else, but He claims to be the father of all living entities. The people of the world now require this cultural movement for actual peace and prosperity. In the Caitanya Caritamrta it is said that Krsna consciousness is not a foreign thing which is imposed by force, but is dormant within everyone's heart, simply it has to be awakened by the authorized process. The authorized process is chanting of the Holy Name as it is recommended in all the Vedic literatures, and it is being effective amongst the people whose background is neither Hinduism nor Indianism. Because it is the natural propensity of all living entities it is being accepted by all classes of men without any distinction of caste, creed, or color.

Letter to Jagadisa -- Los Angeles 9 July, 1970:

Regarding your questions with reference to B.G. III,5, and the Vedic hymn quoted in the purport to B.g. 14.15 and the statement ". . . when the living entity is bewildered in his desires, the Lord allows him to fulfill those desires . . ." You have quoted, "The Lord engages the living entity in pious activities so he may be elevated. The Lord engages him in impious activities so he may go to hell . . ." So that is also originally the individual soul's desire and as Supersoul the Lord is giving everyone the opportunity to go to heaven or to hell or to Vaikuntha if he so desires. For those who are hankering after material opportunities the Lord as Supersoul is giving them the opportunities to enjoy the material nature and the facility is being supplied by the material nature.

Letter to Upendra -- Los Angeles 15 July, 1970:

Regarding your question—What does it mean: "We are all originally Krsna conscious entities."—We are always with Krsna. Where is not Krsna present? So how you can say that we were before? You are always with Krsna and when we forget this fact we are far, far away from Him. In the Isopanisad it is clearly stated that tad dure tad vantike "He is very away, but He is very near as well." (Iso. mantra 5). So this forgetfulness is our falldown. It can take place at any moment, and we can counteract this forgetfulness immediately rising to the platform of Krsna consciousness.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

1. Before 1959 I was householder. Calcutta is my birthplace. Our house was at 151 Harrison Road, now Mahatma Gandhi road. This house was originally purchased by late Siva Prasad Jhunjhun Mullick and I think at present the Govinda Bhavan is situated there. This was done long, long ago.

Letter to MacMillan Company -- Los Angeles 18 July, 1970:

Regarding my book, THE BHAGAVAD GITA AS IT IS, I beg to inform you that when I had originally submitted the manuscript to Mr. James Wade he informed me that it had to be considerably shortened due to production requirements.

Letter to Krsna dasa -- Calcutta 6 October, 1970:

The next point is that religion without philosophy is sentimentalism or fanaticism. Simply performing empty ritual without understanding is condemned by Srila Rupa Goswami in his Bhaktirasamrta sindhuh—pure devotional service which ignores the injunctions of the scriptures is simply a disturbance to the society. In Bhagavad-gita it is stated "One should approach a spiritual master and inquire from him submissively, render him all kinds of service. The self-realized soul can impart knowledge unto you because he has seen the Truth." One has to hear the message of Godhead from the lips of the pure devotee of the Lord or Acarya. The religion is originally spoken by Krsna Himself and that message or science is coming down directly through the chain of disciplic succession and one who is in that chain is called acarya or one who teaches by his life. Religion is practically presented by the bona fide spiritual master or acarya.

Letter to Hamsaduta -- Bombay 10 November, 1970:

From your letters, you seem to be a little unhappy so I would like you and Himavati to come here and live with me in Bombay as soon as possible. All the things which are being left behind should be taken and put under Jayapataka Maharaja's care, including my books, table, etc. The three sets of Deities should be taken to and kept safely by Jayapataka Maharaja at his new residence. In the mean time I am seeing to their clearance through customs by a clearing and forwarding house in Bombay that has a branch office in Calcutta, and I shall inform Jayapataka Maharaja when this has been arranged. Then they will be sent to the U.S.A. as we originally planned. So let Jayapataka Maharaja take good care of them in the meantime. Please see that the unpacked Deities are packed and boxed very securely, as are the others. Please give Jayapataka Maharaja the shipping documents for the Boston and L.A. shipments and tell him to momentarily not try to clear the books on his own as we are arranging for this clearing and forwarding agent to also handle the book shipments. So for the time being he should just keep the Bill of Lading documents safely in hand and eventually he will hand over the documents to the clearing and forwarding agent in Calcutta, whose address I shall inform him of later.

Letter to Stan -- Bombay 17 November, 1970:

We are all originally situated on the platform of Krsna consciousness in our eternal personal relationship of love of Krsna. But due to forgetfulness we become familiar with the material world or Maya. As soon as one chants the Hare Krsna Mantra with sincerity and without offense (you know there are ten kinds of offenses to the Holy Name which we are to avoid very, very carefully) his original Krsna consciousness is immediately revived. Krsna consciousness means to be always remembering Krsna in some way or other, just like we are immediately thinking of Krsna when we chant His Name, Krsna, and we are always thinking how we can do something nice to please Krsna with some service or other, or we are reading literature about Krsna or speaking about Krsna. In this way we are always remembering Krsna and that is our natural conscious state. So naturally everything about Krsna is originally known to us all and as soon as we begin to associate with the devotees of the Lord and chant His Holy Name, this memory gradually becomes stronger as we remember our constitutional position of always serving Krsna in different ways.

Letter to Bali-mardana -- Bombay 24 November, 1970:

You had mentioned going next to Singapore from Hong Kong. Singapore is also a nice place for organizing a center. There are many Indians and they will support the Movement there. Yes. The several cities you mention are all important cities in the Far East portion. Originally they all had Indian culture. But I do not think you should spend your time at this stage of life in trying to learn so many different local languages. That is not practical for us. Our most successful program is to begin preaching with the help of an interpreter from the local people and later train up some intelligent men who speak English. When they are conversant with our philosophy, they can preach to the general public. The Hare Krsna Mantra is international mantra. Simply try to induce people to chant and they will understand everything. Externally, English language is understood everywhere.

Letter to Mukunda -- Surat 31 December, 1970:

I have already written to Murari that you will take charge of our London Branch as President and that he may take the office of vice-president and assist you. I want that you and your good wife Janaki will develop the London temple, as it is practically one of our most important centers. London is the most important city in the world and as you originally opened this branch, it is my desire to see it come to full blossom under your expert management. So with the assistance of your good wife Janaki, if the two of you take charge I will be satisfied that things are all right there.

1971 Correspondence

Letter to Dr. Bigelow -- Allahabad 20 January, 1971:

The central question you say is "where is the soul and where does it come from?" That is not difficult to understand. We've already discussed how the soul is residing in the heart of the living entity and that it takes shelter after death in another body. Originally the soul comes from God. Just like a spark comes from fire, and when the spark falls down it appears to be extinguished. The spark soul originally comes from the spiritual world to the material world. In the material world he falls down into three different conditions which are called the modes of nature. Just like the spark of fire when it falls on dry grass and the fire quality continues. When the spark falls on the ground it cannot display its fiery manifestation unless the ground is favorably situated. Similarly when the spark falls on water it becomes extinguished. As such we find three kinds of living conditions. One is completely forgetful of his spiritual nature. One is almost forgetful but still there is an instinct of spiritual nature, and one is completely in search of spiritual perfection. There is a bona fide method for the achieving spiritual perfection by the spiritual spark soul and if he is properly guided then he is very easily sent back to home, back to Godhead where from originally he fell down.

Letter to Bhagavan -- Calcutta 26 May, 1971:

You will be glad to know that I have ordered 50,000 paperback KRSNA books. Rupanuga has expressed his opinion that we should get $1.95, but that is too much. I will make it $.95 instead of the $.75 originally proposed.

Letter to Tamala Krsna -- Bombay 17 June, 1971:

I have also received word from Karandhara about the book distribution program. It is very encouraging. So our books will have to be produced in great numbers. On our own press, they can do so, provided it is economically sound proposal. They have cited the cost for maintenance at $1,500 per month. That is all right. Whatever it may be, but that amount must be covered by the originally proposed 10% of the total costs. So they must be able to produce at least $15,000 worth of books per month, and that $15,000 is at our cost, and not at face value. If they can do so each month, then economically the press operation is a sound proposal.

Letter to Hamsaduta -- London 7 August, 1971:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 3rd August, 1971 and have noted the contents. I am glad to learn that you have now come back to Hamburg. Originally you were there for organizing our movement in central Europe. Now, due to your absence so many things have happened. Krishna Das has left. Your duty is here in Europe. Whatever done is done. You organize there nicely, and stick to that place. Krishna Das has been advised to go to Russia. Presently he can be reached care of San Francisco temple. So be in correspondence with him and help him to get to Moscow. He is very enthusiastic to go there. So stay in Europe and help others—Germany, France, Holland, and organize things nicely.

Letter to Rupanuga -- Delhi 5 December, 1971:

Regarding Krishna Book paperback size, I originally intended the pocketbook size for the Africans, who have not got sufficient money. And if Brahmananda is ready with at least half of the total cost for printing 50,000 copies each volume or 150,000 copies total, then let him send and we shall invest for recomposing. I think the total cost is $36,800, so he will have to supply at least $18,400 before we can spend for recomposing. So I think the best thing is to reduce our existing plates to 5 1/4 x 7 1/2 size and print Krishna Book in that way, as many as required. But I have just received a letter from Karandhara, wherein he proposes to establish a rival ISKCON Press in Los Angeles. This is a very good idea. It will accelerate my work, especially when I return to L.A. So he is thinking to buy some computerized typesetter which will reset Krishna Book type in a very short time for a pocketbook edition. So you all GBC members discuss among yourselves what is to be done, but I have no objection to the 5 1/4 x 7 1/2 size. It is still legible for everyone.

1972 Correspondence

Letter to Nandarani -- Mayapur 27 February, 1972:

So I am very glad that you want to increase in this way, and I have no objection, as long as the standard which instructed is not changed. Devotees like to increase, that is very nice, but this whimsically changing, now one way, now another way, now this schedule, now that one, this is not good. But as you have suggested to make nice bed and night clothes, that is good proposal. Originally I wanted that such bed, along with throne or gorgeous chair, be placed to the side, but I do not think anyone has done it. So you may add these features. Main point is to keep altar and everything very clean and neat, and to offer Radha and Krishna everything in the most opulent manner just suitable to your means, and always with full love and devotion, even it may be only a little water or few leaves if you are poor man.

Letter to Rupanuga -- Sydney 4 April, 1972:

Again, I am so much burdened by this administrative work that I feel great difficulty. I was very anxious to return to my Los Angeles home to sit down for translating work. But if you all, my right-hand men, are doing things without consulting me and making such big big changes within our society without getting my opinion and the opinion of all the GBC members then what can I do? I am so much perplexed why you all had done this. I have appointed originally 12 GBC members and I have given them 12 zones for their administration and management, but simply by agreement you have changed everything, so what is this, I don't know. You mentioned that you are taking great help from Atreya Rsi, but Atreya Rsi is not a member of GBC nor has he any position in my scheme to manage the whole society. And I am wondering what is Hamsaduta's idea to leave Germany and take larger position of power in the United States? I have just sent him one letter wherein I have told him to remain permanently in Germany and the German language countries. This is his best field, and I do not think that we shall change any of our managers throughout the world except as I shall direct.

Letter to Giriraja -- Honolulu 15 May, 1972:

I beg to acknowledge receipt of your letter dated May 5, 1972, and I was anxiously awaiting for this. So actually we have taken a very responsible task on behalf of the Supreme Personality of Godhead. At the present moment, to speak the truth, the whole population of the world are demons and animals. It may be a very strong aspersion on the people of the world, but this is the fact. But still, because they are part and parcel of the Supreme Lord, so originally they were pure and therefore it is the mission of Krishna to get back His parts and parcels to home, exactly like a father likes to get back his son at home because this son had gone out of home for false happiness. But the people are so mad, they are talking so many nonsense things—nonsense philosophy, nonsense science—and our task is to meet all of them and at the same time pacify them in their lunatic condition. So I am sure you are a very good soul to act on behalf of Krishna, and do it nicely. Krishna will give you the proper intelligence. He is sitting in your heart. Simply he wants to see us working sincerely.

Letter to Gurudasa, Yamuna -- Los Angeles 24 June, 1972:

Regarding the proposal that Yamuna devi has given of the Deities I shall consider. There is no haste. We have already got murtis in Delhi and I think you told me in one letter that somebody has promised Rs. 30,000 for murtis, whether it is a fact? Another thing, where are the important documents for Vrndavana, like the Deed of Gift, etc.? They should be kept carefully in a safety deposit box at the bank. And what is the present condition of Mr. Saraf, is he still holding the job as treasurer, as originally proposed? And whether the front portion of his land can be included in our garden?

Letter to Bhavananda -- London 14 July, 1972:

Formerly, I told that Calcutta should support Mayapur. So whoever can take charge of both, he should be President. You should discuss these things amongst yourselves. Simply taking title of President will not help. Why there are no letters from Tamala Krishna, why he is not taking active part in Mayapur? I originally entrusted him with responsibility for Mayapur, but he does not even write what is the situation there, nor does he co-sign for money to be sent.

Letter to Bali-mardana -- Bombay 23 December, 1972:

I beg to acknowledge receipt of your letter dated December 8, 1972, along with description of that house. I am enclosing one copy of my letter to Karandhara in this regard. I want to use those bonds for purchasing books for India.* But I think there is no shortage of funds to be collected by you and your men in New York only. I was told by Jayatirtha that you have collected more than $1,00,000 in last few months. So if you go on collecting in this way, where is the difficulty? Of course if there is great need, I can give you, but if you think that you can manage something independently, then try for that, that will be better. I had purchased those bonds originally for M-V Trust, so I want to utilize them in India.

1973 Correspondence

Letter to Karandhara -- Melbourne 10 February, 1973:

So you GBC men now decide how to manage things so nicely so that I may spend my time solely for translating my books. This I desire. Each GBC man can act as my secretary for one month at a time as I originally planned. In this way you will all be trained up nicely. Syamasundara. Prabhu will returning to London in order to get that building.

Letter to Karandhara -- Bhaktivedanta Manor 19 July, 1973:

Regarding Mr. Kallman and his new offer of the record, do not enter unless he releases full rights to us. Don't take an adventure with him, he may take advantage of our advertising and not give me anything. He originally was agreed to give me 10% royalty but he never gave me anything. Deal carefully with him.

1974 Correspondence

Letter to Brian Marvin -- Vrindaban 15 March, 1974:

You have further questioned how the Vedas can be 3,000 B. C. in age. Modern historians cannot pick up when the Vedas came into existence. From our historical references, however, we understand the Vedic knowledge has been current since the time of creation but the knowledge was originally accepted in disciplic succession from spiritual master to disciple. Later, when Vyasadeva found the peoples' memories decreasing he wrote it into language. Otherwise it was existing by sruti, or hearing. So when this hearing began there is no history. He simply recorded the sruti, and there is no question of change. We have to understand Vedic knowledge on the authority of the disciplic succession not from mental speculators who are simply rascals and have no entrance into the Vedic knowledge. You mention Sankara, but Sankara hid so many things, so it is no wonder he did not mention Bhagavatam. There are great authorities of Bhagavatam and it is they we have to follow.

Letter to Brian Marvin -- Vrindaban 15 March, 1974:

The Bhagavatam we have is the same Bhagavatam. It was originally spoken in four slokas by the Supreme Personality of Godhead to Lord Brahma. All these descriptions are in my books and I request you to read them very carefully as you are a learned scholar. I appreciate your humble attitude, and I have a good report of your activities from Jagadisa prabhu. Please go on increasing in Krsna Consciousness and you will find all spiritual understanding and happiness not only for you, but for whomever you meet.

1975 Correspondence

Letter to Ghanasyama -- Bombay 9 November, 1975:

Please accept my blessings. I am in due receipt of your letter dated October 5th, 1975 and was very glad to read the contents. You mention about the well-renown psychologist at Harvard who is interested in finding about man's true nature. Man's true nature is to render service. Originally the living entity was meant for rendering service to Krsna and as soon as the living entity misuses this marginal position, he becomes conditioned by material nature.

Letter to Jagadisa -- Bombay 20 November, 1975:

Regarding the New Orleans' farm, do not make sugar. Just boil it and make molasses. You can eat the molasses instead of sugar. Just boil it and keep boiling it until granule forms and then keep in a pot. Don't try to make sugar and sell it. That will simply increase the botheration. If you start trading business, then so many problems will be there. You should produce just enough for our own use. Trading leads to envy and jealousy and cheating, then everything is lost. I am seeing now that the business activities in our society, they are increasing. Originally I allowed that Gargamuni could start the incense business. I thought that the Ramakrishna Mission, they are doing and the incense we are using, so if we make some and sell it, then what is the harm. But now I see that Spiritual Sky, they have so many products. And now there is jewelry business going on. So why should the business increase? Nanda Kumar, he came here to India simply for doing business. This is not required. So I have given him sannyasa and now he is finished with all business, and he will go to Africa to preach. So this business should be discouraged, otherwise, if they do it, our men will again become karmis. Our business is simply book distribution.

1976 Correspondence

Letter to Ramesvara -- Mayapur 30 January, 1976:

Enclosed please find a conversation between Dhrstadyumna das and a Professor Verdu of the University of Kansas. It was a television program as you can see from the enclosed photos. The professor has very much appreciated the discussion and he has written that he will now teach a course with special attention to the teachings of Sri Caitanya Mahaprabhu. This conversation can be published as a small pamphlet similar to the one published originally as the "Vedic Way". The photos can be used for the front and back covers. The letter from the Prof. Mr. Verdu, can also be included. You can also include some reviews from important professors on Caitanya-caritamrta. There should be an advertisement for Caitanya-caritamrta 1st Part _ pp.; 2nd Part _ pp.; 3rd Part _ pp.; Complete _ pp. It should be printed so that Temples can give to persons who offer small donations, even too small to give a BTG to. It will also impress all intelligent people, that our students can present our philosophy so nicely and authoritatively.

Letter to Madhava -- Mayapur 17 February, 1976:

Regarding your questions, matter originally is spirit and when spirit is not distinctly understood, that is matter. Just like a tree is also a manifestation of spirit soul, but the consciousness is covered. When the tree is cut, it does not protest. But the moving entity has stronger consciousness than the tree. There is consciousness in the tree though. Also consciousness in a dormant state is matter; consciousness in a completely developed state is spirit. Matter is the symbol of undeveloped consciousness.

Letter to Giriraja -- Honolulu 5 May, 1976:

Now, I originally owed Rs. 59,000/-, and I sent 2 telegraphic transfers totalling Rs. 23,654/32 from Melbourne, Australia (see my letter dated 27th April, 1976 to you). So this left the balance at Rs. 35,345/68. However, I gave you Rs. 5,000/- when I (by transfer also) was in Bombay, so the remainder is Rs. 30,345/68. Now, this check for U.S. $2,871.45 is approximately Rs. 25,411/06 at the rate given here of U.S. 11.3 cents equals one rupee. So this leaves the balance at Rs. 4,934/62. This amount will be paid by Yasodanandana Swami. He will give Rs. 5,000/- towards the Bhaktivedanta Book Trust account 16066, and the remainder of the loan, Rs. 10,000/- will be paid into my personal account at the Punjab National Bank, Krishna Balarama Mandir branch, savings fund account number 1. In this way he can repay the loan of Rs. 15,000/- and my debt to the BBT will thus be cleared.

Letter to Jayapataka -- Los Angeles 6 June, 1976:

Concerning the "report" which you submitted to the District Magistrate in Nadia District, you mentioned only 300 acres being given to us. I think that we originally had asked for 350 acres. There is no objection that they give the land in two phases as mentioned but the total land required was 350 acres as I recall. What kind of jobs does the M.L.A. want? Yes, in such a big scheme, so many assistants will be required. So any qualified men's assistance will be considered. Do your best and simply depend on Krishna. We are not acquiring the land for sense gratification. It is for Krishna's Glory. nimitta-matram bhava savyascin. 11.33. Just like Arjuna was asked to fight by Krishna, so it was Prabhupada's dream to make Mayapur a transcendental city. What do we care for Madhava Maharaja or Damodara Maharaja. They are figs. We must be fixed. Just see; Madhava Maharaja is against us and he was supposed to be the greatest preacher.

Page Title:Originally (Letters)
Compiler:Visnu Murti, Serene
Created:25 of Feb, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=47
No. of Quotes:47