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One's intelligence, mind, faith and refuge

Expressions researched:
"one's intelligence, mind, faith and refuge"

Bhagavad-gita As It Is

BG Chapters 1 - 6

When one's intelligence, mind, faith and refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings.
BG 5.17, Translation and Purport: When one's intelligence, mind, faith and refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through complete knowledge and thus proceeds straight on the path of liberation. The Supreme Transcendental Truth is Lord Kṛṣṇa. The whole Bhagavad-gītā centers around the declaration that Kṛṣṇa is the Supreme Personality of Godhead. That is the version of all Vedic literature. Para-tattva means the Supreme Reality, who is understood by the knowers of the Supreme as Brahman, Paramātmā and Bhagavān. Bhagavān, or the Supreme Personality of Godhead, is the last word in the Absolute. There is nothing more than that. The Lord says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya. Impersonal Brahman is also supported by Kṛṣṇa: brahmaṇo hi pratiṣṭhāham. Therefore in all ways Kṛṣṇa is the Supreme Reality. One whose mind, intelligence, faith and refuge are always in Kṛṣṇa, or, in other words, one who is fully in Kṛṣṇa consciousness, is undoubtedly washed clean of all misgivings and is in perfect knowledge in everything concerning transcendence. A Kṛṣṇa conscious person can thoroughly understand that there is duality (simultaneous identity and individuality) in Kṛṣṇa, and, equipped with such transcendental knowledge, one can make steady progress on the path of liberation.

Lectures

Bhagavad-gita As It Is Lectures

When one's intelligence, mind, faith and refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through complete knowledge.
Lecture on BG 5.17-25 -- Los Angeles, February 8, 1969:

Revatīnandana: (reading:) "When one's intelligence, mind, faith and refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through complete knowledge and thus proceeds straight on the path of liberation [Bg. 5.17]."

Prabhupāda: Hm.

Revatīnandana: "The humble sage sees with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog, and a dog-eater or outcaste [Bg. 5.18]. Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman and as such, are already situated in Brahman [Bg. 5.19]. A person who neither rejoices upon receiving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, unbewildered and who knows the science of God is to be understood as already situated in transcendence [Bg. 5.20]. Purport."

Prabhupāda: Yes. Go on.

Revatīnandana: "Purport: The symptoms of the self-realized person are given herein. The first symptom is that he is not illusioned by the false identification of the body with his true self."

Prabhupāda: Yes. So achieving something pleasant... Generally we accept a thing pleasant when it satisfies our senses. We accept it as pleasant. But actually, satisfaction of my sense is not real pleasure because my senses are at the present moment diseased. Therefore as it is stated in the Nārada-pañcarātra, that tat-paratvena nirmalam [Cc. Madhya 19.170]. One has to purify the senses in Kṛṣṇa consciousness. The Kṛṣṇa consciousness movement is not to become void of the senses. The other philosophers, they say that "You don't desire." We say that we don't desire nonsense but we desire Kṛṣṇa. Desire is there, but as soon as desire is purified, then I shall desire Kṛṣṇa. When one is desiring only Kṛṣṇa, that is his healthy state. And if somebody is desiring something else, something other than Kṛṣṇa, then he is to be understood in diseased condition.

So diseased condition means contaminated by māyā. This is external. So our philosophy, Kṛṣṇa consciousness movement, is not to stop desiring but purify desiring. And how you can purify it? By Kṛṣṇa consciousness. If you desire... Just like—concrete example—if I desire a very nice apartment for my personal sense gratification, this is diseased desire. And if I desire a nice costly temple for Kṛṣṇa, that is purified desire. So desire is there. You are sitting here in a very nice room, very cleansed, very good atmosphere. But this desire is purified desire. And if you require similar room for your sense gratification, that is impure desire. So desire there must be. But when it is desired for Kṛṣṇa it is purified desire. And when it is desired for non-Kṛṣṇa then it is impurified. So those who are desiring for Kṛṣṇa, they are not behind any enjoyment. They are rather in perfect enjoyment. These Kṛṣṇa conscious students, they are desiring for Kṛṣṇa nice prasādam, so they are not bereft. Practically they are enjoying but it is Kṛṣṇized. Therefore their everything is becoming purified.
Page Title:One's intelligence, mind, faith and refuge
Compiler:Madhavananda
Created:28 of Nov, 2008
Totals by Section:BG=1, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:2