Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Not attached (Conversations)

Expressions researched:
"never attached" |"never be attached" |"no attachment" |"no direct attachment" |"no material attachment" |"no more attachment" |"no personal attachment" |"no serious attachment" |"not any attached" |"not attached" |"not be attached" |"not become attached" |"not completely attached" |"not directly attached" |"not even attached" |"not material attached" |"not materially attached" |"not personally attached" |"not remain attached" |"not strongly attached" |"not therefore attached" |"not very attached"

Notes from the compiler: VedaBase query: "not attach*" or "not * attach*" or "never attached" or "never be attached"

Conversations and Morning Walks

1969 Conversations and Morning Walks

Room Conversation -- April 12, 1969, New York:

Prabhupāda: Yes. "She'll go later on. She'll go." So he went back. The father used to..., went back. In this way, several times. Then it was agreed that the girl would go there, father's house, and the father took the girl in the morning, and in the evening Tulasī dāsa went there. (laughs) His wife chastised, "You are so rascal fool that I have come this morning and you have, evening you are here? You have so much attachment for the skin?" Just like husband and wife talking. That struck him very badly, and he immediately left that place and went to... Left home for good. Yes. And that was the initiation that he took up writing about Rāma. That is Tulasī dāsa's life. Just being, I mean to say, hurt by the words of wife, that "I love her,"... Later on he understood, "Yes, she is right. So why should I be so much attached?" She uttered this (indistinct), "If you have got so much attachment for this skin and bone; if you had so much attachment for Rāma then your life would have been different." So he took it seriously. "Why not attachment for Rāma?" So he became a great devotee of Rāma, Tulasī das. His book, Rāma-carita-mānasa. "Thinking always of Rāma," that is his book. It is very famous book, and that is the only important literature in the Hindi language, Rāma-carita-mānasa. It is very popular in India. Village to village. Practically Gītā Press has flourished simply by selling the Rāma-carita-mānasa and Gītā. Gītā and Rāma-carita-mānasa. Two books. Millions of books they print and sell, this Rāma-carita-mānasa and Bhagavad-gītā. So he has written that din ka dakini. In the daytime she is just like what is called, witches. Witch? Witch?

1971 Conversations and Morning Walks

Room Conversation -- August 14, 1971, London:

Guest (2): To be a member you don't have to change your religion? Is this a fact?

Sister Mary: To be a member, here a member here, you do, don't you? Or do you?

Revatīnandana: To live in this temple you have to take up fully our principles and take up our activities of preaching work and like that. But to practice these things outside, even in one's own religion, without changing the basis of his belief, he can simply devote himself to God in these ways. And if one is young and not so attached, he can take it up fully. He can take it up in part, or he can take it up... And religious system, there are names of God. You simply chant it.

Guest (2): (indistinct) an associate member if you like.

Sister Mary: I've only just (indistinct) asking about it.

Revatīnandana: Everyone is a member...

Guest (2): If you're a member, you have to practice the whole thing obviously. (break)

Revatīnandana: Everyone is a member of this movement. But some people have forgotten. Our movement is to remind them. Every living being is by nature a servant of God. Now people are forgetting. We want them to remember. We don't care for some difference of technique in worship. We want people to take up the business of chanting the names of God.

Prabhupāda: Just as in the same family some of the sons have forgotten father and some of them remember, but both of them member of the same family. Because he has forgotten his father does not mean that he is not son. He still remains. So actually, everyone is a member of God's family. That is our vision. Not only human being, but animals also. We therefore consider animals also brothers. We don't support animal killing.

1972 Conversations and Morning Walks

Morning Walks -- October 1-3, 1972, Los Angeles:

Prabhupāda: (Sanskrit) He makes everything, but He is not attached. (break)

Svarūpa Dāmodara: ...how do you know that guru is qualified, spiritual master is qualified? Then I said everything is written in the śāstras, so we have to follow according to the injunctions written in the śāstras. So all the qualifications of a pure devotee, of a bona fide guru, is written there. Just like you are a professor of physics in the university. Before you came, you had some qualification, degree of doctors. And then there is a committee to decide you whether you are qualified for the post. So it is selected by a committee of members and then they interview and then they find out your qualifications. If they find that you are qualified for the post, so you are selected as a professor. It's like that in the spiritual field also. There are revealed scriptures and there everything is written what will be the qualification of a guru and then how to choose a bona fide one. So everything is written, you should follow the injunctions of the revealed scriptures accordingly.

Prabhupāda: Committee is his spiritual master, he orders that you do this.

Jayatīrtha: The test is to see how much one is actually following the orders of his spiritual master.

Prabhupāda: Yes.

Rāmeśvara: Listening to another so-called guru, everywhere we go, especially in Los Angeles, they always talk of other gurus. They always talk of spiritual knowledge, but they don't find out what the real test is.

1973 Conversations and Morning Walks

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Prabhupāda: But we see everything has got Kṛṣṇa connection. Therefore we utilize it for Kṛṣṇa. Just like you're talking about Kṛṣṇa, it is being recorded. So it is useful for Kṛṣṇa's service. Why should I give it up? Because the airplane is there, therefore my preaching has been easier. Every year I'm wandering all over the world, twice, thrice. Because if you use airplane. So why shall I give it up? It is giving me facility to preach my Kṛṣṇa consciousness movement, why shall I give it up? It is mithyā. Just like the Jains, they do not ride on car, but if by going in a car I can go and preach, very swiftly, and come back again, why shall I give up this car? So our philosophy is not like that. Nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate. It is yukta-vairāgya. We have no attachment for all these things. We are sitting in this palatial building, that's all right. But you can talk things under the tree. But if I sit down underneath a tree nobody will come to me. (everyone laughs) So why shall I do that? This is our philosophy.

anāsaktasya viṣayān
yathārham upayuñjataḥ
nirbandhaḥ kṛṣṇa-sambandhe
yuktaṁ vairāgyam ucyate

Yukta-vairāgya. After all, you have to practice vairāgya. Not under attachment. But in connection with Kṛṣṇa, nonattachment is required. Otherwise this nonattachment will not stay. Just like this, now you are talking of mithyā, how do they consider mithyā? Because this artificial nonattachment will not stay. Therefore, they say it is mithyā, but they are accepting it, under a different name—"Now let us start this school, now let us start this hospital..." They're coming to the mithyā platform, under some disguise of philanthropy activities. If it is mithyā why you are starting a school?

Room Conversation -- September 1, 1973, London:

Śrutakīrti: It is clearly stated here that the Supreme Lord, although aloof from all the activities of the material world, remains the supreme director. The Supreme Lord is the supreme will and the background of this material manifestation, but the management is being conducted by material nature. Kṛṣṇa also states in Bhagavad-gītā that of all the living entities in different forms and species, "I am the Father." The father gives seeds to the womb of the mother for the child, and similarly the Supreme Lord by His mere glance injects all the living entities into the womb of material nature, and they come out in their different forms and species, according to their last desires and activities. All these living entities, although born under the glance of the Supreme Lord, still take their different bodies according to their past deeds and desires. So the Lord is not directly attached to this material creation. He simply glances over material nature; material nature is thus activated, and everything is created immediately. Because He glances over material nature, there is undoubtedly activity on the part of the Supreme Lord, but He has nothing to do with the manifestation of the material world directly. This example is given in the smṛti: when there is a fragrant flower before someone, the fragrance is touched by the smelling power of the person, yet the smelling and the flower are detached from one another. There is a similar connection between the material world and the Supreme Personality of Godhead; actually He has nothing to do with this material world, but He creates by His glance and ordains. In summary, material nature, without the superintendence of the Supreme Personality of Godhead, cannot do anything. Yet the Supreme Personality is detached from all material activities.

Guest: Is modern science materialism, Prabhupāda? Is it materialism?

Prabhupāda: Yes.

1974 Conversations and Morning Walks

Morning Walk -- March 30, 1974, Bombay:

Prabhupāda: Just like bodily action. Now you feel call of nature. So you have to pass urine.

Chandobhai: No, that is correct.

Prabhupāda: That's all

Dr. Patel: Does not attach.

Chandobhai: That action, you're not attached.

Prabhupāda: Yes.

Dr. Patel: At least, you are, you are...

Chandobhai: Udāsī, udāsīno... (break)

Prabhupāda: The sum total is how to become guṇātīta. That is bhakti-yoga.

Chandobhai: That is bhakti yoga. Last stage of bhakti, finally, is said like that, māṁ ca yo avyabhicāreṇa bhakti-yogena sevate.

Prabhupāda: Yes. That is the only guṇātīta position.

Chandobhai: But these, qualities are the test of that man.

Prabhupāda: Eh?

Morning Walk -- April 12, 1974, Bombay:

Prabhupāda: Yes, that "Everything, what you have done, it is all right. Utilize for saṅkīrtana yajña." Nirbandhe kṛṣṇa... Rūpa Gosvāmī has recommended that

anasaktyasya viṣayān
yathārham upayuñjataḥ
nirbandhe kṛṣṇa-sambandhe
yukta-vairāgyam ucyate

We have no attachment for these things. Just like in America, I ride on Rolls Royce car. That does not mean because in India there is no Rolls Royce car, therefore I shall not walk. We are not attached to all these things. But if it is available, we utilize it for Kṛṣṇa's purpose. That's all. (break) ...the best use of a bad bargain. When there is a bad bargain, so intelligent man makes the best use. "All right, how it can be used for the best purpose?" That is wanted. (break) Newspaper men, they call me "jet plane parivrājakācārya." (break) But our process is for yajña.

Indian man (1): You spread it like...

Prabhupāda: Yes. (break) We also say that "You take advantage of this, and also produce sufficient food grains so that people may not starve." Parjanyād anna-sambhavaḥ. Annād bhavanti bhūtāni (BG 3.14). Unless there is sufficient grain... People are giving more stress how to produce machine, but they are not giving any stress how to produce foodstuff. So many land are lying vacant. You go in India. So many lands. Not only in India. In other countries also. In England also we have seen. They are not taking care. Because it is very troublesome to put... "Better start a factory and get money easily."

Indian man (1): They are now thinking about it. "Green revolution."

Morning Walk -- May 3, 1974, Bombay:

Prabhupāda: No, bhakti does not depend on jñāna, but jñāna depends on bhakti. Without bhakti, one cannot get liberation simply by jñāna. But if one develops bhakti, automatically he gets jñāna. Karma-kāṇḍa jñāna-kāṇḍa, kevala viṣera bhāṇḍa. Viṣera bhāṇḍa, amṛta baliyā yebā khāya. If one mistakes that this is the pot of nectarean, ambrosia, then what is the result? Nānā yoni sadā phire: "He remains within the cycle of birth and death." Nānā yoni sadā phire, kadarya bhakṣaṇa kare. And if he gets the body of a hog and dog, then he eats all the abominable things. Nānā yoni, tāra janma adhah-pāte yāya. So he condemns his human form of body in this way, spoils. So one should not be attached to karma-kāṇḍa, jñāna-kāṇḍa. Anyābhilāṣitā-śūnyam (Brs. 1.1.11). (break) The inhabitants there, they can go from one planet to another without any aeroplane. That is Siddhaloka. Hm. Go on.

Dr. Patel: The highest is Satyaloka, no?

Prabhupāda: Brahmaloka. No highest Brahmaloka, where Lord Brahmā lives.

Yaduvara: "There was beating of drums, and being inspired by godly feelings, the residents of Gandharvaloka began to play on their tamburās to please the Lord. Once when he was..." (break)

Prabhupāda: ...what is God. Such innocent. You see? They thought, "Might be some demigod." That's all.

Yaduvara;: "O Nanda Mahārāja, we are now in great doubt. Your son Kṛṣṇa must be one of the demigods." (break)

Prabhupāda: ...the Supreme Personality of Godhead.

Yaduvara: "And he saved all honest men from the hands of the dishonest." (break)

1975 Conversations and Morning Walks

Conversation with Indian Guests -- April 12, 1975, Hyderabad:

Prabhupāda: Yes. That you should understand.

Guest (2): ...not believe Kṛṣṇa and preaching Bhagavad-gītā...

Guest (1): The thing is Ramana Maharshi did preach Bhagavad-gītā. He had (inaudible) ...so he kept quiet.

Prabhupāda: Why should he kept quiet if he has read Bhagavad-gītā?

Guest (3) (Indian man): No. But, say, it's like this. Man who has understood philosophy of Bhagavad-gītā probably will not attach much importance whether it's Kṛṣṇa, Śiva or somebody else, once he has reached the supreme state.

Prabhupāda: No, if Kṛṣṇa... Kṛṣṇa says that "I am the supreme..."

Guest (3): Yes, He says...

Prabhupāda: So if you read Bhagavad-gītā, then you must accept Kṛṣṇa as the Supreme. Otherwise, what is the use of...?

Guest (3): No, thing is... is that Kṛṣṇa is not supreme. Just because somebody doesn't pronounce the name of Kṛṣṇa, that doesn't mean that...

Prabhupāda: That means he does not accept Kṛṣṇa as Supreme. Therefore he does not pronounce. That is the... If he understands that Kṛṣṇa is supreme, he should... Just like we have understood. We are chanting always, Hare Kṛṣṇa Hare Kṛṣṇa, Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa... This is understanding, not, not... If you... Kṛṣṇa says, satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). That is Kṛṣṇa. Satataṁ kīrtayanto mām: (BG 9.14) "Always chanting about Me."

Guest (3): Yeah, but, the thing is...

Morning Walk -- June 30, 1975, Denver:

Prabhupāda: Definitive, then translation of Bhagavad-gītā, like that. (break)

Devotee (4): Dogs, they are becoming attached to the human being. Are they becoming human beings in their next life?

Prabhupāda: Maybe. (break)

Yadubara: ...becoming attached to the dog. So they are becoming dogs in their...

Prabhupāda: Yes. Dog is never attached.

Bhāvānanda: Eat his master.

Prabhupāda: That's it.

Yadubara: (break) ...devotees say on saṅkīrtana there's only a dog at home. They knock on the door and there's only a dog.

Prabhupāda: Who?

Yadubara: Some of the devotees on saṅkīrtana. There is only a dog at home. They will knock on the door. Everyone is gone except the dog.

Brahmānanda: They go from house to house distributing books. They ring the bell and just the dog answers. (laughter)

Yadubara: The dog is living in this big house.

Harikeśa: The people are out on the streets.

Brahmānanda: (break) ...the dog.

Morning Walk -- July 11, 1975, Chicago:

Prabhupāda: Yes. Vairāgya. That is required. That is civilization. Vairāgya and jñāna. Jñāna-vairāgya, knowledge and renunciation, or detachment, this is the goal of human life. Because he is attached to this material world, he has to take birth after birth, birth after birth. So to save this botheration, one has to be detached. This is the basic principle of Vedic civilization, jñāna-vairāgya. And detachment is possible when one is in full knowledge, jñāna. And this bhakti-yoga process is detachment. Vairāgya-vidyā-nija-bhakti-yogam (CC Madhya 6.254). So it is a civilization of detachment, not attachment.

Tamāla Kṛṣṇa: That detachment is a form of wealth for the renounced order.

Prabhupāda: Yes, that is the gain of human life. Arthadam. This is meaning. Artha means meaning. Arthadam. Durlābhaṁ mānuṣaṁ janma tad apy adhruvam arthadam. This human life, form of life, is very, very rare. So one can say, "You will also die like cats and dog. How it is rare?" No, yes, adhruvam arthadam: "Although it is temporary, it will not stay, but you can have meaning of life." Adhruvam arthadam. Everything is there.

Tamāla Kṛṣṇa: The materialistic people say that... When they see someone in the detached position, they say, "He is impoverished." They are so confused that they conclude the opposite.

Prabhupāda: Impoverished?

Tamāla Kṛṣṇa: Impoverished means they are poor.

Prabhupāda: Then what is the poor? What you are rich? You are whole day working day and night, and we are not working, getting our prasādam. I am poverty-stricken, or you are poverty-stricken? You rascal, whole day you are working...

Morning Walk -- November 4, 1975, Bombay:

Prabhupāda: (simultaneously) ...was complaining about his analysis of stool.

Yaśomatīnandana: Brahmānanda Mahārāja says he's like a big ball. Everything just bounces from him.

Prabhupāda: No, no. This is the general way. (break)

Yaśomatīnandana: ...what they're doing is that you're not this body, so whatever you do, you just become self-conscious and everything is all right. There were some so-called sādhus, they admit, and they say "I am not this body. I am not attached."

Prabhupāda: No, what is that self-conscious?

Yaśomatīnandana: He said, "Whatever my body does, I am not attached to it. I am not this body; I am spirit soul."

Prabhupāda: So I am not responsible.

Yaśomatīnandana: Yes. Therefore they say, "I am not this body."

Prabhupāda: Then why different bodies? If you are not responsible, then why do you get different bodies?

Yaśomatīnandana: "That is because I did not know in the past that I was, I am a spirit soul. But now I know that I am spirit soul."

Prabhupāda: But you did not know in the past. So you were a fool in the past. You are fool now also. Where is your advancement?

Yaśomatīnandana: "Now I know that I am a soul. I am not this..."

Morning Walk -- December 24, 1975, Bombay:

Prabhupāda: Intimate servant?

Devotee: Yes. In one purport in Caitanya-caritāmṛta.

Prabhupāda: Is there, "servant," this word is used?

Devotee: Becomes his friend.

Prabhupāda: That's all right. (break) ...stated in the Śrīmad-Bhāgavatam, Fifth Canto, that there are gṛhasthas, they are not attached to gṛhastha. They actually, they are attached to Kṛṣṇa, but maybe for convenience sake he remains a gṛhastha. Gṛhastha, there are two words: gṛhastha and gṛhamedhī. One who is gṛhamedhī, he is hopeless. One who is gṛhastha, that is all right. (end)

1976 Conversations and Morning Walks

Morning Walk -- June 7, 1976, Los Angeles:

Prabhupāda: They cannot think that a person, how he can produce a sky? That is beyond their conception. This is their illusion.(?) They say God is all-powerful, but He cannot produce a sky. This is their defect of knowledge. If God is all-powerful, why He cannot produce a sky? That they cannot think. Yes, He's all-powerful, cannot produce a sky. Their intellect. Poor intellect.

Mahendra: Many of us were also thinking God to be impersonal before we met you, Śrīla Prabhupāda.

Prabhupāda: Yes.

Mahendra: We were not attached to that conception. When you explained personal nature of God and the many arguments in favor, gradually we were convinced. But then there are those also who are attached to that conception, like in the Bhagavad-gītā it says those who are attached to that conception...

Prabhupāda: No, we can see every day the impersonal feature of the sun—the sunlight, the sunshine. But which is important, the sunshine is important or the sun is important? Daily we see. The sunshine is spread all over the universe, very big. But what is the use of this big, if there is no sun globe?

Tamāla Kṛṣṇa: Look at these boxes here. These are from different churches and religious institutions. They put their pamphlets for people to take. (break)

Rāmeśvara: (in car) ...that in Kṛṣṇa consciousness fasting and feasting are the same.

Prabhupāda: Yes.

Rāmeśvara: Could you explain that?

Prabhupāda: Fasting and feasting is the same?

Evening Darsana -- July 8, 1976, Washington, D.C.:

Dr. Sharma: Not to be attached to it.

Prabhupāda: Not attached! It is attachment. "No attachment" means I have earned this two millions dollars, and I throw it away. That is no attachment. But that is also stated, yat karoṣi yaj juhoṣi yad aśnāsi yat tapasyasi kuruṣva tat mad-arpaṇam (BG 9.27), "Give that money to Me." Vāmanadeva. "Mahārāja Bali, you are so great personality. Give Me three feet of land." Then He covered the whole universe. So that is Kṛṣṇa's policy. Mā phaleṣu kadācana. Then what shall I do with the result? "Give Me." That is bhakti. He'll not immediately give it up, but Kṛṣṇa as a beggar, as Vāmanadeva, He's asking, "Give Me." If you are actually following Kṛṣṇa's instructions, you'll give it. The actual fact is that you become attached to Kṛṣṇa and detached to everything. But as you cannot do it immediately, this is a policy. The same policy, Vāmanadeva. He went to beg from Bali Mahārāja. So Bali Mahārāja was very munificent, he gave Him, "Yes, promise, whatever You want, I shall give." So He took everything.

Dr. Sharma: In the Eighteenth Chapter they say sve sve karmaṇi.

Prabhupāda: Hm?

Hari-śauri: Sve sve karmaṇi. "A man can become perfect by doing his prescribed duty."

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: No, we have no attachment. We can sit down, in this nice building, we can sit down anywhere. We are not attached to this building; we are attached to push on Kṛṣṇa consciousness. That is our business. And unconditionally we can push on Kṛṣṇa consciousness. Ahaituky apratihatā. It is not that if we don't get a nice building as Atreya Ṛṣi has supplied, then we cannot push on. No. That is not Kṛṣṇa consciousness. Just like I began this movement underneath a tree in New York, Tompkinson Square, what is that?

Devotees: Tompkins Square Park.

Prabhupāda: I used to sit down there. There was no mṛdaṅga. A small dundubi. And I was chanting three hours—Hare Kṛṣṇa, Hare Kṛṣṇa. And people used to come.

Nava-yauvana: In a very bad neighborhood. Very low-class neighborhood.

Prabhupāda: Yes. Low-class, high-class, we don't mind. We chant Hare Kṛṣṇa, that's all. That 26 Second Avenue also not very good neighborhood.

Jñānagamya: It's the worst place in the country. (laughter)

Prabhupāda: But I did not know. Mukunda suggested this is good place, all right, live here. And actually happened to be good place. Gradually, all my disciples came. So I had no disturbance. I was living in the Bowery Street, and on my door these bums were lying with urine and wine bottles and everything. Still, they were so respectful. When I'll come, "Yes, you can enter. Please." (laughter) I had no quarrel with them. They were very kind. They welcomed me, they opened the door, "Please go." They also knew that "He's a harmless..." So, platform, if you remain on the spiritual platform, this material condition cannot hamper you. Ahaituky apratihatā. Then yenātmā suprasīdati, in that condition you can execute. First of all, we have to ascertain on which platform we shall stand. And if you want to stand on the spiritual platform, nothing can check it. That is not conditioned. So why not stand directly to the spiritual platform and make you life successful? That is our preaching. People in general, they do not know the importance of the spiritual platform. Therefore they prefer to stay in the material platform. They have no sufficient education.

Evening Darsana -- December 3, 1976, Hyderabad:

Tejiyas: "But in the management... But the management is being conducted by material nature. Kṛṣṇa also states in Bhagavad-gītā that of all the living entities in different forms and species, 'I am the Father.' The father gives seeds to the womb of the mother for the child, and similarly the Supreme Lord by His mere glance injects all the living entities into the womb of material nature, and they come out in their different forms and species, according to their last desires and activities. All these living entities, although born under the glance of the Supreme Lord, still take their different bodies according to their past deeds and desires. So the Lord is not directly attached to this material creation. He simply glances over material nature; material nature is thus activated, and everything is created immediately. Because He glances over material nature, there is undoubtedly activity on the part of the Supreme Lord, but He has nothing to do with the manifestation of the material world directly. This example is given in the smṛti: when there is a fragrant flower before someone, the fragrance is touched by the smelling power of the person, yet the smelling and the flower are detached from one another. There is a similar connection between the material world and the Supreme Personality of Godhead; actually He has nothing to do with this material world, but He creates by His glance and ordains. In summary, material nature, without the superintendence of the Supreme Personality of Godhead, cannot do anything. Yet the Supreme Personality is detached from all material activities." (break)

Prabhupāda: ...ārati?

1977 Conversations and Morning Walks

Morning Walk -- January 8, 1977, Bombay:

Prabhupāda: No, no, if he reads Bhāgavata, he is not ordinary man.

Dr. Patel: He is on the way up.

Prabhupāda: If he reads Śrīmad-Bhāgavatam, Bhagavad-gītā, he is not ordinary man.

Dr. Patel: He's a sat-saṅgi.

Prabhupāda: Satāṁ prasaṅgān mama vīrya-samvido bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ (SB 3.25.25). Rasāyanāḥ kathāḥ. Unless you discuss Bhāgavata, Bhagavad-gītā, with sat-saṅga, devotees, it does not become relishable. Therefore he's not attached. Tad-vāg-visargo janatāgha-viplavaḥ. In another verse.... Na yad vacaś citra-padaṁ harer yaśo pragṛṇīta karhicit (SB 1.5.10). He may read one literature very decoratively written, very interesting, but there is no discussion about the Supreme Personality of Godhead. Yad vacaḥ citra-padam, very decorative. Na yad vacaś citra-padaṁ harer yaśo pragṛṇīta karhicit: (SB 1.5.10) "But there is no glorification of the Lord." Tad vāyasaṁ tīrtham: "Such kind of literature is enjoyable by such persons who are like crows."

Dr. Patel: Why?

Prabhupāda: Crows.

Dr. Patel: Why crows?

Morning Discussion about Kumbhamela -- January 8, 1977, Bombay:

Prabhupāda: Bhakti is different. Bhakti is transcendental. It has nothing to do with this material world. Svalpam apy asya dharmasya trāyate mahato. That is bhakti. And karma, if you do good, you'll get good result, and if you do bad, you'll get bad result.

Dr. Patel: But if you are attached to the karma... When a person is attached...

Prabhupāda: No, attached or not attached, if you touch fire it will burn. That's all. This is karma. If you... Just like child touches fire. It doesn't matter whether he is child or not; fire's business is to burn. Karmaṇā. Karmaṇā daiva-netreṇa jantur dehopapattaye (SB 3.31.1). So karma, śubhā-śubha saba bhaktir baddha. Caitanya-caritāmṛta. Śubha karma or a śubha karma, they are all hindrances to spiritual progress. In material world, good and bad, both are the same. Dvaite bhadrābhadra sakali samāna. Bhadra and abhadra. Bhadra means good; abhadra means bad. Sakali samāna ei bhala, ei manda—saba 'manodharma.. "This is good, this is bad"—they are simply mental concoction. So Mr. Kapoor has sent one letter to take the key.

Gurudāsa: From where?

Hari-śauri: Kumbhamela.

Prabhupāda: From that house.

Gurudāsa: Jagadīśa Prabhu can show me.

Prabhupāda: Jagadīśa has got that letter. So people are enthusiastic there about this Mela? People are coming now?

Gurudāsa: Yes.

Prabhupāda: How many men are found there?

Page Title:Not attached (Conversations)
Compiler:MadhuGopaldas, RupaManjari
Created:12 of Apr, 2013
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=19, Let=0
No. of Quotes:19