Opinion (Letters 1947 - 1968)

Expressions researched:
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1947 to 1965 Correspondence

Letter to Raja Mohendra Pratap -- Cawnpore 13 July, 1947:

In continuation of my last post card, I beg to inform you that I have finished the reading of your book Religion of Love. In my opinion the whole thesis is based on the philosophy of pantheism and the approach is made by the services of mankind. Religion of love is the true religious idea but if the approach is made through the service of mankind only, then the process is made imperfect, partial and unscientific.

As you say the waves of the creations are the different aspects, why a particular type of waves namely the mankind should be partially selected and offered services and why other types of waves such as the beasts or birds, the plants and the stone shall not be offered a similar type of services? In that case how can you say that the worship of a stone is sinful while a man who is more than a stone shall be considered as the object of love? These are some of the questions that arise out of a critical study of your book.

Letter to Raja Mohendra Pratap -- Cawnpore 13 July, 1947:

If you so desire I can enter into discussions about it and my opinion is that your approach is partial and unscientific. There is no hesitation to accept the principle of the Religion of Love because the Absolute Truth is, as we have known, Godhead Who is sat, cit and ananda. Without ananda there cannot be any love that is an accepted fact. Your delineation of society, friendship and love among the human beings is based on this ananda portion only but you have avoided the other portions of eternity and cognition of God the Whole Soul. Thus the approach is partial and unscientific. The true religion of love is perfectly inculcated in the Bhagavad-gita. When we speak of love there must be the object of love and the lover too. Here in this world we find that the object of love and the lover both are the cheater and the cheated in their reciprocal dealings. That is our experience. But the ultimate end being one Whole Soul, the dual existence of the object of lover and the loved loses identity. In that case the eternity and cognizibility of the loved and lover vanish at once. In this way there arises many questions which may be put forward to you for further discussions to adjust your ideas of religion.

Letter to Sardar Patel -- Calcutta 28 February, 1949:

1. In the midst of his multifarious duties, Gandhiji never missed to attend to his ramdhun kirtana meeting. This is one of the soundest method for the culture of devotion to God. In the opinion of Srimad-Bhagavatam, one who is imbibed with the devotion of Godhead is also endowed with all the good qualities of the gods. But one who is not a devotee of Godhead, has not any value for his good qualities because he utilizes his so called good qualities for ulterior purposes. As such the easy way to raise the moral standard of people in general, is to make this sankirtana movement more popular all over the world by philosophical discourses based on reasoning and moral and ethical codes. The Vaisnava acaryas especially Lord Caitanya and his six Gosvami disciples give us ample opportunity and scope for this work. Lord Caitanya first inaugurated the sankirtana or randhun movement and the later Gosvamis supported it by scholarly philosophical synthesis. The six sandarbhas by Srila Jiva Goswami are marvelous in this respect.

Letter to R. Prakash -- Allahabad 22 June, 1951:

It is a common saying that example is better than precepts. The example of the leading men in the right direction will very soon be followed by the common men.

Mahatma Gandhi set the example at his fag-end of life and his daily prayer meetings in the midst of gravest political occupation must be taken note of. So also in the Bhagavad-gita. The Arjuna in the gravest moment of warfare learnt the teachings of Bhagavad-gita & he changed his personal opinion in the manner of the fighting.

So the present process of human thinking for material gains only has to be changed by an organized preaching work of Bhagavad-gita as done by Lord Caitanya not only for the benefit the people of India but also for all people in the world. Lord Caitanya's way of preaching is ___ but a practical demonstration of the way of Bhagavad-gita. No amount of dry speculation by easy chair empiric philosophers will be able to implement the teachings of Bhagavad-gita unless we adopt the practical ways of Lord Caitanya as above mentioned.

I think that immediately an organized body of devotees may be registered with suitable memorandum & articles of association to embrace all kinds of people and then individual members must sacrifice a portion of their income for God's sake. They should not only accept the amenities of life for nothing from the agents of God but they must now repay the debit by some personal sacrifice. That is the way of "Jajna" as stated in the Bhagavad-gita.

Letter to Govinda Maharaja -- New Delhi 16 September, 1955:

"This day we have received two copies of Gaudiya Darsana from Sripada Sridhara Maharaja's Math at Navadvipa. The starting is very good and I have quite appreciated the endeavour of Sripada Maharaja although very late. It is better late than never. He has a very good assistant in the person of young Govinda Maharaja and I think it is a good attempt."

Your poem on Vasita is also good. All these show that you have good tact and may God help you more and more. Sripada Sridhara Maharaja's article on Gaudiya Darsana is philosophical and if he so desires I can get it translated into English by myself and get it published in the Sri Sajjanatoshani Patrika. I understand that Sripada is now out on pilgrimage and you can let me know his opinion when he comes back or earlier according to your convenience.

Hope you are well. Vrindaban wanted to live with me and so he has come here from Calcutta just a few days before. Where is Madhusudana Maharaja? Please convey my dandabats to all the Vaisnavas. With my regards for you all.

Letter to Gosvami Maharaja -- New Delhi 19 September, 1955:

I understand that you have written to Sripada Akincana Maharaja to print the paper 500 only for September. In this connection I asked the press if they will reduce the charges for this less number of printing. He said that the charges will be same. I think that we should print it as usual i.e. 1000. Akincana Maharaja has secured contribution of three reams of paper (24lbs) and the postal charges will be only 1/4th of the last month. So why for the matter of saving some papers we shall not print the full number. In my opinion we should print more than 1000 copies every month and distribute them in large scale. I think you will reconsider the matter and let me know your further opinion. The printing will begin from day after tomorrow and you will kindly reply this just on receipt of it.

Letter to Sri Munshiji -- Bombay 18 February, 1957:

I heard it through reliable sources that you are a great admirer of the Bhagavad-gita and your Vidyalaya has a special department for preaching its philosophy. I came to Bombay from Vrndavana to co-operate with you, because there is no difference between the missions of both yourself and myself.

I also attended your meeting of the 16th instant on the subject of "What is the matter with the world?" I was very glad to know your opinion about it and so far I remember that you concluded to go back to Godhead which only can save the world from a disaster of civilization.

Actually that is the position. Men have forgotten their eternal relation with Sri Krishna, the Supreme Personality of Godhead. Some of them are so foolish as to think that everyone of them are so many Sri Krishnas (?) or Gods although we know that God is one, one without a second. But there is no doubt in the fact that the man, nay every living entity, is a part and parcel of the Supreme God in quality; and therefore qualitatively there is no difference between living being and God. But so far quantity of energy and potencies are concerned, there is a great ocean of difference between living being and God. Therefore, the right philosophy is that God is simultaneously one and different from the living being. Those, who therefore consider God and living beings are identical in every respect, are polluted in thought. This pollution of thought of the empiric and atheistic philosophers now prevailing practically all over the world, has caused a tremendous deterioration of human civilization as to become agnostics in dealings. Symptoms of this agnostic trend of human civilization is described in the 16th chapter of the Bhagavad-gita and I need not describe it before you.

Letter to Ved Prakash -- Bombay 28 July, 1958:

With reference to my interview with you yesterday, I beg to inform you that the cause of our difference of opinion is based on the fact that you have got you own opinion in the matter of preaching our spiritual culture in the foreign countries but so far I am concerned I am conducted by the order of a superior authority and liberated person. My spiritual master Om Visnupada Sri Sri Bhaktisiddhanta Sarasvati Goswami Maharaja wanted it and just trying to serve Him without any personal whim.

If you would have co-operated with me you could do so for the satisfaction of spiritual master as abovementioned and that was a chance to serve a real representative of the Lord. I was glad to hear your regard for the world preachers like Christ etc and I can see in you a desire for real service to the suffering men. Here is a chance for you and if you like you can utilize this opportunity for your as well as many other's benefit. It is not imagination nor self compliance but it is fact. I found you a good soul and therefore I did propose it to you but if you refuse co-operation then what I can do. Even Sri Krishna cannot compel one for co-operation because every living being is given full chance of utilizing independant views. The human form of life although temporary it has a great value for utilizing for the service of the Supreme. The Supreme is everything but everything is not the Supreme.

Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958:

As an Indian and a man of good sense with practical business-brain you should not at least indulge in such organization under the influence of unauthorized person. Instead of indulging in the organization of such unauthorized persons you may kindly learn the science from the authority and make your life enlightened and attain success of the boon of human form of life. The League of Devotees is an organized effort to render this service to the human society without any pretentious conventions. We are publishing one paper of the name Back to Godhead to educate people in the right direction and I am sending herewith one pamphlet in which the opinions of several respectable gentlemen are inserted as to how they are being appreciated.

Letter to Visitors' Book -- Delhi 18 September, 1960:

Late Pandit Jyoti Prasad Sharma father of Sri Krishnaji was also known to me and during his life lime whenever I used to come to Delhi, Late Pandit Jyoti Prasadji would provide me with residential place. His good son is also following the foot prints of his noble father and as secretary of the Nawal Prem Sabha, he is doing good service in propagating Rama Nama all over the city.

In my opinion temples are centres for educating the public in spiritual values and I have a mission to organize all temples for that spiritual education. Temples are not meant for ordinary householders engaged simply in the matters of animal propensities. Those who are actually engaged in the service of the Lord Deity, the predominator of the temple; can only be allowed to remain in the temple, otherwise not.

Anyway so far I have been well treated both by Sri Krishnaji the Secretary and Sri Prabhatilal along with his son Sitaram—care taker of the temple.

I wish all improvement of this spiritual establishment and I have full cooperation with the authorities concerned for this purpose.

Letter to Sir -- Delhi 15 April, 1961:

I beg to inform you that I have very kindly been invited by the noble Japanese organizers of the International Congress for Cultivating Human Spirit, to be held in your different important cities. I am an Indian Vaisnava Sannyasi dedicated to the cause of spiritual upliftment of the human society. I have therefore taken up the cause of the ensuing congress in your country and wish to meet you conveniently when I am in Japan.

Present advancement of material civilization, in the opinion of the Indian sages, is going in the wrong way because it has neglected the spiritual side of human constitution. All living beings are spiritual sparks covered by material encagement. In his pure spiritual form a living being eternal, cognizant and blissful, but being covered by matter he is suffering threefold miseries of material existence.

The human form of life is the highest developed stage in the evolutionary process and thus a civilization based on spiritual culture is the right type of human civilization.

Letter to Dr. S. Radhakrishnan, President of India -- Vrindaban 9 July, 1963:

At present I am at Vrindaban. Last time (Feb. 9th 1963) when I met your Excellency to present my Srimad-Bhagavatam, you promised to read it to see what is there in it.

As Srimad-Bhagavatam is combination of philosophy and religion it is a great need of the day. It is a fact that at the present moment only philosophy and religion can bring about a __ of humanity. I think you must have ___ the required ideal.

The Governor Of U.P., the Congress President others all have sent their valued comments on the book. I am also expecting your opinion on the publication. This will help me very much.

Letter to Sir -- Unknown Place May 1964:

I am therefore seeking your help in broadcasting this message of spiritual value through your good institution.

I shall request you to go through the literatures sent to you per separate book post and let me know your reaction upon it.

I am seeking your help for getting some addresses of the thoughtful men of your country who are leading the public opinion and to whom I may be able to send this important paper for consideration.

Letter to Tirtha Maharaja -- New York 8 November, 1965:

I have not seen a single spot here which is not nicely decorated with good houses and nice roads. Actually they have built a properous country in this part of the world and so material prosperity is concerned they are happy in every respect. So naturally there is spiritual hankerings and because India is well known for her spiritual assets they more inclined to take something spiritual from the East. But unfortunately either the Ramakrishna Mission or the Yogis have not delivered the goods they want. I had a talk the other day with Swami Nikhilanand of the Ramakrishna Mission and he also opined that the Americans are just suitable for the Bhakti Yoga cult and that is also my opinion.

Letter to Tirtha Maharaja -- New York 8 November, 1965:

I am negotiating with some brokers here who can give us a house and they have suggested like above. Without our own house it will not be possible to open our own centre. For me it will take long time but for you it is very easy. The Calcutta Marwaris are in your hand by the Grace of Srila Prabhupada. If you like you can immediately raise a fund of Rs 10,00,000/- ten lacs to open a centre in New Work. One centre started, I shall be able to start many others also. So here is a chance of cooperation between us and I shall be glad to know if you are ready for this cooperation. I came here to study the situation and I find it very nice and if you are also agreeable to cooperate with it will be all very nice by the will Srila Prabhupada. So I am writing you directly this letter to elicit your opinion. If you agree then take it for granted that I am one of the worker of the Sri Mayapur Caitanya Matha. I have no ambition for becoming the proprietor of any Matha or Mandir but I want working facilities. I am working day and night for my Bhagavatam publication and I need centres in the western countries. If I am successful to start a centre in New york, then my next attempt will be start one in California and Montreal where there are many Indians also. There is ample scope for working but unfortunately we have simply wasted time by quarreling with one another while the Ramakrishna Mission with misrepresentation have made their position all over the world. Although they are not so popular in these foreign countries they have made a great propaganda only and as a result of such propaganda they are very prosperous in India while the Gaudiya Math people are starving. We should now come to our senses. If possible join with our other godbrothers and let us make an effort combinedly to preach the cult of Gaura Hari in every cities and villages of the western countries.

Letter to Tirtha Maharaja -- New York 23 November, 1965:

A widely respected Scholar and religious leader in India Swami Bhaktivedanta is briefly visiting New York. He has been engaged in the monumental endeavour of translating the sixty volume "Srimad-Bhagavatam" from Sanskrit into English. etc. So my lecturing or appointing one selling agent here for my books is already finished and if I remain such many lectures can be arranged in different parts of the country. One Dr. Choudhry is prepared to arrange for my lectures in San Francisco, Los Angeles etc but in my opinion such casual lectures may be a good personal advertisement but factually they do not make any permanent effects. But if there is a centre of activity for attracting people as you are doing in the Research Institute, the people can be trained up in the cult by regular association and hearing the transcendental sound of Srimad-Bhagavatam. Now we have got our English Srimad-Bhagavatam and there will be no difficulty to impress the audience with our Siddhantas and any intelligent man impressed with our Siddhantas will certainly change his life's mode of action. I think you may take up this suggestion very seriously and immediately start the centre and other things will automatically follow. And above all this is to satisfy the transcendental desire of Srila Prabhupada who desired very enthusiastically to start centres like that in the foreign countries. If you want to start the centre on rented house, the rent will not be less than three to four hundred dollars but the space will be one fourth of the house as we want to purchase. If you agree kindly confirm it by wire so that I can ask the broker to stay the house for some time for sale to other party. The Christian churches are not very favorable in the matter of increasing the Hindu religious institutions as it is natural to think with sectarian views. I hope you will accept this proposal and confirm it by wire on receipt this letter by the end of this month. Hope you are all well and with my humble obeisances for all the Vaisnavas.

1966 Correspondence

Letter to Mangalaniloy Brahmacari -- New York 11 June, 1966:

He has good prospect because he has already given up all so called bad habits. In these country illicit connection with women, smoking, drinking and eating of meats are common affairs besides that other habits like using toilet papers after evacuating etc. But by my request he has given up 90% of his old habits and he is chanting Mahamantra regularly. So I am giving him the chance and I think he is improving. Tomorrow I have arranged for some Prasad distribution and he has gone to purchase some things from the market in the car of a friend. I shall inform him about you when he comes back. Here we have got a big hall and my classes are going on thrice in a week. The rent is $100.00 per month. I think when you come here we shall be able to organize the things more nicely. Please be in regular correspondence with me and offer my respects to Sripada Madhava Maharaja and if possible let me know if there is any possibility of our cooperation in this attempt of foreign propaganda. If so kindly let me know your opinion in this connection.

Letter to Nripen Babu -- New York 15 December, 1966:

I am serious about this building and if you so desire you can give me some land on lease terms. Of course there is ample land in Vrindaban to start this institution, but my aim is to start it in the land of Sri Sri Radha Damodara Temple which I think is very good for every one concerned. I want to start a nice International Institute at the place of Srila __ Goswami is silent on this point and therefore I am writing to you. The idea is very good and I hope you will appreciate it. Any way it is up to you to accept the proposal or reject it but I shall be glad to hear from you about your honest opinion on this. My mission is develop the glories of Srila Jiva Goswami all over the world and I think you should cooperate with my honest endeavour.

Kindly reply this letter promptly if you receive it. I shall be glad to hear about your sons. Specially your youngest son. How he is feeling in the absence of his beloved mother. I hope you are taking proper care of the boy. He is very intelligent. If you so desire I can help him in getting education in some of the American institutions for being great scholar in any line. Thanking you in anticipation and awaiting your early reply. Hope you are well.

1967 Correspondence

Letter to Jadurani, Rayarama -- San Francisco 11 February, 1967:

My dear Rayarama, Please keep in touch with Mr. Leo Ypstantin. One Indian gentleman who is here for the last five years as permanent resident, suggests that if my students and admirers submit application to the visa department submit that they want me for their benefit they sanction Permanent Resident Visa: Several other organizations the __ mothers my students as admirers, __ papers have appreciated my work. Why not adopt this procedure before the expiring of my tentative period. Please consult Mr. Ypstantin and let me know his opinion. Show him the cuttings.

Letter to Brahmananda -- San Francisco 14 February, 1967:

Till then it will remain in my Savings Account.

When actually there is Sale contract signed I shall induce the San Francisco Branch to contribute $1000.00 positively rest assured.

In the opinion of the devotees and trustees here $1000.00 dollar has been risked without any understanding. I know that you are doing your best but still there has been an error of judgment. I am not at all displeased with you but they say that Mr. Payne will never be able to secure financial help from any other source. He is simply taking time under different pretext changing constantly. Therefore you should not pay even a farthing more than what you have paid. If he wants any more money you should flatly refuse.

Kirtanananda's presence in New York is essential; therefore I have postponed his journey to Montreal. Advice of friends here has been accepted by me that opening of too many branches at the present stage will be too heavy for us. Let us consolidate there in two places which we have already opened. Besides that the Montreal Branch wants men and Money which we cannot spare at the present moment.

Letter to Brahmananda -- San Francisco 17 February, 1967:

It appears that Mr. Payne has not been successful to secure any financial assistance till the 14th february 1967 and it is hinted therein that I may also try for the source of money. I have, therefore, replied him and the copy of the reply is enclosed herewith please find.

So my opinion on the house purchase is clearly defined there. We must have a sale contract and then let us try for the fund combinedly. That will be some practical proposition. So far things have been done in "entire negotiation is irregular" as stated in your letter. Now it appears that Mr. Payne is not very hopeful himself for raising the fund otherwise he would not have written me as "It had occurred to me, your Excellency, that there might be a possibility of money source in the area in which you are working. This I do know, money men and their operations there are not so sophisticated or unimaginative as they are here." I think if there is sale contract, it may be possible to raise the fund by combined effort both here and there. Without sale contract it will be not practical to raise fund.

Letter to Brahmananda -- San Francisco 18 February, 1967:

Please accept my blessings. With further reference to my letter of yesterday's date I may inform you that from the letter of Mr. Payne and the schemes which produced no fruit, it appears to me that he is not in a position to secure money for the house from any financial party. That is my conviction. Now if you think that he is able to secure money for us, if you think that there is something hopeful by this time then you can continue the negotiations as he is doing but do not for Krishna's sake advance a farthing more on any plea by him. He may be trying his best but he is incapable to do this. That is my honest opinion.

Next thing is that when a man takes work in his own hand it is sure to be done. If you are serious about purchasing the house then do not depend on Mr. Payne take the work in your own hand. Just enter with Mr. Taylor in agreement of hire purchase system sale contract for any reasonable market price. We shall pay rent to the amount of $1000.00 per month and cash down $10,000.00. The repairing work may be done by Mr. Taylor as he is doing. So long his full money is not recovered we shall continue to remain as tenant and as soon as his full money is paid up the title automatically becomes conveyed to us. We have already engaged our Lawyer and Mr. Taylor has his Lawyer. Let them draw a hire-purchase-sale-contract on the above basis. It is not amortization but it is practically an agreement between the tenant and the Landlord. Let us remain as tenant and let Mr. Taylor remain as land lord. As Landlord he will have full right to evict us failing to pay the stipulated rent.

Letter to Brahmananda, Satsvarupa, Rayarama, Gargamuni, other Trustees -- San Francisco 4 March, 1967:

In my opinion the check should never be drawn in favor of the financier. But it should be drawn in the name of original seller Mr. Taylor. If the Financier pays to Mr. Taylor the purchase money it is then only the above $5000.00 should be money paid on behalf of the Financier and the Financier should enter into agreement with you acknowledging receipt of the amount with definite date or immediate possession of the house. In all circumstances the check may not be drawn in favor of the financier. The check should be signed by the President and the Secretary because Brahmananda and Satsvarupa are the main support for purchasing the house and Kirtanananda is supplement to this from his kitchen department. The money and society is yours. You can spend in any way but it is my duty to give you guidance as ever well wisher. You should send me a copy of the resolution you will make in this connection in the meeting of the Trustees. Please note that I have already advised the Bank to transfer $5000.00 in the account of the Society and have sent them the Pass Book as desired by Brahmananda. Pray to Krishna for your successful transaction and I hope when I go to New York next I shall enter the new house forthwith. Please send me a copy of the agreement entered. With my blessings, I am yours

Letter to Janardana -- New York 14 April, 1967:

It is very difficult to deal with these lawyers. Now if it is possible for me to have Canadian Visa as Kirtanananda has suggested in his letter under reply and which you have also confirmed that it can be done, then please do it immediately and I can start for Montreal never mind it is cancelled here. You will find herewith two certificates of my bona fides in the matter of my becoming the teacher of Caitanya Cult. I have got my books also. So if I am appointed as teacher I think the whole problem is solved.

I hope you will try for this and let me know what is the opinion of Mr. McGill who is your friend.

Letter to Rupanuga -- Vrindaban 9 September, 1967:

I am in due receipt of your letters. You have a problem before you in respect to living separate from your wife. If your wife keeps herself peaceful living separately from you, I think you can arrange for the time being like that, but in my opinion, this business of separation may not be developed into a case of divorce. So far Eric is concerned, he is developing K.C. from very childhood, and it is a great opportunity on a human being. I think his father has got a special duty to protect this child in his K.C.; The mother has also similar responsibility, so either your wife or yourself must take care of the good child. If you wife takes charge of him, then you become completely free personally, and you can live in the temple with other brahmacharies, either in N.Y. or elsewhere as you think best. If however, your wife leaves the child with you, then you can take care of him; that will be nice. But I think it is very difficult, because he is not sufficiently grown up. Anyway, both your wife and yourself cannot think of marrying again; that is not my advice. Even if your wife decides to marry again, for your part you should forget it; and if by the Grace of Krishna you can live peacefully without any wife, completely devoted to K.C., that will be the best part of your life. You can love and put all your affection to the child, and try to make him fully K.C.

Letter to Satsvarupa -- Delhi 6 October, 1967:

Kirtanananda may be eager to address in the Harvard university but recently he has lost his link on account of disobedience. You sing every day morning that by the mercy of the Spiritual master one can please the Lord and one who has not pleased the spiritual master cannot have any access in the realm of Krishna Consciousness. Very recently Kirtanananda has developed a different consciousness of Maya which is called misuse of one's minute independence offered by Krishna. By misuse of one's independence one at once becomes a victim of Maya and thus he loses all importance in Krishna Consciousness. So it is my definite opinion that his lecture anywhere now will bear no spiritual sequence. He must rectify his mistake before he can play in our Society any important role. By lips he says that he is a surrendered soul but by action he is thinking differently.

Letter to Subala -- Delhi 8 October, 1967:

I am very glad to understand that your service attitude for propagation of Krishna Consciousness is progressively increasing. Krishna Consciousness is such a nice thing that the more you work for the cause, the more you become enthusiastic to execute the purpose. Your wife is always assisting you so why make her unhappy by uttering something which is unnecessary and unpleasant? Even if you accept vanaprastha there is no restriction for keeping one's wife in company. Only a Sannyasi can not have any connection with woman. Just as a brahmacari. In my opinion, your wife and yourself are nicely executing my mission and please try to follow my instructions and you shall never be unhappy.

Letter to Damodara -- Calcutta 13 October, 1967:

Please stop this nescience as I never instructed Kirtanananda to act like that. I am not at all satisfied with this action of Kirtanananda. Kirtanananda has no right to instruct you in that way, without consulting me. People are being attracted to the chanting of Hare Krishna & not to Kirtanananda's devices. Kirtanananda suggested to me when he was here that the Americans do not like the robes & flag. I told him personally if you think that Americans in great numbers will follow you, simply for not having robes & flag, I therefore advised him to drop for a few days in London & test this theory. But he has gone directly to N.Y. & is now causing these disturbances without consulting me. I have not sanctioned these methods. In my opinion, Clean shaved Brahmacharies & Grhasthas in saffron robes look like angels from Baikunta. Translation of prayers into English is good & if somebody dresses like nice American gentleman without any robes, I have no objection; but every one of my disciples must have the flag & marks of tilak on forehead. This is essential. Besides that, nobody should do anything without my sanction.

I am very sorry to hear Kirtanananda, without doing anything practical, changes his ideas constantly. He was first man in our society to take the robes shave cleanly, & take flag & now he is changing his position. You have asked me to tell you whether you are right or carry one by the following the foolish advice of Kirtanananda, & I say straight that Kirtanananda is wrong and you are right when you say that the movement will come to nothing if I am not satisfied with your actions.

Letter to Gargamuni -- Calcutta 19 October, 1967:

I was very glad to receive your letter dated Oct. 13. I congratulate you for your successful dealing with your good brother, Sriman Brahmananda, against His falling back a prey to Kirtanananda's recent propaganda. To save a man from impersonal calamity is the greatest service to humanity. I also thank Rupanuga & Rayarama for helping you in your very laudable action. Brahmananda is very pure at heart. He might have been misled by Kirtanananda for the time being but Krishna did not allow him to fall back. According to Caitanya Mahaprabhu, the Lord is full in six opulences & the rascal impersonalists says that the Lord has no form & the most dangerous accusation for the Lord that He assumes a material form when he descends. The Impersonalist is of the opinion that the absolute has no form & He appears in a particular type of form according to the whim of nonsense; The impersonalist presents any form nonsensical by his imagination & worships it as God. This accusation of the Lord is the greatest offense of the nonsense impersonalist. Such offender can never realize the transcendental form of the Lord & the Lord puts such nonsense into more & more darkness so that the dangerous impersonalist can never know the Supreme Personality of Godhead. I do not believe that Kirtanananda has gone to such an extent of ailing situation but if he does not rectify himself immediately his future is very dark. If he is sincere in his concept of impersonal Absolute he should enter into correspondence with me & I shall refute all his arguments; but I understand that he could not answer you even when you hit him with some questions. I shall request that you save this poor creature from impersonal calamity.

Letter to Brahmananda -- Calcutta 11 November, 1967:

I have read your statements regarding opening centers. I am not in agreement with Mr. Altman that we are expanding very thinly. In my opinion, a single sincere soul can maintain a center. You know I started the center at 26 2nd Ave. alone. I took the risk of 200.00 dollars per month for the rent. At that time there were no assistants. Mukunda was at that time a friend but there was no responsibility for him for maintaining the center. Gradually Kirtanananda and Hayagriva joined but they did not take any responsibility. Still I was maintaining the establishment simply depending on Krishna and then Krishna sent me everything—men and money. Similarly, if a sincere soul goes out and opens a center in any part of the world Krishna will help him in all respects. Without being empowered by Krishna, nobody can preach Krishna Consciousness. It is not academic qualification or financial strength which helps in these matters, but it is sincerity of purpose which helps us always. Therefore, I wish that you will remain in charge of New York, let Satsvarupa be in charge of Boston, Let Mukunda be in charge of San Francisco, let Janardana be in charge of Montreal.

Letter to Subala -- Calcutta 12 November, 1967:

In Krishna Consciousness there is variety but there is no discord. We may fight with one another on the point of serving but that is not a discord. We must stick to the service of the Lord very seriously & that will help us make progress. In this connection I have written one letter, to Brahmananda the portion in which you may be interested is sub-joined herein.

"I do not want a crowd of Kirtananandas, but I want a single soul like Brahmananda, Mukunda, Rayarama & Satsvarupa . . . I have seen your statement regarding opening centers. I am not in agreement with Mr. Altman that we are expanding very thinly. In my opinion a single sincere soul can maintain a center. You know, I started the center at 26 2nd Ave. alone. I took the risk of $200. rent. At that time there were no assistants. Mukunda was a friend, but there was no responsibility for him for maintaining center. Gradually Kirtanananda, Hayagriva joined but they did not take any responsibility. Still, I was maintaining the establishment simply depending on Krishna and then Krishna sent me everything; men & money. Similarly, if a sincere soul goes out and opens a center in any part of the world, Krishna will help him in all respects.

1968 Correspondence

Letter to Rayarama -- Los Angeles 11 January, 1968:

I wanted Teachings of Lord Caitanya to be immediately printed, therefore I said that it may not be delayed by further editorial work, but if you think that it needs further editorial work, please do it through Satyavrata, and forthwith prepare the manuscript ready for printing.

You will be glad that two parts of Srimad-Bhagavatam is already in the press in India, and I have sent money for purchasing the paper. In my opinion the Bhagavatam work should be immediately resumed. I am preparing tape recordings and sending them to Satsvarupa for typing, and after his typing, the copies may be edited, either by you or by Satyavrata, or combinedly, as you think best. And immediately final copy should be submitted for printing in India, one after another. In future, if MacMillan or any other company, takes our publication work, it is well and good, but at least one edition should be printed without further delay. Kindly think over this matter and chalk out program for progressive work. I say once more that both you and Satyavrata may take up this editorial work. I shall be glad to hear also about your health and how you are feeling now about your appetite and general health.

Letter to Janardana -- Los Angeles 21 January, 1968:

When we get out of this temporary changes of different forms as we are transmigrating from one form to another and be placed in our real spiritual form, or purified our existence, that is called nirakara. Or in other words nirakara means absence of material form. Praiidrabya is mentioned by Dr. Naik as the counteracting agent of matter. I do not know whether this word is in Bhagavad-gita, but praii means transcendental and drabya means matter, that which exists. This praiidrabya is explained in Gita as paraprakrti or internal energy which is exhibited in the transcendental world. What interpretation I have replied Dr. Naik later. We have one difference of opinion of the scientific statement of antimatter. I have interpreted antimatter as spiritual where there is opposite matter or eternal. Matter is temporary manifestation and I interpreted antimatter as eternal manifestation or paraprakrti.

Your attempt to present a nice article on Krishna Consciousness on the basis of scholastic understanding is very much encouraging to my mission, and I shall be thinking successful in my mission when you present your Krishna Conscious article before the misguided philosophers and religionists of the world. Vedanta means ultimate knowledge. Knowledge is never perfect unless one comes to the point of understanding Krishna. To remain in Krishna Consciousness is actual understanding of Vedanta. Anything which is not Krishna Consciousness is polluted profane consciousness. Generally the philosophers are acting on the mental plane. The Bhagavatam clearly confirms it, unless one is not situated in Krishna Consciousness he is sure to fall down to material consciousness because he has no other platform. Just like one man flying in the sky, if he doesn't get any supporting planet, he has to come back again on the planet from which he started. Similarly those who are hovering on the mental plane, they must come back to the material manifestation without being in knowledge of spiritual life.

Letter to Brahmananda -- Los Angeles 21 January, 1968:

This is replied in Bhagavad-gita, "O, my dear son of Kunti, just declare it throughout the whole world that my devotee is never vanquished." So it will take some time to understand what Krishna's plan is, but rest assured, a devotee of Krishna is never vanquished.

I am not going to write to Jagatananda separately, you inform him everything.

I am negotiating with one place in India for publishing Back to Godhead, at least 10,000 copies per month, at a concessional rate. Please consult with Rayarama and let me know your opinion about this.

Letter to Brahmananda -- Los Angeles 15 February, 1968:

Regarding apartments: we are Indians, especially mendicant, we can adjust things in any kind of place. But I shall stay in any place hell or heaven, if it is approved by you. Of course, on behalf of Krishna I am accepting your sincere service, but on the whole, I am servant of the servant of Krishna (CC Madhya 13.80). Therefore I may be in designation your Spiritual Master, but actually I am servant of the servant of Krishna, and because you are all sincere servants of Krishna, I am your servant. I shall be glad to stay wherever yourself, Rayarama, and others like me to stay.

In San Francisco, everyone is desiring Jadurani for at least two months for consolidating a Brahmacarini asrama. If I ask her to come, she will surely come here, but I am seeking your opinion, if her coming here may hamper the cause there she is now conducting.

In my opinion, if we could get 5000 copies of Teachings of Lord Caitanya at $5000, that would have been a nice bargain. If possible try to contact Dvarakadhisa immediately, and see the whole correspondence, and do the needful. But do it as soon as possible. The sample of hardbound and the covering cloth, etc., are very nice. The paper is also nice, and the printing is also nice; now if they come down to the nice price, it all will be nice.

Letter to Brahmananda -- Los Angeles 20 February, 1968:

I have done it just this afternoon. His opinion is there is nothing wrong in my general health. He will test my sugar blood tomorrow.

Letter to Jadurani -- Los Angeles 21 February, 1968:

I have received your letter dated Feb. 14, 1968, and I am happy to hear all the good news from our fine art department. I think I have already given you instructions in this regard. In my opinion your guiding the girls working under you for painting is very important, and if this business doesn't suffer, you can think of going to S.F. for organizing the asrama. If all the Brahmacarini's gather together and work under your guidance, at any place, I will prefer that proposition. If the majority of the girls are in N.Y., why not have the other Brahmacarini's from S.F. go there and work under your direction, either in N.Y. or in Boston, as it is best. Hope you are well. For the time being drop the idea of going to S.F. better concentrate your energy in organizing the artist girls under your care. The Brahmacarinis at S.F. may be called at N.Y. or Boston.

Letter to Acyutananda -- Los Angeles 1 March, 1968:

And you know how much severe cold is N.Y.; I passed through snow on the N.Y. street, so certainly I wasn't very much in comfortable situation. Still I had the strength of mind, and I continued to stay. Similarly, if you have strength of mind, you can stay always in India even in the most inconvenient condition. Another difficulty is that although you are four already in India, you cannot live together. Ramanuja left the camp as soon as I left you. You do not like Harivilasa. So you are living scattered. That is another difficulty. If you would have lived together with mutual cooperation, there would have been no trouble; but I think that is also not possible.

In my plain opinion, I think if you can all three at present moment, namely yourself, Harivilasa, and Rsikesa, live together, there will be no difficulty. You are going to Vrindaban, so formerly you told me that you selected a very nice house at Rs 50 per month, why not take that house and live together, all three, chant Hare Krsna, and try to remain in transcendental peace. In Vrindaban, the system is that during daytime one can live downstairs and with door closed, and electric fan running on. I was staying in Radha Damodara Temple in my room in the same way, by closing the door, making it complete dark and running on the fan. I was never in trouble. So if one is determined to stay, things could be adjusted to live together in Krsna Conscious cooperation.

Letter to Janardana -- Los Angeles 6 March, 1968:

I thank you very much for your letter dated March 2, 1968. So far the temple is concerned, do what is easier, without too much implicating yourself. The Indians there do not sound to be very reliable; that is my opinion also. So concentrate more on the Canadians and Europeans. Generally, the Indians who come to this country are for material gain only; they have not got very much serious interest in anything spiritual. So when I come there, I shall try to turn the Indians there to become sympathetic to our temple, but most of them being non-Vaisnavas, they may not take to our strict Vaisnava principles. Therefore, they are hopeless to the 80%. If you can sublet the present house, it is better, because that way we can occupy later on if need be. I would like to maintain a Krishna Consciousness boarding house there someday if it is at all possible. But as it is not very easy to maintain the big house at the present time, and you think it best to move to the cheaper one, then I have no objection. It is better not to be too much bothered with rent, and getting into debt that is not very good; so you take care of the matter in the way that there will be less difficulty.

Letter to Gargamuni -- Allston, Mass 5 May, 1968:

I am in due receipt of your very nice letter dated 4/27/68, and the sentiments expressed in that letter by you gives me more pleasure that you are appreciating the importance of our movement. I am sure that you must appreciate like that because I am always of opinion that both you and your elder brother are the result of a good mother. So I very much appreciate both yours and your brother's activities and it appears that both of you were in your previous birth advanced in this line of Krishna Consciousness, and here is another chance to complete it. So by the Grace of Krishna you have got good intelligence, you are born of a great nation, and good family; just utilize the opportunity to finish the business of Krishna Consciousness, without waiting for further incarnation. Srimad-Bhagavatam says that we should try for the highest achievement, and complete it before the next death comes. I think that your separation from Karunamayi is Krishna's desire. So don't be sorry for it. In this connection I may tell you my personal life experience. When I was married at the age of 21 with a wife who was only 11 years old, practically I did not like my wife. And as I was at that time very young man, and an educated college student, I wanted to marry again, in spite of my wife being present. Because amongst the Hindus one can accept more than one wife (of course the law is now changed). So, whenever everything was all ready for my marriage with another girl, my great father who was a great devotee of the Lord, called me and instructed me in the following words:

Letter to Gargamuni -- Allston, Mass 5 May, 1968:

Regarding church negotiations, Mr. Kallman's letter of assurance shall be the last word from us. They must reply it now yes or no. If "yes" then take in writing and send it to me. If "no" then take back the check for $1000.00; there is no need of lingering the matter. Please inform Jayananda and Cidananda about my opinion in this connection. Please let me know the result by return post.

Letter to Mukunda -- Allston, Mass 6 May, 1968:

Please try for these things, draft deferral and tax exemption. It is greatly needed. You will be pleased to know that Robert Kennedy heard Hare Krishna Kirtana from poet Allen Ginsberg. He is very kind to chant Hare Krishna wherever he goes, as I have requested him to do, and when he met me at San Francisco, he told me that he chanted Hare Krishna before Mr. Kennedy. So I think it is already in his attention.

That is all right, whenever you are able to do so, then contribute 50% of your income to the temple.

Syamasundara wanted to go to London; what is his opinion about this? I am very much eager to open a center in London. If Syamasundara and Malati go there, then one or two other Brahmacaris may go there to organize a center in London; and as soon as it is in makeup then I may also go there for sometime, to deal with the Beatles who are so much anxious to understand about spiritual knowledge. Any sincere person, never mind whether he is hippy or Beatle, if he is actually searching for something beyond this hackneyed material sense gratification, surely he will find the most comfortable shelter under the Lotus Feet of Lord Sri Caitanya Mahaprabhu, Who is non-different from Lord Krishna. We should try our best, begging every person to give us some time to listen about this Krishna Consciousness movement, as it is taught by Lord Caitanya.

Letter to Gosainji -- Allston, Masa 17 May, 1968:

Since I have come back to USA I have not heard anything from you. I hope everything is well with you. I am very much anxious to know about the litigations amongst yourselves. If you have no objections, you can let me know what the present position is. In my humble opinion I may say that instead of wasting your money and energy in the matter of litigation between yourselves, you shall now make a constructive program to develop the Seva-Puja establishment of Sri Sri Radha-Damodara Jeu. When you invited me from Kesi Ghat to the shelter Radha-Damodara Jeu, it was very kind of you. And at that time, both yourself and Nripen Babu of Kanpur agreed to give me the vacant lands adjoining the temple on leased terms. I hope you will remember this and I think in my files I have got letters of confirmations from both of you, namely, yourself and Nripen Babu. Later on situation became different, and the proposal could not be given any practical shape. I entered Sri Sri Radha-Damodara Jeu Temple with a desire to develop the position of the Temple in a very attractive way, but the prospect is being checked at the present position on account of both you and Nripen Babu being entangled in litigation. I am getting old day by day, and I do not know when the last moment will come, but before the last moment will come, I wanted to fulfill my desire in the matter of developing the establishment of Sri Sri Radha-Damodara Temple. I therefore request both of you to come to an agreement and let us join together in the service of the Lord.

Letter to Brahmananda -- Montreal 5 June, 1968:

They have not decided my case by determination on my religious ministership—that is clearly stated. So my religious ministership is not denied and you can file a new case to have me as religious minister for the institution, which is incorporated as religious society. I think that will be a strong case, and if they deny my qualification as ministership, then we can appeal on good grounds with proof that I am a bona fide spiritual master. Other section number C, in which you have mentioned that there is no American to conduct this service, may be refuted on the ground that I have got so many American disciples, and why they will not conduct; so this position is not very sound in my opinion.

For the time being, I am here, and if you think that it is possible to submit fresh application under section no. 3, on the grounds of my religious ministership, then do it immediately, and I shall wait here for three months. And if it is successful then the immigration will be very nice. Otherwise, I shall proceed to London and try to establish a center there. My other point is that my permanent vise in U.S.A. is not so important, as is the publication of books, and circulating them as widely as possible. I think therefore that you should give more attention to the publication department. Even if I do not get permanent visa, it is not very harmful.

Letter to Brahmananda -- Montreal 5 June, 1968:

I understand that the government of the U.S.A. is disgusted with the so-called Swamis because they have exploited the people in so many ways. That is a fact. And if I would have been in the government, I would have also considered like that. So, they have not got a very good opinion about these rascal Swamis. Under the circumstances, it will be difficult to get me admitted as a Swami, although I am not a Swami of the rascal group. But we have to prove it by action that this Swami is not like those Swamis. This remark was made by Mr. Alan Burke of the television company; He introduced me to the public as, "Here is a real Swami," and he showed me all respectful compliments. Anyway, I am not after respectful compliments by the public. But I am concerned more about my disciples. I want to see them quite able to preach this sublime doctrine of Krishna Consciousness, and therefore I wish to stay. Otherwise, I'm not attracted for any place, either hell or heaven, Anyway, if some lawyer assures that this religious ministership which is so bona fide, can be established, then you can promise him some sum of money after completion of the attempt. But I do not advise you to appeal for the last decision.

Letter to Himavati -- Montreal 14 June, 1968:

Yes, you can teach the Brahmacarinis sewing very nicely, and it will be a great help to the society. Of course, if they can remain Brahmacarinis, it is nice. But it is difficult also. It is not good for the Brahmacarinis to associate with householders; similarly it is not good also for the Brahmacarinis to mix with Brahmacaris, but in your country the boys and girls are accustomed to mix freely. Therefore, we cannot put any deadline restriction. In my opinion, if the boys and girls get themselves married just like ideal Vaisnava householders, that is very good. But, if by the Grace of Krishna, both the girls and boys can live separately, that is still better, but it is not possible. If it is possible to divert the whole attention for Krishna's service it is quite possible to remain single even for the whole life. So you have got now good engagement so remain engaged in that work and train the Brahmacarinis also, chant Hare Krishna and pull on your sewing machine.

There is no need of separation. Live together and train up your mind, that is all. Artificial separation is never recommended. And when you see, living together, you have no desire for sense gratification, then that is the highest stage of perfection. Voluntary restraint is tapasya, austerity, and this is possible with advancement of Krishna Consciousness. Artificial separation is foolishness. We recommend voluntary restraint, not artificial separation. So you should understand that there is no objection to live together as husband and wife. The tendency is there, it is natural. But if one can check it, that is very good. But it is not compulsory. And not to be checked artificially, but with advancement of strength in Krishna Consciousness.

Letter to Vinode Patel -- Montreal 6 July, 1968:

If we get our own temple we can organize so many things, which will be appreciated both by the Indians and the Americans. So far business is concerned, Gargamuni is getting goods from some importer on credit, and he is selling the goods and then paying him the amount. So, he has not got to invest his capital in the business, but he is a good salesman. And if you can import some goods, according to his choice, and on your account, I think he will have no objection to purchase from you on the same system as he is doing with others. He did not talk with me about your business proposal. Under the circumstances, if you want to do something, you can talk with Gargamuni personally, and if he consults me I shall give my opinion. I know your community Patels in Gujarati are business community. And they can do lots of lucrative business, for material benefit. But you should know that we are not doing any business for material benefit. Gargamuni spends his profit for Krishna Consciousness. He is so much elevated that he works very hard for doing business diligently, but the profit made out of it, he spends for Krishna. If you wish to do business in that spirit, that will enhance your spiritual assessment. Generally, people are inclined to do business or make profit for sense gratification; such tendency is the cause of material bondage. But to act for Krishna is the cause for opening the door for liberation. So, I shall not try to implicate you in business if you are not ready to award the profit for Krishna's benefit. The best thing will be that if you can come here for some days, say, at least for a fortnight, you can remain here with us in the temple here, and talk with me in details before you become my disciple.

Letter to Aniruddha -- Montreal 7 July, 1968:

Yesterday Janardana took me to a nice church here called Notre Dame, a very nice wooden structural workmanship with colorful figures and windows, decorated with nicely painted pictures about the Crucifixion of Lord Jesus Christ. Everything was grotesque. Generally the Roman Catholic religion depends on this Crucifixion incident in the life of Lord Jesus Christ, but I think depiction of this incident simply stimulates the tensions of difference of opinion, and difference of religious principles, between the Jews and the Christians. My idea is that if simply by narrating the Crucifixion incident of Lord Jess Christ, the Roman Catholic Religion can spread to such a wide area of the world, how much there is great potency of spreading our Krishna Consciousness by depicting hundreds of thousands of such incidents like Rathayatra. There is not one incident like Rathayatra, but there are many hundreds of thousands of incidents in different appearances of the incarnations of Lord Krishna. In different cities and different centers we can introduce such multi-pastimes ceremonies of Lord Krishna. And certainly people will be engladdened to observe such transcendental and happy ceremonies. So in Los Angeles, as promised by Mukunda, you try to construct a grand temple and then we shall introduce gradually many ceremonial functions, which the people will be so glad to enjoy.

Letter to Kirtanananda, Hayagriva -- Montreal 23 August, 1968:

So I have decided to print Srimad-Bhagavatam in 12 volumes, naming them differently. I have decided in this way; 1st vol., Creation; 2nd vol., Cosmic Manifestation; 3rd vol., Status quo; 4th vol., Mercy of God; 5th vol., Creative Energy; 6th vol., The Rulers of the Universe; 7th vol., Activities of God; 8th vol., Dissolution; 9th vol., Liberation; 10th vol., Ultimate Goal; 11th vol., General History; 12th vol., The Age of Deterioration.

You told me that you will arrange for the electricity immediately, so as soon as electricity connection is there, I shall go and stay in New Vrindaban for some time. Maybe, Krishna desiring, I may make my headquarters there. Your suggestion that Pondicherry was made famous on account of press work, it is good suggestion and my Guru Maharaja's opinion is that press is the brihat mrdanga, or the biggest, or the greater mrdanga. The sound of press goes long long distance, long distant places, so the organization of press and literature and public sales, should be our main business.

The San Francisco devotees are in New York, and so you may not send the Caitanya lila just now, better you finish it nicely. Then we shall see what to do.

Letter to Gargamuni -- Montreal 24 August, 1968:

One thing, that, there is no necessity of my going there immediately, unless you find it quite suitable, but if required, you may call one or two other devotees also, and to join in Kirtana and it will be successful, if you chant in the park and in your compartment, people will gradually come. That is my opinion. Hamsaduta is doing the same thing here, and he got the other day, 24 dollars. Similarly, in Boston Satsvarupa is also doing that, and what to speak of San Francisco. I think this Kirtana process will be all right.

Letter to Sivananda -- Montreal 31 August, 1968:

I am sure Krishna is protecting you and your sincerity of service will bring Krishna and more and more near to you. So have faith in Him and surely you will be successful in opening branch in W. Berlin. Indications of Krishna's help are very much hopeful.

I am going today to New York and after one week I shall start for San Francisco. Some San Francisco boys who know German language are eager to help you and join you with Mrdanga etc. Please let me know your opinion on this matter. They can start immediately and they have little money also. I have given him the address and most probably he will write you. His name is Krsna dasa Brahmacari c/o San Francisco Temple 518 Frederick St. San Francisco, Cal 90117.

I see in your letter every thing very favorable and it seems that I will have to go first in Berlin then in London. Anyway just depend on Krishna and he will do everything in order.

Letter to Anapurna, Ananda -- Montreal 4 September, 1968:

So far your desire, especially Anapurna's desire, to live wherever I go, I may inform you that I am a Sannyasi, and there is no fixity where I go. Under the circumstances, if you establish yourself in one place, and engross yourself in transcribing the tapes, so that a nice book will come out in due course of time, that will be a great service for the society, and to me also. You can reply this letter to San Francisco address, because I am going there on the 8th. Another thing, you may inquire if there is any American Consulate office in Vancouver. If there is, please let me know the address also.

The conclusion is that in my opinion, both of you should legally be married, and Ananda may work to maintain the center in Vancouver. That is my desire. And Anapurna may go on with the typewriting business. If this does not suit someway or other, then we shall later on discuss what to be done.

Letter to Yamuna -- Seattle 23 September, 1968:

I have received one letter from Mukunda that your preaching work is going on nicely, and so it is also confirmed by you. I shall be glad to know how you're meeting in the Hindu center, and how the meetings are being carried successfully. These people might be impersonalists, so far I can understand from the handbill, but still, we can perform Kirtana in any place. It does not matter what they are. By our Kirtana process we have to influence others.

Now I am thinking of Kirtana with slides. If I get opportunity to prepare some nice slides from Srimad-Bhagavatam and make tape records on the prayers offered to the Deity in the slide, as well as explain the whole slide in English, all tape recorded, this will be very nice idea. I shall be glad to know your opinion also.

Since I received letter in San Francisco, I have come here to Seattle, and on Saturday last, the 21st instant. And the report is that in this place, our preaching of Krishna Consciousness has a great potency. So I shall begin my classes today. And they have arranged some lectures also. Let me see what will happen.

Letter to Mukunda -- Seattle 1 October, 1968:

I may say that if the management goes to other hands, then it will be difficult for preaching our principles. Our main principle is Krishna Consciousness on the basis of Bhagavad-gita As It Is, and Lord Caitanya's Teachings. So far different participants in London are concerned, they must agree to our principles or they must follow our principles. You should be careful on this point. We cannot agree to make a mixed up association without any authorized principles. So far as Hindus are concerned, they are not fixed up in one principle. Under the circumstances, do not be misled that because some of the Hindus are taking interest in this movement, they are of the same opinion. You have seen the affairs in Montreal. So my final desire is that whatever you do, you must do it strictly on the principles of our society as we are doing in the US. In the management of the London branch, if the local Englishmen come forward, that is welcome. So far Indians are concerned, there are so many varieties of split-up Hindu society. So I hope you will take necessary precautions in the matter of registering ISKCON Ltd. ISKCON is the short cut of our society's name, but when you actually register the full name, the aims and objectives as they are stated in our prospectus, must be mentioned.

Letter to Hansadutta -- Seattle, Wash. 98105 1 October, 1968:

The condition is that we have to pay at least $12,000 per year, or $1000 per month. You assured me that by opening Prasadam restaurant downstairs you will be able to raise this $1000. If you are confident about this, then let me know immediately, so I shall renew negotiation with the party. You may see the house once more inside; the process to do so is as follows: "Permission to inspect may be obtained upon application to the Base Construction Engineering Officer, 6769 Notre Dame Street East, Montreal, Quebec (Telephone 255-8811-Local 280), between the hours of 9:00 a.m. to 3:30 p.m. on working days only." So you can arrange to see the building by phone and let me know your opinion as soon as possible. Regarding your press, and publication of Back To Godhead in French language: I have not heard anything. I have also not heard anything from Janardan since I have come. I shall be glad to hear from him also. Have you issued any mimeograph copies of Back to Godhead till now?

So I am anxious to know all these informations as well as general information of the temple affairs. Offer my blessings to Himavati and all other devotees. Here the Kirtan party is doing very well. They are selling Back To Godhead nicely and making collection of $30 to $50 daily. Awaiting your early reply, and thanking you.

Letter to Nandarani -- Seattle 15 October, 1968:

I am enclosing one letter which he addressed to Rupanuga, and from this letter it appears that he is willing to help us, so don't reject him. Try to keep contact with him. And as he has got some inclination, for Krishna Consciousness, in future, he may come to the right understanding.

I am very much pleased with your preaching enthusiasm, when you say, "If people won't come to us, here, we will go to them." And this is the process of preaching, and this is required. I thank you very much for your this spirit. Just like I have come to your country, with the same spirit. Actually, still even in so much fallen condition of India, if one has to learn spiritual science, then he must consult some bona fide spiritual master, in India. That is the opinion of a great Chinese author. So people are not going there, neither Government has any arrangement to educate this spiritual science. So therefore I have come to your country, and those who are eager to receive, they are coming to us. In this way, we have to forward our mission. We may not expect good behavior from people where we go to preach, still we have to do that. The best example is Lord Jesus Christ, he was crucified by the people who were not very much advanced. From their behavior it may be known that the people at that time or at least the place where Lord Jesus Christ preached, they are not very much advanced, otherwise they would not have dared to crucify such a nice saintly person. So preaching work is always like that. But one who is real preacher, he shall be undeterred, and go on keeping his objective to the satisfaction of the Supreme Lord.

Letter to B. N. Jariwala -- Seattle 16 October, 1968:

He appreciated my activities here. And similarly I get many letters from unknown persons, but when I say some practical cooperation, they do not come forward. And so far government is concerned, they are not at all interested, that we have got our svaraja; But Hindus cannot make propagation of their religious activities, even outside of the country we are so much crippled. The Christians and Buddhists, they are making so much propaganda in India, and they are spending lots of money, but here although the response is so nice, there is no help from the people nor from the government. So after returning to India, if you can organize some opinion, at least the Vaisnava sect, in your Gujarat, there are so many Vaisnavas. All over there are so many Vaisnavas. So they should come forward to cooperate with me, then it will be a very nice organization. We want to establish that one God, Krishna; one scripture, Bhagavad-gita; one mantra Hare Krishna; and one work, service to the Supreme Lord. And people are responding. So please try to cooperate with me. So far government is concerned, they will not copperate. They have become secular. But even the people do not cooperate, how it will be successful? Please, therefore, try to organize Indian opinion to cooperate with me, that will be a great help. And so long you are here in America, just try to induce our Gujarati friends to cooperate, and have our own temple, at least in San Francisco.

Letter to Purusottama -- Los Angeles 3 November, 1968:

I beg to acknowledge receipt of your letter dated October 31, 1968 along with the letter from the Methodist Church. I suspected in the beginning that they would not allow us to work with freedom and, therefore, in spite of their promise to enter into lease agreement I wanted to clear up the situation. Now they have shown their real face so don't feel sorry for this. We know very well what is the world situation. It is my personal opinion that at the present moment except for a few persons, practically there is no man in the world who is strictly religionist, Hindu, Moslem, Christian, Buddhist.

In the ten commandments of the Bible it is clearly stated that, "Thou shalt not kill, Thou shalt not indulge in adultery, thou shalt not covet their servant or animals," but practically we see the so-called Christian world is full of the killing process reflected with adultery in every state encroaching upon other's property very organizedly. Similarly we find in India the so-called Hindu are doing all sorts of nonsense. So practically the whole world is without religion. Officially they claim some sectarian identification. Therefore, it is a fact that the religious principles of Krishna Consciousness which we are trying to preach under the direction of Lord Caitanya inducing people to chant HARE KRISHNA is the only panacea for the animalistic human society at the present moment. A man without religion is nothing but an animal and being every man is irreligious, therefore, the whole human society is certainly animalistic.

Letter to Sivananda -- Los Angeles 11 November, 1968:

I have now New Vrindaban scheme and I shall try to develop all the important temples of Vrindaban including Radha Damodara temple in our New Vrindaban site.

No, the moon's phases has nothing to do with spiritual. Yes, the students should agree to be malleable by the Spiritual Master, then his success is sure. In your western part of the world, people are falsely taught not to become slavish. Everyone wants to assert his personal views and opinions, without following any authority. That is the general tendency. But although such persons claim not to be slaves, actually they are slaves to the senses. So instead of being a slave of the senses, if one voluntarily becomes the slave of Krishna, or His representative, that is good for him. This is maya, thinking that we are independent. We are slaves—every moment we are serving our senses. We are slaves to so many abominable things, to drugs, intoxication, sex, doing the most abominable things in the service of the senses. So it is not slavish when one agrees to become slave of Krishna and His representative, then this is liberated position, liberated from being slave to the senses. Yes, Srila Bhaktivinode Thakura said, My Dear Vaisnava Thakura, Spiritual Master, let me become your dog, and I shall remain at your door, and I shall guard against any nonsense persons trying to enter, and whatever food you will give me, I shall eat, and I shall remain as your dog.

Letter to Brahmananda -- Los Angeles 12 November, 1968:

Regarding book commission, if you think 30% to the temple is suitable you can allow such 30% instead of 40%, keeping aside 20% for the book fund. I have received a letter from Gargamuni. It is very much depressing. I thought that your father and mother will receive him as beloved child, but instead they are ill treating, or at least not treating as beloved child. I am very much sorry for this behavior, and I do not think Gargamuni will be able to do anything good in that situation. When he comes next in the temple, you can inform him about my opinion in this connection. As he is not very comfortable in that position there, I think he may come back and join you again. He has got his own independent talents, and he can very easily become a big businessman himself. We shall try to help him in that way, instead of pushing him into the blazing fire of karmis' activities. I was induced to send him there because your father was so anxious to get him as his assistant. But he is not prepared even to give him a good apartment and what to speak of a good car. So I don't think the situation is very favorable.

Letter to Kris -- Los Angeles 13 November, 1968:

There are the same streets, same people, same cars, same trees, etc. everywhere, somewhere a hill, somewhere sandy, somewhere some water—but what is the profit of seeing so much scenery? It is better if you want to travel, you can travel to preach and spread this Krishna Consciousness to the suffering humanity at large. You can travel with our Sankirtana party if you like. They are presently here in Los Angeles, and they are making program to go to London, then over Europe, then eventually on to India, etc. So if you want to travel I recommend you travel with them, and chant Hare Krishna with them wherever you go. And you will profit by this sort of travel, whereas the other is a waste of time practically. So that is my opinion, that you would do far better not to waste your time in this way.

Letter to Brahmananda -- Los Angeles 16 November, 1968:

I beg to acknowledge receipt of your letter dated Nov. 11, 1968, and I have noted the contents. Later on I heard from Tamala Krishna that Purusottama has decided to come here and I also heard that Gargamuni has got a nice apartment by his father. So I am little relieved that Gargamuni has now a good apartment. But about him I have already written to you in my letter dated Nov. 12, 1968, and you should inform him about my opinion when he comes to New York. If he feels too much inconvenience at the care of his father, he may come back to you and help you there in New York.

Regarding Dai Nippon publication, I think if we disregard them and print Teachings of Lord Caitanya at this mature moment, it will not be very much to our own good credit. They have advanced so much already and they have invested money to some extent, and if we stop at this moment, this will not be very good for us. They have got good regard for us and we must maintain this position. The best thing is therefore that you send them an urgent telegram that we must get the books by the end of this month, and otherwise we will arrange for printing elsewhere. So we must give them a notice to warn them before we take up the work for printing ourselves.

Letter to Gargamuni -- Los Angeles 22 November, 1968:

The facilities which your father is giving you is going to his credit in Krishna Consciousness. The more he gives you facility, the more his balance in Krishna Consciousness. He does not know how his Krishna Consciousness balance is increasing, but one day will come when you will see that actually your father is a good soul. So you try to win the love and affection of your father some way or other. You are very intelligent boy and Krishna will also give you extra intelligence how to deal with your father. But you must treat your father as respectful as myself; even if you are sometimes ill-treated, you should tolerate. You should follow the example of Prahlada Maharaja. His father continually tortured him in so many ways, but he never protested against his father, but he never agreed with the opinion of his father. That should be your policy also, that you will never agree to your father's demoniac principles, but still you will try to serve him as faithfully as a nice obedient son. I am sure your father will be responsive and gradually our mission may be successful. I am always praying to Krishna to protect you because I know purposefully I have sent you in a fiery condition of maya. But our philosophy is different. We do not hate maya because we know maya is also a faithful agent of Krishna, but her task is very thankless. Our mission is to dovetail everything in the service of Krishna because everything belongs to Krishna. Your father or any other businessman may think it improperly that the business belongs to him, and he is entitled to enjoy the profit, but we think everything belongs to Krishna, and Krishna is entitled to enjoy the property.

Letter to Cidananda -- Los Angeles 24 December, 1968:

Regarding chanting in the street chased by the police is not good at all. The best thing is to invite people in our temple, and chant peacefully. If a person can sell from 7 to 12 magazines individually there is no need of making a procession of chanters and thereby disturbing the police equilibrium. If you can sell Back To Godhead individually as proposed by you, and some copies of our books, like Bhagavad-gita As It Is, that will be a great success. And there is no need of leading a procession of chanters for this purpose. The idea submitted by you is very nice, and I have given my 100% approval and I have given my opinion as above mentioned. Now you can do with intelligence depending on the supreme will of Krishna. I hope this will meet you in good health, and offer my blessings to all the devotees there.

Letter to Upendra -- Los Angeles 29 December, 1968:

I have received the copy of the article printed in the University District Herald, and I thank you very much for your nice efforts in publicizing your temple activities. You will be glad to know that just yesterday, in the Los Angeles Times there was publication of my opinion about the moon planet excursion. Such work with the local newspapers as you are nicely doing is very good. Try to agitate as far as possible our activities. Always be engaged so that maya will not disturb you. Chant Hare Krishna as many times during the day as you are able. Occupy your time in deity worship in full cooperation with Gajendra das and there will be no disturbance. As more articles are printed about your activities please continue to send them, it is encouraging to see how you are working nicely.