Not mix (Letters)

Expressions researched:
"Not by mix" |"no mixing" |"not a homogeneous mixture" |"not actually mix" |"not allowed free mixing" |"not allowed to mix" |"not extensively mix" |"not freely mix" |"not go to mix" |"not intimately mix" |"not like to mix" |"not mix" |"not mixed" |"not mixing" |"not possible to mix" |"not that we mix" |"not to mix" |"not want to mix" |"not wish to mix" |"unmixed"

1968 Correspondence

Letter to Sacisuta -- Allston, Mass 30 May, 1968:

And the other standard practices for initiated devotees:

Must attend evening and morning classes

Should not extensively mix with non-devotees

Should not eat food cooked by non-devotees

Should not waste time in idle talks

Should not become engaged in frivolous sports

Should always chant and sing the Lord's Holy Names

Chanting as enunciated by Lord Caitanya is the only means for spiritual realization in this age of dissension. So chant at least 16 rounds daily, and for other help you can ask assistance from your elderly God-brothers.

Letter to Jayananda -- Montreal 17 August, 1968:

And if They are made of silver, that is still more nice. And it will be my great pleasure to install the Murtis in the temple as soon as They are ready. If it is possible to rent a bigger place for our temple, even without possessing the same as our property, I think that will be a great facility. I understand that new men are now coming in the temple. You may consult with the Patels about this and do the needful. Thank you all very much for your doing nicely in San Francisco.

Yesterday, Mukunda and Gurudasa were telling me that the man known as Asoka Fakir, now living in San Francisco, is advertising himself that the members of our temple are all his disciples. This man has written me letter also, from which I can understand that he is a hodge-podge man. He is not a pure devotee of Krishna, neither his behavior is quite up to the standard. Therefore you should warn all our devotees not to mix with this man very intimately.

1969 Correspondence

Letter to Uttamasloka -- New Vrindaban 7 June, 1969:

We should not engage ourselves in very difficult tasks, and we should not talk anything more than what is necessary for spreading Krishna Consciousness. We should follow the regulative principles, regard being had to situation, circumstances and objectives. We should not be greedy and we should not mix with persons not interested in Krishna. In this way, we can make steady progress and maintain our membership in Krishna's family. Thus, at the end of this life we will enter actually into the spiritual world. So your main business should be to spread Sankirtana, becoming tolerant as the tree and becoming humbler than the grass. If you have anytime any difficulty, please try to settle up in the above way, but do not leave the company of devotees. That will not help you, even though there may seem to be some difficulties.

1970 Correspondence

Letter to Anil Grover -- Los Angeles 5 February, 1970:

Now coming to the point of questions—your first question is: "What am I? Is the body itself matter, or spiritual soul, or a combination of both?" Answer: You are eternal servant of Krishna. The body is matter. The spirit soul is different from the body—it is not exactly combination, but it is encagement. Just like if you put oil in the water, the oil does not mix up with the water. Similarly, soul does not mix with the material body; but due to our material consciousness, we are thinking that the movement of this body is movement of the soul. Therefore, when the body is destroyed, we think the soul is destroyed. That is stated in the Bhagavad-gita, that the soul does not die with the destruction of the body. With the destruction of one body, the soul transmigrates to another body, thus the bondage of material existence. Therefore, to train the soul properly to revive his original consciousness, or Krishna Consciousness, is the real purpose of human life.

Letter to Upendra -- Los Angeles 24 June, 1970:

I beg to acknowledge receipt of your letter dated June, 1970.

We must stick to our Krsna consciousness business at all circumstances. This determination will make us successful. Although according to Vedic system there is restriction that boys and girls should not freely mix, the brahmacaris are strictly prohibited to talk with young women, but in the Western countries this rule is not valid. As such, we have to accept both boys and girls in the same standard. But if each of us follow the regulative principles and chanting of the mantras hardly there will be any chance for sex indulgence. So we have to be little careful about it and Krsna will help us.

1972 Correspondence

Letter to Gurudasa, Yamuna -- London 3 August, 1972:

Now your husband and wife develop the Vrindaban scheme. Long ago you wanted to go to Vrindaban, so I think you are perfectly meant to remain there and look after the things. But live carefully, it is India, we must live according to the time, place and circumstances, that is intelligence. On the whole, except with your husband, you should not mix with anyone very intimately, just like Indian ladies do.

So you may not be disturbed that Ksirodakasayi is coming back there, I shall ask him to remain here for developing London center. Today we are looking at a very nice place of 75 acres near London with Mr. George Harrison, who has found the place and wants to have our asrama there. He is coming to see me daily and he is a very nice boy and I like him very much. If we get this place, I shall make London my permanent world headquarters. Practically I am British by training, so I am also trying for dual Indian-British citizenship.

Letter to Sankarasana -- Los Angeles 30 September, 1972:

I am in due receipt of your letter dated September 28, 1972, and I have noted the contents carefully. Your question is how much or how little brahmacaris should associate with the unmarried brahmacarinis in the temple. As brahmacari you should not mix at all with brahmacarinis. Actually they should not at all see the face, but that is not possible in your country. But so far as possible, remain separate and talk almost nil. Brahmacari is advised not to go near a young woman anywhere. A brahmacari should always address every woman as mother. In your country it is a little difficult, but the principle is to avoid. To talk secretly or privately is strictly prohibited. If you want to discuss philosophy and other matters you can discuss publicly in a meeting, but not privately. A brahmacari and unmarried woman in the same room together alone is strictly forbidden.

Letter to Cyavana -- Vrindaban 11 November, 1972:

Yes, if there are African girls also who want to join us, and if they get the consent of their elder family members to live with us, they may live in the temple provided there is separate place for them so that boys and girls will not mix freely, just as we are doing everywhere. If that boy wants to marry your African girl, I have no objection as long as she obtains the permission of her parents and elders, and provided they live separately in the temple, or if they live together, they must live outside. Mr. Shah has sent me one letter of complaint in financial matters, so I have forwarded it to Brahmananda. Now you together deal with these money matters and Mr. Shah, should I always have to be consulted in these things? Enclosed find the copy of amendment, duly signed.

Letter to Niranjana -- Hyderabad 21 November, 1972:

Now let us see what positive contribution we can produce for pushing on the message of Lord Caitanya Mahaprabhu all over the world. If you are serious to be an important assistant in our Society you should fully engage yourself in translation work, and do not mix yourself with my so-called god-brothers. As there are in Vrindaban some residents like monkeys and hogs, similarly there are many rascals in the name of Vaisnavas, be careful of them. And do not dare to question imprudently before your Spiritual Master. Further talks we may discuss when we meet. I shall remain here up to December 1st, then I am going to Ahmedabad and then to Bombay by last week of December.

1974 Correspondence

Letter to Rupanuga -- Tirupati 28 April, 1974:

The result is now everyone is claiming to be acarya even though they may be kanistha adhikari with no ability to preach. In some of the camps the acarya is being changed three times a year. Therefore we may not commit the same mistake in our ISKCON camp. Actually amongst my Godbrothers no one is qualified to become acarya. So it is better not to mix with my Godbrothers very intimately because instead of inspiring our students and disciples they may sometimes pollute them. This attempt was made previously by them, especially Madhava Maharaja and Tirtha Maharaja and Bon Maharaja but somehow or other I saved the situation. This is going on. We shall be very careful about them and not mix with them. This is my instruction to you all. They cannot help us in our movement, but they are very competent to harm our natural progress. So we must be very careful about them.

1975 Correspondence

Letter to Cyavana -- Los Angeles 23 July, 1975:

Now I have received one letter from Bhakti Mati and she has some complaint. She also says there was some physical attack against Navayogendra. This is not good. So I think they can open a separate temple in Mombassa for the Asian community. The Africans and the Asians will not like to mix. So there is no harm in opening separate temples. Both will preach Krishna consciousness and the kirtanas will go on. So do like that.

Regarding your questions, you have to decide amongst yourselves if Jagad-guru is to come, but if you require his assistance since Brahmananda Swami is not there, that is different thing. Yes, there can be a separate bank account for Spiritual Sky. The idea of the travelling ship seems a bit utopian, but at the next GBC Mayapur meeting it can be thoroughly discussed.

1976 Correspondence

Letter to Jayatirtha -- New Vrindaban 24 June, 1976:

Concerning the idea of having a restaurant with the temple, if the temple and restaurant are mixed then it is not a good idea. However, if the restaurant is completely separate entrance and the activities of the restaurant do not mix with the temple at all, then it is possible, otherwise not.

I am writing and enclosing the two letters of invitation that you have requested, one to Mr. Modi, and one to Mr. George Harrison.

In Germany they are not able to sell the big books, that is not very good. I am informing Tamala Krsna Goswami in New York to try to arrange to send some men to Germany to help train the men and distribute these books.