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Not good (Lectures, BG)

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 1.1 -- London, July 7, 1973:

So here, Dhṛtarāṣṭra, he is jealous. He cannot give any good government. Kṛṣṇa knew it. Kṛṣṇa sent a messenger, Akrura. You have read in the Śrīmad-Bhāgavatam. Before this Battle of Kurukṣetra from Dvārakā, He sent his uncle Akrūra: "Just go to Hastināpura, New Delhi, and see what is the situation." So Akrūra understood that Dhṛtarāṣṭra was planning something. So he talked with him that "Why you are implicated in such planning? Kṛṣṇa does not want it." Although Dhṛtarāṣṭra knew that Kṛṣṇa was the Supreme Personality of Godhead... So Dhṛtarāṣṭra said that "I know that what I am planning, that is not good. I know Kṛṣṇa—the Supreme Personality of Godhead. And He has requested me. But I tell you frankly, I cannot do without it. So when Kṛṣṇa will be pleased upon me, I may be."

Lecture on BG 1.15 -- London, July 15, 1973:

So Vṛkodara, Bhīmasena, is advertised as voracious eater. But he can perform Herculean task also. Just like the elephant, it eats voraciously, but it gives service also. Similarly if we simply eat voraciously and we cannot give any service that is not good. We must eat sumptuously and give service also. In Bengali it is said that peṭe keli piṭhe soya (?). If one is given sufficient food in the belly, he can carry more burden on the back. So Bhīma-karma, his activities were very Herculean, very, very, difficult tasks he performed.

Lecture on BG 1.23 -- London, July 19, 1973:

Durbuddhi, to usurp others' property is durbuddhi, mischievous. Why one should encroach upon others' property? That is not good. Tena tyaktena bhuñjīthā mā gṛdhaḥ kasya svid dhanam (ISO 1). This is the Vedic instruction, that "You accept only what is given to you. Don't encroach upon others' property." This is peaceful. Everything belongs to Kṛṣṇa. So whatever Kṛṣṇa gives you as prasādam, as His favor, you accept it and be satisfied. This is the basic principle of peace in the world. But because people are not educated in that way, everyone is wanting more and more and more and more.

Lecture on BG 1.28-29 -- London, July 22, 1973:

Even in European countries, the royal orders were trained up. Nowadays it is constitutional, democratic government. The king has no power. But this is not good for the people. The democracy is a farce. At least, I do not like it. Because so many rascals, simply by getting votes, go to the government, and what do they know how to rule over? Therefore, at the present moment, all over the world there is no good government. There is no good government. The America was considered to have very good government.

Lecture on BG 1.30 -- London, July 23, 1973:

The Māyāvādīs, there are two kinds of Māyāvādīs: the impersonalists and the voidists. They are all Māyāvādī. So their philosophy is good so far, because a foolish man cannot understand more than this. A foolish man, if he is informed that there is better life in the spiritual world, to become servant of God, Kṛṣṇa, they think, "I became servant of this material world. I have suffered so much. Again servant of Kṛṣṇa? Oh..." They shudder, "Oh, no, no. This is not good. This is not good." As soon as they hear of service, they think of this service, this nonsense service. They cannot think of that there is service, but there is simply ānanda. One is still more eager to serve Him, Kṛṣṇa. That is spiritual world.

Lecture on BG 1.31 -- London, July 24, 1973:

Our Kṛṣṇa consciousness movement is for that purpose. We don't very much like this so-called democracy. What is the value of this democracy? All fools and rascals. They vote another fool and rascal, and he becomes prime minister, or this or that. Just like... In so many cases. That is not good for the people. We are not for this so-called democracy because they are not trained. If the king is trained... That was the system of monarchy. Just like Yudhiṣṭhira Mahārāja or Arjuna or anyone.

Lecture on BG 1.31 -- London, July 24, 1973:

Although they were king, they were ṛṣis. That kind of king wanted, rājarṣi. Then people will be happy. In Bengali there is a proverb, rājara pāpe rāja naṣṭa gṛhiṇī doṣe gṛhastha bhraṣṭa (?). In gṛhastha life, in household life, if the wife is not good, then nobody will be happy in that home, gṛhastha life, household life. Similarly, in a kingdom, if the king is impious, then everything, everyone will suffer. This is the problem.

Lecture on BG 1.40 -- London, July 28, 1973:

So sex life is not bad, provided it is executed according to the religious principles. So Garbhādhāna saṁskāra... Just, what is the idea? The idea is the child born must be first class. He'll be able to become Kṛṣṇa conscious. He'll be able to understand the śāstras, the Vedas. He must have the good brain. These were the ideas. But if they are not born in that way, like cats and dog, that is called varṇa-saṅkara. Varṇa-saṅkara. You cannot specify whether he's a brāhmaṇa or a kṣatriya and vaiśya and śūdra. That is called varṇa-saṅkara. So varṇa-saṅkara population is not good. Varṇa-saṅkara. No caste. No designation, no definition to which class this man belongs.

Lecture on BG 2.1-5 -- Germany, June 16, 1974:

So Arjuna belonged to the group of men who was meant for giving protection to the society. So when he was declining to fight, Arjuna, when he was declining to fight, at that time Kṛṣṇa gave him advice that "It is your duty to fight." So generally killing is not good at all, but when there is enemy, aggressor, then to kill the aggressor is not sin. So the other party in the Battlefield of Kurukṣetra, they became aggressor to the Arjuna's party. Now, this is the set up of the Bhagavad-gītā. The real purpose is to instruct Arjuna about spiritual understanding.

Lecture on BG 2.1-11 -- Johannesburg, October 17, 1975:

"My dear Arjuna, you are My friend, personal friend, and you are proposing this, which is befitting to the anārya." Anārya-juṣṭam: "This is not for the Aryan. You are kṣatriya, you are meant for fighting for justice, and you are denying to fight? Oh, this is not good." Anārya-juṣṭam: "This kind of proposal, cowardice, can be proposed by the anārya." Ārya means the advanced. One who is advanced in knowledge, in civilization, they are called ārya, Aryan civilization. So in the Aryan civilization there are four divisions to maintain the society in the correct balance. That is also stated in the Bhagavad-gītā. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). The society must be divided into four classes of men.

Lecture on BG 2.2 -- London, August 3, 1973:

One who is not Kṛṣṇa conscious, not devotee of Kṛṣṇa, he has no good qualification. "No, he's a very big man. He has opened such big, big hospitals, big, big schools, big, big, big..." Yes, that may be good from the material estimation, but because he's not a devotee of Kṛṣṇa, these are not good qualifications. Harāv a... This one word: Harāv abhaktasya, harāv abhaktasya. If one has no devotion to the Supreme Personality of Godhead, he cannot have any good qualities. These are not good qualities. Actually that is so. Suppose if you, the... According to karma-kāṇḍa vicāra, if you open a school, so in the next time, you will have good education. It is pious activities from material point of view. So the benefit will be that you will have good education in your next life.

Lecture on BG 2.2-6 -- Ahmedabad, December 11, 1972:

Man cannot make any religious system. So this Āryan system, progressive system, is cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). Kṛṣṇa says, "It is introduced by Me for very good management of the social order." Brāhmaṇa, kṣatriya, vaiśya, śūdra. So Arjuna belonged to the kṣatriya family. Therefore his hesitation to fight in the battlefield is not befitting the Āryans. For the royal order to become nonviolent, this is not good. The kṣatriyas, when they are fighting in the battlefield, the killing is not a sin for them. Similarly, a brāhmaṇa, when he's offering sacrifice, sometimes animals are sacrificed; so that does not mean that he is committing sin. This animal sacrifice was made not for eating the animals.

Lecture on BG 2.2-6 -- Ahmedabad, December 11, 1972:

It may be monarchy or democracy. The first duty of the government is to see that all the citizens, they are feeling happy. That is the duty of the government. Not simply collecting taxes and: "All the citizens may go to hell. It doesn't matter." This is not good government. Good government is to see there are... It may be secular government. The secular government does not mean that the whole citizens should be less religious, godless. Secular government should see that even there are many religious sects, just like Hindus or Muslim and Christians, so secular government does not mean that they should neglect.

Lecture on BG 2.7 -- London, August 7, 1973:

"My natural duty I am forgetting. Therefore I have become miser. Therefore my..." Now when you become miser, that is a diseased condition. Then what is your duty? Then go to a person who can... Just like when you become diseased, you go to a physician and ask him "What to do, sir? I am now suffering with this disease." This is your duty. Similarly, when we are perplexed in our duties, or we forget our duties, it is very nice to go to the superior person and ask him what to do. So who can be superior person than Kṛṣṇa? Therefore Arjuna says: pṛcchāmi tvām. "I am asking you. Because it is my duty. I'm now falling in my duty, faulty. So this is not good. So I must ask somebody who is superior to me." That is the duty. Tad vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). This is the Vedic duty. Everyone is perplexed.

Lecture on BG 2.7-11 -- New York, March 2, 1966:

Kṛṣṇa is rather... Kṛṣṇa is, rather, inducing Arjuna that "It is not a very good proposal. It is not befitting your position. You belong to the Āryan family. You belong to the kṣatriya, royal family. And you are denying to fight? No, no, this is not good. And I am your friend. I have taken the responsibility of your chariot driver, and, if you do not fight, what people will say?" So He is not encouraging. Just see.

Lecture on BG 2.13 -- London, August 19, 1973:

We are marginal energy. Marginal means we may remain under the external energy, or we may remain under the spiritual energy, as we like. The independence is there. Yathecchasi tathā kuru: (BG 18.63) "Whatever you like, you can do." Kṛṣṇa gives this independence to Arjuna. After describing Bhagavad-gītā, He said, yathecchasi tathā kuru. He does not force. That is not good. Forceful thing will not stand. Just like we advise, "Rise early in the morning." This is advised. Not that I have to force everyone. That will... Force, I may force one day, two days, but if one does not practice it, then simply force is useless. So similarly, Kṛṣṇa does not force anyone to leave this material world. We all conditioned souls, material world, we are under the influence of the material energy. Kṛṣṇa comes here to deliver us from these clutches of material energy, that "You are suffering so much..."

Lecture on BG 2.13-17 -- Los Angeles, November 29, 1968:

When they saw that Gandhi is improving the Hindu-Muslim situation, they created a, what is called, a split. Anyway, that is political. So this Chand Kazi informed Caitanya Mahāprabhu, "Nimāi, I call Your grandfather, Your mother's father, as my cācā, as my uncle. So in that way Your mother is my sister according to our village relationship, and You are my nephew. So how is that a nephew is so much angry upon his uncle? Is it not good?" So Caitanya Mahāprabhu could understand that he has come down. He has now become uncle. So He said, "Yes, My dear uncle, I know that. It is not My duty to be angry with you, but how is that, I am your nephew, I have come to your home, and you went upstairs, you did not receive Me? Anyway, what is done is done, forget."

Lecture on BG 2.19 -- London, August 25, 1973:

So loke vyavāya āmiṣa mada-sevā nityas tu jantuḥ. This is propensity. Material life means every living entity has got these propensities. But they have to be restricted. Pravṛttiḥ eṣaṁ bhūtānām.(?) That is natural instinct. But if you can stop them, that is your excellence. That is called tapasya. Tapasya means I have got naturally some propensity, but that is not good. Not good in this sense, if we continue that propensity, then we have to accept this material body. This is the law of nature. There is a verse, pramattaḥ. What is called, that...? Now I'm forgetting that. That everyone is mad, mad after sense gratification. Na sādhu manye yata ātmano 'yam asann api kleśada āsa dehaḥ. So long we'll continue this propensity of sense enjoyment, you'll have to accept body. That is birth and death. So long. Therefore, the process should be how to make zero all these propensities. That is perfection.

Lecture on BG 2.19 -- London, August 25, 1973:

So all the records are there. So it is not new thing. Therefore, nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaya āpṛṇoti (SB 5.5.4). This is the instruction of Ṛṣabhadeva to His sons. "My dear sons, don't be misled. These rascal fools, they have become mad after these things, meat-eating, intoxication and sex life." Na sādhu manye, "It is not good at all." Na sādhu manye. "I don't allow, I don't say it is very good. It is not at all good." Na sādhu manye. "Why it is not good? We are enjoying life." Yes, you are enjoying now, but yata ātmano 'yam asann api kleśada āsa dehaḥ (SB 5.5.4). So long you will continue with these things, you'll have to accept body, and when you accept body, there must be birth, there must be death, there must be disease, and there must be, what is called, old age. You'll suffer.

Lecture on BG 2.25 -- Hyderabad, November 29, 1972:

Another example, dharma... What is dharma? Dhṛ-dhātu. Characteristic. You cannot change it. You cannot change it. Just like sugar. Sugar characteristic means sweetness. And chili characteristic means pungent. So everything has got characteristic. Everything. That is called dharma. If sugar has become pungent and chili has become sweet... You purchase chili. If it is not very pungent, you throw it... "Oh, it is not good." Because the dharma of the chili is lacking there. Similarly, if you take sugar and if you find it salty, then you... "Oh, what is this?" So everything has got some characteristic. So we are living entities.

Lecture on BG 2.25 -- Hyderabad, November 29, 1972:

So we are now attracted by the apara energy. Bhūmir āpo 'nalo vāyuḥ (. 7.4), these material elements. We want. Because we are attracted by the material energy, therefore, when we construct a very nice stone house, oh, we think, "Now, yes, my life is successful. I have got a very nice house, made of stone." Are you stone? No. Still, my attraction is for the stone. Therefore Kṛṣṇa gives me facility. "All right, you take the stone and try to... But you'll never be happy. Happy you'll be when you surrender to Me." Just like a child is given by the father all facilities to play, but at the same time, the father says, "My dear child, don't play like this. It is not good." But because the child persists, father sometimes says, "All right, you play like that. Similarly, Kṛṣṇa does not want that we should come in this material world and be attracted by the earth, water, air, fire, and become great scientist and make combination of these five elements.

Lecture on BG 2.26 -- Los Angeles, December 6, 1968:

Devotee: "However, since he was not risking rebirth of the soul, Arjuna had no reason to be afraid of being affected with sinful activities due to his killing grandfather and teacher. But at the same time, Kṛṣṇa sarcastically addressed Arjuna as mahā-bāhu, mighty-armed, because He, at least, did not accept the theory of the vaibhāṣikas which leaves aside the Vedic wisdom. As a kṣatriya, Arjuna belonged to the Vedic culture, and it behooved him that he continue to follow its principles." Twenty-seven.

Prabhupāda: He is, as a friend, He's criticizing that "You are professing to be followers of Vedic culture, and you are accepting some nonsense culture. That is not good for you." All right, stop there. So you read carefully Bhagavad-gītā. Everything is there. Every word, every line is so, I mean to say, instructive. It is simply... That is the basic principle of spiritual knowledge. Now we have presented. Every one of you should very carefully read. Every one of you must have one book and read it carefully and appear in the examination next Janmāṣṭamī. You'll get designation, (laughs) Bhakti-śāstrī. Yes. So any question? Now invite people to come here. We have got now a nice place.

Lecture on BG 2.27-38 -- Los Angeles, December 11, 1968:

So Ṛṣabhadeva says, na sādhu manye, "This is not good." Na sādhu manye yato ātmano 'yam asann api kleśada āsa dehaḥ. These madmen do not know that this is the cause of getting this miserable material body. The sufferings of humanity is due to this material body and the cause of vikarma, acting for sense gratification. So this life is meant for acting for liberation, but they are acting for sense gratification. Therefore they are mad. They do not know the aim of life. Life after life, they are working. The cat's life, the dog's life, the horse life, the man's life or even demigod's life, simply for sense gratification.

Lecture on BG 2.31 -- London, September 1, 1973:

Just like in India they have become very much afraid that I am making Europeans and Americans brāhmaṇas, so they are very much against me. They come to fight with me. In Hyderabad they came to fight. "Sir, you are making brāhmaṇas, these Europeans and Americans? This is not good." "And why not?" So we had some discussion. So actually it is not that brāhmaṇa is made by birth. Brāhmaṇa means, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). By quality and work. Similarly, everything, by quality and work. This is confirmed by Nārada Muni.

Lecture on BG 2.32 -- London, September 2, 1973:

So ideal state means the king must be very responsible. There are many instances. Just like Yudhiṣṭhira Mahārāja, he was a pious king. In Bengali there is a proverb—rājar doṣe rāja naṣṭo doṣe gṛhastha bhraṣṭa.(?) If the king is not pious, then the whole kingdom is spoiled. Similarly if the housewife is not good, the whole family is spoiled. Everyone has got this experience. So, the king must be very honest, pious, religious. Therefore they are called rājarṣi. Although they are king, but they are just like saintly person. Just like Mahārāja Yudhiṣṭhira. They were saintly.

Lecture on BG 2.40-45 -- Los Angeles, December 13, 1968:

Just like we are sitting here on the floor. According to your American standard of life, this is not good. Therefore no very rich class of men or high class of men, they do not come to this because we have no sitting place. But actually, what is the difference? If you sit down on the floor or if you sit on a very nice comfortable couch, after all, you are sitting. But to secure a very nice couch, you have to waste your time so much. Your valuable time which you could use for cultivating Kṛṣṇa consciousness, you'll have to waste for securing a comfortable seat of couch. This is called material civilization. That's all. You are extending the comforts of life, but you do not know that this life is temporary. How long you shall live in this comfort? Your real thing is spirit soul which is eternal.

Lecture on BG 2.46-62 -- Los Angeles, December 16, 1968:

The other day, as I was speaking to you, nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). All these people, they are acting in a way which they ought not to have done. Nūnaṁ pramattaḥ. But they are acting as madmen. Why? Yad indriya-prītaya, for satisfaction of the senses. Nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaya āpṛṇoti na sādhu manye (SB 5.5.4). This is not good. Because he does not know that he has achieved this material body by working in that way in his previous life. Again he is working in that way. So he'll have to accept again this material body, therefore he's miser. He's not properly utilizing. Go on.

Lecture on BG 2.49-51 -- New York, April 5, 1966:

Everything transcendental work. Everything transcendental work. That... Just like take the example of Arjuna. He was thinking that "Fighting of this nature is not good for me." That was his problem. And...because he was thinking on the bodily platform. The same Arjuna again took to fighting. Does it mean that by understanding Bhagavad-gītā he took to bad work? No. Just try to understand. He declined to fight. He thought that "Fighting for me with my relatives is not good." That was his conclusion. And actually, from material platform... Suppose two brothers, we are.

Lecture on BG 2.49-51 -- New York, April 5, 1966:

We are going to fight for something, and if a third person comes, if he advises that "You are two brothers. Why you are fighting? Just have it and it can be settled," that is good actually. But the Arjuna, from practical point of view, or from the materialistic point of view, he was good that he was declining to fight. And Lord Kṛṣṇa was inducing him to fight. So does it mean that Lord Kṛṣṇa was inducing him to the bad course? No. He was inducing him to a course which is beyond good and bad, transcendental. In the... From the material platform, even if you do good work, that is also not good. That is also not good.

Lecture on BG 2.49-51 -- New York, April 5, 1966:

A transcendentalist who wants to work from spiritual platform, he has no botheration, "Whether I am doing good or bad?" He has only to see, "Whether I am doing, acting on the platform of spiritual consciousness or material consciousness?" That's all. Even a apparently bad work by such person on the spiritual consciousness, is also good, supreme good. Not only good, but supreme good. Just like you see the example of Arjuna. From material point of view, he was right that "It is not good to fight with my brothers." That is right from material point of view. But when he learned Bhagavad-gītā, he fought with the same brothers. With the same brothers. That means that after learning Bhagavad-gītā, after taking lessons of Bhagavad-gītā, he did not become a bad man. No. He become a transcendental man.

Lecture on BG 3.6-10 -- Los Angeles, December 23, 1968:

So this sense gratification program is very strong. And so long you will indulge in sense gratification, the repetition of birth and death will go on. The repetition of birth. This body...Bhāgavata says that these people are working for sense gratification. Nūnaṁ pramattaḥ. Pramattaḥ means mad after sense gratification. Kurute vikarma. And for sense gratification, they are acting so abominably that it is not to be uttered. Kurute vikarma yad indriya-prītaya āpṛṇoti. They have engaged their life in sense gratification. Na sādhu manye, oh this is not good. This is not good.

Lecture on BG 3.6-10 -- Los Angeles, December 23, 1968:

And just like here in America, I've seen so many persons. They are writing books on Kṛṣṇa about Kṛṣṇa's pastimes with the gopīs, as if Kṛṣṇa has no other pastime. Because these things are very easily saleable. So they are writing books on that. I've seen one book written by Mr. Bhaṭṭācārya about these, Kṛṣṇa's dealings with the gopīs. No. This is not good. You should not take Kṛṣṇa's activities, Kṛṣṇa consciousness, professionally, for livelihood. That is dangerous. Your life should be sacrifice for Kṛṣṇa. That is wanted. Otherwise you shall be pretender.

Lecture on BG 3.6-10 -- Los Angeles, December 23, 1968:

Those who do not know what is the complication of this material nature, this spiritual life or material life, they are rascals. Simply they are enjoying the senses which have been given by laws of nature. They are thinking "The best things we have got, let us enjoy it to the fullest extent." No, it is not good. You must take the advantage to get out of this field of material activities and enter into the kingdom of God. This is a chance of creation. Go on.

Lecture on BG 3.8-13 -- New York, May 20, 1966:

If God asks you, "What you have sacrificed for Me? You have come to Me." "No Sir. I have sacrificed everything for my family. For my family." That is not good. That is not yajña. Yajña means... Now, if you cannot spare your money separately for God's service, then you can engage yourself in God's service and expend the money for God's service. Don't offer your money in other's hand, but you spend yourself for God's cause. That will make you perfect. Yajñārthāt karmaṇo 'nyatra. That is explained in the next śloka.

Lecture on BG 3.11-19 -- Los Angeles, December 27, 1968:

Just like father, however misguided a son may be, whenever the father gets a chance, he says, "My dear son, you don't do this. It is not good. You do this." So that is the duty of the father. Similarly, we are bent upon continuing our sinful activities but there is sufficient arrangement by Kṛṣṇa to instruct us and to lead us back to Godhead, back to home.

Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969:

So Kṛṣṇa is trying to raise him to the... traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna. This whole material atmosphere is surcharged with three modes of material nature. So one has to transcend the modes of material nature. Just like one should not try to become a first-class prisoner. In the prisonhouse, if one is a third-class prisoner and one is first-class prisoner, the third-class prisoner should not aspire that "Let me remain in this prisonhouse and become a first-class prisoner." That is not good. One should transcend the prison walls or come out of the prisonhouse. That is his aim. Go on.

Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969:

Positive and negative. Simply negative is no good unless there is positive engagement. So there is no question of negative. Negative is already there. If you taking nice foodstuff, automatically you give up obnoxious and nonsense foodstuff. But if I say, "Don't take this foodstuff. This is not good," and if I don't supply you nice foodstuff, naturally you are hungry; you will have to take whatever is there.

Lecture on BG 4.1 -- Bombay, March 21, 1974:

So let us take advantage of Kṛṣṇa's coming here, leaving behind Him this Bhagavad-gītā, and read it perfectly, and make your life perfect. That is Kṛṣṇa consciousness movement. It is not a bogus movement. It is a most scientific movement. So outside India, these European, Americans, they are taking advantage of it. Why not these Indian youths? What is the wrong there? This is not good. Let us join together, start this Kṛṣṇa consciousness movement very seriously, and deliver this suffering humanity. That is our purpose.

Lecture on BG 4.1-2 -- Columbus, May 9, 1969:

So queen is also mother because king is father. He is giving protection to the citizens. Ātma-mātā guroḥ patnī brāhmaṇī rāja-patnikā dhenuḥ, cow. Cow is our mother. Why? She is supplying milk. You are drinking milk. So you are killing cows? Oh, that's not good, killing mother. Ātma-mātā guroḥ patnī brāhmaṇī rāja-patnikā, dhenur dhātrī tathā pṛthvī. Pṛthvī, that material nature, is also mother because by the material nature, I got this body.

Lecture on BG 4.6-8 -- New York, July 20, 1966:

Take for example chili. Chili, red pepper. Oh, it is very hot. Now, when you take chili from the market you see how much, what is the degree of its hotness. If it is very hot, oh, it is very good chili. If you find a chili sweet like sugar, oh, you'll reject it. "Oh, this is not good." Because that is the religion of the chili, to become very hot. Similarly, sugar. If you take sugar, if it is very hot, "It is nonsense. I want sweet."

Lecture on BG 4.12 -- Bombay, April 1, 1974:

So that is not good. We, because we are eternal—nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13)—we should be after eternal happiness, eternal benefit. That should be our business. Therefore we should not be karma-ja, not karmī. Neither we should become jñānīs. We should become yogi. And what kind of yogi? Bhakti-yogī. Because there are different types of yoga practices. Out of that, bhakti-yoga is the topmost. Because Kṛṣṇa says, bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55). Without being in the bhakti-yoga, neither you can be happy, nor you can understand what is Kṛṣṇa and what is your relationship with Kṛṣṇa.

Lecture on BG 4.12 -- Vrndavana, August 4, 1974:

Ārto jijñāsur jñānī ca bharatarṣabha (BG 7.16). This is not pure devotee, but they are pious. One who goes to the temple and prays to God for some material profit, they are also pious. They are not sinful. But those who are sinful, they do not go even to the temple. They think, "What is this temple nonsense? We shall earn money." Our present government is encouraging this method, that "Why should you go to temple and waste your time? If you want money, then take to industries, work hard like an ass, and you get money." That is the policy going on. But Śrīmad-Bhāgavatam says, "No, no, no, this is not good. To work so hard like dogs and hogs..."

Lecture on BG 4.12 -- Vrndavana, August 4, 1974:
To enjoy the fruitive result of this karma you'll have to wait for next life. So next life means another material body. So another material body means another term of suffering, another chapter of suffering. That they do not understand. Therefore Ṛṣabhadeva advising that "This is not good. Don't be engaged in karma, fruitive activities." If you be engaged in fruitive activities, karma, then you'll have to accept another material body. That may be a cat's body or dog's body or demigod's body or... Body you'll have to... But as soon as you have a material body, then you'll suffer. The... One who does not understand this philosophy, he's called alpa-medhasa, poor fund of knowledge. Poor fund of knowledge.
Lecture on BG 4.12 -- Vrndavana, August 4, 1974:
So anyone who has got all these assets, so how it should be utilized? Avicyutaḥ arthaḥ, infallible decision has been made. What is that? Yad-uttamaśloka-guṇānuvarṇanam: "Just try to glorify the Supreme Lord." With your money, with your intelligence, with your power, with your influence, whatever you have got. Education, departmental knowledge. Try to glorify the Supreme Lord. Then it is perfect. And if you spoil it or simply sense gratification, the Bhāgavata, Ṛṣabhadeva says, na sādhu manye: "Oh, this is not good. This is not good." "Why it is not good? I am enjoying life. Why it is not good?" No, he says, na sādhu manye yata ātmanaḥ ayam asann api kleśada āsa dehaḥ: (SB 5.5.4) "If you be engaged in these fruitive activities to enjoy this material world, then you'll have to accept another material body." Karmaṇāṁ siddhim. Another material body. And if you accept another material body, then you'll have to accept again death, again old age, again disease. So what is the benefit? That is not benefit.
Lecture on BG 4.16 -- Bombay, April 5, 1974:

Instead of doing good work, we are educated to do bad work, just the opposite. And that is not good. That is the advice of Ṛṣabhadeva. Nūnaṁ pramattaḥ. What is that bad work? Bad work means sense gratification. That's all. Anything you do for the satisfaction of your sense, that is bad work. And anything you do for satisfaction of Kṛṣṇa, that is good work. This is the division of bad work and good work. The same thing, if you do for your personal satisfaction, it is bad work. And the same thing, if you do for the satisfaction of Kṛṣṇa, that is good work. We must first of all learn this.

Lecture on BG 4.16 -- Bombay, April 5, 1974:

Just like Arjuna was thinking in the beginning that "Fighting and killing is not good, especially fighting with the family members and killing them. No, no, I cannot do that." Bad work. He was thinking it was bad. But same thing he did. When he understood Bhagavad-gītā, he did not do anything else, because he was a fighter, he was a warrior. In the beginning he was refusing because he was trying to satisfy his senses. "Oh, it is very good. I think it is... I think..." What you are? You are always misguided if you think like that.

Lecture on BG 4.17 -- Bombay, April 6, 1974:

So Ṛṣabhadeva says na sādhu manye: "This is not good." Yata ātmano 'yam asann api kleśada āsa dehaḥ. Asann api, this body is not permanent. Still, asann api, although it is not permanent, for a few years only, it (is) kleśada, simply full of miserable conditions. Because you have committed, executed vikarma, therefore you have got this body.

Lecture on BG 4.17 -- Bombay, April 6, 1974:

Similarly, janma-mṛtyu-jarā-vyādhi (BG 13.9). Jarā, jarā and vyādhi and mṛtyu. So we are not conscious about the suffering position of this material body. The śāstra says, "Don't accept again any material body." Na sādhu manye: "This is not good, that you are repeatedly getting this material body." Na sādhu manye yata ātmanaḥ. Ātmanaḥ, the soul is encaged in this material body. Yata ātmano 'yam asann api. Although temporary, I have got this body. Kleśada āsa dehaḥ.

Lecture on BG 4.19 -- Bombay, April 8, 1974:

Deha-bhājām means one who has got this material body. So there are eight million four-hundred-thousands of forms, material body. It is not spoken for them, but nṛloke, one who has got this body, material body, as human being, for him, it is not good to work so hard like hogs and pigs and asses simply for sense gratification, kaṣṭān kāmān. Why one should? You should be peaceful. You should be sober. You should think what is the value of life. And, you be satisfied with nature's gift. Nature will give you so many things. Kṛṣṇa has given you food grains, fruits, milk. You don't require to eat meat and open slaughterhouses. Be satisfied with... As Kṛṣṇa is satisfied: patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26).

Lecture on BG 4.28 -- Bombay, April 17, 1974:

Actually we have seen in many places, a rich man has got Deity. The other day we went to a place. The Deity is there, but Deity is not worshiped. Deity is not offered anything. That is not good. That man is very rich man. According to his position, one must offer prepared foodstuff, distribute prasādam, not that... Generally, the impersonalists, they do so. There are many big, big temples, big, big Deities, but the Deity is offered a little elaichianna.(?) That is not good. If you establish Deity, you must worship to the best capacity of your possession. That is Deity worship.

Lecture on BG 4.34 -- New York, August 14, 1966:

Just like my existence. I have got this body. The cause was my father. And the father, his father was cause. You go on searching, father, father's father, his father, grandfather, great-grandfather... Go on searching, searching, searching. Don't think that because you cannot see just now your great grandfather, there was no father of the grandfather. Don't think like that. There was. Although he is... Don't think that "Anything which is out of my sight, because I cannot see, so there is no existence." No. This conclusion is not good.

Lecture on BG 5.22-29 -- New York, August 31, 1966:

So everything should be engaged for the service of God. That is real knowledge. Just like suppose here is a hundred dollar note somebody left by mistake. Now, what is to be done with that hundred dollar notes? If somebody takes that hundred dollar notes, "Oh, here is a hundred dollar note. Take me. Let me take it and enjoy it," that is illegal. And if that hundred dollar note is neglected, "All right, let it remain there. The owner will find it," that is also not good because if I do not find out the person and hand over that hundred dollar note, that is not my duty because others may take it away. Similarly, to leave that hundred dollar note is also not good, and to enjoy that hundred dollar note is also not good.

Lecture on BG 5.22-29 -- New York, August 31, 1966:

The best is that find out the proprietor of that hundred dollar note. Ask somebody, "Have you left something, sir? Anybody?" If one: "Yes, I'm missing one hundred dollar..." "Here is..." That is real service. Similarly, if we understand that everything belongs to God, so that sense will lead me: "No, I am not enjoyer." So my sense gratification, my anger, my lust, all finished. All finished at once, at stroke, if I understand that "Nothing belongs to me; everything belongs to God." If I want to enjoy it, that is illegal, and if I neglect it, that is also illegal. If I say, "Oh, let... Jagan mithyā, this world is false. I don't want it. Let me go to the Himalaya in the jungle," oh, that is also not good. You must try to utilize the whole thing for the purpose of Kṛṣṇa because everything belongs to Kṛṣṇa. That is your duty. That is Kṛṣṇa consciousness. Because He is the proprietor.

Lecture on BG 6.6-12 -- Los Angeles, February 15, 1969:

Just like a person is attached to eat meat. Now if all of a sudden if he is instructed that meat eating is not good. Or a person is attached to drink liquor. If he at once said that liquor is not good, he cannot accept. Therefore in the Purāṇas we'll find, "All right, if you want to eat meat, you just worship goddess Kālī and sacrifice a goat before the goddess. And you can eat meat. You cannot eat meat or flesh by purchasing from the slaughterhouse or butcher shop. You have to eat in this way."

Lecture on BG 6.16-24 -- Los Angeles, February 17, 1969:

Our purpose for inviting you in the love feast is that: replace Kṛṣṇa prasāda with your all nonsense foodstuff. They are not healthy. These are healthy food. Healthy food. Palatable, healthy food. So, eat Kṛṣṇa prasāda, nice prasāda. If your tongue wants some nice palatable dishes we can supply you hundreds, thousands, offered to Kṛṣṇa. Samosā and this sweet ball, rasagullā, so many things we can supply. You are not prohibited. But don't take too much. "Oh, it is very palatable, let me take one dozen of rasagullā." No, don't take that. (laughs) Then that is not good. That is greediness.

Lecture on BG 6.25-29 -- Los Angeles, February 18, 1969:

We say that this mahā-mantra can save you, we are distributing publicly, no. Free, without any charge. But people are so fools, they are not prepared to take this. They'll hanker after that mantra, after Maharishi. Pay thirty-five dollars and take some private mantra, you see? So people want to be cheated. And here, Hare Kṛṣṇa mantra, these people are preaching without any charge, declaring in the street, park, everywhere, "Come on, take it." "Oh, this is not good." This is māyā, this is called illusion. This is spell of māyā. And if you charge something, if you bluff, if you cheat, oh, people will follow.

Lecture on BG 6.35-45 -- Los Angeles, February 20, 1969:

If you confess that it is sinful, pickpocketing is sinful, take for example. So by confessing you are freed, then why shall you do it again? It requires little intelligence. It does not mean that because by confessing I become freed, I shall go on continuing this and again confess and become freed. No. That's not good. If it is not good, you have confessed that it is not good, then you should not do it again. That is the purpose. Not that you do it and confess, do it and confess, do it and confess. This business is not good.

Lecture on BG 6.41 -- Detroit, July 17, 1971:

Those who get facilities of material sense gratification, bhoga, aiśvarya—means great opulence, wealthy—for them it is very difficult to come to Kṛṣṇa consciousness. In other words, too much rich, richness, is a disqualification for coming to Kṛṣṇa consciousness. But it is not always the same. There are many persons, if they have associated, they... Unfortunately they do not associate with spiritually advanced men. That is their defect. They think the spiritual advancement is poor man's business: "They have no sufficient to eat; therefore they are chanting Hare Kṛṣṇa. What they can do? We have got this factory. We have to go to the factory." That is their mentality. Therefore it is not good.

Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969:

Being rebelled against the principles of God consciousness, we are all fallen down. So if we want to revive our original position, we must be placed again into that service attitude. That is the perfect cure. Otherwise we shall suffer pain and God will be suffering pain on account of us. Just like if your son is not good, you suffer and the son suffers. Similarly, we are all sons of God. So when we are painful, God is also painful. The best thing is to revive our original Kṛṣṇa consciousness and be engaged in the service of the Lord. That is natural life and that is possible in the spiritual sky or the Goloka Vṛndāvana. Go on.

Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969:

If you have known this married life like that, that's a wrong conception. You have to control if you want to get out of this diseased condition of life. You cannot get out of disease and unrestrictedly go on enjoying your senses. No. That is not possible. Yad indriya-prītaya āpṛṇoti na sādhu manye yata ātmano 'yam asann api kleśada āsa dehaḥ (SB 5.5.4). Those who are indulging unrestrictedly in sense enjoyment civilization, that is not good. Because that will lead him to accept next again this material body. Maybe human body or animal body or any body. But he has to accept this body. And as soon as you accept this body then you'll have to undergo the threefold miseries of the body. Birth, death, old age, diseases. These are the symptoms of threefold miseries.

Lecture on BG 7.1 -- San Francisco, September 10, 1968:

"I am speaking to you this scientific knowledge of Kṛṣṇa consciousness unto you." Why "unto you"? Because he's a surrendered soul. He's a surrendered soul. The beginning of Bhagavad-gītā is there. You know. When Kṛṣṇa was talking with Arjuna as friend, He did not talk very seriously. He was simply saying, "My dear Arjuna, it is not good for you that you shall not fight. You are a kṣatriya, you belong to the warrior class, so if you don't fight, it will not be very good." In this way, on the basis of friendship. But Arjuna also understood that "Kṛṣṇa is not very seriously talking with me, because we are friends." So he surrendered himself.

Lecture on BG 7.1 -- Los Angeles, December 2, 1968:

"If Swamiji can offer us material enjoyment cheaply by some mantra," they'll come. You see. "When Swamiji says 'This is all rascaldom; come to Kṛṣṇa,' this is not good. This is not good." Because he wants to keep the tail like this. However apply ointment, it comes like this. (laughter) This is the disease. They want material things. That's all. "If by mantra, if by some tricks, we can enhance our material enjoyment, oh, it is very nice. Let us take some drug and become in the fools' paradise and think, 'Oh, I am in the spiritual world.' " They want like this. They want to remain in fools' paradise. But when we offer real paradise, they reject.

Lecture on BG 7.1 -- Bombay, January 13, 1973:

So this age is called Manu. Manu, the father of the humankind. Manuṣya. There is Manu-saṁhitā, to give direction to the people, how to act, how to live. That is Manu-saṁhitā. So in this way, we have to learn the philosophy of Kṛṣṇa which is directly spoken by Kṛṣṇa, not interpreted by anyone. That is Kṛṣṇa philosophy. If it is interpreted, or misinterpreted by some so-called scholar... We cannot accept them scholar who misdirect people by misinterpretation of Bhagavad-gītā. That is not very good. Otherwise why people are so much misdirected? Because the so-called scholars and philosophers, they have misdirected. They have tried to kill Kṛṣṇa from Bhagavad-gītā and pusḥ forward their own rascal philosophy. So that is not good. We have to learn Bhagavad-gītā directly from Kṛṣṇa. That is mayy āsakta. That is real Bhagavad... Because Kṛṣṇa, Kṛṣṇa says evaṁ paramparā prāptam imaṁ rājarṣayo viduḥ (BG 4.2). By the paramparā system, all the great kings, rājarṣayaḥ, they understood Bhagavad-gītā. So we have to accept the Bhagavad-gītā by the paramparā system. Not we manufacture our own interpretation. That is not Bhagavad-gītā. That is misusing the Bhagavad-gītā.

Lecture on BG 7.1 -- Sydney, February 16, 1973:

There is no difference between father and son. Just like there is no difference between you and your father. To become son is not bad, or to become father is not good or bad. Father and son relationship is very affectionate, so there is no difference between father...

Lecture on BG 7.1 -- Hyderabad, April 27, 1974:

Whole day and night they are working, to find out stool. So if human being is educated to find out his eatables... Of course, the hog's eatables are the stool. They like it very much, very palatable thing. Similarly, we also, for some palatable things, we also work day and night. But śāstra says, na ayaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate. Why this human society should be trained up to work so hard simply for eating, sleeping, mating and defending? This is not good.

Lecture on BG 7.1-3 -- Stockholm, September 10, 1973:

Swedish man (4): Couldn't we say that we as men are determined to freedom, determined to indeterminism, so to say, determined to take some responsibility?

Prabhupāda: Yes. That determination required. We must know that we have got little freedom, so we may not misuse it. That is determination. If you misuse it, that is not good determination. Yes?

Swedish woman (5): Will I ever, in another life, will I feel my "I," my ego? Will I feel that again?

Prabhupāda: Yes, you are already feeling. So next life also you will feel, and the past also you felt. That is described. You are always individual. That is described, that "In the past we were existing in the past, your feeling was also there. As you are existing now, your feeling is already there, and in the future also, you will exist. The feeling will be there."

Lecture on BG 7.4 -- Bombay, February 19, 1974:
Just like if you have become criminal and you are arrested by the state. Suppose you are millionaires. Your money will save you? No. That will not save. But they... For money they are doing all sorts of sinful activities. Nūnaṁ pramattaḥ kurute vikarma yad... (SB 5.5.4). Why they are doing? Yad indriya-prīta... Simply for sense gratification, that's all. Only benefit is sense gratification. Yad indriya-prītaya āpṛṇoti. Therefore Ṛṣabhadeva, na sādhu manye: "Don't do this. Oh, it is not good." Why not good? Na sādhu manye yato ātmano 'yam asann api. You have got this material body, suffering, although it is temporary, but you have got this. So don't do this. Don't do anything that you get another material body. That is perfection of life. That is Kṛṣṇa consciousness.
Lecture on BG 7.4 -- Nairobi, October 31, 1975:

Indian man (2): But what if they die in coma? What if they die in deep unconsciousness?

Prabhupāda: That is not very good. Coma is not good. That is the sign of sinful life. He must be conscious. That is good.

Devotee: Śrīla Prabhupāda, originally the desires come from the subtle body or from the soul?

Prabhupāda: No, mind.

Devotee: The mind.

Prabhupāda: Soul is now dependent on the mind; therefore mind has to be trained up. That is called yoga. Those who are too much in the bodily concept of life, the haṭha-yoga is recommended to control the mind. Yoga-indriya-saṁyamaḥ: "Yoga means to control the senses." So senses... The mind is the master of the senses. Therefore controlling the mind, yoga-indriya-saṁyamaḥ.

Lecture on BG 7.9-10 -- Bombay, February 24, 1974:

Simply for sense gratification. Not for any big but to satisfy the senses. "Oh, oh, my tongue is asking for a cigarette, asking for wine. All right, give the tongue wine." Why? Without cigarette, without wine, you shall die? "No, I want to satisfy my tongue." Indriya-prītaya āpṛṇoti. "So why it is sinful?" It is sinful in this way, that... Nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaya āpṛṇoti, na sādhu manye (SB 5.5.4). "Oh, it is not good." Yata ātmano 'yam asann api kleśada. Ātmā, ātmā is eternal, but he is covered by this material body. Asann api. You can say, "All these material bodies, they are for a few years." But it is kleśada, it is so much miserable. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānu... (BG 13.9). People have lost their brain. They do not know what is actually unhappiness, miserable condition. They have no... "All right..." That is all... Animals, the animals do not know. He's going to the slaughterhouse. "All right, let me go." That's all.

Lecture on BG 7.11-12 -- Bombay, February 25, 1974:

Everything has got regulation. Just like in our ordinary life, we get license. Even a man is keeping a wine shop—that is not good thing—but he must take license, regulation. The whole śāstra means regulation. Śāstra. The word śāstra has come from śās-dhātu. Śās-dhātu means ruling, controlling. So from śās-dhātu, the śāsana has come, government ruling. And śāstra has come. And śastra has come. Śastra means weapon. Just like sword. It is called śastra. Or guns.

Lecture on BG 7.11-16 -- New York, October 7, 1966:

Just like a diseased person, he is put under regulation. He is also given to eat something. Although eating is not very good for a diseased person, still, he is allowed to eat something, some barley water, some fruit juice, some light food, so that... Starvation is also not good, so he is allowed, but he cannot be allowed foodstuff according to the patient's desire. The foodstuff is allowed to him according to the direction of the physician.

Lecture on BG 9.2 -- Calcutta, March 8, 1972:

My Guru Mahārāja used to say that if one is inclined to collect money by showing Deity, it is better to become a sweeper in the street. It is better to become a sweeper in the street, because he's earning his livelihood honestly. And this man who is keeping a temple and doing all nonsense, simply by showing Deity, collecting some money, this class of men, they're most sinful. You cannot do so. You cannot take other's money. You'll be debtor. Therefore gradually, because this class of men are developed at the present moment, they have become... In Vṛndāvana there are so many temples, they have become, made a business by showing temple, collecting money. This is not good.

Lecture on BG 9.2-5 -- New York, November 23, 1966:

We are taking from Kṛṣṇa so much air, so much water. So many things Kṛṣṇa is supplying for our subsistence, fruits, grains. Without supplied by Kṛṣṇa, you cannot have. You cannot manufacture all these things. So you must admit that God is supplying us so many things. And why not offer something? Is it love? Therefore offering is required. Love means you take and you give also. Suppose if you love somebody... You simply take from him, but you don't give. Oh, do you think it is very good? No. It is not good. That is not love. That is exploitation. If I go on simply taking from you, and if I don't offer you anything, that is simply exploitation. So love means you must take, you must give. Dadāti pratigṛhṇāti bhuṅkte, bhuṅkte bhojayate. You must eat, and you must give to eat. Simply don't go on eating kṛṣṇa-prasāda, but give something to Kṛṣṇa for eating.

Lecture on BG 9.4 -- Calcutta, March 9, 1972:

Everything is resting in His energy, mat-sthāni sarva-bhūtāni. Na cāhaṁ teṣv avasthitaḥ: "But I am not there." And if you, instead of Kṛṣṇa, if you worship the energy.... The material scientist, he is also worshiping Kṛṣṇa, but He is worshiping the Kṛṣṇa's material energy, not Kṛṣṇa. Therefore, if one says that "I am worshiping the energy of Kṛṣṇa, therefore there is no need of worshiping Kṛṣṇa," that is not good. That is not. Ye yathā māṁ prapadyante (BG 4.11). If you stick to the worshipment of the energy, you'll get that success, but not as much success as Kṛṣṇa worship.

Lecture on BG 9.4-7 -- New York, November 24, 1966:
Although he was brāhmaṇa, learned. So he said that "You are promising. You don't promise this because your kinsmen, your family men will not agree. I am poor man, and you are rich man. You are aristocratic. So it will be not. This marriage will not take place. Don't promise in that way before the Deity. It is not good because Deity is there." But he was firm faith that "Kṛṣṇa is hearing," because the talks were going on in the temple. "So it will not be fulfilled." "No." The old man became still more persistent. "No, my daughter I shall offer you. Who can forbid me?"
Lecture on BG 9.5 -- Melbourne, April 24, 1976:

Even if we do not ask him directly, indirectly I desire something, and Kṛṣṇa is within yourself, myself. He understands that "This particular living being is desiring something," so He gives you the facility of whatever you desire. But you do not know, whatever you desire, that is the source of your suffering. But you do not... We do not accept Kṛṣṇa's instruction, that "Do not desire any more." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). He advises that "If you desire, then you'll suffer. I'll give you facility to fulfill your desire, that you will get, but that is not good. You will suffer again, again and again." Bhūtvā bhūtvā pralīyate (BG 8.19). To fulfill your some desire, if this desire is not fulfilled in this life, then you have to accept another body. So another body means you have to enter the mother's womb with so much risk and so much suffering. So so long you'll desire you'll have to accept, mṛtyu-saṁsāra-vartmani (BG 9.3), one body after another. And to accept one body, leaving one body, that is very, very miserable condition.

Lecture on BG 9.29-32 -- New York, December 20, 1966:

So now, somebody may say that "If a devotee is engaged in the service of the Lord, that's all right, but if his behavior is not up to the standard, then what happens to him?" Of course, a devotee is naturally developed, developing the twenty-six good qualities, but even if he does not develop those qualities... Of course, that very quality, that he is a devotee of Kṛṣṇa, that is sufficient. But still, if somebody is not up to the point, but he is unflinching, not moving, he is perfect devotee of Kṛṣṇa, then Lord Kṛṣṇa says, api cet su-durācāraḥ. Api cet su-durācāraḥ. Durācāraḥ means his conduct is not good, and su-durācāraḥ means still further. So api cet su-durācāro bhajate mām ananya-bhāk. Ananya-bhāk means "Without deviating his attention to any other demigod or any other business, if one is simply cent percent engaged in My service, but his character is, general activities are not so to the point, still," the Lord says, sādhur eva sa mantavyaḥ (BG 9.30). Sādhu means a pious man or a religious man.

Lecture on BG 9.29-32 -- New York, December 20, 1966:

Suppose I have got some bad character from the beginning of my life, but I have understood that "Kṛṣṇa consciousness is very nice. I shall take to it." So I am trying, trying my best. But at the same time, because I am habituated to something, I cannot give it up. Although I know that this, my habit, is not good, but still, habit is the second nature. I cannot give it up. So Lord Kṛṣṇa recommends that "Still, he is good. There is no question that he is not a sādhu or he is not an honest, he is not religious man.

Lecture on BG 10.4 -- New York, January 3, 1967:

Tolerant. You should not be disturbed. Suppose you are in this Kṛṣṇa conscious society. Now, you cannot expect that all the members of the society will be first-class men. How can we expect? We are collecting members of the society from all classes of men. So there may be a man in goodness, a man in the passion and a man in the ignorance. But if you think, "Oh, this man is not good. That man is not good," oh... No. You should be tolerant. You haven't got any connection with this man or that man. You are connected with the philosophy, with the process of life, and you are connected... Just like the same example: suppose you are on the ship. You do not find just all men to your choice. There may be different kinds of men. But what is that to you? You have to cross the Atlantic Ocean, patiently cross. Just sit down tightly on the ship and take advantage of the opportunity. That is your business. This is called kṣamā. Kṣamā means excuse and tolerant.

Lecture on BG 13.1-2 -- Bombay, December 29, 1972:

Kṛṣṇa is called Hṛṣīkeśa. Hṛṣīka. Hṛṣīka means "the senses." And Kṛṣṇa is called Hṛṣīkeśa. Senayor ubhayor madhye rathaṁ sthāpaya me 'cyuta (BG 1.21). Hṛṣīkeśa. Tvayā hṛṣīkeṇa hṛṣṭitena.(?) So Hṛṣīkeśa. So bhakti means hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate (CC Madhya 19.170). Now hṛṣīka means indriya. At the present moment, we are satisfying the senses. For the sense only. We have no other higher objective. Sense wants to eat something palatable. Although it is not good for me, either from health point of view, or spiritual point of view...

Lecture on BG 13.1-2 -- Bombay, December 29, 1972:

Just like eating meat or drinking intoxication. This is not good, either for health or for my spiritual advancement. But because my tongue wants it, I have become my servant of my tongue. I want should be satisfied. This is the material condition. Because I, I don't want to serve Kṛṣṇa, I want to serve my tongue. Tā'ra madhye jihwā ati, lobhamoy sudurmati tā'ke jetā kaṭhina saṁsāre. We have got different senses. Out of all the senses, this tongue is very strong. Tongue is very strong.

Lecture on BG 13.16 -- Bombay, October 10, 1973:

Just like money. Money you can utilize for duṣkṛtina and for sukṛtina. You can utilize your money for drinking wine, illicit sex, meat-eating and gambling. And you can utilize your money for Kṛṣṇa's service, for offering yajñas, for constructing temple, sacrifices, push on the saṅkīrtana movement, Kṛṣṇa consciousness movement. So money is not good or bad. As you utilize it... Similarly, merit, merit also, there. You have got already merit better than the animals, but you have to utilize it for proper service. That is called Kṛṣṇa consciousness. Consciousness we have got, merit we have got. Simply we have to utilize.

Lecture on BG 13.18 -- Bombay, October 12, 1973:

In this age their life is very short. Span of life is very short. And manda, all bad, not good men. Manda. And even there are so-called good men, they have their own process of knowledge, speculative process, godless. The main basic principle of speculative process is to avoid Kṛṣṇa, to avoid God. There are so many commentaries on Bhagavad-gītā to make Kṛṣṇa nil. That is mental speculation. Somebody is saying that in the there is karma only recommended. Somebody says jñāna. Somebody says yoga. Somebody says bhakti.

Lecture on BG 1322 -- Hyderabad, August 17, 1976:

Ask him, I do not know. (laughter) Call Vivekananda and ask him. You are devotee of Vivekananda, you do not know what did he mean? What kind of devotee you are? You are asking me? What? You do not know? This is going on. He does not know Vivekananda and he is a devotee of Vivekananda. This is not good. You must know what Vivekananda said, what is his ultimate goal of life. You must be intelligent.

Lecture on BG 13.35 -- Geneva, June 6, 1974:

How they will be happy? It is not possible. Most sinful activities. You produce your food. The bull will help you. And the cows will supply you milk. They are considered to be father and mother. Just like father earns money for feeding the children, similarly, the bulls help producing, plowing, producing food grains, and the cow gives milk, mother. And what is this civilization, killing father and mother? This is not good civilization. It will not stay. There will be catastrophe, waiting. Many times it has happened, and it will happen because transgressing the law of nature, or laws of God, is most sinful. That is sinful.

Lecture on BG 15.1 -- Bombay, October 28, 1973:

One who understands what is the constitution of this material world, how it is working, what we are, why we have come here, why we are so struggling hard for existence, what is our duty, how to get out of this entanglement... That is Vedic knowledge. Not only to get out of this material entanglement, but to be engaged. Because simply to get out is not the final business. Suppose you are being employed in a place you do not like. You want to change. Simply if you resign your post, that is not good.

Lecture on BG 15.15 -- August 5, 1976, New Mayapur (French farm):

There are two kinds of following. You want to do something by your whims and you could not fulfill that whim in one life. So Kṛṣṇa is so kind, He gives you opportunity to fulfill that desire in this next life and gives you, "Now you wanted like this. Here is the opportunity, do it." But that is not good for you. You wanted it, so Kṛṣṇa gives you the opportunity. The best thing would be that what Kṛṣṇa says, you do that, then you'll be happy. Otherwise, you'll have to go life after life and fulfill your whims and desires. Kṛṣṇa will give you opportunity, but that will not solve your problems.

Lecture on BG 16.1-3 -- Hawaii, January 29, 1975:

So many, one person. And that is called Bhagavān. Show something, Bhagavān. They simply cheap Bhagavān, and rascal present as cheap Bhagavān, and rascal accepts them as Bhagavān. This is not good. Try to find out the actual Bhagavān. That is Kṛṣṇa. That is...

Lecture on BG 16.5 -- Hawaii, January 31, 1975:

Nidrāhāra-vihārakādi-vijitau **. About the Gosvāmīs it is said that these things, material demands of the body, sleeping, eating, sex and defense... They are the demands of the body. But how they became gosvāmī or svāmī? Because they were not affected by these demands. That is gosvāmī; that is svāmī. Svāmī means master. Gosvāmī means master of the senses. So if I am servant of the senses, how I can become gosvāmī, how I can become svāmī? That is false, hypocrisy. If you are servant of the senses, then you are go-dāsa. Dāsa means servant, and go means senses. And if you are master of the senses, then you are gosvāmī. Every word has meaning. So without being fit, we should not use this word as personal designation. That is not good.

Lecture on BG 16.7 -- Tokyo, January 27, 1975:

So there is no question of happy life within this material world. This is to be understood first. Very pessimistic. Those who are intelligent, they are very pessimistic. Even materially they are pessimistic. They are living some standard of life. "This is not good." There are many houses very low and cottage, so people think that "This is not very good life. Let us have very nice building." So this struggle is going on. That is human nature, that unless, until he approaches the final post or platform of happiness, he is not happy. That is called struggle for existence and survival of the fittest.

Lecture on BG 16.7 -- Hyderabad, December 14, 1976:

It is said that nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). These rascals, they are mad. They are committing sinful life simply for sense gratification. There is no need of committing sinful life but for sense gratification they are doing that. So Ṛṣabhadeva says, "It is not good because for sense gratification you have got already this body, and you know, experiencing, that you are suffering threefold miseries, and again you are committing something which will oblige you to accept another body. This is not good. No, this is not good." We should do in such a way that we may not accept again this material body. That will save us from all suffering.

Lecture on BG 16.8 -- Tokyo, January 28, 1975:

Even if we do not see, you have to conclude like that. Just like there is sound. The sound is of car, and the car, there must be one driver. You have not seen. So how do you conclude there is a driver? How do you conclude? And why do you give stress on your seeing power? What is the power of your seeing? You cannot see. Now you cannot see the car. It is beyond your seeing range or beyond the wall. Then how you conclude that there is a car? And if there is a car, there is a driver. If there is driver, there are passengers. So how do you conclude all this? Why do you give this... This is childish reason, "I cannot see." You cannot see; therefore there is no existence. That is not good logic.

Lecture on BG 16.9 -- Hawaii, February 5, 1975:

So without becoming Kṛṣṇa conscious, everyone's life is baffled; he's demon. So demons, they are trying only to adjust things materially, which is impossible. So they are busy, prabhavanti, flourishing, prabhavanti. Prabhavanti means flourishing. Ugra-karmāṇaḥ. Karma... We have to do some work. That's a fact. Kṛṣṇa says that "Without doing something, you cannot maintain your body and soul together." Karmaṇo jyāyo... What is that? No. That... Karma is better then vikarma. The... Kṛṣṇa says that "You must be engaged in some work. You cannot sit idle. That is not good."

Lecture on BG 18.41 -- Stockholm, September 7, 1973:

Sometimes they do it and throw it in the ocean for what is called, economic balance. This is not good. Everyone should produce enough quantity of food grains, and if there is shortage, they should send there. In this way, the whole world should cooperate. There is United Nations, but what they are doing? Let them study Bhagavad-gītā, how to make United Nations. That will be perfect. Not these short-sighted men, with politics and diplomacy in the heart, they can bring all the nations united.

Page Title:Not good (Lectures, BG)
Compiler:Visnu Murti, Gopinath
Created:30 of Jun, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=94, Con=0, Let=0
No. of Quotes:94