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Order of the guru

Srimad-Bhagavatam

SB Canto 5

Lord Ṛṣabhadeva followed the orders of His guru and accepted a wife named Jayantī, who had been given to Him by the King of heaven, Indra.
SB 5.4 Summary:

Upon receiving Ṛṣabhadeva, who is the Supreme Personality of Godhead, as his son, King Nābhi began to raise Him very carefully. After that, he entrusted the ruling power to Him and, retiring from family life, lived at Badarikāśrama completely engaged in the worship of Vāsudeva, the Supreme Lord. To follow social customs, Lord Ṛṣabhadeva for a while became a student in the gurukula, and after returning, He followed the orders of His guru and accepted a wife named Jayantī, who had been given to Him by the King of heaven, Indra. He begot a hundred sons in the womb of Jayantī.

SB Canto 7

Gṛhasthas should indulge in sex life only in accordance with the order of the guru.
SB 7.12.11, Purport:

All the rules and regulations apply equally to the householder and the sannyāsī, the member of the renounced order of life. The gṛhastha, however, is given permission by the spiritual master to indulge in sex during the period favorable for procreation.

It is sometimes misunderstood that a gṛhastha, a householder, is permitted to indulge in sex at any time. This is a wrong conception of gṛhastha life. In spiritual life, whether one is a gṛhastha, vānaprastha, sannyāsī or brahmacārī, everyone is under the control of the spiritual master. For brahmacārīs and sannyāsīs there are strong restrictions on sexual indulgence. Similarly, there are strong restrictions for gṛhasthas. Gṛhasthas should indulge in sex life only in accordance with the order of the guru. Therefore it is mentioned here that one must follow the orders of the spiritual master (guru-vṛttir vikalpena). When the spiritual master orders, the gṛhastha may accept sex life. This is confirmed in Bhagavad-gītā (7.11). Dharmāviruddho bhūteṣu kāmo 'smi: indulgence in sex life without disobedience to the religious rules and regulations constitutes a religious principle.

SB Cantos 10.14 to 12 (Translations Only)

SB 11.17.29, Translation:

While engaged in serving the spiritual master one should remain as a humble servant, and thus when the guru is walking the servant should humbly walk behind. When the guru lies down to sleep, the servant should also lie down nearby, and when the guru has awakened, the servant should sit near him, massaging his lotus feet and rendering other, similar services. When the guru is sitting down on his āsana, the servant should stand nearby with folded hands, awaiting the guru's order. In this way one should always worship the spiritual master.

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Kṛṣṇa continued to talk with His brāhmaṇa friend: “My dear friend, I think you remember our activities during the days when we were living as students. You may remember that once we went to collect fuel from the forest on the order of the guru's wife.
Krsna Book 80:

Modern society does not aim at fulfilling the mission of human life, which is to go back home, back to Godhead. To fulfill this mission, the system of varṇa and āśrama must be followed. When the system is followed rigidly and consciously, it fulfills this mission, but when followed indirectly, without the guidance of superior authority, it simply creates a disturbing condition in human society, and there is no peace and prosperity.

Kṛṣṇa continued to talk with His brāhmaṇa friend: “My dear friend, I think you remember our activities during the days when we were living as students. You may remember that once we went to collect fuel from the forest on the order of the guru's wife.

Renunciation Through Wisdom

Śrīla Gaurakiśora dāsa Bābājī always tried to dissuade his disciple, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, from going to Calcutta, which he considered a bastion of Kali-yuga. Yet though some might think Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura disobeyed his guru's order, he preached not only in Calcutta but in other capitals of Kali-yuga, such as London, Berlin, Bombay, Madras, and Delhi.
Renunciation Through Wisdom 2.3:

We are looking forward to that time when the stalwart disciples of that illustrious crest jewel of all Vaiṣṇavas, His Divine Grace Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda, having received the blessings of their spiritual master, will come together again for the benediction of the whole world and, without wasting any more time, preach the message of Śrīla Rūpa Gosvāmī and Śrīla Raghunātha dāsa Gosvāmī. Śrīla Gaurakiśora dāsa Bābājī always tried to dissuade his disciple, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, from going to Calcutta, which he considered a bastion of Kali-yuga. Yet though some might think Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura disobeyed his guru's order, he preached not only in Calcutta but in other capitals of Kali-yuga, such as London, Berlin, Bombay, Madras, and Delhi. He vehemently opposed the idea of constructing a temple in some quiet spot and leading a passive and uneventful life in the monastery. He represented perfectly the ideal of utilizing 100 percent of one's energy in God's service for the spiritual upliftment of humanity. A certain Gujarati friend offered to build him a temple in Ville Parle, a quiet and remote section of Bombay. He immediately refused. We had the greatest good fortune of seeing him act and preach in this way. And now it is our ill fate that after the passing away of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, the exemplar of patita-pāvana, we have returned to our lowly, fallen ways. Is there a glimmer of hope for our deliverance?

Lectures

Srimad-Bhagavatam Lectures

I was forced to come to this position to carry out my order of my Guru Mahārāja. Akiñcana-vittāya.
Lecture on SB 1.8.27 -- Los Angeles, April 19, 1973:

My Guru Mahārāja ordered me when I was twenty-five years old that: "You go and preach." But I thought: "First of all, I shall become a rich man, and I shall use that money for preaching work."

So that's a long history. I got good opportunity for becoming very rich man in business. And some astrologer told me that: "You should have become like Birla." So there was some chances, very good chances. I was manager in a big chemical factory. I started my own factory, the business was very successful. But everything was dismantled. I was forced to come to this position to carry out my order of my Guru Mahārāja. Akiñcana-vittāya. When everything was finished, then I took Kṛṣṇa, that: "You are the only..." Therefore Kṛṣṇa is akiñcana-vitta. When one becomes finished of all his material opulences

And now I am realizing that I have not lost. I've gained. I've gained. That's a fact.

He took guru's order very seriously, that "My Guru Mahārāja has ordered me, and I must carry out. Never mind I cannot read. Let me open the pages and see. That's all."
Lecture on SB 1.15.27 -- New York, March 6, 1975:

Prabhupāda: Śrī-guru-caraṇe rati, ei se uttama-gati **. Don't try to make very good advance by manufacturing your own way. Simply, śrī-guru-caraṇe rati, ei se uttama-gati. That is first-class. That is Vedic instruction. Vede gāy jāṅhāra carito. The Vedas says,

yasya deve parā bhaktir
yathā deve tathā gurau
tasyaite kathitā hy arthāḥ
prakāśante mahātmanaḥ
(ŚU 6.23)

To understand Vedic literature means one must have firm faith in Kṛṣṇa and firm faith in guru, not that "My guru is not so learned, so let me capture Kṛṣṇa directly." That is useless. That is useless. Caitanya Mahāprabhu says, guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). One can get the seed of the plant or creeper of bhakti, how? Guru-kṛṣṇa-kṛpā. By the mercy of guru and by the mercy of Kṛṣṇa, not that kṛṣṇa-kṛpā. First guru-kṛpā, then kṛṣṇa-kṛpā. So this brāhmaṇa attracted the attention of Caitanya Mahāprabhu. He was illiterate, and he could not read even one word. What is the truth in it? The same thing. Guru-mukha-padma-vākya, cittete koriyā aikya **. He took guru's order very seriously, that "My Guru Mahārāja has ordered me, and I must carry out. Never mind I cannot read. Let me open the pages and see. That's all." So he was doing that. So others criticized him that "This man is illiterate. What he is reading?" But Caitanya Mahāprabhu did not criticize.

Whatever guru says, one who accepts he becomes disciple. He, I don't care for my guru's order and still I am disciple, that is not accepting guru.
Lecture on SB 3.25.28 -- Bombay, November 28, 1974:

So this is instruction we get from Bhagavad-gītā, everyone reads Bhagavad-gītā, that we have to accept Kṛṣṇa as the guru, or Kṛṣṇa's representative as guru. Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34), and we have to give service to such guru and we have to surrender ourself. Not that I accept you guru just to know how much you are learned, how much you can talk with me, not with that spirit. (indistinct) ...that I surrender to you sir, śiṣyas te 'ham, I have become śiṣya. Śiṣya means voluntarily accepting his ruling. Whatever guru will say he will accept, that is called śiṣya. Śiṣya means ruling, who accept disciple, means disciplinary measure. Whatever guru says, one who accepts he becomes disciple. He, I don't care for my guru's order and still I am disciple, that is not accepting guru. Of course it has become a fashion like that, to have a guru but don't care for guru. That is not, that will not help.

The student accepts something by the order of the śāstra, by the order of the guru, that is called tapasya.
Lecture on SB 5.5.1 -- London, August 30, 1971:

But Ṛṣabhadeva says that tapo divyaṁ putrakā (SB 5.5.1), "My dear boys, in order to get out of this diseased condition of life, kindly accept austerity." Just like when a man is diseased, the doctor says that "You cannot accept this. You cannot eat like this. You cannot go like this." So many "don'ts." Similarly, tapasya means "Don't. You do not do this." Because as living entity with animal propensities, the animal cannot accept "don'ts." If a tiger is requested, "My dear Mr. Tiger, don't eat meat," (laughter) he cannot accept it because it is animal. But if a human being is trained up in these "do's" and "don'ts," he can accept. That is human life. And when, in spite of his difficulty, he has..., he accepts something by the order of the śāstra, by the order of the guru, that is called tapasya. Just like we are instructing our students, "My dear boys, do not have illicit sex life; do not eat meat, fish, eggs; do not indulge in intoxication, up to drinking tea and smoking; and do not indulge in gambling." Of course, it is very difficult, especially in the Western countries.

My Guru Mahārāja used to say that "Instead of earning your livelihood by presenting yourself as a Vaiṣṇava, better you become a sweeper in the street and earn your livelihood. Don't cheat." That was the order of my Guru Mahārāja. "It is better to become a sweeper in the street than to become a false Vaiṣṇava." That is real philosophy.
Lecture on SB 6.1.34-39 -- Surat, December 19, 1970:

Devotee (1): You said that Ajāmila, because he chanted "Nārāyaṇa, Nārāyaṇa," offenselessly, so he went to Vaikuṇṭha. And then you said if we are chanting, if we chant Hare Kṛṣṇa, all our sinful activities are washed away. Is that so even if we chant offensively?

Prabhupāda: Offensive means when you chant with this idea that "Now I am chanting, all my sinful activities are gone. So again I can commit sinful activities, and I shall chant, 'Nārāyaṇa.' " That is offense. That is offense. Knowingly you are committing sinful activities. You know this is sinful activity, but you are thinking on the strength of chanting that "Even if I commit this offense, sinful activities, it will be counteracted by my chanting." That is offense. That offense was not there in the case of Ajāmila. He was young man. He was being trained up by his father in the Nārāyaṇa philosophy, Nārāyaṇa life. But due to bad association he became a victim to all kinds of sinful activities, and that was not offense. You can fall down by, I mean to say, unaware the association. But if you are offenseless, then you'll be saved. But if you purposely think that "Because I am chanting Hare Kṛṣṇa mantra, it can counteract my sinful activities," that is the greatest offense, knowingly. Ajāmila did not know. He was a boy. He fell a victim to bad association, but he was not offender. He did not do it purposefully. Therefore he was saved. Yes.

Guest (2): Why Vaiṣṇavas are...? They are bearing(?) one of the risks(?). Yamadūtas are not going. Is there already some rules(?) of they or something like that?

Prabhupāda: Yes. It is not to be kept falsely. You see? Yamadūtas are... They are very intelligent. If you keep it falsely, they can catch you. They are not foolish persons that you can cheat him. No, it is not possible. You must be actually Vaiṣṇava; then you are excused. Otherwise not. You cannot cheat. So they are being trained up to become actually Vaiṣṇavas, not a pseudo Vaiṣṇava, simply for earning livelihood. No. That is not our proposition. And those who are earning livelihood by presenting himself as false Vaiṣṇava, their condition is more condemned. My Guru Mahārāja used to say that "Instead of earning your livelihood by presenting yourself as a Vaiṣṇava, better you become a sweeper in the street and earn your livelihood. Don't cheat." That was the order of my Guru Mahārāja. "It is better to become a sweeper in the street than to become a false Vaiṣṇava." That is real philosophy.

This is the training. The brahmacārī should rise early in the morning and worship guru, agni, fire, sūrya, and in the morning there should be class, and on the order of the guru, they should assemble and begin reading Vedic literature, chandāṁsi.
Lecture on SB 7.12.3 -- Bombay, April 14, 1976:

Pradyumna: "Being called by the spiritual master, one should study the Vedic mantras regularly, and every day, before beginning his study and at the end of the study, the disciple should offer respectfully his obeisances unto the spiritual master."

Prabhupāda:

chandāṁsy adhīyīta guror
āhūtaś cet suyantritaḥ
upakrame 'vasāne ca
caraṇau śirasā namet
(SB 7.12.3)

This is the training. The brahmacārī should rise early in the morning and worship guru, agni, fire, sūrya, and in the morning there should be class, and on the order of the guru, they should assemble and begin reading Vedic literature, chandāṁsi.

Festival Lectures

Although I began very late, at the age of seventy years, so by the help of my disciples this movement is gaining ground and is spreading all over the world. So therefore I have to thank you. It is all due to you. It is not my credit, but it is your credit that you are helping me in executing the order of my Guru Mahārāja.
Sri Vyasa-puja -- London, August 22, 1973:

Bhaktivinoda Ṭhākura wanted that European and American people may understand the philosophy of Caitanya cult and take part in it. That was his desire. My Guru Mahārāja, His Divine Grace Bhaktisiddhānta Sarasvatī Gosvāmī Prabhupāda, he also attempted to send his disciples to preach Caitanya cult in the Western world. One of them, he advised me also. First meeting, perhaps you know, he asked me to preach. So at that time I was young man, only twenty-five years old, and I was also householder. So I should have joined and executed his desire immediately, but due to my ill luck I could not immediately execute his order, but it was in my heart that it is to be done. So better late than never, I executed his order at the age of seventy years, not at the age of twenty-five. So actually I wasted so much time, I can understand that. From twenty... The message was there when I was twenty-five years old, but I began at the age of seventy years. But I did not forget the message. Otherwise, how could I do? That was, that is a fact. I was simply finding out the opportunity, how to do it. So anyway, although I began very late, at the age of seventy years, so by the help of my disciples this movement is gaining ground and is spreading all over the world. So therefore I have to thank you. It is all due to you. It is not my credit, but it is your credit that you are helping me in executing the order of my Guru Mahārāja.

You are actually representative of my Guru Mahārāja (Śrīla Prabhupāda starts to cry) because you are helping me in executing the order of my Guru Mahārāja.
His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Disappearance Day, Lecture -- Los Angeles, December 13, 1973:

Yes. Kṛṣṇa says yasyāham anughṛṇāmi hariṣye tad-dhanaṁ śanaiḥ. If somebody wants to be actually devotee of Kṛṣṇa, at the same time, keeps his material attachment, then Kṛṣṇa's business is He takes away everything material, so that cent percent he becomes, I mean to say, dependent on Kṛṣṇa. So that actually happened to my life. I was obliged to come to this movement to take up this very seriously. And I was dreaming that "Bhaktisiddhānta Sarasvatī Ṭhākura is calling me, 'Please come out with me!' " (pause) So I was sometimes horrified, "Oh, what is this? I have give up my family life? Bhaktisiddhānta Sarasvatī Ṭhākura is calling me? I have to take sannyāsa?" Oh, I was horrified. But I saw several times, calling me. So anyway, it is by his grace I was forced to give up my family life, my so-called business life. And he brought me some way or other in preaching his gospel.

So this is a memorable day. What he desired, I am trying little bit, and you are all helping me. So I have to thank you more. You are actually representative of my Guru Mahārāja (Śrīla Prabhupāda starts to cry) because you are helping me in executing the order of my Guru Mahārāja.

When I was seventy years old I decided, "Now I must do and execute the order of my Guru Mahārāja. And thus this movement was started in 1965 from New York.
His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, Lecture -- Atlanta, March 2, 1975:

Nineteen fifty-four, I was at that time fifty-eight years. So I left home, and I was living alone. Then, 1958, I took sannyāsa, and then I decided to take up the responsibility of my Guru Mahārāja. I thought that "My other Godbrothers are trying, so I am not capable to do it. They are better situated." But somehow or other, they could not do very much, appreciative activities, in this connection.

So when I was seventy years old I decided, "Now I must do and execute the order of my Guru Mahārāja. And thus this movement was started in 1965 from New York. And I was not very much hopeful because it is very difficult task, just opposite the European and Western culture. I came...

General Lectures

You are offering good respect to your spiritual master. That is very nice. You are very thankful. But at the same time we should remember that how to carry out the orders of the guru so that people may not think that you are talking nonsense. You must be very careful.
Lecture What is a Guru? -- London, August 22, 1973:

Don't try to keep a guru as a matter of fashion, that it has become a fashion to accept somebody, some rascal as guru, and say that "I have got my guru." What kind of guru you have got? You are talking nonsense. Ācāryavān puruṣa veda. One who has accepted guru, he'll talk sense, where there is meaning. He'll never talk any nonsense. That is the sign that he has got guru. He has got the sacred thread. Yes, he's accepted by bona fide guru. That is the sign, sacred thread. So you are offering good respect to your spiritual master. That is very nice. You are very thankful. But at the same time we should remember that how to carry out the orders of the guru so that people may not think that you are talking nonsense. You must be very careful.

Conversations and Morning Walks

1974 Conversations and Morning Walks

One should take the order of the guru, because guru is the representative of Kṛṣṇa.
Morning Walk -- April 2, 1974, Bombay:

Prabhupāda: Yes. Kṛṣṇa says, sarva-dharmān parityajya (BG 18.66). You'll take a practical... My Guru Mahārāja gave me hint that book publication is more pleasing to me than Maṭha-mandira. So I took it and I began to publish books and that has come successful. Kāryaṁ karma. I took it, "Oh, Guru Mahārāja wants that books should be published. So let me concentrate on this instead of..." My creating so many centers, big, big temples, that is not my primary duty. My primary duty is to write books. Therefore I am going on still. These are coming automatically. Maybe this is the secret of my success.

Dr. Patel: Sannyāsa-yoga-yuktātmā vimukto mām upaiṣyasi.

Prabhupāda: Ah, karyam, that one should take the order of the guru, because guru is the representative of Kṛṣṇa. So when one takes... That is explained by Viśvanātha Cakravartī Ṭhākura in connection with the verse:

vyavasāyātmikā buddhir
ekeha kuru-nandana
bahu-śākhā hy anantāś ca
buddhayo 'vyavasāyinām
(BG 2.41)

So the vyavasāyīs, those who are fixed up in the words of guru, "So guru has ordered me to do it. Oh, that is my life. I do not know whether I will be promoted to heaven or hell. It doesn't matter. I shall execute..."

Dr. Patel: Execute the order of the guru.

Prabhupāda: Guru. Yes. Very easy. That is the secret. Yasya deve parā bhaktir tathā deve yathā gurau (ŚU 6.23). Then he is sure to be successful. This is the secret.

That niscayatmika-buddhiḥ, that has been very nicely explained by Viśvanātha Cakravartī Ṭhākura, that "Whatever order I receive from my guru, that is my life and soul. I don't mind whether I'll be liberated or not, whether I will be successful or not. That is not my concern. My only concern is to see whether I am factually, faithfully carrying out the order of my guru."
Morning Walk -- April 5, 1974, Bombay:

Prabhupāda: Bhagavad-gītā, is explained

vyavasāyātmikā buddhir
ekeha kuru-nandana
bahu-śākhā hy anantāś ca
buddhayo 'vyavasāyinām
(BG 2.41)

So those who are vyavasāya, niścayātmika-buddhi, their duty is to carry out the orders of the Supreme. And the Supreme is giving order in two ways: as caittya-guru from within and as spiritual master. Inside and outside.

Dr. Patel: Consult your ātmā within in action.

Prabhupāda: Yes. Therefore, to receive the order of Kṛṣṇa, tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12), one should approach the bona fide representative of Kṛṣṇa and take order from Him what to do, and that is his only duty. That is his only duty. Otherwise he will manufacture so many duties. That will not be helpful to him. That niscayatmika-buddhiḥ, that has been very nicely explained by Viśvanātha Cakravartī Ṭhākura, that "Whatever order I receive from my guru, that is my life and soul. I don't mind whether I'll be liberated or not, whether I will be successful or not. That is not my concern. My only concern is to see whether I am factually, faithfully carrying out the order of my guru." This is... Viśvanātha Cakravartī Ṭhākura notes. So these things are being explained in the same way that "You do not think which is right or wrong. You simply... I have asked you to fight. You go on fighting and take the credit. That's all."

1975 Conversations and Morning Walks

Any language, you should submit, and you should feel that, that "I am worthless. My Guru Mahārāja has given this chance to serve Kṛṣṇa, to offer Kṛṣṇa... My Lord, I am worthless. I have no capacity to serve You. But on the order of my Guru Mahārāja, I am trying to serve You. Please do not take any offense. Accept whatever I can do. That's all. That is my request." That mantra is sufficient.
Conversation with Devotees -- April 12, 1975, Hyderabad:

Prabhupāda: ...any language, you should submit, and you should feel that, that "I am worthless. My Guru Mahārāja has given this chance to serve Kṛṣṇa, to offer Kṛṣṇa... My Lord, I am worthless. I have no capacity to serve You. But on the order of my Guru Mahārāja, I am trying to serve You. Please do not take any offense. Accept whatever I can do. That's all. That is my request." That mantra is sufficient. Kṛṣṇa says in the Bhagavad-gītā, yo me bhaktyā prayacchati. Kṛṣṇa never said that "One who offers Me with Sanskrit mantra." Yo me bhaktyā prayacchati. Real thing is bhakti, feeling: "How to serve Kṛṣṇa? How to please Him?" That is wanted. Not to see that you are a very good scholar in speaking in Sanskrit or English or... That is not... Always feel that "I am worthless, but I have been, by the grace of my Guru Mahārāja, I have been given the chance. So kindly accept whatever little service I can give. I am offensive. So kindly excuse me." In this way be humble, meek, and offer your feeling, and Kṛṣṇa will be satisfied. Not that you have to show how you can speak in Sanskrit language.

I left everything on the order of my Guru Mahārāja, and I am trying to execute the order. That's all.
Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Anne Jackson: May I ask you a few questions? Could you please tell me a little bit about your life and how you knew that you were the spiritual master for the Kṛṣṇa consciousness movement?

Prabhupāda: My life is simple. I was householder. I have still my wife, my children, my grandsons. So my Guru Mahārāja ordered me that "Go and preach this cult in the western countries." So I left everything on the order of my Guru Mahārāja, and I am trying to execute the order. That's all.

Woman: And is this picture here the man...?

Prabhupāda: Yes, he is my Guru Mahārāja.

1976 Conversations and Morning Walks

In Bengali and in English. Which may not touch there, but we write in our own way that "By the order of his guru he went to America.
Room Conversation -- January 19, 1976, Mayapur:

Tamāla Kṛṣṇa: We were speaking this morning, Bhavānanda Mahārāja and myself that, we were wondering if we could make like... You know, so many people come here to eat prasādam. On the weekends, at least two to three thousand people come. So we were wondering whether it would be proper to make some kind of propaganda that "If anyone wants to enroll their children here, their young boys in our gurukula, that they can..."

Prabhupāda: So a similar counterpart leaflet you should, that "International Society for Krishna Consciousness, world organization, established by His Divine Grace, and anyone can come here and take foodstuff. We have got arrangement," like this. In suitable words you write and issue another pamphlet.

Tamāla Kṛṣṇa: Bengali.

Prabhupāda: In Bengali and in English. Which may not touch there, but we write in our own way that "By the order of his guru he went to America. Then he..." That's a fact. What is the fact, that should be written. Give the list of the books and so on, so on.

So far I am concerned, I have not come here to cheat you nor to gain. I've come to execute the order of my Guru Mahārāja.
Morning Walk -- July 11, 1976, New York:

Prabhupāda: Yes. That is Caitanya Mahāprabhu's order, that you speak the Vedic culture. That is India's mission. But these rascals, they are speaking technology.

Devotee: Try to make money.

Tamāla Kṛṣṇa: They say that it is due to this culture that India has been kept down. Because the British taught them that, and now they themselves think like that.

Prabhupāda: Still, any Indian who comes to speak about some culture like this, you flock together. Why? Why you go to this Maharishi, this Bal Yogi, and this one. Why?

Puṣṭa Kṛṣṇa: They're from India.

Prabhupāda: Because you expect something from India. They are cheating, that is different thing, but you go there to get something from India. That's a fact.

Tamāla Kṛṣṇa: That means you have delivered the real goods, Śrīla Prabhupāda.

Prabhupāda: That's a fact. They're expecting. I read some articles from India: they're expecting some good message.

Bali-mardana: They are like glowworms, and you are like the sun.

Prabhupāda: No, they know that "These people they are wanting something, so let us go and cheat." This is going on.

Bali-mardana: They're simply businessmen.

Prabhupāda: So far I am concerned, I have not come here to cheat you nor to gain. I've come to execute the order of my Guru Mahārāja.

Bali-mardana: Jaya. All glories to Śrīla Prabhupāda.

That may be beyond their dream, but I am not so-called sādhu. I am trying to execute the orders of my Guru Mahārāja, predecessor. I am not a so-called sādhu, taking a saffron robe, begging for fulfilling the belly.
Room Conversation -- August 21, 1976, Hyderabad:

Prabhupāda: You have got any copy? No.

Jayapatākā: I didn't keep a copy.

Prabhupāda: When they submit? Quarterly?

Jayapatākā: Yes.

Prabhupāda: Part of the money is contribution for construction of my house. Ten thousand. Ten thousand dollars?

Jayapatākā: Ten thousand dollars I think. Jayatīrtha mentioned.

Prabhupāda: I'm writing one letter to the governor that I work hard, I print my books and they are selling, and if I bring the money to construct temple, why people are envious? What is the wrong there? Rather, I should be encouraged that I am bringing so much money in India, foreign exchange, by my hard labor. So why they are envious? Why... I have sent this to the governor.

Jayapatākā: To the governor?

Prabhupāda: Governor, Mr. Chandra Reddy. "Why, wherefrom they are getting money, where, why?" That is my very, very hard labor, that's all. Is it wrong if a man works hard and gets money in foreign country and bring in India?

Gargamuni: I think they cannot believe that a sādhu could have so much money from selling books.

Prabhupāda: That may be beyond their dream, but I am not so-called sādhu. I am trying to execute the orders of my Guru Mahārāja, predecessor. I am not a so-called sādhu, taking a saffron robe, begging for fulfilling the belly.

I went to your country, not supported by Indians and Europeans. I went on the order of my Guru Mahārāja and under the shelter of Kṛṣṇa's protection, that's all. That is wanted.
Room Conversation on New York court case -- November 2, 1976, Vrindaban:

Prabhupāda: These Buddhists, they do not care for the Vedic injunction. We can understand. But these Śankarites they take shelter of the Vedas and they say, "There is no form of God." And that is being followed (by) the so-called Hindus. All the invitees in that meeting, Bajaj meeting, they are all nirviśeṣvādī.

Gopāla Kṛṣṇa: Impersonalists.

Prabhupāda: All impersonal.

Jagadisa: That's why there may be an (indistinct) in getting Indian people to support our movement.

Prabhupāda: Hm?

Jagadisa: If there is any trouble in getting Indians...

Prabhupāda: No, we don't care for Indians and Europeans. We care for Kṛṣṇa, that's all. I didn't care for anyone. I simply care for Kṛṣṇa, that's all. And my Guru Mahārāja, that's all. I went to your country, not supported by Indians and Europeans. I went on the order of my Guru Mahārāja and under the shelter of Kṛṣṇa's protection, that's all. That is wanted. Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). We want two favours. One from guru, one from Kṛṣṇa. That's all. We don't want anyone's favour. So you have to fight. You cannot fight (sic:) immaterious. Kṛṣṇa never said, "Arjuna, oh you are my devotee, you sit down and sleep, I shall take care of..." He never said that. (laughs) So if you take that position, we are devotees, non-violent, and let us sleep, that is not... Fight! With all the resources that we have got. That is wanted. (voices in background of Indian people) That you cannot stop. They are coming, going, how you can stop? People, public, they are coming, going.

This, our book distribution is the most important task in our society. Therefore I am giving so much stress and I am working so hard on this. Because this is my life and soul according to the order of my Guru Mahārāja. And by his grace it is to some extent successful. And I took it seriously. I take it seriously still now. That is my life and soul.
Room Conversation -- December 31, 1976, Bombay:

Hari-śauri: There's that story about Alexander and the thief.

Prabhupāda: Ah, Alexander and the thief. The thief convinced him, "Alexander, what is the difference between you and me? I'm a small thief, you are a big thief, that's all."

Dr. Patel: I will drive the car for today.

Prabhupāda: All right. No, no, why you (indistinct). Young man... (break) ...the world... (break) (laughs) So similarly, if one is giving very important service, then even if there is some faulty thing, excuse. Service is so important. So in the Western country the woman can give very good service. Api cet sudarācāro bhajate mām ananya-bhāk sādhur eva sa mantavyaḥ (BG 9.30). This, our book distribution is the most important task in our society. Therefore I am giving so much stress and I am working so hard on this. Because this is my life and soul according to the order of my Guru Mahārāja. And by his grace it is to some extent successful. And I took it seriously. I take it seriously still now. That is my life and soul. I never tried in India to construct big temples or even in your country we didn't. I never tried. But I was selling personally books. That is the history. Sometimes they are criticizing, "What kind of sannyāsī? He is doing book business." (laughs) The other day that, what is his name? Bachu Hai came. Bachu Hai Dresswalla. You know him?

1977 Conversations and Morning Walks

Jagannātha was snatching her cloth. They are very poisonous things. I was never fortunate with such incidences. I am simply trying to carry out the order of my Guru Mahārāja. That's all.
Room Conversation -- January 28, 1977, Bhuvanesvara:

Prabhupāda: So simply hear them. That's all. One big barrister, he was my friend. He is dead, M. C. Chatterji. He's a very big barrister. He used to charge sixteen thousand rupees for one appearance. So he was stating about when..., that he came to Vṛndāvana, and he met one boy, and "He asked me some sweets, I gave him sweet. Later on, when I was coming back to Delhi, I saw that boy was running on the train." He said. Such a big barrister, he said like that. "Oh, he was so..." Posturing like this. What can I say? "Kṛṣṇa as cowherd boy was running after you in the train?" This is going on. Another friend's wife, she came to Jagannātha Purī. So Jagannātha Purī, those who are rich men, they are allowed to go near the Jagannātha. So that lady said that "While I was circumambulating, Jagannātha was snatching my cloth." Jagannātha became so much attached with that blackish woman that He began to snatch his (her) cloth. So many stories I know. So what can be said? "Why did you not remain with Jagannātha? Why you came back?" This is going on. So I have got experience of many such stories. Kṛṣṇa as cowherd boy was running with his train. I have to take. And Jagannātha was snatching her cloth. They are very poisonous things. I was never fortunate with such incidences. I am simply trying to carry out the order of my Guru Mahārāja. That's all.

Caitanya Mahāprabhu says, āmāra ājñāya guru hañā (CC Madhya 7.128). One can understand the order of Caitanya Mahāprabhu, he can become guru. Or one who understands his guru's order, the same paramparā, he can become guru. And therefore I shall select some of you.
GBC Meets with Srila Prabhupada -- May 28, 1977, Vrndavana:

Prabhupāda: No, no, no, the principle is... Just like my translation, another person translating into Hindi or other languages, we are publishing. Similarly, if somebody has translated properly, it can be published. But amongst our disciples, I don't think there are many who can translate properly.

Rāmeśvara: None. We're not eager to publish anything which is not perfect, because you have already set the highest standard for the BBT. The name BBT means the highest standard right now in the world.

Prabhupāda: That is good answer.

Kīrtanānanda: Therefore, Śrīla Prabhupāda, we think that you cannot leave us very soon.

Prabhupāda: I don't want. But if I am obliged, what can I do?

Kīrtanānanda: If you don't want, Kṛṣṇa will not want.

Prabhupāda: A realized soul, must be. Otherwise, simply by imitating A-B-C-D will not help. My purports are liked by people because it is presented as practical experience. (aside:) It is within the mouth.

Bhavānanda: I'm sorry.

Prabhupāda: Such a nice instrument, (laughter) that it must enter into the mouth. Then it will act. That kind of instrument not required. It must remain three miles off. Our translation must be documents. They are not ordinary... One cannot become unless one is very realized. It is not A-B-C-D translation.

Bhagavān: It's not a matter of scholarship.

Prabhupāda: And Caitanya Mahāprabhu says, āmāra ājñāya guru hañā (CC Madhya 7.128). One can understand the order of Caitanya Mahāprabhu, he can become guru. Or one who understands his guru's order, the same paramparā, he can become guru. And therefore I shall select some of you. (hums)

Correspondence

1968 Correspondence

So far I am concerned I always take risk for Krishna. I came here in your country risking my life. And still although I am physically unfit, I am trying to execute the orders of my Guru Maharaja as far as possible.
Letter to Gargamuni -- Los Angeles 12 February, 1968:

My Dear Gargamuni,

Please accept my blessings. I am in due receipt of your letter dated Feb. 10, 1968, and have noted the contents. The matter is little more risky in the sense that the rent is $400 per month, but you have assurance from friends and your own resources of $250, so balance is $150 which I think you can collect from the meetings very easily. So far I am concerned I always take risk for Krishna. I came here in your country risking my life. And still although I am physically unfit, I am trying to execute the orders of my Guru Maharaja as far as possible. So to take risk for Krishna is very good. You know the history of my starting the society in 1966, it was all risky, and I was alone, but I took it depending on Krishna.

Regarding Bhakti Puri, Tirtha Maharaja, they are my God-brothers and should be shown respect. But you should not have any intimate connection with them as they have gone against the orders of my Guru Maharaja.
Letter to Pradyumna -- Los Angeles 17 February, 1968:

Regarding the book list: "Lord Gauranga" by S.K. Ghose and Veder Panchaya by Bon Maharaja are useless and you may not get them. The other books and the Gaudiya paper are acceptable. If you have free use of Xerox machine you may make copies, of some of the smaller works. Regarding Bhakti Puri, Tirtha Maharaja, they are my God-brothers and should be shown respect. But you should not have any intimate connection with them as they have gone against the orders of my Guru Maharaja.

Caitanya Mahaprabhu wanted that this Hare Krishna Mantra be sung and chanted in every village and town of the globe, and I am simply trying to carry out the order of my Guru Maharaja to give this Divine Message to the people of the Western world.
Letter to Andrea Temple -- Los Angeles 26 February, 1968:

So far my coming to Bahamas, I am willing to come there and continue the work of my Guru Maharaja of spreading this Sankirtana movement all over the Western countries. Caitanya Mahaprabhu wanted that this Hare Krishna Mantra be sung and chanted in every village and town of the globe, and I am simply trying to carry out the order of my Guru Maharaja to give this Divine Message to the people of the Western world.

1971 Correspondence

Thank you very much. I am so much appreciative to you American boys and girls for helping me fulfill the order of my Guru Maharaja.
Letter to Nityananda -- Bombay 1 April, 1971:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 2nd February, 1971 and have noted the contents, I am so glad to hear that you and your wife Kanya Kumari (Carol) have gone with one brahmacari, Pavanadeva (Peter), for opening a center in New Orleans. Thank you very much. I am so much appreciative to you American boys and girls for helping me fulfill the order of my Guru Maharaja. Simply you are going, husband and wife, chanting Hare Krishna, and preaching pure Krishna Consciousness. May Lord Caitanya Mahaprabhu bestow upon you His full blessings.

I am always remembering how nicely you are preaching and helping me to fulfill the order of my Guru Maharaja. Thank you very much. May Krishna bless you both.
Letter to Nandakisora, Jahnava -- Calcutta 27 May, 1971:

Please accept my blessings. I thank you very much for your very thoughtful letters dated 21st April and 6th March, 1971 respectively. They were so much pleasing to me. I have just now received them, so there must have been some delay in the mail. Anyway, your kindly sentiments are very much appreciated. You are such a nice couple. I am always remembering how nicely you are preaching and helping me to fulfill the order of my Guru Maharaja. Thank you very much. May Krishna bless you both.

I am so much grateful to you both, husband and wife, that you are so much helping me to fulfill the order of my Guru Maharaja and surely Krishna will give you all facility for making our Trinidad center a grand success and surely He will bless you more and more.
Letter to Vaikunthanatha, Saradia -- London 9 August, 1971:

So far Nara Narayana is concerned, presently he is applying for missionary visa so that he can go to Mayapur and help with the construction work there. So he won't be able to go to Trinidad. But you write to say that you are trying to get the use of one of many old temples there for an ISKCON center. That will be very nice, so try for it. BTG and book distribution is going on so nicely there. Especially continue this program enthusiastically. It is so much encouraging. I am so much grateful to you both, husband and wife, that you are so much helping me to fulfill the order of my Guru Maharaja and surely Krishna will give you all facility for making our Trinidad center a grand success and surely He will bless you more and more. Just as soon as you have secured a nice temple and have organized a nice program, I will be glad to come and visit there. That will be very nice.

I ask you all to promise me to always chant at least 16 rounds, follow the regulative principles, read our books and try to preach this Krishna Consciousness Movement all over the world. So far my qualifications are concerned, I am simply trying to carry out the order of my Guru Maharaja.
Letter to Nityananda -- Delhi 12 November, 1971:

It is a basic principle that one must accept a bona fide spiritual master in order to achieve the highest perfection of life, love of God. I thank all of you very much for accepting me as your spiritual master, and I promise that I will take you back to home, back to Godhead. I ask you all to promise me to always chant at least 16 rounds, follow the regulative principles, read our books and try to preach this Krishna Consciousness Movement all over the world. So far my qualifications are concerned, I am simply trying to carry out the order of my Guru Maharaja.

Just see how nicely your brahmacaris are working. They will go out in early morning and beg all day on the order of the guru. At night they will come home with a little rice and sleep without cover on the floor. And they think this work is very pleasant.
Letter to Satsvarupa -- Delhi 25 November, 1971:

Please accept my blessings. I am in due receipt of your letter of November 17, 1971, and I am especially pleased that the church owners in Dallas have accepted our offer of $26,000 down payment. I have seen one copy of the contract sent to me by Karandhara. It seems all right. One thing: What are the monthly payments? Now you organize our KC school very nicely on the basis of a kindergarten school and primary school for children up to 15 years old. That is a good proposal, that parents should not accompany their children. Actually that is the gurukula system. The children should take complete protection of the Spiritual Master, and serve him and learn from him nicely. Just see how nicely your brahmacaris are working. They will go out in early morning and beg all day on the order of the guru. At night they will come home with a little rice and sleep without cover on the floor. And they think this work is very pleasant. If they are not spoiled by an artificial standard of sense gratification at an early age, children will turn out very nicely as sober citizens, because they have learned the real meaning of life. If they are trained to accept that austerity is very enjoyable then they will not be spoiled. So you organize everything in such a way that we can deliver these souls back to Krishna—this is our real work. Some of our girls may be trained in colleges and take teacher exams, and their husbands also. As you develop our program there I shall give you more hints.

Just see the young brahmacari—he goes out and begs all day on the order of his guru, to collect a little rice and return at night to sleep on the floor without cover—and he thinks this life is very nice!
Letter to Amogha -- Bombay 25 December, 1971:

I am very glad that you are teaching KC in the schools. That is our best field for training people in Krishna Consciousness. Young children have not yet learned an artificial standard of sense gratification, so they accept austerity very nicely as enjoyable. Just see the young brahmacari—he goes out and begs all day on the order of his guru, to collect a little rice and return at night to sleep on the floor without cover—and he thinks this life is very nice! So if children are trained-up in this way, they will naturally grow up to be sober and responsible, the best citizens and a credit to their state.

1972 Correspondence

I am successful only because I am following strictly the orders of my Guru Maharaja, and I do not deviate. Therefore people respect what I am saying and they listen because I do not say one thing and do another.
Letter to Madhudvisa -- Los Angeles 16 June, 1972:

I am very much concerned that the devotees should be given all good instruction and knowledge of Krishna Consciousness, that is the duty of the GBC man. (?) better to utilize time and train the devotees, especially the responsible officers, and they can go out for preaching to non-devotees and making new devotees. But if they do not have any knowledge, how can they go out and preach? So you GBC men are my selected few for insuring that what I am doing will be carried on very nicely for the pleasure of Lord Caitanya Mahaprabhu. So now you must all my senior disciples and leaders become very, very much aware of your grave responsibility to the human society for delivering them from the clutches of catastrophe, and be always cool-headed and utilize every moment in the best manner possible. I am successful only because I am following strictly the orders of my Guru Maharaja, and I do not deviate. Therefore people respect what I am saying and they listen because I do not say one thing and do another. So now you are doing my work and you shall be like me and be yourselves the worthy representatives of our disciplic succession.

1973 Correspondence

I am so much indebted to all you nice American boys and girls for helping me to execute the order of my Guru Maharaja, may Krishna bless you.
Letter to Bhavananda, Jayapataka -- Bhaktivedanta Manor 19 August, 1973:

From your report it appears that everything is progressing very nicely. What can I say? I am so much indebted to all you nice American boys and girls for helping me to execute the order of my Guru Maharaja, may Krishna bless you.

1974 Correspondence

I was simply thinking how to fulfill the order of my guru maharaj. He gave me his blessings, and I was saved from any implication. Now I am trying to carry out his instructions strictly, and it has come out successful.
Letter to Gangamayi -- Mayapur 18 October, 1974:

You are right that politics should be avoided. In my personal life I did not participate in the political diplomacy of my god-brothers. I was simply thinking how to fulfill the order of my guru maharaj. He gave me his blessings, and I was saved from any implication. Now I am trying to carry out his instructions strictly, and it has come out successful.

My Guru Maharaj was always very pleased when even a small pamphlet was distributed. So I thank you for your assisting me in this mission to fulfill the order of my Guru Maharaj.
Letter to Haihaya -- Bombay 21 November, 1974:

I look forward to seeing the Italian Sri Isopanisad. In France they have now published. There is very good scope in Europe for this Sankirtana movement. If you just spread this chanting in Europe, then it becomes Vaikuntha. Side by side push on the literature distribution as far as possible. This should be done very vigorously, and you will have great success there. My Guru Maharaj was always very pleased when even a small pamphlet was distributed. So I thank you for your assisting me in this mission to fulfill the order of my Guru Maharaj.

1977 Correspondence

Regarding your standing in the book distribution as number three in the world, I am very pleased that you have worked so hard to help me in carrying out the order of my Guru Maharaja.
Letter to Caru -- Mayapur February 28, 1977:

Regarding your standing in the book distribution as number three in the world, I am very pleased that you have worked so hard to help me in carrying out the order of my Guru Maharaja. Be convinced that you are doing the highest service for your fellow countrymen by distributing books of Krsna Consciousness. Actually in the west there is now no culture, and no brain even for what is the purpose of life. American civilization is finished, except that it can be saved if it takes to Krsna Consciousness. Try to become more convinced of this necessity for Krsna Consciousness and that will enable you to preach even stronger and distribute more books.

Page Title:Order of the guru
Compiler:Kanupriya, Suan, Visnu Murti
Created:25 of Nov, 2008
Totals by Section:BG=0, SB=3, CC=0, OB=2, Lec=10, Con=11, Let=14
No. of Quotes:40