Just like a person is attached to eat meat. Now if all of a sudden if he is instructed that meat eating is not good. Or a person is attached to drink liquor. If he at once said that liquor is not good, he cannot accept. Therefore in the Purāṇas we'll find, "All right, if you want to eat meat, you just worship goddess Kālī and sacrifice a goat before the goddess. And you can eat meat. You cannot eat meat or flesh by purchasing from the slaughterhouse or butcher shop. You have to eat in this way." That means restriction. Because if you want to perform the sacrifice before the goddess Kālī, there is a certain date, there is a certain paraphernalia, you have to arrange for that. And that pūjā, that worship is allowed on the dark moon light. So dark moon night means once in a month. And the mantras are chanted in this way; the goat is advised that "You are sacrificing your life before the goddess Kālī. So you get immediately promotion to have a human form of life." Actually it happens. Because to come to the standard of human form of life one living entity has to pass through so many evolutionary process. But the goat who agrees or who is by force sacrificed before the goddess Kālī he gets immediate promotion to the human form of life. And the mantra says, that "You have got the right to kill this man who is sacrificing." Māṁsa. Māṁsa means that you will also eat his flesh, next birth. "Why eat this flesh? Then I'll have to repay with my flesh. Why shall I do this job?" You see. The whole idea is to restrain him.
Once a month
Srimad-Bhagavatam
SB Canto 4
For such a person, the expiration of youth occurs in half a moment. Thus King Purañjana's pleasure, which he took in lying down with his wife, expired very quickly.
Kāma-kaśmala-cetasaḥ also indicates that unrestricted sense enjoyment is not allowed in the human form of life by the laws of nature. If one enjoys his senses unrestrictedly, he leads a sinful life. The animals do not violate the laws of nature. For example, the sex impulse in animals is very strong during certain months of the year. The lion is very powerful. He is a flesh-eater and is very strong, but he enjoys sex only once in a year. Similarly, according to religious injunctions a man is restricted to enjoy sex only once in a month, after the menstrual period of the wife, and if the wife is pregnant, he is not allowed sex life at all. That is the law for human beings. A man is allowed to keep more than one wife because he cannot enjoy sex when the wife is pregnant. If he wants to enjoy sex at such a time, he may go to another wife who is not pregnant. These are laws mentioned in the Manu-saṁhitā and other scriptures.
SB Canto 5
It is said that household attraction resides in the wife because sex is the center of household life: yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). A materialistic person, making his wife the center of attraction, works very hard day and night. His only enjoyment in material life is sexual intercourse. Therefore karmīs are attracted to women as friends or wives. Indeed, they cannot work without sex. Under the circumstances the wife is compared to a whirlwind, especially during her menstrual period. Those who strictly follow the rules and regulations of householder life engage in sex only once a month, at the end of the menstrual period. As one looks forward to this opportunity, his eyes are overwhelmed by the beauty of his wife. Thus it is said that the whirlwind covers the eyes with dust. Such a lusty person does not know that all his material activities are being observed by different demigods, especially the sun-god, and are being recorded for the karma of one's next body. Astrological calculations are called jyoti-śāstra. Because the jyoti, or effulgence, in the material world comes from the different stars and planets, the science is called jyoti-śāstra, the science of the luminaries. By the calculations of jyoti, our future is indicated. In other words, all the luminaries—the stars, sun and moon—witness the activities of the conditioned soul. Thus he is awarded a particular type of body. A lusty, person whose eyes are covered by the dust of the whirlwind or material existence does not at all consider that his activities are being observed by different stars and planets and are being recorded. Not knowing this, the conditioned soul commits all kinds of sinful activities for the satisfaction of his lusty desires.
In Bhagavad-gītā (6.41) Kṛṣṇa says, śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate: "Because of his previous connection with bhakti-yoga, a man is born into a prestigious family of brāhmaṇas or aristocrats." Having taken such a birth, one should utilize it to perfect bhakti-yoga. However, due to bad association one often forgets that his prestigious position has been given to him by the Supreme Personality of Godhead, and he misuses it by performing various kinds of so-called yajñas like kālī-pūjā or durgā-pūjā, in which poor animals are sacrificed. How such a person is punished is described herein. The word dambha-yajñeṣu in this verse is significant. If one violates the Vedic instructions while performing yajña and simply makes a show of sacrifice for the purpose of killing animals, he is punishable after death. In Calcutta there are many slaughterhouses where animal flesh is sold that has supposedly been offered in sacrifice before the goddess Kālī. The śāstras enjoin that one can sacrifice a small goat before the goddess Kālī once a month. Nowhere is it said that one can maintain a slaughterhouse in the name of temple worship and daily kill animals unnecessarily. Those who do so receive the punishments described herein.
Sri Caitanya-caritamrta
CC Madhya-lila
This is another good instruction to animal-killers. There are always animal-killers and animal-eaters in human society because less civilized people are accustomed to eating meat. In the Vedic civilization, meat-eaters are advised to kill an animal for the goddess Kālī or a similar demigod. This is in order not to give the animal unnecessary pain, as slaughterhouses do. In the bali-dāna sacrifice to a demigod, it is recommended to cut the throat of an animal with one slice. This should be done on a dark-moon night, and the painful noises expressed by the animal at the time of being slaughtered are not to be heard by anyone. There are also many other restrictions. Slaughter is allowed only once a month, and the killer of the animal has to suffer similar pains in his next life. At the present moment, so-called civilized men do not sacrifice animals to a deity in a religious or ritualistic way. They openly kill animals daily by the thousands for no purpose other than the satisfaction of the tongue. Because of this the entire world is suffering in so many ways. Politicians are unnecessarily declaring war, and according to the stringent laws of material nature, massacres are taking place between nations.
"The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities that are in actuality carried out by nature." (BG 3.27) The laws of prakṛti (nature) are very stringent. No one should think that he has the freedom to kill animals and not suffer the consequences. One cannot be safe by doing this. Nārada Muni herein says that animal-killing is offensive, especially when animals are given unnecessary pain. Meat-eaters and animal-killers are advised not to purchase meat from the slaughterhouse. They can worship Kālī once a month, kill some unimportant animal and eat it. Even by following this method, one is still an offender.
Lectures
Bhagavad-gita As It Is Lectures
Srimad-Bhagavatam Lectures
So it is the warning: arthasya dharmaikāntasya kāma... Don't try to gratify sense in the name of dharma, religion, or bhakti. Then we have to become hogs and dogs. Even in Vṛndāvana. It doesn't matter. Yes. Then nārthasya dharmaikāntasya kāmo lābhāya hi smṛtaḥ. Then we have got kāma. We, because we have got this body, then we must satisfy the senses. That is required. So there is sanction. Kāmasya. Kāmasya nendriya-prītiḥ. Just like sex. Sex life is allowed by the śāstra. Just like in the Bhagavad-gītā: dharmāviruddhaḥ kāmo 'smi. "Sex life which is not against the religious principles, that is I," Kṛṣṇa says. That means sex life should be utilized only for begetting nice children. There are certain rules and regulations. One can have sex life once in a month. As soon as the wife is pregnant, he cannot have sex life. There are rules and regulations. Not for kāmasya na indriya-prītiḥ. Not because "I want to enjoy sex life, I can use it at any time." No. That is not. Kāmasya na indriya-prītiḥ. Kāma, there is, required. But na indriya-prītiḥ. Lābho jīveta yāvatā. You can utilize kāma as much as it is required for living condition. Not for sense gratification.
Why these are restriction? Why so much restriction? Now, because jīvasya tattva-jijñāsā nārtho yaś ceha karmabhiḥ. Because our real business is to understand Kṛṣṇa, tattva-jijñāsā. We must save time from all directions and concentrate and utilize the time simply for Kṛṣṇa consciousness.
Yes. So that is their interpretation. Marriage, Vedic śāstra enjoins marriage, and it is for prostitution. Just see the interpretation. All the great ṛṣis, they recommended: "Yes, you can go on, prostitution, with your prostitution, under the sanction of the śāstra." No, it is not that. The real purpose is to restrict. Just like meat-eating. Meat-eating is recommended in Vedic literature. There is kālī-pūjā. Kālī-pūjā. By sacrificing one goat before Goddess Kālī. Goddess Kālī's worshiped on the amāvasyā. Amāvasyā takes place once in a month. Therefore these rascals who are meat-eaters, they'll be restricted. If they accept the śāstra, "No, no, if we eat meat from the butcher's place, then we shall be sinful. Let us eat meat..." Just like in Calcutta you'll find so many butchers, they have kept one Goddess Kālī deity so that people will think now it is not sinful. Here the māṁsa, the meat is not..., it is sanctified. Hindu-brāhmaṇa-kati(?). So these things are going on. Actually, it is restriction. And even when there is bali, the sacrifice is given, the mantra means, the mantra says that "This man is killing you. You'll get next life a human being. But you have the opportunity, option, to kill him." This is the mantra. Now, if somebody's responsible, he'll certainly think that "I am going to be killed by this goat again?" Māṁsa khadati. Mām: "He will eat me." That is māṁsa. So no responsible man will take that responsibility, that "I will kill this animal. Again he'll become a man and he'll kill me. No, no. Stop this business."
So my intelligence should be, "Why not go direct to the superior man? Why I am flattering this man?" That is sense. So therefore demigod worship is recommended in Vedas, that one day he may come to his intelligence that "Why demigod? Why not God, personally, directly?" Therefore, it is not that it is encouragement, it is encouragement(?). Just like, you know amongst the Hindus, the flesh-eaters, they're recommended that "If you want to eat meat, then you sacrifice one goat before the goddess Kālī." And Goddess Kālī is worshiped once in a month, on the dark moon day, at night. And there are mantras. The mantras say that... Within the ear of the animal it is said that, "You are sacrificing your life before the deity; so next life, immediately, you get a human form of life. And when you get a human form of life, you'll have the right to kill this man also." This is the mantra. Now, if you are a sane man, understand that "I am killing this goat at the risk of my life in next birth.
So why I am going to take such responsibility? Better stop it." So, it is for discouraging. If I say directly, "Don't eat meat," he'll protest, "Why shall I not? It is our food. I must eat." Therefore, instead of directly prohibiting, the śāstra says, "Yes, yes, you can eat. But by sacrificing it before Goddess Kālī." That means condition, restriction.
Similarly, marriage. Marriage—what is the meaning of marriage? Everyone can have sex without marriage. So what it means, marriage? Marriage means restriction. That's all. That you have sex, but a particular selected woman, man. That's... No more. That's all. That is marriage. So all the Vedic rules are there... Śāstra says: loke vyavāyāmiṣa-madya-sevā nityā hi jantor na hi tatra codanā. Why this demigod worship, marriage, these are prescribed? They are prescribed to stop it, not to encourage it.
So after hearing all these mantras, if one takes the risk of eating meat, let him do that. But who is that sane man who will take this risk? This is the meaning of sacrifice. Not that it is a slaughterhouse substitute. No. They will understand that what kind of risk they are going to take by killing the animal under the name of sacrifice. Another thing is that to sacrifice the goat before the demigod Kālī means it is restricted. Because the prescription is that one can sacrifice a goat before Goddess Kālī on the dark moon night, amāvasyā. That is once in a month. So even the śāstra gives him the facility, the facility is restricted. As much as marriage. What is the difference between married sex and without wife? Restricted. You restrict to one woman. You don't spoil many women and get syphilis disease. You see? This is restricted. Restricted to one man, restricted to one woman, restricted once in a month.
So actually whenever there is sanction in the śāstra, that is not encouraging. That is restriction. So one cannot give this evidence, "Oh, your Vedas say this is sanctioned." But that sanction is restriction. Loke vyavāyāmiṣa-madya-sevā nityā hi jantor na hi tatra codanā. The śāstra is not encouraging. Because there is no need of encouraging. It is already known to him. Why the śāstra encourage? This is not encouragement. This is restriction. The same example can be given. Just like when government opens liquor shop it is not encouragement. It is restriction. You cannot have liquor manufactured by yourself anywhere, everywhere; otherwise it will increase more and more. So you have to pay heavy tax and purchase. And there are so many other rules and regulations. So this is restriction. When there is liquor shop licensed by the government, it does not mean it is encouragement. At least that is the philosophy. It is restriction. So all these facilities given sometimes in the śāstras or by the government for drinking or for intoxication or for sex or for gambling, that is restricted.
Don't remain cats and dogs. That is not human civilization. First of all, education is, "Don't unite. Remain brahmacārī." But if you are not able, "All right, take a wife like a gentleman and live like a gentleman." Ekonari brahmacārī, that is also... If one is satisfied with one woman, then he is also brahmacārī. He is not vyabhicārī.
So that is regulated, that you must have wife. Not must have, but if you cannot avoid, take one wife and remain as a gṛhastha. And there are so many rules and regulations of gṛhastha life. Gṛhastha life is not that "Whenever I like, we have sex." No, that is not. There is regulated. Once in a month. When there is menstruation, and if the wife is pregnant—then no more sex life. There are so many rules and regulations. Gṛhastha means one who follows the rules and regulation of sex life. That is gṛhastha. Not that simply united, man and woman, and live like animals. No, that is not gṛhastha. That is called gṛhamedhi. Gṛhamedhi and gṛhastha, there are two words. Gṛhamedhi means he does not know the rules and regulation. He thinks that this family, this husband and wife, children and home, that is everything. That is called gṛhamedhi. But gṛhastha means he is as good as a sannyāsī. Gṛhe tiṣṭhati 'pi gṛhastha (?). He is suitable..., he is not suitable to become a brahmacārī, because every facility is there, but regulated. And one who follows the regulative principles, he is āśrama. Either it is gṛhastha āśrama or sannyāsa āśrama, the same thing. Āśrama means—very easily understood in India, there is discussion—the place where the spiritual culture is cultivated, that is called āśrama. What is the difference between the āśrama and ordinary home? Ordinary home means the..., without any regulative principles, and āśrama means real purpose is self-realization, development of Kṛṣṇa consciousness. But if one is unable to accept sannyāsa āśrama or brahmacārī āśrama, that is gṛhastha āśrama. Not that animal āśrama.
"If you pat your subordinate, then it will increase the faulty habits." Bahavo doṣaḥ. And tāḍane bahavo guṇāḥ: "And if you chastise, then they will improve." Tasmāt śiṣyaṁ ca chatraṁ ca tāḍayen na tu lālayet. Therefore it is advised, "Either your son or disciple, you should always chastise them. Never give them lenience." So little leniency, immediately so many faults will grow.
Now for our practical life we are known all over the world as shaven-headed. Is it not? Now we are becoming hair-headed. We are forgetting shaving because there is little leniency. Immediately faulty things are creeping in. So we should be known as shaven-headed, not long-hair-headed. This is discrepancy. At least once in a month you must be clearly shaven-headed. In the bright fortnight on the day of pūrṇimā, four days after ekādaśī, once in a month in the bright fortnight, you must be shaved. It is not desirable that in grown-up ages also you should be chastised. That is not desirable. That is also difficult, because when the disciple or the son is grown up, if he is chastised, then he breaks. So before being chastised, you..., we should be conscious that "This is our rules and regulation. We must observe." Therefore it is advised by Cāṇakya Paṇḍita, prāpte tu ṣoḍaśe varṣe putraṁ mitra-vad ācaret: "After sixteenth year of the disciple or the son, he should be treated as friend." Because if you chastise when he's grown-up, then he'll break up. That is also another risk. So our request is that instead of chastising, with folded hands I request you, don't you become hippies again by growing hair. Keep your head cleansed at least once in a month. That is my request. Neither I can chastise you. I am also old man; you are young men.
These eight types of activities in sex indulgence are against brahmacārī life. But here it is prescribed that if you want to make solution of the problems of life, then you adopt, you have to adopt a life of tapasya, austerity, which begins from brahmacārī.
To summarize this brahmacarya life in this age, we have given a simple formula, that "No illicit sex." Sex is there. Sex is not bad. In the Bhagavad-gītā it is said, dharmāviruddhaḥ kāmo 'smi: "Sex life which is not against the religious principles of life, that is I am." Kṛṣṇa says. So dharmāviruddha, according to Vedic civilization, one should have sex indulgence only once in a month. That is the prescription. And when the wife is pregnant there is no sex life. That is dharmāviruddha. That is not against the religious principles. Even in your life, married life, if you indulge sex life more than once in a month, or in pregnancy, that is against religious principles. So Kṛṣṇa dharmāviruddhaḥ kāmo 'smi: "Lust, sex indulgence, which is not against the rules of religious principles, that is I am." That means only for begetting children, nice children, so that there may not be disturbance. Unless there are nice population, children born in a systematic way, how you can expect peace in the world? That is described in the Bhagavad-gītā. When there are varṇa-saṅkara the whole world becomes hell. This is described in the Bhagavad-gītā. So the life of austerity begins from the life of celibacy, brahmacarya. So brahmacarya, the descriptions are given here, how you can execute brahmacārī life. You cannot think of sex life, you cannot talk of sex life, you cannot whisper about sex life. There are eight types of different regulation to stop sex life. But these things are very difficult in this age. Therefore we have simply summarized that don't have sex life beyond the married life. That is not good.
So just like in the Vedic society, although there are meat-eaters, they would eat meat after offering sacrifice to Goddess Kālī. Restriction. Restriction. Because if you eat meat from the slaughterhouse there is no restriction. You can go and purchase at any time. But if you follow the scriptural regulation, they say, "Yes..." It is restriction. It is indirectly saying, "Don't eat," but because this less intelligent person will not be able to understand, therefore they are given some permission under certain restriction. This is restriction, that "If you want to eat meat, then you must offer sacrifice to Goddess Kālī and then you can." And the Goddess Kālī is worshiped once in a month. That means by restriction he will come to his senses; he will give it up. So śūdra, up to śūdra, there is possibility of raising him. Although he can see ideal character, it is not that anyone be ideal character like a brāhmaṇa. That is not possible. But still, in the society there must be an ideal person who is actually brāhmaṇa.
So śūdra... This kind of business on the public street... Just like cats and dogs, they have sex pleasure without any shame on the street. Similarly, the śūdras, they embrace the opposite sex in the public street, and sometimes they have got sex also. I have seen in the Western countries—without any shame... So he saw, this brāhmaṇa boy. The brāhmaṇa boy saw. He is young man. Although he is qualified with the brāhmaṇa... Not exactly qualified; otherwise he would not have fallen. He was on the neophyte stage. Therefore we restrict, "No illicit sex." Completely forbidden. Otherwise it will be very difficult to keep oneself in the brahminical standard and make spiritual progress. Without being in the platform of brāhmaṇa, you cannot make any spiritual progress. That is not... A śūdra, a vaiśya... But they can be trained up.
General Lectures
Prabhupāda: What does he say? (chuckles) (devotees laugh nervously)
Guest (1): I'm talking about sex...
Revatīnandana: Says he's talking about death.
Girl: Why don't you get up here and say it?
Viśvareta: Prabhupāda, he says he wants to have sex more than once a month.
Prabhupāda: Hm?
Viśvareta: The man says he wants to have sex life more than once a month.
Prabhupāda: No... He's creating disturbance. (pause) So as this man is talking about sex, so this world's, material world, is enchanted by sex. That is material world. Striya, puṁsāṁ striya mithuni-bhāvam etad. This whole material world is existing on sex attraction. Not only in the human society, in animal society also, this sex impulse is there. Birds, beasts, animal, human being, even demigods, they are attracted in this material world by sex impulse. The śāstra, or the Vedic literature, there is mention about this, that we are in this material world only for this sex impulse. First of all, we think of sex. A man also thinks. A woman also thinks. And when they are united, that attraction becomes more and more complete. Then, in a gentlemanly way, when there is sex unity, then there is need of a nice apartment or house. Then there is need of land. Formerly, for living condition, everyone possessed some land to grow foodstuff. Ataḥ gṛha-kṣetra-sutāpta-vittaiḥ. So after sex unity, there is need of house, land, gṛha, kṣetra, then children, ataḥ gṛha-kṣetra-suta, āpta. Then friends. Then vitta, then money. In this way, we increase our attachment for this material world. Janasya moho 'yam. Moha means illusion. In this way, he becomes illusioned. Ahaṁ mameti: (SB 5.5.8) "I" and "mine." Here, the real problem is we want to get out of this material conditional life. We are spirit soul. We are not matter. But in order to enjoy this material world we have come here. Every one of us who is existing within this material world has a desire to lord it over the material nature. It is said when a living entity, a part and parcel of God, he desires independently to enjoy or to lord it over the material nature, he comes down from the spiritual world to this material world. That is the cause of his falldown.
So we are not paying any bills. The bills are paid, according to the Vedic injunction, by performing sacrifices. So in this way, our point is sex life, that, the, a gṛhastha, a householder, he has got debts towards his parents, towards his father, towards his mother, towards his wife, towards his children. The society should be human society, not the cats' and dogs' society. That is Vedic conception. So in the Vedic conception of life the sex life is there, but you become indebted. You must repay the debts. If you simply beget children like cats and dogs and go away, then you become responsible for the sinful activities. You must take responsible. So this man was suggesting, he wants sex life at least once in a month. Yes, that is allowed. That is allowed in the Vedic civilization. When the wife is in menstrual period, after five days of the menstrual period, the wife and husband can have sex life for begetting rightful children. And before be getting a child, one must go... If he is in the higher orders of society, one must accept the garbhādhāna-saṁskāra. Garbhādhāna-saṁskāra means that child born out of the sex life of the father and mother must come out a very nice child, not like the cat and dog. That is called garbhādhāna-saṁskāra. Those who are in the higher position of the society, they are obliged to observe ten kinds of purificatory processes, out of which, the first purificatory process is garbhādhāna-saṁskāra. So the parents, when they take to sex life for begetting nice children, there is garbhādhāna-saṁskāra, and if one does not observe this garbhādhāna-saṁskāra, he immediately falls down to the group of śūdra from brahminical position. These are the injunctions in the Vedic literature. Sex life is not denied, but one must take responsibility for sex life; otherwise, he becomes entangled in so many sinful activities.
Because here in the material world, everyone is a criminal. Just like in the prison house, when a criminal is there, in every state there is law. He cannot violate the laws of the prison house. Similarly, here also, in this material world, who have come here to enjoy... There is no enjoyment. There is simply suffering. But we take sufferings as enjoyment. That is called illusion. Anyway, the Vedic principle has allowed everything. Because here we have come to enjoy so-called sense gratification. That is illusion. So there is regulated principle. You can have sex life once in a month. That is prescribed. Because the woman has once in a month menstrual period. So sex life is meant for simply begetting nice children, not for sense gratification. Therefore, because the woman is, gets the menstrual period once in a month, therefore the man can have sex life just after the menstrual period, over, after five days, he can sex life, have sex life with his wife under garbhādhāna-saṁskāra, responsibility. Otherwise he becomes implicated in sinful activities. That is Vedic injunction. So sex life is not denied. Just like in our society, the boys and girls, they come to our society, and as far as possible, we get them married. We don't allow to live, the boys and girls and friends, like friends. No. That is a great sinful activity. So nothing is denied. The problem of life is eating, sleeping, mating, and defending. So everything is there, but in a regulated form. In regulated form so that the world may not become hell. If it is irregulated form, then the whole world will be hell. It is stated in the Bhagavad-gītā, narakāya varṇa-saṅkaraḥ. When we produce unwanted children, the whole world becomes just like hell. It is going to happen like that at the present moment. The sex life is not denied.
Philosophy Discussions
Prabhupāda: My point is that why is the government increasing the price? So that restricting, that people may not pay so much price, they may not drink (indistinct). When the government opens a liquor shop, it does not mean that all of you become drunkards. It is not an advertisement. Similarly, when śāstras give the permission that "You can have sex life by marriage," or "You can eat meat by offering the goat to goddess Kālī," or "You can drink by offering worship to Caṇḍī," it is restricted. Nobody can worship Caṇḍī daily. Nobody can worship Kālī daily. There is also fixed date... Kālī worship can be performed on (indistinct). The (indistinct) comes once a month. So that means restricted. One can eat meat once in a month. But the restriction is not there for eating rice, dahl, ghee, fruit or milk. There is no such restriction. But whenever there is a question of liquor, meat-eating and sex, immediately there is śāstra injunction that "You can do this under certain conditions." That means the whole idea is to restrict. That is, psychology is already there, but śāstras (indistinct), because they know if people become implicated with all these nonsense things, then his duration of materialistic way of life will increase, and we will have to accept material bodies birth after birth. So by restriction, gradually just like we are restricting all these things, gradually, the Western students, they are coming to the point of becoming a pure devotee. But these things are already there. Everyone know it. Mr. Freud does not require to study. It is already there. We know in the Vedic śāstras. But they should be restricted.
Conversations and Morning Walks
1973 Conversations and Morning Walks
Prabhupāda: Certainly, certainly. Your argument is very good.
Buddhist Monk (1): Of course, it's very very...
Prabhupāda: In the forest, there is no slaughterhouse, although they are carnivorous animals.
Buddhist Monk (1): Is the only way.
Prabhupāda: So actually in India the meat-eaters were always, but there was no slaughterhouse. The meat-eaters, they were allowed that "You can sacrifice one goat before the goddess Kālī and eat it." That means once in a month, restriction. And individual person... But no slaughterhouse. What is this nonsense, slaughterhouse? Big, big slaughterhouse. Trade with slaughterhouse. This is the... Even, even in India during Mohammedan period, there was no slaughterhouse. Individual, if he liked, he can kill one animal and eat. No slaughterhouse.
Buddhist Monk (1): No mass slaughters, no mass slaughters.
Prabhupāda: No. This is from the western world. This is very nice argument, that in the jungle there are carnivorous animals, but they don't maintain slaughterhouse. Neither they attack unless they are hungry. Otherwise, in Africa, there is national...
Haṁsadūta: Park.
Prabhupāda: All the animals are freely rotating.
Buddhist Monk (1): Or they think their life is in danger.
Prabhupāda: Yes.
1975 Conversations and Morning Walks
Prabhupāda: That means mismanagement. (break)
Gopāla Kṛṣṇa: They do this all over the world. They change... Like in America, President Ford just dropped the Defense Secretary just like that. So that created such a big controversy.
Haṁsadūta: I read a very interesting article, and the theme was that once a month, every month at least, one government is now collapsing or being overthrown. That was the theme of the article.
Indian man (1): In U.P. they change the government after every two, three months. Yesterday also they make authorization to rule in U.P. from yesterday. They change the government like that after every few months.
Gopāla Kṛṣṇa: Now Dr. Channa Reddy must have become busy because when the presidents rule then the governor has to do some work. Otherwise in India the governors, they do no work.
Indian man (1): He takes instruction from president.
Haṁsadūta: In America in the upcoming elections in 1976, one of the biggest candidates is a movie actor, Ronald Reagan. Yes.
Prabhupāda: For presidentship?
Haṁsadūta: For presidentship. And he stands a very good chance of winning.
1976 Conversations and Morning Walks
Prabhupāda: Certainly.
- tapasā brahmacaryeṇa
- śamena damena va
- tyāgena sattva-śaucābhyāṁ
- yamena niyamena vā
- (SB 6.1.13)
To advance in spiritual life these things are essential, tapasya. Tapasya means voluntarily accepting something which may be painful. Just like we are recommending no illicit sex, no gambling, no meat-eating. So those who are accustomed to these bad habits, for them, in he beginning it may be a little difficult. But in spite of becoming difficult, one has to do it. That is called tapasya. To rise early in the morning, those who are not practiced, it is a little painful, but one has to do it. So this is called tapasya. So according to the Vedic injunction, there are some tapasyas that must be done. It is not, "I may do it or not do it." It must be done. Just like in the Muṇḍaka Upaniṣad it is ordered that one must go to the spiritual master. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). So there is no question of voluntarily, but it must be. And one must carry out by the order of a spiritual master and the order of the śāstra. That is called tapasya. Just like in our line ekādaśī is compulsory. One may feel some inconvenience fasting or simply eating fruits. No. It must be done. There are so many rules and regulations which is essential. It must be done. That is called tapasya. Without consideration whether it is convenient or inconvenient for you, which is, must be done, that is called tapasya. Tapaḥ, divyam... Just like Rsabhādeva orders that this human life is meant for tapasya. Therefore in our Vedic civilization we find so many rules and regulations. This is tapasya. From the very beginning of life, brahmacārī, to go to the spiritual master's place and act like menial servant. Nicavat. It is said. If the spiritual master says that "You go and pick up some wood from the forest," and one may be a king's son, but he cannot deny it, the spiritual master's order, "You must go." As Kṛṣṇa, He was ordered to go and pick up some dry wood from the forest. So He had to go. Although He was, His father was Nanda Mahārāja, a village vaiśya king, and Kṛṣṇa was Personality of Godhead, but He could not deny. He had to go. Nicavat. Just like menial servant. That is called brahmacārī. This is tapasya. So tapasya is so essential that one has to do it. There is no question of alternative. Then brahmacārī, then.... If he marries, then gṛhastha. That is also tapasya. He cannot have sex life whenever he likes. No. The śāstra says, "You must have sex life like this: once in a month and only for begetting children." So that is also tapasya.
Prabhupāda: Research means that it is not known; you are trying to find out. But our, Kṛṣṇa's position is not. It is already known.
Svarūpa Dāmodara: And another aspect of the Institute at the beginning phase is that Your Divine Grace also instructed a few days ago that we also get some, try to give some lectures to colleges. We can present as members from the Bhaktivedanta Institute, the higher learning section of ISKCON. That can also be part of the... So we can go to colleges and universities. We don't have to go every month or so, but maybe once a month or twice a month.
Prabhupāda: Whenever there is opportunity.
Svarūpa Dāmodara: Yes, but we can represent from...
Prabhupāda: Yes.
Svarūpa Dāmodara: ...Bhaktivedanta Institute. If we do that, then people will also respect, those in the academic circle, that we are representing ISKCON from academic aspect. We have our title that "From Bhaktivedanta Institute, such and such person is going to speak on such and such topic."
Prabhupāda: Yes.
Svarūpa Dāmodara: So we can, in the initial phase we can...
Prabhupāda: (aside:) So you can post this. Here.
Prabhupāda: That was not killing. So instead of wasting his time, he said "I don't care for your Vedas. It is my order that you stop if you love me." Here is... You cannot open slaughterhouse, giving reference to the Vedas or any sacrifice, either in the Muhammadans, Jews and everyone. They also make sacrifice. One day in the year they sacrifice. It is not that they recommend open slaughterhouse. This is all nonsense, rākṣasa. That sacrifice also recommended in this sense, that you cannot stop animal killing; there will be a class of men who'll eat meat. To give them some concession, so this is recommended, "All right, if you want to eat meat, you sacrifice." Amongst the Hindus, just like Kālī-pūjā, Durgā-pūjā, the animal-eaters, they are given this concession, that "If you want to eat meat, you just worship Goddess Kālī," and this Goddess Kālī worshiping is recommended on the amāvasyā, on the dark moon night, one day in a month, and the dead of night. So if one goes on eating meat in this way, one day in a month and dead of night, then he automatically will give it up. "So much botheration. Better give it up." Actually denies. "Yes, you can eat once in a month and at the dead of night, when everyone will sleep, nobody can hear the screaming of the animal." These are the recommendations. That is indirectly denying. If one is intelligent, he'll accept it that "Why so much botheration for eating meat? Better give it up."
Devotee (1): Śrīla Prabhupāda, there are so many gurus...
Tamāla Kṛṣṇa: Yes, the general people are taking it up more and more. I mean there is a growing number of interested persons.
Prabhupāda: That he has written.
Tamāla Kṛṣṇa: Not only are there numbers of us increasing, but there are many people who come once a week, once every month, who get magazines regularly. That number is increasing beyond what we can imagine, because it's due to the book distribution, Prabhupāda. We're coming due to two things, first the books, and second the association of devotees. But there's a general mass of people that are coming who are just getting the book, and they are beginning to follow simply on account of reading your books.
Devotee (1): This is a big article. Wow.
Tamāla Kṛṣṇa: There's another magazine article, like that.
Hari-śauri: Rādhāvallabha's got it.
Tamāla Kṛṣṇa: Where is he?
Hari-śauri: I don't know.
Tamāla Kṛṣṇa: I asked, there's another very special magazine came out, and I asked Rādhāvallabha to bring it and present it to you. It's from New York, but I wanted him to read some of the things. He read the whole thing, it's a whole magazine devoted to meditation groups, and they have featured our society as the best. It's clear, our society was featured more than any others. They mentioned Maharishi and so many others, but they gave...
Prabhupāda: We are also mentioned.
Prabhupāda: Just like, you said that in the Vedas there is animal killing, therefore... (break) That was not killing. So, instead of wasting his time he said "I don't care for your Vedas. It is my order that you stop if you love me." You cannot open slaughterhouse giving reference to the Vedas, or any sacrifice either. The Jews, and everyone, the Muhammadans, they also make sacrifice. One day in the year they sacrifice. It's not that they recommend open a slaughterhouse. This is all nonsense, rākṣasa. That sacrifice also recommended in this sense, that you cannot stop animal killing, there will be a class of men who will eat meat—to give them some concession. So this is recommended, "All right, if you want to eat meat, you sacrifice." Amongst the Hindus, just like Kālī-pūjā, Durgā-pūjā, the animal eaters, they are given this concession, that "If you want to eat meat, you just worship Goddess Kālī," and this goddess Kālī-worshiping is recommended on the amāvasyā, the dark moon night, one day in a month, at the dead of night. So if one goes on eating meat in this way, one day in a month and dead of night, then he'll automatically give it up. "So much botheration, better give it up." Actually deny. "Yes, you can eat once in a month at the dead of night, when everyone will sleep, nobody can hear the screaming of the animal..." These are the recommendations. That is indirectly denying. If one is intelligent, he'll accept it, "Why so much botheration for eating meat? Better give it up."
Indian man (4): Śrīla Prabhupāda, there are so many gurus...
Prabhupāda: At least once in a month you must be shaven headed.
Akṣayānanda: Actually, we usually shave more.
Prabhupāda: Hm?
Akṣayānanda: We usually shave more than once a month. Two weeks. 'Cause after even two weeks it looks a little dirty.
Hari-śauri: We can get very good wigs.
Prabhupāda: No, no, there is no need. It is simply... That is also mental concoction. Nowadays, if you go with coat-pant shaven headed, nobody will criticize you. It has become a practi... Russians, they used... That Krushchev I have seen. Bald head.
Hari-śauri: Yes, bald head.
Prabhupāda: And so many.
Gopāla Kṛṣṇa: They don't have a śikhā, that's all.
Prabhupāda: Oh? It is practice only.
1977 Conversations and Morning Walks
Prabhupāda: Yes. He is not in the paramparā system. You talk with Rāmeśvara like this.
Hari-śauri: Actually, by using the Bhagavad-gītā, we can defeat their argument very easily anyway.
Prabhupāda: Yes. That I've defended in every page, that "These rascals have used this." Where is Rāmeśvara?
Jagadīśa: Coming. Śrīla Prabhupāda, we've been talking about... (break)
Haṁsadūta: I shave once a month.
Hari-śauri: Once a month on pūrṇimā.
Rāmeśvara: And our Ādi-keśava, he has also grown out his hair for the court case and all the people. He's meeting the politicians.
Prabhupāda: That's all right. But we are famous as shaven-headed. That is already advertised. Shaven-headed means Kṛṣṇas. So why should we relinquish this...
Haṁsadūta: Trademark.
Rāmeśvara: It has made us famous. That's a fact.
Trivikrama: Yes, it means a monk. In the Far East at least, shaven head means monk.
Prabhupāda: Yes. Shaven-headed. These Buddhist monks, they are shaven-headed.
Hari-śauri: Even in the West they shave their heads. And they look something like that.
Pañcadraviḍa: What about the schools?
Gargamuni: That's for America.
Rāmeśvara: In America.
Satsvarūpa: In America. The next resolution is that each GBC member is advised to take a turn as Śrīla Prabhupāda's secretary and they should approach Tamāla Kṛṣṇa Mahārāja for that assignment. Then another resolution: All devotees are expected to shave their heads once a month. If there is a necessity to keep hair, it shall not be longer than it would grow in one month. Next resolution: Individual GBC members are responsible for their presidents signing the oaths of allegiance to ISKCON and Śrīla Prabhupāda.
Pañcadraviḍa: Can I say one thing? I think we should say that to Śrīla Prabhupāda that this resolution regarding the women was also to establish schools for them to protect them from local laws, to establish schools where they can learn domestic arts.
Rāmeśvara: That's true.
Pañcadraviḍa: That was passed.
Satsvarūpa: Resolved: Tuṣṭa Kṛṣṇa's group in New Zealand and Siddha-svarūpānanda Swami in Hawaii should pay the same price for BBT books as the temples in the ISKCON, not less, as they are paying now. It is well known that these groups preach actively against ISKCON. In response, although we should point out their philosophic defects, we should not directly confront them but remain aloof from...
Prabhupāda: That's nice. He's very good.
Tamāla Kṛṣṇa: "2) Rādhā-vallabha will train up Vipra dāsa in New York to oversee the color printing done at Tandem Press." The reason for this is that every month, at least once a month if not more, Rādhā-vallabha has to fly to New York.
Prabhupāda: No, this should be stopped. Extravagance.
Tamāla Kṛṣṇa: Up until now, Rādhā-vallabha has claimed that no one else is qualified to do this, but...
Prabhupāda: No, no.
Tamāla Kṛṣṇa: ...the BBT felt that he could be trained. Vipra dāsa is about forty years old, and he's a trained photographer for many years.
Prabhupāda: And every time Rādhā-vallabha changes something, that should be stopped. He is very much inclined to change something. This practice should be stopped.
Tamāla Kṛṣṇa: "3) There will be a BBT budget meeting every week in L.A. at which all Press expenditures will be discussed and approved by Rāmeśvara Mahārāja, and a monthly financial statement detailing the Press expenditures will be sent to all the trustees."
Prabhupāda: This unnecessary expenditures like Sanskrit department and art department, this should be curtailed. We require money for Bhaktivedanta Institute.
Prabhupāda: That is dangerous portion of New York City. Just after my house they were regularly drinking and... Negroes. I didn't care. Never they did any harm to me. Bowery Street. And still, I was there.
Tamāla Kṛṣṇa: We thought about this.
Prabhupāda: Hm?
Tamāla Kṛṣṇa: We had thought about this previously. The difficulty, we felt, was just that no one will... Unless it was used as a temple now, simply to keep it as some room for a few people to see once every month or two when they pass through New York, that's not living. It should be alive.
Prabhupāda: Hm.
Tamāla Kṛṣṇa: If there's no life in it, then what's the use? That place is not especially a good place for a temple anymore.
Ātreya Ṛṣi: But fifty years...
Prabhupāda: No, so many houses, they are lying vacant. Nobody goes there.
Tamāla Kṛṣṇa: But what to do with it? Prabhupāda's saying... You're going to have someone just sit there?
Ātreya Ṛṣi: For ten, twenty years we may keep it, and in future we may... It may be a great place of pilgrimage for the whole world.
Prabhupāda: That future hope (laughs) you cannot invest money in, waste. That's not good.
Bhagavat: I asked their advice, whether I should shave or keep the hair.
Prabhupāda: Who is that nonsense advice? Who is that rascal? "Advice." By keeping hair you become beautiful and become victimized. "Advice." This is... Without advice, this mentality is going on outside, to keep hair. We are known as shaven hair, whole society.
Hari-śauri: I've been shaving my head once every month. It's just about three weeks since I've...
Prabhupāda: Every fortnight. At least. Before going to Europe, six years ago, you were keeping hair: "I have to go to Europe." That I have seen. Everywhere. Those who... You like to keep hair. That hippie mentality is going on. That's right. That is good, very intelligent reasoning, actual, long hair by keeping...(?) Everyone is giving some advice. Gurudāsa is giving. "He's keeping. He's..." Gargamuni. Everyone has some explanation. I do not know how you can give up this hippie mentality. Hippie. Lāvaṇyaṁ keśa-dhāraṇam. Kali-yuga. Victim of Kali-yuga. It is... It is not yet whole, but weak men, victimized by Kali-yuga... There are so many things to victimize over the living entities in Kali-yuga, and one of the item is that he will take that "I have become very, very beautiful, attractive by keeping long hair." Keśa. That is already stated there. You are victimized by that Kali-yuga. That's all. No explaining. Our trademark is clean-shaven. We are known as shaven hair. Why you should be victimized? You are known as shaven hair. Are you not? Hm? They say that "Hare Kṛṣṇa people, shaven hair"?
Hari-śauri: Shaven-headed.
Prabhupāda: Shaven hair. So why you should be victimized by keeping hair? What victory you will gain? Conquer over the whole world, Roman Empire, by keeping hair? Hippie mentality, that's all. That is within the core of the heart. As soon as get some opportunity... Just like during summer season the field appears to be dried up. And as soon as there is some rain, oh, it is green, immediately green. So things are already there. Hm? Is it not?
Prabhupāda: So you show by example. Bring these brahmacārīs. Teach them, and gradually... Just like our organization not all of a sudden has become so big. I was... For more than one year I was simply loitering on the street of New York like a vagabond. Who was hearing me? Still, I am going once in a month to the ship company that "When your next ship is coming to go to India?" So the manager: "Swamiji, you are coming. When you are going away?" I said, "Yes, I have no business practically here. But still, I want to stay and see if things can be pushed." Therefore I am writing. Otherwise I am useless. I am simply loitering and seeing the Fifth Avenue and the... And within the subway station, after taking my lunch I used to go by bus here and there, in the subway, anywhere go, it stops. No shelter. I was cooking, myself, in a friend's house. So he took it as a free cook he has got. And two men, of course, we... Sometimes some guest would... And I would be very glad. And ten, twenty, I'll feed them. And they would like very much ḍāl, cāpāṭi, and one vegetable. First-class... Everyone would like. That was going on, ḍāl, cāpāṭi, and one vegetable. I'll take pleasure. Sometimes somebody would come to assist me. He wanted to eat immediately. And "No, that you cannot. After I have finished, when it is offered to Kṛṣṇa, then I'll give you sumptuous prasādam, not before." So there was no... And little rice. Ḍāl, cāpāṭi, rice, vegetable, bas. Oh, it was so nice. Everyone would praise. The same thing, when I took my own apartment I did the same thing, distributed prasādam. Then, gradually, they came forward to assist me. First came Kīrtanānanda. He is the first cook. Then Acyutānanda. Brahmānanda was washing dish. He could not help the cooking.
Correspondence
1968 Correspondence
In your letter of the 17th instant, you have very frankly inquired from me about householder life, especially in the matter of sex relationship. A sannyasi is not supposed to be asked about anything sexual. But still, because you are so much dependent on my instruction, so I must give you information as far as possible. Married life is not for sex indulgence. The principle of marriage is on the background of getting good children. So the householder is allowed to have sex life once in a month, just after the menstrual period. The menstrual period prolongs at least for 5 days, so after this 5 days, one can have sex life provided he desires to get a child. And as soon as the wife is pregnant, no more sex life, until the child is born and is grown up at least for 6 months. After that, one may have sex life on the same principle. If one does not want more than one or two children, he should voluntarily stop sex life. But one should not strictly use any contraceptive method and at the same time indulge in sex life. That is very much sinful. If the husband and wife can voluntarily restrain by powerful advancement of Krishna Consciousness. That is the best method. It is not necessary that because one has got wife, therefore you must have sex life. The whole scheme is to avoid sex life as far as possible. And if one can avoid it completely then it is a great victory for him. Married life is a sort of license for sex life on condition of raising children. So you should try to understand these principles of married life and use your discretion. You should not imitate great personalities like Bhaktivinode Thakura, but you must follow His footprints. But it is not always possible to have the same success as great personalities like Bhaktivinode Thakura achieved. So in all circumstances you should try to follow the footprints of authorities but never to imitate them.
1969 Correspondence
The day before yesterday afternoon, he was absent for more than three hours and when he came back, he explained that he was out walking in the street. Later on, it was found that he went to see a Christian priest who had impressed upon his mind that one can drink wine after offering it to Lord Christ on the first Friday of every month. I had been informed by Karatieya that before his coming to our Krishna Consciousness camp he was drinking too much. So now he wanted to give me evidence that drinking was good when it is offered to Lord Christ. I tried to convince him that drinking is not at all good. The very fact that one should drink on the first Friday of each month means it is rigidly restricted; one can drink only once every month, but in the case of bread, it is said that one should pray daily for bread from the Lord. In this way there was some remonstration, but he was silently hearing from me while being not at all satisfied. I understood from Purusottama that the whole night he was not satisfied. The next morning, that was yesterday, Tamala was talking with me and I asked him to keep Karatieya for some time in his Kirtana Party. But Karatieya got immediately upset, and just within 15 minutes, he took away his bags and baggage and phoned his sister and went to her place. This morning, Sudama phoned him that if you do not like to live in the temple, you can come back and live with Swamiji. But he has not come back. Therefore, for the time being, it is to be understood that he is victimized by the stroke of maya. I do not know what is awaiting his future lot, but I am sure that his service to Krishna and to his Spiritual Master will not go in vain. But individual independence and maya are so strong that they can stop progress at any moment. So long as he was here, he was taking care of me very nicely, and I am very much obliged to him. I simply said that he may live for some time with the Sankirtana Party, and he became upset. So I do not know what to do.
This is to be considered as gambling, and it must be strictly prohibited. So if these boys will come to Los Angeles to follow the discipline as it is practiced here, that will be the best thing. Otherwise, they may not cause this disturbance in our temples. So both of these boys, whoever they are, should come immediately to Los Angeles to be trained up nicely in Krishna Consciousness. Unless one agrees to follow all of our principles, he may not be allowed to live at the temple. This must be our policy.
I am pleased to learn that your center and the Vancouver center are cooperating together to propagate this movement. Your idea of joining together on Sankirtana once in a month for large scale Sankirtana Party is nice, and you may do it conveniently. Regarding Mayapur, Acyutananda is now in the process of finding out some suitable land for our society, and whatever Krishna desires in this connection will be done. I am thinking that you will be very nice for this Mayapur center, but first of all you organize the Seattle very nicely. That is your first business. Yes, you are welcome to write to me when you wish to do so. I am always pleased to learn of the nice activities you are performing. But so far as general management questions and difficulties are concerned, these should be first submitted to Tamala Krishna in Los Angeles. I am always at your service to assist in any way that I can, but Tamala Krishna is gradually becoming more and more expert in managing temple business, and if he is able to solve things conjointly with you, that is the best system.
So far as my travel plans are concerned, it is not yet settled. When Krishna Das informs me that they have have found an apartment there, then I shall leave for Europe immediately, via the New York or Boston temple.
1970 Correspondence
I beg to acknowledge receipt of your letter dated January 24, 1970 and I am so glad to learn that at the present moment you are president of the center; it is a great satisfaction to me. When a Krishna Conscious person is elevated to a responsible position, he never becomes puffed up. Just like a tree when overladen with fruits becomes humble and lower down; similarly, a great soul in Krishna Consciousness becomes humbler than the grass and bowed down like the fruitful trees because a Krishna Conscious person acts as the agent of Krishna, therefore he discharges his duty with great responsibility.
You are very much welcome to write once in a month, and I shall be very glad to reply them point by point. I am glad to learn that everyone is busily engaged in Krishna's business and chanting 16 rounds and reading Srimad-Bhagavatam regularly. This is our life. Here also I have introduced in the L.A. Temple 24 hour engagement. When Krsnakanti (Carl) returns, you will learn from him everything how this Temple is doing nicely.
Extend your activities to the University campus because the younger generation is our future hope. Bamboo while it is green can be bent and carved, but while it is yellow and ripe if there is any attempt to bend it, it cracks. Krishna is evergreen youthful Original Person and He gathers around Him all young boys and girls as cowherd boys and gopis in His eternal Vrndavana Lila. So try seriously to impress upon the young hearts and you will be successful. Try to get that fraternity house as soon as possible.
1972 Correspondence
Now you go there, along with your good wife and family. But one nice thing is, before you had told me you thought it was best if first you had got one nice place and made all arrangements before your wife and child joined you, then they will not have to suffer unduly nor shall you be hampered in the beginning to work very hard without good facilities at first. Later they may come when there is sufficient place.
I think Gaurasundara in Hawaii is the GBC man for South American Zone, so you should also write to him in this connection and take his advice and make report to him, along with Hanuman, at least once in a month what you are doing. I have recently got one letter from Hanuman, and his address is: c/o Agencia Wallis C. A. Edificio Karam, PO Box 1826, Caracas, Venezuela. I am sending one copy of this letter to Caracas, as you have mentioned that you are leaving New York first week in December. If there is good possibility to arrange nice programmes, and if you have got a very nice place by then, why not I shall stop there in Caracas while returning to your country sometimes next year?
1973 Correspondence
Regarding the Gaudiya Math books being circulated there, who is distributing? Who is sending these books? The Gaudiya Math does not sell our books, why we should sell their books. Who has introduced these books? Let me know. These books should not at all be circulated in our Society. Bhakti Vilas Tirtha is very much antagonistic to our society and he has no clear conception of devotional service. He is contaminated. Anyway, who has introduced these books? You say that you would read only one book if that was all that I had written, so you teach others to do like that. You have very good determination.
Yes, you submit reports to me at least once in a month. Yes, I can come to Seattle, why not?
1976 Correspondence
I am in due receipt of your Janmastami 1976 invitation sheet, but there is no mention of the Vyasa Puja ceremony. Generally in our centers they issue Janmastami invitations along with Vyasa Puja invitations.
I have read your Vyasa Puja offering, so it will be a great pleasure to know whether Vyasa Puja was officially held in Nairobi. I am always anxious to know about Nairobi affairs. If you kindly send a report at least once a month, that will be appreciated.
"If you pat your subordinates it will increase their faulty habits and if you chastise them, they will improve. Therefore it is advised that either your son or disciple, you should always chastise them, never give them leniency. So a little leniency, immediately so many faults will grow. Now for our practical life we are known all over the world as shaven headed, is it not? Now we are becoming hair-headed, we are forgetting shaving. Because there is a little leniency, immediately faulty things are creeping in. So we should be known as shaven-headed, not hair-headed. This is discrepancy. At least once in a month you must be clearly shaven-headed. On the bright fortnight, on the day of purnima, four days after ekadasi. Once in a month, in the bright fortnight we must be shaven-headed. It is not desirable that in grown up age also, you be chastised. that is not desirable-that is also difficult because when the disciple or son is grown up, if he is chastised, then he breaks. So before being chastised we should be conscious that this is our rules and regulations, we must observe. Therefore it is advised by Canakya Pandit (Sanskrit) After the 16th year of the disciple or son, he should be treated as friend because if you chastise when he is grown up then he will break up- that is also another risk. So our request is that instead of chastising, with folded hands I request you, don't you become hippies again by growing hair. Keep your head cleansed at least once in a month. That is my request. Neither I can chastise you, I am an old man and you are young men."
And in the room after the lecture:
S.P.: "At least once in a month you must be shaven-headed."
Dev.: "Actually we usually shave more than once a month-every two weeks because even after two weeks it looks a little dirty.
| Page Title: | Once a month |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 01 of Dec, 2013 |
| Totals by Section: | BG=0, SB=3, CC=2, OB=0, Lec=13, Con=14, Let=8 |
| No. of Quotes: | 40 |