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One man (Conversations 1968 - 1973)

Conversations and Morning Walks

1968 Conversations and Morning Walks

Morning Walk at Stow Lake -- March 23, 1968, San Francisco:

Prabhupāda: Yes. Practically everything depends on practice. Abhyāsa-yoga-yuktena cetasā nānya-gāminā (BG 8.8). Abhyāsa-yoga. Abhyāsa-yoga means yoga practice... Practice it. So this whole Kṛṣṇa consciousness movement is to practice transferring from one kind of consciousness to another. So we require practice. Just like one man can run few miles. I cannot run even one mile. He has practiced. We see some boys, they run, run on. They practice. Practice it. Strength of the heart increasing by practice. And if I run, my heart will be palpitating. Because I have no practice. So by practice, everything can be attained. Hare Rāma Hare Rāma Rāma Rāma Hare Hare. (break) ...determination. And this determination is increased by celibacy. Brahmacārya is recommended to keep oneself determined. A brahmacārī, if he determines something, he executes. He has got that strength of mind. Those who are too much addicted to sex life, they cannot be determined. They cannot be fixed-up. They are fluctuating, changing. People are, in modern day, they cannot sit down in a place for a long time. Therefore so much traveling. The traveling business is very prosperous. Everyone wants to travel. They cannot fix, fix up. So the processes recommended, they're very valuable, but it is not possible to follow them all in the present age because everything is reducing. So our method is to pray to Kṛṣṇa to give us the necessary strength. That's all. Otherwise, by regular practice, this age is very difficult. Unfavorable. First thing is memory is very short. We cannot remember. Life is very short. Life is short, at the same time, so much disturbed by anxiety, by disease, by natural disturbances. Roga-śokādibhiḥ. Short life; that is also disturbed by disease and lamentation. Every moment there is something for which you have to lament. "Oh!" Roga-śokādibhiḥ. And disease.

Room Conversation -- March 25, 1968, San Francisco:

Prabhupāda: There was one clergyman lecturing in a Sheffield coal-mine that, "If you don't worship Jesus Christ, then you will go to hell." So first of all one man asked him... First of all, the clergyman inquired, "Do you know Jesus Christ?" So they were silent. So one of them inquired, "What is his number?" They thought that "Jesus Christ must be one of us," I mean to say, workers in the mine. So he must have got a number. "So what is his number?" Then the clergyman could understand that "To whom I am speaking." So then he explained, "Oh, Jesus Christ is not one of you. He is son of God. He has come to deliver you. If you don't worship Him, then you will go to hell." Then one of them said, "What is hell?" Then he described, "It is very dark, moist, and so on." So they were silent, because they work in the mine. (laughter) They were silent. "What is this hell? It is all right." Then the clergyman thought how to impress them. Then, after a few minutes, he said, "No. The hell is very dangerous." "How?" "There is no newspaper." "Oh, horrible." (Laughter) Because in your western countries everyone is fond of newspaper. So he stressed, he hit the point, that "There is no newspaper." So we have to hit to the point that there is no tax-man. So what is your question?

Devotee: My question was... No, that's a good answer.

Morning Walk at Stow Lake -- March 27, 1968, San Francisco:

Prabhupāda: So you have to convince people like that, that it is not a sentimental institution. We are teaching the thing which is very absolutely needed for the human society. As soon as one becomes Kṛṣṇa conscious, his personal questions and problems are solved. And if others adopt the same principle, then social-political questions are also solved. So we have to teach. They will say it is not practical. Why not practical? No, anything is not, not practical. There are so many scientific... You discovered. Just like this tape recorder. This is advantageous to the human society. But it is not practical that everyone will have a nice tape recorder. That is not practical. But when you go to manufacture, say the discoverer, "Oh, that it is not practical; therefore it should not be manufactured." Similarly, Kṛṣṇa consciousness may not be practical for all, but that does not mean it should not be preached. The customer will take. Just like this tape recorder, one has got money, you have purchased, taking advantage. Similarly, there are many pious persons who can take Kṛṣṇa consciousness. Just like you have taken. You are not ordinary common men. There must have been some pious activities in your past lives. Therefore you have taken to this Kṛṣṇa consciousness seriously. Bhagavad-gītā says, yeṣāṁ tv anta-gataṁ pāpaṁ. (BG 7.28) A sinful person cannot understand Kṛṣṇa consciousness. It is said, yeṣāṁ tv anta-gataṁ pāpaṁ. One who has completely vanquished all sorts of sinful reactions. Now, the question may be that whether one can finish all sorts of sinful reactions within this material world. No, that is not possible. But it is possible also. What is that? That is also answered in the Bhagavad-gītā that "You give up everything. Surrender unto Me. I shall give you protection from all sinful reactions." So I may be sinful and there are so many reactions awaiting me for giving me trouble, but as soon as Kṛṣṇa takes charge of me, then everything is finished. How it can be finished? Because He is all-powerful, He's the supreme. Just like if the president says... One man is ordered to be hanged. If the president says, "No, he should not be hanged," then immediately all others sanction. Because he's the supreme.

Room Conversation -- July 16, 1968, Montreal:

Prabhupāda: Vivekananda's books we have nothing to do.

Pradyumna: I was just...

Prabhupāda: Forget him. It is all nonsense.

Pradyumna: I was looking at his philosophy. I was just looking at his technique for his... He was in America first and then he wished also to go to Europe. Anyway, he had one man... He just had a rich benefactor and he went on a six weeks tour, France, England, Germany, Switzerland, all around and then back. That's how he did most of his touring. He had one or two influential people, and then he did everything just like that. And all lectures were arranged in societies.

Prabhupāda: So you can arrange like that. Can you?

Pradyumna: I was thinking if there would be in the Royal Asiatic Society in London. I think Ṭhākura Bhaktivinoda was a member of that also? Is that the same one?

Prabhupāda: Where is Ṭhākura Bhaktivinoda now?

Pradyumna: No, but there would be some people there, to open correspondence with them, and they might be interested in sponsoring you.

Prabhupāda: It is not... It is more difficult.(?) (Prabhupāda is taking prasādam) (pause) Is there anything about Kṛṣṇa in Vivekananda's speech?

Talk During Prasada After Kirtana -- November 8, 1968, Los Angeles:

Prabhupāda: As far as possible.

Woman: Excuse them. I shouldn't move out of there?

Prabhupāda: Yes. As far as possible tolerate.

Woman: Tolerate.

Prabhupāda: They are all crazy. Yes. They are crazy.

Woman: Just one man, the owner. I asked him so many times if he would make room for, to have a meeting. The place is gigantic. You know cause you stayed there. Remember? At that motel. He said he didn't have any room.

Prabhupāda: Oh. They have got very big hall?

Woman: So I was just wondering maybe I should... You know, well, if that's how they're going to act, then I should move out of there. But I don't know. I don't know if that's the right attitude on my part. I don't know. They say they didn't have any room.

Prabhupāda: Oh, you are... Govinda dāsī? (end)

1969 Conversations and Morning Walks

Prabhupada Listening to Recording of His Own Room Conversation with Students -- April 25, 1969, Boston:

Prabhupāda: So if you have got any question, you can ask.

Student (1): My question, that one child (inaudible)...Kṛṣṇa conscious... (Break) ...I don't know...

Prabhupāda: I told you that I do not expect that everyone will be Kṛṣṇa conscious. That is not possible. But if there is one moon in the sky, that is sufficient to eradicate the darkness. You don't require many stars. Ekaś candras tamo hanti na ca tārā sahasraśaḥ. If one man understands perfectly what is this Kṛṣṇa consciousness movement is, he can do tremendous benefit to the other people. So you are all intelligent boys and girls. You try to understand this Kṛṣṇa consciousness philosophy with all your reason or argument. But try to understand it seriously. Don't make it a farce. That is the object of life.

Student (2): When you've got that... (inaudible) ...Kṛṣṇa consciousness, and then you become unconscious, and then you become conscious, and then you become unconscious. And it extended like that, backwards and forwards, for five minutes. Is that Vedic?

Prabhupāda: What is that? Unconscious? You are unconscious or you answer?

Student (2): I have read and thought that...

Prabhupāda: To become unconscious.

Student (2): ...that God, the force who made everything and more in this (inaudible)..., in making this, (inaudible)...playing a game. And you play a game by playing hide and seek. The whole point of the game is that someone is hidden from you.

Prabhupāda: There is nothing hide and seek here. It is all open. Yes?

Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio:

Prabhupāda: Huh?

Allen Ginsberg: You have a farm now?

Prabhupāda: Yes. And you'll forget everything. You'll be fully Kṛṣṇa conscious.

Allen Ginsberg: We have a farm also now in upstate New York. There we have vegetarian table also in the farm. We have a cow, goats. But...

Prabhupāda: From economic point of view, if one man has got a cow and four acres of land, he has no economic problem. That we want to start. He can independently live any part of the world. Simply he must (have) one cow and four acres of land. Let the people be divided with four acres of land and a cow, there will be no economic question. All the factories will be closed.

Allen Ginsberg: Four acres, you think?

Prabhupāda: Four acres.

Allen Ginsberg: Maybe.

Prabhupāda: That I am instructing Kīrtanānanda, to show this example in New Vrindaban.

Allen Ginsberg: Are you going to be able to do it on four acres?

Kīrtanānanda: I hope so.

Prabhupāda: Is it very difficult? Four acres of land per head?

Allen Ginsberg: I just this last night was in Minnesota, which is flat, very fertile, very rich land.

Prabhupāda: Where it is? Which province?

Meeting with Devotees -- June 9, 1969, New Vrindaban:

Prabhupāda: Some paper. (laughs) So inside-outside work must be done. Bahyābhyantaram śuciḥ. You know that verse?

apavitraḥ pavitro vā
sarvāvasthaṁ gato 'pi vā
yaḥ smaret puṇḍerīkākṣam
sa bahyābhyantaram śuciḥ

So we have to develop this center from outside work and inside work. Outside work means to draw sympathy of the people, to draw money for development. This is also required. We have got a very big scheme. It is not possible that by one man's earning we can do that. It is not possible. We require millions of dollars for developing. If we want to construct here temples, at least seven temples, nicely, so that requires huge amount. So outsiders' sympathy must be there. There is no scarcity of money in your country. Simply they have to be educated that "We are doing something very nice. Please come and help." And that will be nice, in my opinion, that let him come, stay here for one month, again go out for two months, again come here. And he sees how things are going on. He suggests. Now you decide whether his suggestion will be accepted or not. Then I am there, of course. If there is some suggestion, good suggestion. then my order will be final. In that way we have to develop this.

Meeting with Devotees -- June 9, 1969, New Vrindaban:

Hayagrīva: Well, are you leaving the decision up to me or what? Are you leaving the decision up to me?

Prabhupāda: Yes. Local management, your decision, yes.

Hayagrīva: No, I mean whether he's to stay here or to travel or what.

Prabhupāda: No. Your decision is all right, but now he can give some suggestion. Actually, when you are in charge of, your decision will be all right. But just like we make a plan. That is not one man's decision. That is the society's decision. Suppose if we want to construct a temple here. So in this way we have to cooperate. Otherwise how it can be developed?

Hayagrīva: I'd rather not be totally in charge because it's too much work. I mean I don't want to be in that sense responsible for the whole thing.

Prabhupāda: Then in your absence this secretary will do or this maṭha command will do.

Hayagrīva: Beg pardon?

Prabhupāda: Maṭha command will be Hṛṣīkeśa.

Hayagrīva: Maṭha commander?

Prabhupāda: Yes. Now you want to stay here. You are not staying here?

Hayagrīva: I'll be staying here ...

Prabhupāda: Yes, that's all right.

Hayagrīva: ...permanently, temporarily at least, for a while.

Meeting with Devotees -- June 9, 1969, New Vrindaban:

Prabhupāda: ...Kali-yuga, everything should be managed by society. In Bhāgavata also. Yes.

Hayagrīva: Oh, democracy. In Kali-yuga, democracy.

Prabhupāda: Yes. Society. Body.

Hayagrīva: This is not best. This is not best. You mention that in the books, that this is not very good.

Prabhupāda: This is not very good in this sense... But at that time one man was so advanced that his order was perfect. Actually these kings like Mahārāja Parīkṣit and others, they were consulting learned brāhmaṇas, not that they were actually autocrat. No. They used to consult how the government should be conducted.

Kīrtanānanda: They had a council of brāhmaṇas.

Prabhupāda: Yes, council of brāhmaṇas. Yes. The brāhmaṇas, they are not politicians, but they would give from śāstra direction, "You are a king. You do like this."

Kīrtanānanda: There were instances when the king wouldn't follow the brāhmaṇas, so they were thrown out, weren't they?

Prabhupāda: Yes. There were such instances also. Just like Prthu Mahārāja. His father was dethroned. I think same thing was in England also, the knights. If they liked, they dethroned the king.

Kīrtanānanda: Not exactly the knights. They were more...

Prabhupāda: Noblemen. Yes. The knights are different?

Meeting with Devotees -- June 9, 1969, New Vrindaban:

Hayagrīva: It's necessary.

Prabhupāda: Yes.

Hayagrīva: But my question was that I won't get any cooperation from people if they think that my being in charge here is a concession. You see? I won't get any cooperation from anyone.

Prabhupāda: No, no, no. It is not concession. It's necessary. One man must be in charge of this place. So you don't think like that. Everyone will cooperate. Why not? It is Kṛṣṇa's. Nobody is actually the in-charge. Kṛṣṇa is in charge. We are simply assisting Kṛṣṇa. In that spirit we shall work.

Hayagrīva: Well, it's almost impossible to be in charge.

Prabhupāda: Yes. Kṛṣṇa is in charge. What do you think, Śyāma dāsī?

Śyāma: Yes. Kṛṣṇa is in charge.

Prabhupāda: Yes. Kṛṣṇa is in charge. Everyone should think that "I am acting to satisfy Kṛṣṇa." That's it. And you, immediately you make that literature for outside propaganda, the aims and objects of what we want to do and the plan, entire plan, where we want to... So long I am here, at least you make a plan, and I give you instructions where to construct which temple, the design of the temple, guesthouse. In this way you make a plan. Have you got an entire plan of this land?

Kīrtanānanda: No. But I can get one.

Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles:

Prabhupāda: Another incident during Purī... Rāmānanda Rāya, he was a great devotee. So his younger brother, he was engaged in government service, Mahārāja Pratāparudra's service. But he was a karmi and a rich man. So he misappropriated some money for sense gratification from the treasury. So this was... And he had some, what is called, competition, or rivalry, between the king's son and himself. The king's son did not like him, so he was trying to put him in some difficulty. This man... His name is... He's Rāmānanda Rāya's brother. His name is there. I can find out. So he found out some fault with him and informed his father that "Your such and such person has doing like this. He has misappropriated the money. I paid him so much money for purchasing horse, and he has purchased horse less price. He was charged so much." "Oh," the king said, "Oh, how is that? He cannot do that. Realize that money." So he got some clue. So he said that "You must pay. This is not the right price. The state cannot accept at high price this kind of horses." So he said, "All right. I shall sell somewhere and repay the price." Then there was some argument. He said, "Why you have charged so much for this horse? This is not a very good horse." He said, "Yes, it is good horse. My horse does not look like this." That man, that king's son was looking like this. So he criticized him, so he became more angry. Because you know, everyone, that a horse who looks down like this, that is bad(?) horse. Or looking like this, he's not first-class horse. Do you know that? (laughter) Horse, like this, kat, kat, kat, kat, that is first-class horse. And if horse goes like this, that is not good horse. So he criticized him, and he became angry, and he complained to his father that he's not paying. Rather, he's criticizing me. And he said, "All right. Press him. He'll pay." So the... In those days the highest punishment was cange utthanā. Cange utthanā means a platform is made very high and swords are put in the, this way. And one man is thrown on the swords. That is called cange utthanā. So the arrangement was to punish him like that. So when the arrangement was made, everyone became frightened that "This man will be killed."

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

Prabhupāda: Then why Vivekananda wrote so many books? (laughter)

George Harrison: Well, it's the same as in the Gītā.

Prabhupāda: No, no. He said there is no use of books. Then why he wrote so many books?

George Harrison: But in Hrishikesh, when we meditated for a long time, one man got tired of meditation, and he thought... He made the excuse to read the Gītā so he could come out of meditation, and he opened the Gītā and it said, "Don't read books. Meditate."

Prabhupāda: Who says?

George Harrison: The Gītā said it.

Prabhupāda: "Don't read books"?

George Harrison: It said, "Don't read books. Meditate."

Prabhupāda: Where?

Yoko Ono: No, but you see, you...

Discussion with BTG Staff -- December 24, 1969, Boston:

Prabhupāda: That's all right. We should be businessmen. They should get less for their money. (laughter) We are to please Kṛṣṇa, not our customers. So if we are not increasing the price, then why should we increase the pages? Either we print in our own press or Japan, there is extra labor, extra energy. But we are not getting extra money. So there is no need.

Satsvarūpa: But, Prabhupāda, the point was, can there be more than one article by yourself? Or only one...

Prabhupāda: No. No. One. One. Everyone one, not more. One man's article, not more than two, either of mine or anyone. But so far our news is concerned...

Hayagrīva: Not more than two or not more than one?

Prabhupāda: No. Not more than one. Not more than one.

Hayagrīva: You said two or three pages. Maybe four pages would be all...?

Prabhupāda: Four pages, that's all. But not more than four pages.

Hayagrīva: There was an excerpt from, I think, Kṛṣṇa Book...

Prabhupāda: No. Whatever is done is done. Now you follow this policy, that one...

Hayagrīva: What about excerpts from your books? Is that all right?

Prabhupāda: Oh, excerpt from my book or my article, the same thing. The same thing. So there is no difference. That is also my writing. And whatever you are writing, that is also my writing. So everything is all right. (laughter)

1970 Conversations and Morning Walks

Room Conversation -- December 12, 1970, Indore:

Prabhupāda: No.

Guest (4): Then what system do you advocate?

Prabhupāda: Of course, so far Vedic culture is concerned, they advocated monarchy because the one man's training, a good king guided by the brahminical culture, although it was autocratic sometimes, but because the king was very cultured there was no possibility of doing any harm to the citizens. But democracy means simply they are given the post by votes, and they may be all rascals. Then what they can think of good to the citizens?

Guest (4): Mahārāja, don't you think that monarchy (unclear)

Prabhupāda: No, that is also not possible. And therefore we are training people to be Kṛṣṇa conscious. And when the Kṛṣṇa conscious people will elect Kṛṣṇa conscious leaders there will be peace and prosperity. And now, because the minority is Kṛṣṇa conscious, they cannot elect Kṛṣṇa conscious leaders and therefore havoc is being played.

Guest (4): Mahārāja, do you think the West is being Hinduized?

Prabhupāda: The "Hinduized" is a sectarian view. We are not...

Guest (4): I mean this, being brought up on sanātana culture.

Prabhupāda: Vedic ways. Yes. You can... The perfect word is Vedic civilization.

Room Conversation -- December 12, 1970, Indore:

Prabhupāda: That doesn't matter. Let him pay by...

Guest (6): They are ready to pay two or three installments.

Prabhupāda: That's all right. It is accepted. Please bring them.

Guest (6): One man, that Bengali person, he is coming. He wants to become member but he is telling that "I am unable to pay whole..."

Prabhupāda: No, no, no. That doesn't matter. Let him pay by installments.

Guest (6): I told him I will ask you, whether you are ready or not.

Prabhupāda: (Hindi)

Guest (6): He is coming daily, that man.

Prabhupāda: Yes, yes. Mr. Chakravarti or Chatterjee. Yes.

Guest (6): Chatterjee. He is scared of people.(?)

Prabhupāda: He is good boy. Yes. No. He had the cap on his head, sweater, cap and pant.

Guest (6): Yesterday he was asking me to ask you.

Prabhupāda: Where is my stick? Give me a glass of water. (break)

Room Conversation -- December 12, 1970, Indore:

Prabhupāda: Yes. Let us have application.

Haṁsadūta: Should I copy it down?

Prabhupāda: Yes, you take it. You take it. Type it.

Himāvatī: Prabhupāda, in Calcutta Madhudviṣa advertised like that at one meeting, and the next day a man came...

Prabhupāda: Only one man?

Haṁsadūta: Two men came.

Himāvatī: With his six children and his wife, they were prepared, "Let us live here. We will see."

Prabhupāda: Yes.

Himāvatī: And another old man that was so old that he was ready to die. (laughter)

Prabhupāda: Then you write, "Young men." No, even old man, there is no question. That we can test, whether he is able, he is a qualified brāhmaṇa. First of all he is qualified brāhmaṇa.

Himāvatī: You were going to Peruda(?) that day, so we said, "When we return, then you come and join us." But when we returned they didn't come. They changed their mind.

Prabhupāda: Yes. They cannot. They cannot. Only young men can join. Old men cannot join. (Hindi)

Guest (6): Asoka Kumar.

1971 Conversations and Morning Walks

Room Conversation -- April 6, 1971, Bombay:

Prabhupāda: ...therefore they are coming to these things. Process of killing is different because in this age if you simply kill all the pāpīs, then there will be no more existence because everybody is pāpī. If you take sword and kill the pāpīs, then everybody will be finished. Of course, that will be done at the last stage of Kali-yuga. But here the process of Kṛṣṇa consciousness movement is killing the pāpa-bīja. Pāpa-bīja means just like a man is a thief. He knows that "If I steal, according to śāstra, I'll be punished by God. Or there is no god. Then I'll be punished by the state, by the police." He knows that. And he sees also that one man who has committed theft, he is arrested and he is taken by the police. He has seen also. But still he does stealing. He knows either from the state point of view or śāstra point of view, and he sees practically. Still he does it. Why? Pāpa-bīja. In the heart the seed of committing sinful activities is there. So simply by seeing or knowing, it will not be killed. It has to be killed by this Kṛṣṇa consciousness movement. He should be purified from the heart he'll give up everything. So this killing process is paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So this pāpa-bīja, the seed of sinful activities, is being killed. Otherwise, how people give up all the sinful activities? Because the pāpa-bīja, the original seed, is being killed away. You see practically.

Guest: Divine birth is not... There's no known being, super-being, here to... Here you find Vietnam War, you find here Bangladesh, you find all suffering and they'll cry all around to God that "He will come and protect us," and there is no protection anywhere from this.

Darsana -- June 28, 1971, San Francisco:

Viṣṇujana: Seventy, I heard.

Karandhara: Almost sixty, fifty-eight.

Prabhupāda: So give one man from each center. It doesn't require that he is very advanced. Advancement will be done by training, by practical application in life. If you send from each center one man to India... If you can send more, that's all right. But at least one man. In India we have got many things to do. Because the business in India is important in this respect, that partly due to their subjugation by foreigners, their original culture has been killed. Just like in India, they did not know drinking tea, drinking wine, meat-eating, illicit sex. They did not know. Even fifty, a hundred years before, they did not know. These Britishers, in order to control them, very silently introduced all these things. I know in our childhood, this drinking of tea was unknown to any family. Meat-eating, there was no question. Just like in my life, I do not know what is meat-eating, do not know womanizing(?) or illicit sex life, because we are trained in that way. So due to foreign domination, they were killed; and after independence, these rascal leaders, they are killing it: "What is the wrong in meat-eating? What is the wrong in drinking?" They are canvassing: "Eat chickens, eat eggs,." This is going on. So at the present moment there is great propaganda from the side of the government and others to kill India's original culture. So when Americans go there and preach and they see, "Oh, so nice Vaiṣṇava, so nice devotee and so pure," they will become attracted, because that is their original culture. At heart they want to do that, but by artificial means they are being forced to accept something else. So when they see these foreigners and Americans so... And government is not very favorable of my movement there, because it is natural when the Americans exhibit a nice, pure Vaiṣṇava, they come attracted. Just like Calcutta and Bombay, what was there? The same Deity was and saṅkīrtana was there and I was speaking say for a half an hour. But why these forty thousand, thirty thousand people were coming? They were coming to see, "Oh, how Americans have taken to this philosophy(?)." That is their surprise. They are giving credit only for that purpose. This man also. So there is good chance of preaching in India in this respect. We want some men to preach there. It will be great work. So I think in each center, from each center you can contribute one man, and some of you leaders may go. There are already, organize. People are very much attracted.

Television Interview -- July 29, 1971, Gainesville:

Prabhupāda: Based on philosophy.

Interviewer: Well, on religion... What I would like to highlight, what I would like to emphasize is that we place a good deal of emphasis on religion in the ways it gets one man to deal with another man. The ethic of religion. Now...

Prabhupāda: No. Our point is not that.

Interviewer: In the Kṛṣṇa consciousness movement...

Prabhupāda: No, no. Our... We must clear. We are not concerned how one man deals with another man. Our point...

Interviewer: As a part of your Kṛṣṇa consciousness movement?

Prabhupāda: No, no.

Interviewer: This is not important?

Prabhupāda: No. This is not important. Because we know as soon as one understands how to deal with God, he'll automatically deal with other men very nicely.

Interviewer: But you know... Let's take the Christian religion for example.

Prabhupāda: No, I do not wish...

Interview -- July 29, 1971, Gainesville:

Prabhupāda: Based on philosophy.

Interviewer: Well, on religion, what I would like to highlight, what I would like to emphasize is that we place a good deal of emphasis on the religion in the ways it gets one man to deal with another man. The ethic of religion. Now, in the Kṛṣṇa consciousness movement...

Prabhupāda: One moment. We must clear.

Interviewer: Beg your pardon?

Prabhupāda: We are not concerned how one man deal with another man.

Interviewer: Not as part of your Kṛṣṇa consciousness movement?

Prabhupāda: No, no.

Interviewer: Because we...

Prabhupāda: No, this is not important, because we know, as soon as one understands how to deal with God, he'll automatically deal with other men very nicely.

Interviewer: But, you know, let's take the Christian religion, for an example.

Room Conversation -- London, August 10, 1971:

Śyāmasundara: Still, they're asking us to supply them pūjārīs.

Prabhupāda: Huh?

Śyāmasundara: They're asking us to supply them pūjārīs. Out of all their community, not one man will volunteer to be the pūjārī.

Prabhupāda: They're asking us for pūjārī?

Śyāmasundara: Yeah.

Prabhupāda: So why not take charge?

Śyāmasundara: At the Hindu center, didn't they ask, a couple, "Come and live there, be pūjārī," and...? I was hearing that.

Prabhupāda: But we cannot become pūjārī...

Śyāmasundara: Under their, under their direction. That's the trouble.

Dhanañjaya: So they have, they have already installed a Deity. They have a Deity of Vasudeva in the Hindu Center, but He's not dressed. He's standing with cakra, but He's not, He's not clothed very nicely, and the room is not decorated very nicely at all. He's just standing there. And they asked for a pūjārī to come and look after. But they..., you see what they're thinking, they're thinking, "Oh, we're pious. We're pious for acquiring Deity." You see? "Deity is only for the lower class people, so they can see, or they will be reminded that God is here. But we already know that God is here." So they turn and sit with their back to the Deity and they talk like this, and the Deity is here.

Room Conversation -- August 14, 1971, London:

Prabhupāda: Less than! Cow is supporting the whole society with milk. Every morning, without milk, we cannot live. The child, without milk, cannot live. She should be treated as mother. And they are being sent to the slaughterhouse. And still, they are thinking of becoming free from sinful life. Can anyone kill his own mother? "Oh, mother is old and useless. Let her be killed. Burden." Is that very gratitude for the mother by the son?

Revatīnandana: They do that. As soon as the cow is too old to give milk, immediately slaughterhouse. I was talking to one man, he was a cowherdsman here in England. He said he couldn't stand it. He said a nice cow, she would get old, she couldn't give milk anymore, immediately slaughterhouse. Just like that. The most disgusting thing.

Prabhupāda: (people coming in) Oh. You come forward. Give him seat. Śivānanda, you come... You can sit there. Yes. So the God consciousness can be awakened if you stop sinful activities. Otherwise, it is impossible. You go on preaching for millions of years; there will be no God consciousness. There will be no God consciousness. That is the... in Bhagavad-gītā. (people sitting down) Why? You can come here, this side.

Haṁsadūta: You can sit here.

Interview with Reporters -- November 10, 1971, New Delhi:

Prabhupāda: Therefore...

Reporter: But we are talking of national problems.

Prabhupāda: These are symptoms. Just like one man is diseased and he is saying, "Oh, (indistinct)." Real thing is his disease. These are symptoms. So people are trying to cure patchwork. We are giving the supreme cure. That is the difference. No patchwork, no patchwork disease cure will help you. Complete cure.

janma karma (ca) me divyam
(evaṁ) yo janati tattvataḥ
tyaktvā dehaṁ punar janma
naiti mām eti
(BG 4.9)

Reporter: Mām eti.

Prabhupāda: That's it. That we want. No more repetition of birth and death. Mām eti. That is Kṛṣṇa consciousness, benefit of Kṛṣṇa consciousness. Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). If you go to Kṛṣṇa, then you don't come back again.

1972 Conversations and Morning Walks

Room Conversation Including Discussion on SB 4.13.48 to SB 4.14.11 -- January 18, 1972, Jaipur:

Prabhupāda: So practically all over the world a class of men, a priestly class of men, they have made it a means of earning livelihood, temple achar(?), taking money from people and enjoying, and then become drunkard. In your country, five thousand drunkard priests were consolidated in a hospital for treatment. They're getting money. So there is possibility, we are opening temples, public is contributing. But if we become easy-goer, "Now money is coming, let us eat sumptuously and eat, eat and sleep, and if possible drink also." But, of course, we are restricting. But naturally when one man becomes idle, idle brain is the devil's workshop. So if he can get... Just like rich man's son, they become. Everyone has got experience in every country. When he has no difficulty to get money, then what he will do? He will simply drink or invent some means of intoxication, naked dance. So they became very much perturbed. Venasyāvekṣya durvṛttasya viceṣṭitam, vimṛśya loka-vyasanaṁ kṛpaya ucuḥ sma... Kṛpāya, they were very much compassionate. They cannot see. Para-duḥkha-duḥkhī. Therefore, Vaiṣṇava is always unhappy by seeing other's unhappiness. They know how they are going to hell. Just like any gentleman will be aggrieved when they pass on the Bowery Street, seeing their fallen condition. So if any gentleman can become unhappy by seeing such condition of people, what to speak of saintly persons who are supposed to be responsible for spiritual up...

Devotee: Ahhhh!

Prabhupāda: What is that?

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: Huh?

Bob: Cheating.

Prabhupāda: Cheating is mixed up passion and ignorance. Just like one man cheats other. That means he wants to obtain something. He's passionate. But he commits some murder. He does not know that "I'll have to suffer for it." So it is a mixture of passion and ignorance.

Bob: And what about when somebody helps another person?

Prabhupāda: That is goodness.

Bob: Why is that goodness? What intelligence is that? I mean, is,... This represents knowledge of what? You said that goodness is when you have knowledge, intelligence.

Prabhupāda: Yes.

Bob: So helping another person...

Prabhupāda: That means he's ignorant, you're trying to enlighten him.

Bob: So giving intelligence...

Prabhupāda: Yes, that is goodness.

Room Conversation with John Griesser (later initiated as Yadubara Dasa) -- March 10, 1972, Vrndavana:

Prabhupāda: So who will go to Hong Kong?

(long silence, then two indistinct replies)

Śyāmasundara: Shall we decide now, or shall we wait until tomorrow?

Devotee: I met one man from Hong Kong yesterday, Dr. Bali, and he said he'd give us financial help in Hong Kong. I will go to see him this morning. (indistinct)

Śyāmasundara: To Singapore also?

Prabhupāda: Hm?

Śyāmasundara: To Singapore also, the same men? The same two men will go to Singapore and Hong Kong. (devotees chant japa for several minutes) Do you think Revatīnandana could go? You said Revatīnandana should go?

Prabhupāda: He can go. (japa continues) Are you getting some interest with our association?

Yadubara: Yes, I am. I feel the effects of chanting very much.

Prabhupāda: That's nice.

Yadubara: It's very pleasant.

Room Conversation with John Griesser (later initiated as Yadubara Dasa) -- March 10, 1972, Vrndavana:

Prabhupāda: Hm?

Yadubara: A man in Surat brought up the question of the British in India, and he felt they should be thrown out.

Prabhupāda: Surat?

Devotee: In Surat.

Prabhupāda: Surat, what happened? One man questioned?

Devotee: A man in Surat brought up the question of whether the British should be removed from India.

Prabhupāda: British? I do not understand. What is his real question?

Śyāmasundara: Should the British have been violently thrown out of India?

Yadubara: But if somebody is stepping on you, then you should take action to remove those people.

Prabhupāda: Yes, our position is how to satisfy Kṛṣṇa, not for personal self. Ordinary world activities. Serving Kṛṣṇa and the result of such service is the same. In the material world, doing something and result of the doing is different. Our means and end is the same. Just like Kṛṣṇa advises Yudhiṣṭhira to speak lie to Droṇācārya. It is a means. The means is also Kṛṣṇa, and the end is also Kṛṣṇa. That is Absolute. Absolute... We must have clear conception of what is the Absolute. In any circumstances, the quality of the Absolute remains the same. What was the question in Surat?

Room Conversation -- April 1, 1972, Sydney:

Prabhupāda: Yes. They say. So this "luck," as soon as you say, "luck" there must be somebody who is giving you the luck, good luck or bad luck.

Śyāmasundara: One man may desire something very badly, and his whole life long he will not get it. He will always say, "I am so unlucky."

Prabhupāda: Because he is not fit to get it, so God does not supply it. So we do not take anything as chance. We take everything as plan. But because God's omnipotency is so subtle, we cannot see how things happen. Therefore we say "It is a chance, chance of physical arrangement." Just like in the airport, as soon as I step on the door it becomes opened. It is not chance. A child will see it is a chance: "Oh, how it is? I wanted to go and the door is already open." He takes it a chance. That is poor fund of knowledge. There is arrangement, nice arrangement, electrical arrangement. So to a poor fund of knowledge it becomes a chance, and to the sober mind it is not chance; it is arranged by higher authority. Another opposite point is nobody wants to die. Why the chance of death comes? Nobody wants to die. If that argument is taken, necessity—I want to die, and the death comes—then it is applicable. But I do not want to die. Why death comes? There is no necessity of my death, but why the death comes? Then where this argument will be?

Śyāmasundara: Oh, there's no necessity. There's no necessity for death?

Prabhupāda: Yes. Nobody wants to die. So why death comes?

Room Conversation -- April 1, 1972, Sydney:

Śyāmasundara: One of the most popular books of all. Some man and a twelve year old niece, nephew, daughter?

Pradyumna: Adopted daughter. Step-daughter.

Prabhupāda: Adopted daughter, niece, we have practically seen. I knew one man, Gupta. Guru dāsa met him in Delhi. So he was old man, about four years younger than me, very rich man. So I used to visit sometimes his house. He was friendly. So one day I saw one young girl. So I enquired, "Who is this young girl?" "No, she is my adopted daughter. I have no..." He had no daughters, all sons, grown up. "So I have no daughter, so I have adopted her as my daughter." I thought, "That's all right." Some day after, one day I went there. I saw that his wife was not there. So his wife has left home on some complaint. And then I understood that that man was implicated with that daughter. So the wife, under protest, has left. There are many rascals who open girls' schools with the contract with the head mistress that she will supply young girls. Convent school. This is going on. So all these greatness are terminating in sex life and they are making arrangement, plan, and he says there is no plan. Even for his ordinary living he is making plan, and he says there is no plan.

Śyāmasundara: So because they want better and better sex life, they have to compete and get better and better apartments. Because the nice girls will not go to the shabby apartments. They will only go to a nice apartments.

Prabhupāda: Oh. Night girls.

Śyāmasundara: Nice girls, nicer, more beautiful girls will only go to the most beautiful apartment. So there is competition.

Room Conversation with Dai Nippon -- April 22, 1972, Tokyo:

Prabhupāda: ..."Necessity and Chance"?

Pradyumna: "Chance and Necessity."

Prabhupāda: That is whole theory of the atheist class men. That is explained in the Bhagavad-gītā. Aparaspara... Aparaspara... Just like one man and woman unites all of a sudden and there is pregnancy. This is chance.

Pradyumna: By sex desire alone the world is created by...

Prabhupāda: Sex. Yes. Kim anyat kāma-haitukam. Kim anyat kāma-haitukam: "Except sex desire, where is the other cause of creation?" That is atheistic theory. Kim anyat kāma-haitukam. So all of a sudden two opposite parties become sexually inclined, and by chance there is pregnancy and there is production. This is their theory. There is no plan. It is like this. Because they are creating like that, there is no plan. Then why there is...? Therefore they say, "It is legalized prostitution, marriage. There is no need of marriage."

Pradyumna: Oh.

Prabhupāda: "Why should we go under legal?"

Pradyumna: Why should there be a plan when it comes...

Room Conversation -- April 2, 1972, Sydney:

Prabhupāda: Karate.

Śyāmasundara: That's it, same, that art of defeating someone if he is off balance a certain way.

Devotee (3): Karate is the art of hitting your nerve points. You can paralyze people with it. Just with one finger hitting on a certain nerve junction, you can paralyze a person.

Devotee (1): They do. They show movies of one man who has killed his nerves in the hand and a bull will be running like this, and he can put his hand through the bull and grab the heart. They're like that. They show movies like that. They develop like that.

Devotee (2): So much wasted effort.

Prabhupāda: You have kept there some other razor?

Nanda-kumāra: I have put yours back. Yours was in a bag I could not find immediately, so I put another one there, and now I've changed it back again. (break)

Devotee (1):...at least half of the energy that you have to preach.

Prabhupāda: Hm?

Devotee (1): We may develop at least maybe half of your energy to continuously preach someday?

Prabhupāda: Continuously?

Room Conversation -- June 14, 1972, Los Angeles:

Prabhupāda: But a child or dog enters, that is not trespassing. A child or dog or cat, they enter without any permission. Therefore this animal kingdom and the human being, there is difference. By the evolutionary process we come to the human form of life. When we were animals... We were animals also. We are passing through 8,400,000 forms of life—from aquatic to plants, trees, then insect, then flies, then birds, then beasts, then uncivilized human beings, jungle, then come to this Aryan form, civilized form of human being. So it is obtained after many, many transmigrations. And if we do not understand the responsibility... Just like in an establishment one man is promoted. His first charge is doorkeeper, then he is gradually he is given promotion; he may come to the post of the manager. Just like in bank, it so happens. They must go through all the different stages of service. So when he becomes manager, if he does not know the responsibility, again he comes to the lowest position. Again he has to strive for the top. So if we forget our responsibility and become like cats and dogs, then we are going back again to take the forms of cats and dogs. This is a great science. Nobody is very serious to understand this science, but the science is there. We are, our Kṛṣṇa consciousness movement is to educate people about this science. They're neglecting this science. That means they are violating the prerogative of the chance, the facility of human being. After all, you have to die; you cannot check it. But if you die like the cats and dogs, then our life is spoiled, and if you die like a human being, then our life is perfect. Everyone will die, but one who dies like a human being for understanding what is God, what is my relationship with Him, and acting in relationship with God, then our life is perfect. So you like this philosophy or not?

Interview with the New York Times -- September 2, 1972, New Vrindaban:

Prabhupāda: Well, this is a very difficult job, naturally. We don't have a large number of followers. As soon as you try to sell a diamond, you cannot expect many customers. Nonetheless, a diamond is a diamond, even if there are no customers. The number of customers is not the test. The customer must pay the value of the item. In this society we propose that you give up illicit sex, meat-eating, intoxication and gambling. When people hear this, they go away saying, "Oh, Swamiji is very conservative." But I cannot become liberal and tell everybody, "Go ahead and do all nonsense and you can become God conscious." I cannot possibly recommend that. Therefore my first condition is that if someone wants to become my student he has to follow these four regulative principles. Consequently I do not have many followers, but I do have a select few. Because they are select, they will bring about a revolution in the world. One moon is sufficient to dissipate darkness. If there is one moon, there is no need for millions of stars. It is useless to expect a large number of followers. We want only one good follower. If I can get one man to become Kṛṣṇa conscious, I will consider my mission fulfilled. If you talk to whatever small number of followers I have, you will find that they talk better than any great philosopher, better than any scientist or politician. That is the quality of my students. What's the point in talking nonsense? One's words may be simple, but they should be valuable. Every day your employer is printing so many newspapers. On Sunday, especially, the paper is so big that one can hardly carry it. But after reading it an hour, people throw it away. Here is this book, Bhagavad-gītā, and people keep it and read it for a lifetime, and in this way it has been read for the past 5,000 years. Give such literature that will be taken and kept forever.

John Nordheimer: (laughing) It's already been suggested that we (the New York Times) are not divinely inspired. At any rate, this book-

Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Prabhupāda: So Lord Kṛṣṇa's instruction is there. That is Lord Kṛṣṇa. There is no difference between Lord Kṛṣṇa and His instruction. He is absolute. Just like these boys. They are serving Kṛṣṇa. Lord Kṛṣṇa is not present. Lord Kṛṣṇa is present but you do not know how He is present. Lord Kṛṣṇa is present by His name, Hare Kṛṣṇa. This Kṛṣṇa and the person Kṛṣṇa is not different. That you do not know. You are thinking Kṛṣṇa is gone, but Kṛṣṇa is present by His instruction, by His name, by His form, by His quality, by His pastime, because He is absolute. Kṛṣṇa is never absent. Simply we have to see, we have to make our eyes to see Kṛṣṇa. Kṛṣṇa is always present. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). Those who are saintly person, they are seeing twenty-four hours, every minute, Kṛṣṇa. Hṛdayeṣu vilokayanti. How? Premāñjana-cchurita. When there is love of Kṛṣṇa. Just like ordinarily, if you love somebody, you will find him everywhere. So you have to develop your love for Kṛṣṇa; then Kṛṣṇa will be seen. Svayam eva sphuraty adaḥ. Just like sun. You cannot see sun at night, but when sun becomes revealed before you you can see sun and yourself and the whole world. Similarly, when Kṛṣṇa will reveal, being pleased with your service and love, you will see Kṛṣṇa, you will see yourself, you will see the whole world. So simply you have to... Just like one man is suffering from cataract. So by surgical operation make the eyes free from the cataract disease—he will see everything. Similarly, the cataract of your present eyes, material eyes, can be, I mean to say, relieved by Kṛṣṇa prema. Then you will see Kṛṣṇa. Therefore Caitanya Mahāprabhu recommended, premā pum-artho mahān. If anything has to be achieved within this world, that is Kṛṣṇa prema. That we should engage our life, how to achieve Kṛṣṇa prema. But we are not interested in Kṛṣṇa prema. So that is illusion. Human life is meant for achieving that stage, Kṛṣṇa prema, love of Kṛṣṇa. Then life is successful.

Morning Walk Conversation -- September 28, 1972, Los Angeles:

Jayatīrtha: When I was in Chicago, the one section where the temple is close by, more than sixty percent of the people were heroin addicts in this one section. They were so much degraded. (indistinct conversation) I was reading in the newspaper that the astronauts that are going to the moon, they wanted to take wine with them, so that when they got to the moon they could celebrate their victory.

Prabhupāda: There is a story, (Sanskrit). One man said to his friend, "Oh, you are drinking. You will go to hell." "Oh, my father is also drinking." "Oh, he will also go to hell." "My mother is drinking." "Oh, she will also go to hell." "My brother is drinking." "Oh, he will also go to hell." In this way, the last fellow was, "Oh, everyone is going to hell, then hell is heaven. Why do you say hell? We shall live together and drink. Why do you call hell? This is heaven." (laughter)

Svarūpa Dāmodara: That is why association and company is so important.

Prabhupāda: So ignorance... It is folly to be wise, so ignorance is bliss. So drinking is heaven. Even they go to moon planet, there must be wine. Otherwise, how it is heaven? That is called punaḥ punaś carvita-carvaṇānām (SB 7.5.30), chewing the chewed. If your wine is heaven, then why do you take so much trouble? Why don't you drink here? Such rascals they are. Why you spend so much money? No, the heaven will be taken in bottle.

Jayatīrtha: If they were actually going to the moon planet then they could enjoy the soma juice there (indistinct).

Room Conversation with Kenneth Keating, U.S. Ambassador to India -- October 14, 1972, New Delhi:

Prabhupāda: Yes, ninety miles.

Guru dāsa: Śrīla Prabhupāda spoke to the Russians that the principle, our philosophy is the same, and that's service. You are serving Lenin and we are serving Kṛṣṇa. So by expounding upon the philosophy, then when you see that it's more intelligent to put his service toward God than one man. Like that.

Prabhupāda: Our, this is a fact, that everyone is serving somebody superior.

Ambassador: Yes.

Prabhupāda: Nobody can say that I am not serving anybody. Is it possible?

Ambassador: You're serving God.

Prabhupāda: I am serving, you are serving your state.

Ambassador: Yes.

Prabhupāda: So everyone is serving. Nobody can say that I am not serving anybody. It is not possible.

Mrs. Keating: But we serve God first.

Prabhupāda: Huh?

Mrs. Keating: We serve God first.

Room Conversation -- October 25, 1972, Vrndavana:

Prabhupāda: If we remain here and attract foreigners to come...

Gurudāsa: The manpower will come from them.

Prabhupāda: Not only visitors (indistinct), those who are spiritually inclined. In that way we may get opportunity.

Gurudāsa: Yes.

Prabhupāda: The other point is that when we manage these things, there are many guṇḍās in Vṛndāvana. They will try to create some trouble. Just like yesterday. You were present? This boy was fighting with one man. You were not present?

Gurudāsa: No. What time was it?

Prabhupāda: When the minister came.

Gurudāsa: I was not here at that time.

Prabhupāda: Tried to pick up quarrel. (break) You have not met?

Gurudāsa: Yes, I have met him. At Janmāṣṭamī two years ago at New Vrindaban.

Pañca-draviḍa: He is coming in the third shift.

Prabhupāda: Huh?

Pañca-draviḍa: They will... Girirāja and Bhavānanda and them, they will probably be in the third shift ,depending on how the land deal goes, whether it is settled by them.

Room Conversation -- October 25, 1972, Vrndavana:

Prabhupāda: Mr. Nath?

Gurudāsa: There is one man who comes every day. A Vṛndāvana resident.

Prabhupāda: But the one thing, you know there is one physician?

Gurudāsa: Printer and physician, yes?

Prabhupāda: Printer also? He has published some Caitanya-caritāmṛta. What is his name?

Gurudāsa: Yes, I know it. Hari Nama Press? The press is Hari Nama Press.

Prabhupāda: The physician's name.

Gurudāsa: Nagia. Dr. Nagia, N-A-G-I-A.

Prabhupāda: Nagia. What is his first name?

Gurudāsa: His father's name...

Prabhupāda: His father's name. I gave him one set of books, Bhāgavata, (indistinct). So you have to inquire from him whether it is sold (indistinct). (break)

1973 Conversations and Morning Walks

Room Conversation -- February 25, 1973, Jakarta:

Prabhupāda: Ah. So you can understand English then. So (Sanskrit). Duṣkṛtinaḥ means... kṛtiḥ means meritorious, very meritorious. But duṣkṛtiḥ. Whatever merit he has got... Nowadays at the present moment the civilization is so mad that everyone as human being... Any human being he has got some merit because he is not cat and dog. He's a man. As a man he has got brain, better than the cats and dogs. That's a fact. And actually they're doing so many things. Just like this picture. It is a very meritorious workmanship. So everyone can do some meritorious workmanship. But when that workmanship is diverted to, for the use of sinful activities... Just like one man is very meritorious, he's planning to form a party how to plunder. This requires merit. Without merit you cannot form a party. But the merit is being used for plundering, for harassing, for so many other sinful activities. So that is called duṣkṛtinaḥ. Merit is there but the merit is being misused for sinful activities. Therefore duṣkṛtiḥ. Just like modern scientist. It is meritorious that they have discovered the atomic bomb. The merit is used for killing. If you just use your merit so that man may live; that they're dying. Everyone is dying. So you have discovered a bomb which will accelerate death. Death, everyone is going to die. So if you manufacture something which will actually help my death, is that very meritorious? If you discover something that will stop my death, that is meritorious. But everyone is dying and you have discovered some machine so that you can die quickly. What is the merit? But people are appreciating, "Oh, this is meritorious." This is called duṣkṛtiḥ. Duṣkṛtiḥ, mean one has got merit, it is being spoiled for doing something wrong. This is called duṣkṛtiḥ. So such people, duṣkṛtinaḥ, who, one who is using the merit for sinful activities, he cannot understand Kṛṣṇa. He cannot surrender to Kṛṣṇa. Na māṁ duṣkṛtino mūḍhāḥ (BG 7.15) and rascal. Rascal means denying the existence of God. He's a rascal. Anyone who denies the existence of God, he's a rascal. Rascal means poor fund of knowledge.

Room Conversation -- February 26, 1973, Jakarta:

Prabhupāda: They are not my books. I am simply translating. They are written by Vyāsadeva, the original Vedic scholar. So there are now many secular states. Our Vedic idea of secular state is the government must be responsible of proper execution of religious system. It doesn't matter whether one is Hindu or one is Christian, one is Mohammedan or Buddhist. It doesn't matter. But it is a government duty to see that one who is professing as Hindu whether he's executing the Hindu principles of religion properly. That is government. Just like government gives license to so many businesses. One man is selling liquor, wine, government issues license. So the government inspector, excise inspector, goes and sees that the man is doing business according to the license. Government should not be callous that "You may go on with your so-called religion, we don't care for it." No. That is not government. Government's duty is to see, just like for example, Christians, their commandment, first commandment is, "Thou shalt not kill." It is the government's duty to see that anyone who is professing Christian, "Why he's killing?" Immediately he should be punished that "You are professing as Christian and you are killing." This is government. Similarly, Buddhist religion also, ahiṁsā. Ahiṁsā paramaṁ buddhiḥ. The government duty should see. And the ultimate test of first-class religion is: the follower has developed love of God. If he does not know anything about God, or if he has not developed love of God, then he has simply wasted time. It may be any religion. That is ultimate test because religion means, it has got relationship with God. Otherwise what is the meaning of religion? Any religion, it doesn't matter. The process should be quest of God. What is God? What is Absolute Truth? Wherefrom everything has come?

Morning Walk -- February 28, 1973, Jakarta:

Prabhupāda: No. There is business only. Why there should be restrictions? Everyone does so, beginning from Vivekananda, Aurobindo, everyone. Aurobindo also used to say that you haven't got to do anything, you simply think of me, just like Kṛṣṇa says: "Simply think of Me." (indistinct) (break)

Devotee (3): One man came here, a haṭha-yogī, so-called haṭha-yogī, and he was putting water in his nose and cloth in his stomach and all twisting this way, going under water, and they were all very amazed and many people came to see. Just like the circus.

Prabhupāda: Yes. And then they say "I will make you perfect man, whatever you like you can... You become my disciple, give me some money."

Devotee (3): And enjoy.

Prabhupāda: There is a proverb, that a drowning man catches even a straw. A man is drowning, he's seeing the straw is floating, he wants to catch it. So in western countries, they are so much fed up with this materialistic way of life that any person from India comes, they think he may give something spiritual.

Devotee (3): Hm.

Prabhupāda: Light. Catch it. But what... Why did you not have tilaka, both of you. You have no time for tilaka?

Devotee (3): Our tilaka was locked in the bathroom. The door got locked.

Room Conversation -- February 28, 1973, Jakarta:

Prabhupāda: (indistinct)

Devotee (1): Not yet. But one man came yesterday who was very interested, big local paper and Associated Press International, the man in charge was in San Francisco for Ratha-yātrā, and he saw you there and took prasādam also. And he wants to take some color photographs for international coverage. (indistinct) I think in Indonesia they're usually a bit slow so a week later they will cover.

Prabhupāda: (indistinct)

Devotee (1): You wrote a letter to me from Sydney in which you said that the preaching program was very nice, but by your experience, it takes much time and money. And how will we do saṅkīrtana and do prasādam distribution and cooking all at the same time? Then you said, "You can think this over with a cool head and we will discuss more when we come."

Prabhupāda: First thing is that we (indistinct).

Devotee (1): (indistinct) The translation we have done so far, some, it seems to me, not right. Although I can't read it, I've tried so many times to print it, but I can never get it printed. And it seems that if it was a good translation...

Prabhupāda: Why not? (indistinct).

Devotee (2): (indistinct)

Morning Walk -- April 19, 1973, Los Angeles:

Prabhupāda: Yes. (Break) All these scientists, they discover so many things. Why they did not discover something that he would not die? He would not become old? Where is that discovery? They will say: "Yes, in future." One man is kicking on your face, and you are saying: "Yes, in future, when I shall become strong, I shall kick him." But you are, my dear sir, being kicked now. What you are doing now? "Yes, I'm getting strength by your kicking." So you all write very strongly, vehemently. Even it is little offensive, still these rascals should be taught good lesson. Yes. They're misleading. Godlessness. As soon as you say "God created", immediately they become arrogant. That is our protest. If they accept God, then we give them all credit. That's all right. Otherwise zero. We don't deprecate their intention of advancement in knowledge. But we simply protest against their defying the authority of God. That is our point.

Svarūpa Dāmodara: If they hear Śrīmad-Bhāgavatam, then their hearts will be changed.

Prabhupāda: Certainly. Yesterday, somebody has thanked to our students that: "Oh, we are so obliged to you that you are supplying Bhāgavatam." Is it not, somebody has said?

Devotees: Yes yes. Tripurāri said that. Tripurāri.

Prabhupāda: Oh Tripurāri Yes. Somebody said like that?

Tripurāri: Yes, two boys yesterday at the airport, they bought two sets of Śrīmad-Bhāgavatams.

Morning Walk -- April 26, 1973, Los Angeles:

Prabhupāda: No, because he's thinking this is happiness.

Svarūpa Dāmodara: So the theory of relativity's everywhere.

Prabhupāda: Yes. That is a fact.

Brahmānanda: One man's meat is another man's poison.

Prabhupāda: Poison. (pause) Śyāmasundara has not started from London. You can ask him to bring my overcoat and (indistinct).

Brahmānanda: (indistinct).

Prabhupāda: Yes. (pause)

Devotee: How does one practice to keep the mind from being restless?

Prabhupāda: Eh?

Devotee: How does one practice to keep the mind from being restless?

Prabhupāda: To have good association.

Devotee: Pardon me.

Prabhupāda: If you keep yourself with the rascals, then you'll think like rascals. And if you keep yourself with sane men, then you'll think like sane men. Association. That is required. That is the only way.

Morning Walk -- May 9, 1973, Los Angeles:

Prabhupāda: No. Pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate (Iso Invocation). He is so complete that one minus one equal to one. That is Absolute. Therefore Kṛṣṇa is expanding Himself by so many energies, but Kṛṣṇa is the same. There is no loss in His energy. Even in a human being or animal, he produces so many children. Just like hog—he produces at least one dozen children every year, but the hog is the same. If a hog can have so much power... And formerly one man used to produce hundreds of children. Wherefrom the potency comes? If a man is giving birth to hundreds of children, but still, he is the same man, wherefrom the potency comes? Why man? Even the fish, thousands of eggs they produce, and thousands of fishes are again produced. Wherefrom the potency comes?

Svarūpa Dāmodara: From the supreme controller.

Prabhupāda: Not supreme... He has got. From the supreme control..., yes, but directly we see that He has got so much potency. Everything is coming from Supreme; that's a fact. But you can see hundreds and thousands of children produced by one single living entity. The snakes, they produce hundreds and thousands of children at a time. Fortunately, they eat their own children. Otherwise, the whole world would have been full of snakes only.

Svarūpa Dāmodara: They eat?

Prabhupāda: Yes. All animals, they eat their children.

Svarūpa Dāmodara: I have seen the eggs of snakes. They are small, this big, the eggs.

Prabhupāda: Yes.

Morning Walk -- May 12, 1973, Los Angeles:

Prabhupāda: Tān...

Svarūpa Dāmodara: jīva-jātiṣu.

Prabhupāda: Jīva-jātiṣu. Jīva-jātiṣu. That means the evolution means from one form to another. The forms are already... Jātiṣu. Their facilities, they are already there. The living entity is simply transferring himself. The same example: One man is transferring himself from one apartment to another. That apartment is first-class, second-class, third-class. Just a person has come from a lower class apartment to a first-class apartment. The person is the same. Now, according to his karma or according to his capacity of payment, he has got a good apartment. This is... Bhramadbhiḥ. Bhramat means wandering, wandering. Not that they... Evolution means developing. Is it not?

Svarūpa Dāmodara: Yes. I understand that part, but I also come across from Śrīla Prabhupāda's commentary on the Bhagavad-gītā that the living entities, all the living entities, 8,400,000 species, they are simultaneously created.

Prabhupāda: Yes.

Svarūpa Dāmodara: That means there are some living entities, say for example, human beings. They come right away to the human platform without undergoing the...

Prabhupāda: Yes, Brahmā. Just like Brahmā. He is in human form only with four hands. He is the first born. And then he created other living entities. Brahmā is first born from Viṣṇu. He has got four heads, four hands, two legs, he can speak. It is human form. Then, from him other forms came out, marīcy ādi, ṛṣi, great great, saintly persons. Nārada, Kumāra. In this way, creation was there.

Morning Walk -- May 12, 1973, Los Angeles:

Svarūpa Dāmodara: But it is done.

Prabhupāda: It is done. Just like sometimes I think that I came here alone without any expectation of success, and this movement has become so nice. Actually, by one man's effort it was not possible. But it has become so. This is acintya-śakti, Kṛṣṇa's, inconceivable. Even a modern businessman, he cannot organize such a worldwide organization in such short a time. We have talked with many businessmen in India. Some said, "We have got thirty branches," somebody says, "We have got forty," another twenty branches. Our students say "My Guru Mahārāja has 102 branches." So they say, "No, we cannot compare with your Guru Mahārāja." So this is acintya-śakti. You can see so many things, the acintya-śakti is working. So unless we accept acintya-śakti of God, it is not possible to understand what is God. Inconceivable potency. And that is actually a fact. We want to bring God to our level, that's frog philosophy. Atlantic Ocean to the level of well. That is foolishness. That is foolishness. We have to understand that this whole universe... Just like Arjuna saw the virāḍ-rūpa, universal form. So this whole universe is the form of the Lord. So if in my body there are so many chemicals, enzymes, and other things, so how much there must be, proportionately? Suppose if we find some portion of chemicals in my body, you will find less in the ant's body. Or you will find more in the elephant's body. So if I can create so many chemicals within my body, how much chemicals He can create? On that account... Your theory, that combination of hydrogen, oxygen makes water, that is a fact. But you are surprised, wherefrom such a big quantity of hydrogen, oxygen came so that the ocean is there. That you cannot calculate. But we answer: "This hydrogen, oxygen is there in the body, universal body of the Lord." Therefore you find. Why do they, do not understand this plain thing? Hydrogen, oxygen we accept; that's a fact. But you are surprised wherefrom this big quantity of hydrogen, oxygen came? That we answer. So let us cooperate. Then the people will be happy. That is acintya-śakti. If a poor man cannot spend ten dollars and if a rich man immediately spends million dollars, he becomes surprised, "How it is possible? How it is possible?" It is like that. We have got the capacity of not even ten dollars. We are thinking of millions and trillion dollars. Adara vapari yahan khabor.(?) You know this? Adar, adar, adar means ginger. A ginger merchant, he is asking, "When the another ship will come?"

Morning Walk At Cheviot Hills Golf Course -- May 17, 1973, Los Angeles:

Prabhupāda: Yes. Activity without knowing the purpose of it, that is struggle for existence. You must know why you are working so hard. What for I shall work? The aim of life is missing. Na te viduḥ. They do not know it. Therefore failure, confusion, hopelessness. All the results of this world, hopelessness. Is it not? What is one... Show one result, that it is very successful, hopeful. Just like, say, moon planet-hopelessness. What is there? They spend so much time and money, but what is this? Hopelessness. They do not know. All scientists are working, all politicians are financing, but result is hopelessness. Is it not? Similarly, everything they are doing, but they are so rascal, they will never admit that "We are failure." Still they will stick, "Yes, we are success... Future, in ten years we shall do it. Never mind." I have seen, one man was condemned to death in Allahabad high-court. So the lawyer was assuring, "Don't be disappointed. I shall get you out by appeal. Don't be disappointed." I have seen it. That lawyer was very big lawyer, an Englishman, Mr. Allston. And one man was condemned to death. He killed his servant very mercilessly. And the case was... He was a doctor, medical practitioner. So he was condemned to death. So after the condemnation, when he was coming out of the courtroom, I saw that he was flattering, "Don't be disappointed. I shall get you out by appeal." This is going on. He wants to bluff him, but this is the high-court judgement. How there can be appeal? There may be appeal in the Supreme Court, but he is simply bluffing. Just like medical men. They'll repeatedly give you medicine, "All right, let me try this. This pill you try. This pill you try." They will never admit, "This is hopeless." This is going on. Bluffing, simply bluffing. Cheating, that's all.

Room Conversation with David Wynne, Sculptor -- July 9, 1973, London:

Prabhupāda: No. Fighting or killing, when it is done for, under the guidance of Kṛṣṇa, that is a different thing.

David Wynne: Yeah, I see.

Prabhupāda: Just like a soldier fights on behalf of the king, and the more he kills, he gets medal. The same soldier, as soon as kills one man, he's hanged. He cannot say, the soldier, that "In the battlefield I killed hundreds and hundreds men and I was rewarded. Now I have killed only one man, I am being hanged? What is this?" Why? He's hanged. Because he killed on his own account.

David Wynne: There's the thing.

Prabhupāda: And in the battlefield he killed on the state's account. He was rewarded. So there is difference between killing.

David Wynne: Yeah.

Prabhupāda: When there is real, righteous fight, for good cause, that fighting is all right. Just like the state gives punishment one person, "This man should be hanged. Kill him." So who is blaming the state, "Oh, the state is killing this man?" That is right. It is good for him. In Manu-saṁhitā there is good background. So similarly, everything is good when it is done for the good. And God is good. That is Kṛṣṇa conscious move... And everything is bad when it is done for māyā. That's all. So these wars are declared not for Kṛṣṇa's sake; by the politicians' whims. So they must be responsible for this war.

Śyāmasundara: Like the Vietnam, you mean?

Room Conversation with David Wynne, Sculptor -- July 9, 1973, London:

Prabhupāda: You said three pounds?

Śyāmasundara: He told me. He said "Two-three, it's only worth two-three pounds."

Mukunda: One man said three pounds.

Prabhupāda: So why don't you sell to them? (laughter)

Śyāmasundara: If we tell them... If we go around the city, we could probably get four pounds for it somewhere.

Prabhupāda: So get the best price and sell it.

Śyāmasundara: All right.

Prabhupāda: I don't want any antique. (laughter)

Śyāmasundara: Yeah. Oh, this... Which king is this?

David Wynne: That's William the (indistinct)

Śyāmasundara: Oh, King William. The British...

Prabhupāda: I think Queen Victoria's father. King William. Is it not?

David Wynne: Uh huh. (Yes.)

Conversation with Mr. Wadell -- July 10, 1973, London:

Prabhupāda: Now, suppose one man is engineer. So if I address him "Mr. engineer," what is the wrong?

Mr. Wadell: Oh, there is nothing wrong so long as you...

Prabhupāda: No, this particular name, when I give to him, what is the wrong?

Mr. Wadell: The only thing is that it is not complete.

Prabhupāda: Why not? That "engineer" word completes his situation. He is engineer.

Mr. Wadell: Well, you might say to me, "Teacher," but that would not be complete. That would not be a complete description

Prabhupāda: No, it is complete.

Mr. Wadell: It is true, but it is not complete.

Prabhupāda: But when it is true, it is complete.

Mr. Wadell: I don't think so. You see, I could... If I say, "This wall is white," that is a true statement, but it is not a complete statement. Because this wall is not like all white walls. There are many white walls which have not got curves in the corners or decoration at that particular point. Do you understand what I am trying to say?

Room Conversation with Indian Guests -- July 11, 1973, London:

Prabhupāda: Cutting their children?!

Guest (4): Cutting their own children, killing them and eat them. In some private places in Luton, where I am residing now. The history of Luton has been published by the County Borough of Luton. The non-vegetarian food leaved them to such an extent that they couldn't stay without the meat. And they had to cut their own children. Now we are vegetarian. I have never tasted any meat. I don't know the taste of it. Still. we all exist on vegetables, all sorts of vegetables.

Prabhupāda: The same thing happened in Kanpur in a hotel. One man was eating meat, and he found a little finger...

Guest (4): Finger of some...

Guest (2): That was in the Bombay, in the Villa Parle, in my place, where I was living.

Guest (4): Newspaper (Hindi)

Guest (2): This gentleman went to the hotel and found a small finger.

Prabhupāda: Small children cut up. And there was another case in Calcutta. The, one Chinaman, he was eating human being. And then... (break) ...some Kancawala (?) (beggar) him called, and then captured and killed him. This was going on. Later on, when police enquiry was made, so many human...

Guest (2): Bones...

Guest (4): Skeletons.

Prabhupāda: ...bones, skeletons was found. In Africa there are still cannibals.

Room Conversation with Indian Guests -- July 11, 1973, London:

Prabhupāda: (chuckles.) Yes. So this education is wanting. Tathā dehāntara-prāptiḥ (BG 2.13). As soon as one understands that "I'll have to change my, this body; then what kind of body I'm going to get next life." That next inquiry will be. Then he is intelligent. Then he is intelligent. Just like one man is working somewhere. Now, notice is given that "From such and such date, your work will not be required." Then you become anxious to know: "Then what shall I do next." I have to work. So similarly, if a person understands that he's going to change this body... Just like I'm an old man. I'll have to change in, say, immediately, or say five years, ten years. But the notice is already there because I am old man. So it is my duty to think: "Then what body I'm going to take next?" That is intelligence. And we have to prepare for that. So that is also described in the Bhagavad-gītā: yānti deva-vratā devān (BG 9.25). You can prepare yourself to go the higher planetary system, where demigods live. Pitṟn yānti pitṛ-vratāḥ. You can go to the Pitṛloka. Bhūtāni yānti bhūtejyā. If you want to remain within this planetary system,... yānti mad-yājino 'pi mām. "And anyone who is engaged in devotional service, he comes to Me," Kṛṣṇa says. So why not go back to Kṛṣṇa? Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). "If one comes to My place, he never comes back again in the material world." That is intelligence. Why not go back to Kṛṣṇa? But they have no intelligence. They're spoiling their life, simply living like cats and dogs. This is the position. So Kṛṣṇa consciousness movement is trying to save them, that "Don't go again to the cats and dogs category; go back to home, back to Kṛṣṇa." There is... Here is the possibility. Kṛṣṇa says. Why don't you take advantage of this? Kṛṣṇa says: janma karma ca me divyaṁ yo jānāti tattvataḥ: (BG 4.9) "Anyone who tries to understand Me, Kṛṣṇa, what I am..." Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). Simply by understanding Kṛṣṇa, one stops his rebirth in this material form. He goes back to Kṛṣṇa. This is Kṛṣṇa consciousness. We are training people that "You have to take another body. So what is the use of taking...? Even if you take the body of demigod, like Brahmā, millions of years age..." That is stated in the Bhag ... ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16).

Room Conversation with Indian Guests -- July 11, 1973, London:

Prabhupāda: Vidura was neutral. He left home when he understood that "Fighting is now inevitable. They'll fight. Why shall I remain here?" He left home. And Kṛṣṇa also said that "I will not fight. I'll not fight because this is family quarrel. I am known to every one of you. We are related. So I cannot take this side or that side. I may be..." He divided... He, by tricks... His soldiers one side, and He Himself one side. So Duryodhana preferred, Duryodhana preferred His soldiers, that "Why shall I take this one man. I'll take His soldiers." And Arjuna said, "No, I want Kṛṣṇa." So Kṛṣṇa said, "Although I'm going to your side, but I'll not fight. Mind that." And, "Never mind, You don't fight." Mahābhārata is very nice. "Greater India." Mahābhārata means "The History of Greater India." Mahābhārata. Mahā means "greater."

Guest (8): That inspired the devotees, really, like anything, and...

Prabhupāda: And that was written for strī-śūdra-dvija-bandhūnām (SB 1.4.25). Mahābhārata was written by... This is history, but it was written by Vyāsadeva for woman, strī, śūdra and dvija-bandhu. Dvija-bandhu means those who are born in high family, brāhmaṇa, kṣatriya, vaiśya, but they are not cultured as their forefathers. They are called dvija-bandhu. And they are compared with śūdras. So strī-śūdra-dvija-bandhūnām. For these women, śūdra and dvija-bandhu, Mahābhārata is Vedic literature. But for their understanding... They could not understand the Vedic language directly. Therefore Mahābhārata was written. And in Mahābhārata he gave the topics, Kṛṣṇa and Arjuna, Bhagavad-gītā. Therefore Bhagavad-gītā is the essence of all Vedic literatures.

Guest (9): The Haryana government is constructing very gigantic, you know, temple over there at the birthplace of Gītā, at Kurukṣetra. I was there ten days before.

Room Conversation with Two Buddhist Monks -- July 12, 1973, London:

Prabhupāda: Yes.

Buddhist Monk (1): I was here in 1952, and somewhere in '60 as well. I have been travelling eighteen years in nearly a hundred countries and trying to give a little good will. Of course, I am just one man, and within the capacity of one person, and this boy joined me in New Zealand about one and a half years ago. A few bridges have been made. Every religion that is not lived, according to us, fails the purpose of religion because religion should be a way of living. And if we live that, there'll be less duḥkha and more śānti, more peace. There is an awakening in almost all these parts. I was even in the east European countries, from Sofia right up to Moscow. Even there, I carried all the books, the Bible and the Bhagavad-gītā, Buddhist books. At the frontier, they opened the books. I had all these books with me. Rāmāyaṇa, Vedas, something from Egypt, Kung-fu-tsu, Lao-tse. They opened. They looked. They put them back. Not one question was asked. And that very police officer who was passing my passport, I saw him in the restaurant. He called me. Because I had an old photograph which I had taken when I first started travelling. That's twenty years I didn't take it seriously. So he said, "This is not you." First, you know, before I met him in the restaurant, I said, "Technically you may be right because we are changing every moment. So it's not myself." (sighs) But after some time he passed my passport, and then I went to the restaurant where I saw him. He said, he called me, he said, "Formerly I was an officer, and now you are my friend. What do you eat?" (Prabhupāda chuckles) Well, he asked the waitress to "Come bring him a very fine meal, the best you can offer in the restaurant." I said, "That's very kind." Then he said, "I'll bring you meat and all that (indistinct)." I said, "Please keep me out of it. I am a pure vegetarian." "What do you eat?" I said, "All vegetables. If you have rice, it's good." "Oh, bring him a vodka!"

Prabhupāda: Vodka? What...?

Room Conversation with Two Buddhist Monks -- July 12, 1973, London:

Prabhupāda: The one thing is they take it. Others will not take it. That is the difference. If... There is a picture; my Guru Mahārāja has..., one man has fallen in a deep well, and he's crying "Save me!" So another man dropped a rope, that "You catch it. I shall carry you." Then he'll not catch it. Then how he can be drawn. So... (break) ...mattaḥ parataraṁ nānyat (BG 7.7). "There is nothing more superior than Me." We are preaching the same thing, that "You are searching after God. You are, some of you are disgusted that 'There is no God,' but here is God. You take His name. You take His address. You take His daily activities. Everything is there." And that is our mission. And we started this Kṛṣṇa consciousness movement in 1966. So when I registered this society, somebody suggested that "Why not make it 'God consciousness?' " And no, I want to give definitely what is God. God, they have got different conception. But here is God. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). That is the Vedic injunction. "Kṛṣṇa is the Supreme Personality of Godhead." And when He was present, He proved it, that He is the Supreme Personality of Godhead. So we have not introduced any new system of religion. That is not a fact. We have simply placed, administered, the same thing which was spoken five thousand years ago. That's all. Five thousand years ago, Kṛṣṇa said that "There is nothing, no more superior authority than Me." We are preaching the same thing. The same old thing. Kṛṣṇa said, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). "You just surrender unto Me." Kṛṣṇa said that "Surrender unto Me," and we are speaking, "Surrender unto Kṛṣṇa;" same thing. Kṛṣṇa said that "I am the origin of everything." Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). We are speaking the same thing, that the original source of everything is Kṛṣṇa. We are challenging the scientists also. They are of opinion that "Life has come from matter," and we are challenging, "No, life and matter, both have come from life." This is our challenge. So originally life, originally Kṛṣṇa, life. Not matter. Matter has come subsequently. So our, this Kṛṣṇa consciousness movement is not a new movement. It is the old movement. At least, historically, five thousand years old. And we have got so many books. We have... Out of sixty volumes, we have published only about twelve volumes. So it's a great literature, Śrīmad-Bhāgavatam. So everything is there; nothing new. We haven't got to make a new system of religion. It is already there. Simply people may kindly understand it. That is our proposition.

Room Conversation with Two Buddhist Monks -- July 12, 1973, London:

Prabhupāda: No. Or if you keep a pet lion, give him sumptuously to eat, he'll not... That is experienced. I have seen in the World Fair in, in... One man was keeping a lion and a tiger, and playing just like with dog. Just like sometimes dogs, they pounce over the master. Same thing. They were doing like that. I have seen it. They have tamed the lion and tiger like that.

Buddhist Monk (1): Even the carnivores could be trained to be vegetarians.

Prabhupāda: Oh yes.

Buddhist Monk (1): They could easily be. It is only habit and custom.

Prabhupāda: But their nature is to eat meat. You have to give him. That is different thing. But they can be tamed. But not very trustworthy. (laughter)

Buddhist Monk (1): If they get a little irritated and hungry, they may go to gather.

Prabhupāda: No, if you give them nice food, they'll never attack you.

Haṁsadūta: In the Bible also, in the very beginning page, there's a verse. After God created everything, the animals and the trees and everything, then He gave allotment of food to the human society. It says very plainly that "The seed-bearing plants and trees of the earth shall be your meat, or shall be your food."

Room Conversation with Malcolm -- July 18, 1973, London:

Paramahaṁsa: If you want, I can clean it and cut it.

Prabhupāda: No. Just I am asking. Take. Come on. (pause) Another gentleman was to come here?

Śyāmasundara: Yeah, there's one man coming later.

Prabhupāda: When?

Mukunda: He's expected in about five minutes.

Prabhupāda: Oh.

Śyāmasundara: Oh, at seven.

Paramahaṁsa: Śrīla Prabhupāda, I wanted to ask you that in your lectures you continually speak of the ten saṁskāras that children should have.

Prabhupāda: Well, that is not possible.

Paramahaṁsa: Oh.

Prabhupāda: That is not possible. It is very difficult. One saṁskāra, that initiation saṁskāra, and marriage saṁskāra-two, three saṁskāras, can be done, not the ten. It is not possible. Now the circumstances will not allow. It is very difficult.

Śyāmasundara: One thing that Malcolm and I were talking about before was that, he was lamenting that our educational system nowadays in the west, material education, practically spoils the child to understand spiritual life.

Prabhupāda: Why in the West? Everywhere.

Room Conversation with Dr. Arnold Toynbee, Famous Historian, at his home or office -- July 22, 1973, London:

Prabhupāda: What do you think?

Dr. Arnold Toynbee: Yes.

Prabhupāda: They cannot be united because at heart there is jealousy. They go to the United Nations assembly. So one man is speaking with jealousy for the other. The other man is speaking (laughs) with jealous... So how they can be united? It is not possible.

Dr. Arnold Toynbee: Yes. Yes. No.

Prabhupāda: Therefore, they should adopt this Kṛṣṇa conscious platform. Paramo nirmatsarāṇāṁ satāṁ vāstava vastu vedyaṁ atra (SB 1.1.2). So it is a very scientific movement. I would like that persons like you, you should take some little active part to push on this movement. (pause)

Śyāmasundara: Śrīla Prabhupāda?

Prabhupāda: Hm.

Śyāmasundara: What do we mean by renunciation?

Room Conversation with Lord Brockway -- July 23, 1973, London:

Prabhupāda: And ignorance. If we give service in ignorance, without knowing what is what, that kind of service may lead us to become punished. So we must know what kind of service we shall give. So real suffering of the society, human society, or any society you take, real suffering is, because the living entity has forgotten God, so he is being punished in different way by the material nature. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). So many ways. But everyone is being punished. At least, the three kinds... Why three kinds? That is stated in Bhagavad-gītā, that this is also punishment, repetition of birth and death. This is also punishment. Because we are eternal. Na hanyate hanyamāne śarīre (BG 2.20). We are spirit soul, we are eternal. So our, this constant change of body, birth and death, that is also punishment. Because nobody wants to die. Because he is eternal. How he'll like to die? He wants to keep his eternal position, but he, because he's criminal... Just like one man is condemned to die, murderer. So he has to die. But he wants to protect himself, placing himself in the court, "How to save? How to save?" So that is our natural tendency, that we do not want to die. Why? Because we are eternal. We have got the prerogative. So if... Anyone does not want to die. Anyone does not want to take birth even. Now we have forgotten. Otherwise, in the womb of the mother, everyone knows that we are kept in such a way, in a packed, compact water bag, without any facility to move, not only for one day, two day, but ten months. Medical science knows, everyone knows. And at that time there are worms in the womb of the mother. They're taking the advantage, delicate skin. They also bite. And he cannot make any protest. He moves sometimes. The child moves. These are the sufferings. But we do not take care. If I have to take birth again, then I have to go, again enter into the womb of the mother, and, to develop my body and in such precarious condition, the body will develop. So there is suffering. There is suffering of birth, and at the time of death there is suffering. And between birth and death, there is duration of life, there is disease, there is old age, and what to speak of other sufferings. That we may not mention. But at least these four sufferings are there. Therefore the best service is to save him from this suffering. That is the service.

Car Conversation after meeting with Cardinal Danielou -- August 9, 1973, Paris:

Prabhupāda: What that higher platform? Eating, you require to maintain the body. I eat something, you eat another. That does not mean higher or lower. You eat, I also eat. That's all. You eat according to your taste. I eat according to my taste. So the eating is the real symptom, not the varieties of eating. By varieties of eating, suppose I... A animal, the cow is eating grass, and you are eating the same animal by keeping a huge slaughterhouse with machines and... Does it mean that you have improved your eating process? Simply by having big, big machine and ghastly scenes. And the animal eats simple grass. Does it mean that you are advanced than the animals? There is no logic. Eating is eating. One man's food, another man's poison. That is another thing. But eating is there. Somebody eats poison. Somebody eats ordinary thing. But eating is there. So nobody can avoid eating. That is the main symptom. Even in human society, there are different varieties of food. We Indians, we like a different type of dish. European, Americans, they like a di... But eating is there. Either American, Indian or cats, dogs, eating must be there. That is real symptom. After eating, you must sleep. That is essential. So where is the difference of real character, characteristic between the animals and the human beings?

Yogeśvara: Then his point was that we find God's creatures, many of them, not just human beings, but it's a symptom of life everywhere that meat-eating is allowed. There are many creations, he said, many species...

Prabhupāda: That's all right. Eating, that is another thing. First of all, if the, point is that you say that the animals have no soul. So what is the special point that you are speaking of the animals having no soul? You eat meat, or I eat rice, that doesn't matter, but eating is there. That is the common thing. You cannot say the animal does not eat or man does not eat. Only animal eats. No. Everyone eats. First of all, you enunciate: how do you say that the human being has got soul and the animal has not soul? What are the special symptoms?

Room Conversation with Cardinal Danielou -- August 9, 1973, Paris:

Prabhupāda: Similarly, two million kinds of dresses of the trees, plants, like that. In this way the Vedic literatures have calculated, there are eight million, four hundred thousand forms of living entity. But they're all living entities, part and parcel of God. Just like one man has got ten sons. Not all of them equally meritorious. Not all. One may be high-court judge. And one may be ordinary clerk in the office. But father, both the high-court judge and the clerk in the office, father claims both of them as son.

Cardinal Danielou: Yes, yes, I agree.

Prabhupāda: For father, there is no such distinction that: "This high-court judge is very important and the clerk in the office, my son, he's not important." So if the enlightened son, high-court judge, says to the father: "My dear father, your, this son, is useless. Let me cut him and eat." Will the father allow?

Yogeśvara: (asks in French if this is clear)

Cardinal Danielou: Non.

Yogeśvara: (translates)

Prabhupāda: Apart from this consideration, at least this morality should be observed that cows, they're our mother. We should not kill at least mothers for eating the flesh.

Room Conversation -- August 11, 1973, Paris:

Prabhupāda: Yes. To authority. Because you have to surrender. If you don't surrender to God, then you have to surrender to māyā. Just like you don't surrender to government, then you have to surrender to the superintendent of jail. That's all. If you misuse your independence, you'll not be happy. This is the fact. But you have got the independence. You can misuse it. That is your prerogative. That is your freedom. Freedom means you must have independence. But because you are not absolutely independent, so you suffer. The Absolute Independent is God, Kṛṣṇa. Just like government. The government orders: let this crowd be shot. Let there be bullet shot. Hundreds of men die. But government is not responsible for such death. But if you kill one man, you'll be responsible. So your independence is subordinate independence. Similarly, all living entities, they have been given independence by God, but his independence is subordinate to the independence of God. This is our position, jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109).

Yogeśvara: There are so many young people who, when we try to preach to them Kṛṣṇa consciousness, we explain that it means to accept the position of service, service position, they reject it because they have no experience of service that is satisfying.

Prabhupāda: Hm? They have rejected so many things. Why not your proposal? Just like the hippies. They have rejected so many things. Why shall he accept your proposal? Why you think that your proposal is so nice, he'll accept immediately?

Yogeśvara: That doesn't mean we don't preach to them.

Prabhupāda: Eh?

Room Conversation -- September 1, 1973, London:

Guest: Because one man says one thing and one man says another thing. So many people have different things to say.

Prabhupāda: No, personally. Suppose I ask you. What is your, you want to ask me?

Haṁsadūta: You have, that letter has a return address from Maṇḍalībhadra?

Prabhupāda: Yes, it is here. Now the water... Just like from your body, water is produced, is it not?

Guest: Transformed?

Prabhupāda: Transformed or whatever, but you see urine is coming, perspiration is coming. So these different waters are produced by your energy within the body. So why not from God's energy the vast water?

Guest: Yes, truly.

Prabhupāda: Yes.

Guest: But why should he give us...

Prabhupāda: Because God is unlimited, He has got unlimited energy. have got limited energy. I can pass urine, say one pound, I can have perspiration say, one ounce but if God likes He can produce unlimited water. Why this one Atlantic Ocean? Many millions of Atlantic Oceans He can produce. Water produced from His body. So where is the difficulty to understand? When Kṛṣṇa says that the elements... Other matters are growing. Just like the hair. Now, today, I have shaved. Three days after, again it will grow. So I have got my energy within by which I'm constantly growing. But, hair is a material thing. So anything you take, it grows from the Supreme. It is very easy to understand.

Room Conversation -- September 18, 1973, Bombay:

Prabhupāda: Therefore in Vedic civilization, you'll find tapasya. The brāhmaṇas, kṣatriyas, they were all engaged in tapasya. Rājarṣi, devarṣi. Bharata Mahārāja, under whose name this planet is called Bhāratavarṣa, at the age of twenty-four years, he gave up his young wife, children, and went for tapasya. Tapasya is the life of the human being. Not to live like cats and dogs. That is not human life. Restrained. Tapasya. But here there is no, at the present moment, there is no question of tapasya. Even one is ninety years old, he's still engaged in these material activities. Even a person like Gandhi, unless he was killed, he would not give up politics. The material activities are so palatable for the materialists, that even up to the point of death... In Bengal, there was a big zamindar. So his father, er, his sons asked him at the time of death, "Father, what we can do for you, last desires?" So he expressed that "That man is my enemy. If you can bring him here and beat him with shoes, I'll be very much satisfied." This is material world. Even at the time of death, he's thinking enmity with others. And he will, he wanted to be happy that "If you bring that man and beat him with shoes, I'll be very happy." The other day somebody said that one man was cut into two, and he was asked, "What do you want?" He said, "Give me a cigarette." (laughter) This is the position.

Guest (2): And he was cut into two.

Prabhupāda: Yes. He was going to die, still he was asking, "Give me a cigarette." He does not know anything else. Therefore one has to practice. Ante nārāyaṇa-smṛtiḥ (SB 2.1.6). At the time of death, if you can remember Kṛṣṇa, then your life is successful.

Guest (2): This is very nice.

Prabhupāda: Eh? Yes. Simply if you can... Just like Ajāmila. He simply chanted, "Nārāyaṇa." Svalpam apy asya dharmasya trāyate mahato bhayāt. He was saved from the greatest danger. So this human form of life should be so trained up that at the time of death you can remember Kṛṣṇa, "Kṛṣṇa, now you can judge what I have done for you, and what you have done for me." Then give me that place. That's it." That... If you have worked whole life for Kṛṣṇa, Kṛṣṇa is not ungrateful. He'll give you.

Room Conversation with Banker -- September 21, 1973, Bombay:

Prabhupāda: Yes. Just like he is manager. He has got the qualification of manager and he is working as manager. Then he is a manager. Even if he has got the quality, if he does not work, he is not a manager. Suppose he has got the qualities, but he does not work, he sits at home, nobody will call him bank manager. He must have the qualities and he must work. Then he is. So here is guṇa-karma-vibhāgaśaḥ. A brāhmaṇa or kṣatriya or vaiśya or śūdra must have the requisite quality. And at the same time he must work as such. Then he is brāhmaṇa. This is the (indistinct). But now in India they have taken: no quality, no work, still, he is brāhmaṇa. He is pulling on ṭhelā, no brāhmaṇa quality, neither work is brāhmaṇa, but still, he is paṇḍitjī. I have seen it in Calcutta. One man was pulling on ṭhelā with great difficulty, and another man is offering respect, "Paṇḍitjī, namaskāra." And he was... (Hindi) He was pulling ṭhelā. I have seen it. I have seen it in the street. You see. He is still thinking that "I am brāhmaṇa." He is working like an ass. He has no qualification. Neither he is qualified. Still, he is thinking that he is brāhmaṇa. Is it not? Yes. That is the cause of India's falldown. You work... These things should be... I am accepting somebody as brāhmaṇa; then I must see that he has the quality of brāhmaṇa, that is there, satya, śama, dama, titikṣā, and he is working as a brāhmaṇa. When this was not examined, checked, anyone born in a brāhmaṇa family became a brāhmaṇa, the whole thing topsy-turvied. Just like my student here. He belongs to the kṣatriya family. But he is not in the fighting, military plan. So he is not kṣatriya. But he is now more than kṣatriya. He is worshiping God. Therefore he is brāhmaṇa. He is neither kṣatriya nor śūdra. He is brāhmaṇa. His hereditary title is kṣatriya, Kṣanna. Kṣat na, kṣat na. He cannot tolerate injury to others. That is kṣanna. Is it not?

Conversation at Airport -- October 26, 1973, Bombay:

Guest (1): Physical life has become so difficult...

Prabhupāda: It must be difficult. It must be difficult, because the so-called advancement has not helped the people. In our childhood we purchased ghee one rupee, first-class. Now it is not available. And this is advancement of civilization.

Guest (1): The population has increased so much.

Prabhupāda: No, no, this is not the question, population. Population was... Formerly one man used to beget one hundred children. From Mahābhārata we understand that Dhṛtarāṣṭra, his name is mentioned because he was king. That means at that time people were able to beget one hundred children. And who is begetting one hundred children now? One, two, three, four, that's all. How the population can be increased now? It is all bogus propaganda.

Guest (1): What do you think is the solution of these difficulties?

Prabhupāda: Solution of difficulty is to take to Kṛṣṇa consciousness.

Morning Walk -- December 2, 1973, Los Angeles:

Bali Mardana: You are more merciful than any of them, Prabhupāda. You have come to the western countries.

Prabhupāda: Hare Kṛṣṇa. Yes, Vaiṣṇava is, if one man is real Vaiṣṇava. Just like see Jesus Christ. It is said that he took everyone's sins and he was crucified. So how much merciful he is, just see. But these rascals have taken, that "Let us go on committing sinful activities, and Christ has taken contract. He will suffer. And we shall do this." Such rascals. You see. They say that "Our Christian religion is so good that even we commit sinful acts, Christ will suffer, we shall not suffer." Just see.

Bali Mardana: I was reading yesterday in the Newsweek that now the priests, they are dating with women and having sex.

Prabhupāda: They must have because they have no spiritual knowledge. Anyone who is not spiritually advanced, he cannot avoid the sex.

Hṛdayānanda: You said yesterday, adānta-gobhiḥ.

Prabhupāda: Yes. Big, big yogis, they fell victim to sex. Viśvāmitra Muni, many other instances! Saubhari, Saubhari Muni. He was meditating within the water, and some fish just, what is called, licked up, his gender.

Bali Mardana: Copulating.

Prabhupāda: Copulating, yes. And he felt sex desire, that itching sensation. Kaṇḍūyanena karayor iva duḥkha-duḥkham. Kaṇḍūyanam means itching. It is actually itching. The śāstra says it is kaṇḍūyanam. Kaṇḍūyanam means itching, the scratching, the itching. Kaṇḍūyanena karayor iva duḥkha-duḥkham.

Morning Walk -- December 2, 1973, Los Angeles:

Prabhupāda: Karmaṇā daiva-netreṇa jantur dehopapattaye (SB 3.31.1). There is superior overlooking. That is Kṛṣṇa, anumantā, upadraṣṭā. Upadraṣṭā anumantā.

Karandhara: One man, Dr. Wyberg from South Africa, he was the first successful heart transplant. So as soon as he got out of the hospital he started drinking and having sex life. (laughter) He was saying, "How wonderful science is. It can prolong my enjoyment." Then he died about a year later from too much...

Prabhupāda: That is material life. As soon as they get some opportunity, they will have sex. That is the only hope. Yan maithunādi-gṛhamedhi-sukham (SB 7.9.45). Here the only happiness is sex. Otherwise they are working so hard like asses. Why? Only for that sex. The only aim is "I will enjoy sex at night." That's all. That is the only aim. Yan maithunādi. It is stated in the Bhāgavata. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham. They are attracted with the most abominable thing, sex life. Yes. Tuccham. Tuccham means very abominable, very insignificant thing. The position of the sex, the... How nasty it is! Just like crows, they enjoy in a nasty place. That is stated in the Bhāgavata. Tad vāyasa-tīrtham. Vāyasa means crows. The crows, as they enjoy... (break) gṛham andha-kūpam, ātma-pātam. As soon as you fall down, you are killed. You are killed. This example is given. That is stated in Bhāgavata. When a woman comes to serve you, you must know it is covered well. As soon as you fall down, then you are finished. Hitvātma-pātaṁ gṛham andha-kūpaṁ vanaṁ gato yad dharim āśrayeta (SB 7.5.5). Therefore in the Vedic system first brahmacārī, become brahmacārī. Learn how to avoid sex, celibacy. That is first instruction. And if you are completely unable, all right, get yourself married. Otherwise there is no need of sex life. Why one should have sex life?

Morning Walk -- December 6, 1973, Los Angeles:

Prabhupāda: That's good. (laughter)

Karandhara: They made this one machine to test how advanced they were.

Svarūpa Dāmodara: Yes.

Karandhara: It had a light bulb on it. So they put a thing on the person's head, and when he's in transcendental meditation, if the light bulb goes on, then he's in samādhi. So one man came and smoked opium and put the machine on his head and the light stayed on. (laughter)

Prabhupāda: They are speaking of "transcendental," but testing by mundane.

Karandhara: Yes.

Prabhupāda: Transcendental perfection is tested by mundane instruments.

Hṛdayānanda: Boy, that's contradiction.

Bali Mardana: They don't ever use the word "trans..." They just call it "TM."

Prajāpati: (break) ...Śrīla Prabhupāda, is what's called "linguistic analysis."

Prabhupāda: Hm.

Prajāpati: So they don't want to find out really what God is, but simply what do you mean when you use the word "God".

Prabhupāda: We mean God is great. That's all. There is no need of linguistic analysis. One word is sufficient. God is great.

Karandhara: They would say the psychology of that is that you're suffering from an inferiority complex.

Morning Walk -- December 7, 1973, Los Angeles:

Prabhupāda: Yes, they must say. That is their rascaldom. One who goes, braveness, go to the Pacific Ocean and die, and go to hell. That is their braveness. That is their braveness. They are bravely going to hell. That's all. There is a story, palavarne boi nate(?). One man is chasing another man. So the man who is chased, he's asked, "Why you are fleeing away, fleeing away?" So, "Am I afraid of you? Why shall I not flee? Why shall not go? Am I afraid of you." He's fleeing out of fear, but still, he says, "Am I afraid of you? Am I afraid of you? Why shall I not? Why shall I stop?" This is the position. "Bravely I am going to hell. Why shall I stop? I am brave." This is going on.

Hṛdayānanda: It's crazy.

Prabhupāda: Yes, crazy. This is stated:

piśācī pāile yena mati-cchanna haya
māyā-grasta jīvera haya se bhāva udaya

"Just like when a man becomes crazy, ghostly haunted, he speaks all nonsense, similarly, anyone who is under the influence of this material energy, he's crazy." He's crazy, talks all nonsense. That's all. (break)

Morning Walk -- December 8, 1973, Los Angeles:

Prabhupāda: Manuṣyāṇāṁ sahasreṣu, that is already spoken. Kṛṣṇa is speaking Bhagavad-gītā; at the same time, He says,

manuṣyāṇāṁ sahasreṣu
kaścid yatati siddhaye
yatatām api siddhānāṁ
kaścin māṁ vetti tattvataḥ
(BG 7.3)

"Out of many million of persons are trying to be perfect, and out of many millions of perfect, one can hardly understand Me." Then why He is speaking Bhagavad-gītā? Actually the formula is impossible. Nobody is trying for becoming perfect, and there is no perfect; then who will understand? And still, He is speaking. Still Caitanya Mahāprabhu is coming. So our endeavor should be there. Our endeavor should be. If one man can take it up, then there will be immense good for the human so... Therefore I say this is the only humanitarian work. This is the only humanitarian... All others, bogus. They cannot become success. They are opening hospitals, but there are many millions of persons there without any hos..., and even if you give good medicine, good hospital, is that guarantee?

Svarūpa Dāmodara: So the difference is one is working on the illusory platform...

Prabhupāda: Yes.

Svarūpa Dāmodara: ...and one is working on the absolute platform.

Morning Walk -- December 8, 1973, Los Angeles:

Svarūpa Dāmodara: So they are hopeful that there may be some life there.

Prabhupāda: That, they are hopeful of doing everything but never successful, never. That they'll never become. Unless they are hopeful, how... Just like a physician. The man is going to die, still, he's thinking, "Yes, I am hopeful." I have seen in Allahabad high-court. One man was condemned to death, and his lawyer solacing him. "Don't be sorry. I'll appeal, I'll appeal. I'll get you out." You see? This is their business.

Yaśomatīnandana: They do want something more exciting, Prabhupāda, but they don't know they want to go to the spiritual sky.

Prabhupāda: They do not know what is spiritual. They do not know what is this sky even, what to speak of spiritual sky.

Karandhara: Prabhupāda, many theologians will say privately that they believe in God or they want to believe in God but they cannot speak of God to the common people because the people are so agitated, they don't want to hear of God.

Prabhupāda: No, we are speaking. We are speaking to the common man. We do not hesitate. We say, "Here is Kṛṣṇa, God."

Prajāpati: The most active or the most powerful of the theologians, they are very, very conservative Christian, and they say, though, that if they believe in Jesus, they cannot hear of Kṛṣṇa.

Prabhupāda: Why? If they are actually theologians, why they should not hear? Jesus Christ says that he's the son of God. But why not of the father. And what is this?

Morning Walk -- December 8, 1973, Los Angeles:

Prabhupāda: ...daiva-varṇāśrama. My Guru Mahārāja wanted this that there be regular varṇāśrama, qualified. It is not the monopoly of India that brāhmaṇas are born there. No. No, you are all brāhmaṇas. Otherwise how can I allow you to worship Deity? Hmm. What is that?

Satsvarūpa: If I go to some city and hold a program and advertise but only, say, four or five people come and yet they're interested, very interested-should that be considered successful or unsuccessful?

Prabhupāda: It is successful. If one man comes to hear, that is successful. But we have to see that, after spending so much money...

Devotee: Yes.

Prabhupāda: ...better to call a small meeting of the learned scholars and talk with them about our philosophy because even if you advertise common man is not interested. They think, "Oh, what is this?" Even the so-called higher circles. The best thing is to collect some... Just like ordinary meeting it is done. That is better. Why should you spend unnecessarily on advertising. (end)

Morning Walk -- December 9, 1973, Los Angeles:

Prabhupāda: Yes, because the new frontier of knowledge for the rascals not for the intelligent men. They're... The same example. If somebody imitates barking of the dog, if he says, "This is new frontier of knowledge," so a foolish man can believe that "How you have learned to bark like dog! Oh, great advancement." But an intelligent man says "What is the use of this barking, imitation barking? There is already dogs who are barking." Just like there is a... It is a fact, not story. One man, he went out of his village, and after ten years, he came back, advertised himself that "I have become successful in yoga practice." So naturally villagers surrounded him. "Oh, you have...? What yoga practice you have learned?" "I can walk on the water." "Oh?" Actually, even at the present moment, if somebody comes and says, "I can walk...," many people will come, thousands of men. So when everything, arrangement was that he'll cross the river, walking on the water, one old man came. He said, "Sir, it is very wonderful, but it is two paise worth. Two paise worth." "Why?" "Now, you will walk and go the other side; I'll take a boat, pay him two paise. I'll do the same thing. So what is your credit?" So those who are actually intelligent men, they will take like that, that "What actual profit you have made? You have spent millions and millions of dollars, and you say, 'Now, we have seen in the moon there is a crack.' " So this bluffing to the public must be stopped. They're squandering money, public money, and we Kṛṣṇa consciousness movement, we cannot do our activities for want of money. They have become so fools. How they are squandering money simply by bluffing another set of rascals that they are advancing in scientific knowledge. They are rascals, and they're cheating other rascals that they're advancing. And result is they're squandering public money. What do you think, Mr. Scientist?

Morning Walk -- December 10, 1973, Los Angeles:

Prabhupāda: Yes. So what is the conception of "Supreme"? That you have to define. What is the conception of Supreme? How do we accept here in this world, a person supreme? What is the conception of supreme? No...

Prajāpati: No one equal to or greater than.

Prabhupāda: No, that you cannot find here in this material world. Anyone has relative position. Everyone will find somebody is greater than him, somebody is lower than him. He's not absolute, nobody. A rough estimate of supremacy: if one man has got, is very rich, he's considered great. If he has got influence, if he has got bodily strength, bodily beauty, wisdom, or renunciation... These are the six items for calculating a man's greatness. Therefore when you speak, "God, the Supreme," He must possess all these things. That is the definition given by Parāśara Muni. The other day we were discussing. Somebody said, "This is all imagination." Why imagination? Who was telling?

Svarūpa Dāmodara: Scientist.

Prabhupāda: Scientist! (laughs) So how, why it is imagination? Your idea of supremacy, you must define. How do you accept here in this material world a person as supreme? Why? Why you accept Nixon as supreme person within your state? What is the cause?

Svarūpa Dāmodara: Because he has some power.

Morning Walk -- December 11, 1973, Los Angeles:

Prabhupāda: Topless, bottomless. That is going on. It is a regular policy that girls may remain unmarried, and the drunkards and the meat-eaters may take advantage of the prostitution. This is the policy. They have no sympathy. So many hundreds and thousands of innocent girls, they're like children. And they're exposed to prostitution. They have no shelter. Now these girls who are with us, they're feeling some shelter, you see? That we are giving some shelter. Everything should be reformed, political, social, and be, you American nation—you're favored nation, that I am always speaking; you should utilize the favor of God and be yourself perfect—and be leader of the whole world. Anyone who is not believer in God, he should be punished. Because he's animal. He is animal, and he is posing himself as human being. Cheater. Human life is meant for tapasya, for understanding God. That is human life. This dog's life, cat's life, this is not human life. If you become a very powerful tiger, is that human life? They're thinking like that. "If I become as strong as a tiger, then there we are perfect nation." Then what is the use of tiger? It is simply kill only. What other intelligence he has got? So in your country there are so many things to be done. I give you the idea, now you take the leaders. (break) Rascal. Sentimental. Be yourself leader. (break) ...you give up all this material advancement. But there must be Kṛṣṇa consciousness. Otherwise it is waste of time. Live very comfortably, gentlemanly. Kṛṣṇa never says that "You live like wretched urchins." Kṛṣṇa never says that. Yuktāhāra-vihārasya yogo bhavati duḥkha-hā. And this was practically introduced by my Guru Mahārāja, that living in palatial building and riding on first-class cars, one can become the best devotee. Not that one has to live underneath a tree, imitating Rūpa Gosvāmī. That is not possible in this age. That is the continuation of my Guru Mahārāja, that if one is sincere he can remain a first-class devotee even in this material opulence. And if he would not have introduced, then it was not possible to come here and preach this gospel. That because the principle was to live underneath a tree, go to Vṛndāvana, and have loincloth, just like the bābājīs are imitating. No. Even in full material opulence we can become a perfect devotee, provided you follow the principles. It doesn't matter. Gṛhe vā... It was sung by Narottama dāsa Ṭhākura long ago. Gṛhe vā banete ṭhāke. Either you live in the forest or in the city, opulent city, the business is gaurāṅga bole rākhe: always thinking of Lord Caitanya Mahāprabhu. Narottama māge tarsan.(?) Narottama dāsa Ṭhākura says, "I want their association, who is a devotee of Lord Gaurāṅga." It doesn't matter whether he lives in the forest or in the opulent city. It doesn't matter. He must be devotee. (break) Household life or in city life we should not be extravagant, unnecessarily eating, unnecessarily enjoying. No, that is not the... One man's food, another man's poison.

Morning Walk -- December 13, 1973, Los Angeles:

Prabhupāda: That is experience. Suppose if I can say that "If you go hundred feet, then you'll fall in the water," is that very good scientific knowledge? It is a question of experience. Why do you take it as wonderful? "Oh, he said that if you go a hundred yards, you'll fall in the water. Now I have fallen in the water." That is your foolishness. Any fool can say like that. He must have little experience, that's all. That is not very wonderful thing. Neither it is creation by him. Experience.

Prajāpati: Then they can say, "Well if we can cure this blood disease, he will live."

Prabhupāda: There was one physician in Dacca. He was... Morning, he was washing his face. So one man was going, and he was coughing. So he asked that man, "Come here. Where you are going?" So he was a cultivator—"I am going to the field." So he said, "Better go home. Don't go to the field." So he was a respectable physician, so he went back. So his students asked that, "How is that, you asked him to go home?" So he chastised his stu..., "You do not know that he is coughing and the sound is like this? He will die after eight hours." It is experience. The students did not know but he could understand, "Coughing under such and such sound, it means death after such and such time." Yes. That, kavirāja can tell. When my father died, the kavirāja said, "Now you can do the rituals because he will die before next morning." He said. And actually it so happened. He said me this about ten, eleven o'clock, and he said exactly, "Before next morning he'll die." So that is experience. If you say, "After twenty days the month of January is coming," the child cannot understand, "How father said that twenty days after, January is coming?" But it is better experience only that one can say, "Today is 10th, and after twenty days, 1st January, will come." Everything is experience but supreme experience is Kṛṣṇa. Therefore if we receive experience from Him, then our experience becomes perfect. This is our proposal.

Morning Walk -- December 15, 1973, Los Angeles:

Prajāpati: ...Śrīla Prabhupāda, the theologians call contrition. Means an actual thinking about how sinful we are, actually meditating on our sinful condition.

Prabhupāda: Yes, simply meditating on sinful condition, that is also good. But what is the counteraction? That we must know. Just like one man is suffering from some disease. He knows that "I have infected this disease." So simply thinking, "Oh, I have been infected by this disease," that is not good. He must go to a physician to cure it. That is intelligence.

Karandhara: Yes. Or it's like a criminal. If he commits a crime, it's nice that he laments, but he can't just lament. He has to start working positively.

Prabhupāda: Yes, he must go to the state and offer, "Please kill me." Then state may consider. "I have committed this murder, so the law is: I must give my life. So I am prepared." Then immediately he will be excused. Yes. (break)

Karandhara: ...a devotee came and told Prabhupāda that he committed some wrong doing, and he was very, very sorry, and he was crying and very sorry, and you said, "That's all right. That's nice. Now do something about it. Engage yourself in Kṛṣṇa's service."

Prabhupāda: Yes, yes, yes. That is the duty of the physician. If somebody comes, patient: "Sir, I am suffering like this." "All right, don't be sorry. Sit down. I will give you medicine." (break)

Morning Walk -- December 15, 1973, Los Angeles:

Prabhupāda: Yes. Because they are not guru. They are not guru. That is the difficulty, that one who is not guru, he is taking the place of guru. Therefore people are misguided.

Rūpānuga: One man who has written a book on these different so-called spiritual movements has remarked that Your Divine Grace is the only one of all... The big difference between our movement and the others is that you claim to be servant, and the others claim to be God.

Prabhupāda: He has written? Oh.

Rūpānuga: It is in a book talking about different spiritual movements in this country.

Prabhupāda: So he has appreciated this?

Rūpānuga: He has made that remark. He has noted that difference.

Prabhupāda: (laughing) Therefore I am unique. Yes. Then I can, become unique. Yes. I am not amongst the rascals.

Rūpānuga: I tell the students... They ask me how they can distinguish between gurus. I tell them the real guru claims to be servant, and not God. I said only one guru says he is servant. That is Śrīla Prabhupāda. And they can understand that.

Candanācārya: Sincere people will appreciate that.

Morning Walk -- December 16, 1973, Los Angeles:

Prabhupāda: Mother chicken.

Prajāpati: The head chicken. Or monkeys. There is also what's called pecking order. One is at the top, and then there's one at the end who gets the least, and all these gradations in-between. In any group there is always like that. So they say simply the reason we have government with one man head is because that's the natural pecking order like chickens.

Prabhupāda: Yes, that's all right. Why this natural order has come? It is needed.

Karandhara: Well, they say chance. Chance in nature...

Prabhupāda: There is no chance. That is rascaldom. There is no chance. There is no chance.

Karandhara: By their theory of evolution, selectivity, that whatever develops, develops out of necessity, but not out of design.

Prabhupāda: No, there is design. They do not know it. Mayādhyakṣeṇa (BG 9.10). It is said in the Bhaga... Adhyakṣeṇa means "under My superintendence." That means under some plan. What is the plan of this material world? The plan of material world is that some rascals, living entities, they wanted to enjoy. So God has given this plan, "All right, you enjoy." This is the plan. And not only enjoy. "You enjoy; again come back." This is the plan. Pravṛtti-nivṛtti. First of all he is given that "All right, you take all facilities of enjoyment." Therefore Veda is that "You enjoy like this, and after you have fulfilled your enjoyment, come back again." This is God mercy.

Svarūpa Dāmodara: It is a testing ground of the spirit soul, a testing platform, where we can experience what we wanted, and after that, we can...

Morning Walk -- December 16, 1973, Los Angeles:

Prabhupāda: No. Who said? You must fight.

Karandhara: Well, why? If we are attacked, then we must deserve it.

Prabhupāda: No, it may be that somebody is attacking even you do not deserve. So therefore you have got intelligence. You have got hands. You must try to protect. Just like one man is destined to be hanged, but still, he appoints a lawyer and tries to save him. He knows that "I have committed murder, I must be hanged."

Rūpānuga: And then God sanctions the judge. The judge can kill.

Karandhara: Well, that is why they say we must work to help poor people and starving people.

Prabhupāda: Why poor people? You starve. You are already yourself a poor people. How you can help them?

Karandhara: No, they say if we find poor and starving people, we must go and feed them.

Prabhupāda: So you feed them. But we also feed them. But we feed them with Kṛṣṇa prasādam. That is the difference. You do this. That will be actually beneficial. By distributing Kṛṣṇa's prasādam, you will be benefited, they will be benefited.

Prajāpati: If we see a group of demons fighting, killing each other, should devotees go and try to stop them from killing each other?

Prabhupāda: First of all you must know whether they are demons. But demons fight. Gentlemen do not fight.

Svarūpa Dāmodara: Let them fight.

Morning Walk -- December 20, 1973, Los Angeles:

Prabhupāda: Sometimes the drunkards say also like that. They get inspiration by drinking.

Karandhara: There is one very famous philosopher named Dubrown(?). He said that he had a saying that "Some men say that you become intoxicated by wine, but I become sobered by wine."

Prabhupāda: That can be accepted. "One man's food, another man's poison." That is going on everywhere. But for that reason one cannot accept poison as food. Is it not? Just like stool is food for the pigs. But that does not mean stool is food. It may be food for a certain class of animals. (break) No.

Svarūpa Dāmodara: I don't think so.

Prajāpati: Food for somebody.

Karandhara: It is very hard.

Prajāpati: Harder than a bullet? (break)

Prabhupāda: Oh, you have not covered?

Child: That's all right. (break)

Prajāpati: Yes, Śrīla Prabhupāda.

Prabhupāda: Oh, so they are coming to consciousness. Why they are praying to God?

Prajāpati: Things get so bad, they have to turn to God.

Morning Walk -- December 20, 1973, Los Angeles:

Prabhupāda: Just see.

Karandhara: Trivikrama Svāmī went to their monastery in Laguna Beach. So they were serving meat. Trivikrama said, "Why do you eat meat?" And they said, "That doesn't matter. What does it matter what you eat ?"

Prabhupāda: Why don't you eat stool? This question was raised by Mālatī. One man said like that. She said, "Why don't you eat stool? Why you discriminate?" (break) Ramakrishna Mission has done the greatest harm to the Vedic culture. (break) ...said, "Why you are afraid of God?" He said like that. "Why you are afraid of God?" One Christian padre, priest, he said, "You are coming from India? How you are speaking like this?" He was astonished. But this rascal spoke like that. "Why do you believe that you are sinners? There is no sin." (break)

Prajāpati: The greatest sin is to think of ourselves as sinners. (break) Yogananda.

Prabhupāda: Oh. Because he was a rascal number one sinner.

Svarūpa Dāmodara: That is just like Śrīla Prabhupāda's example that the rabbits closing their eyes thinking that the danger is over.

Prabhupāda: Yes. (break)

Hṛdayānanda: Shivananda, I gave a lecture at an āśrama where his disciple was teaching, Vishnu Devananda. So he told a story how Shivananda, he would find out the lowest class of people, and he would go and garland them and worship them just like the Deity. And so his argument was that in Bhagavad-gītā it says, paṇḍitāḥ sama-darśinaḥ (BG 5.18).

Page Title:One man (Conversations 1968 - 1973)
Compiler:Visnu Murti, RupaManjari
Created:20 of Nov, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=85, Let=0
No. of Quotes:85