Not alone (Conversations)

Expressions researched:
"Not Krsna alone" |"Not only He alone" |"never alone" |"never be alone" |"never felt alone" |"never find Krsna alone" |"never find alone" |"never leave me alone" |"never left them alone" |"never lives alone" |"never remains alone" |"not advisable to remain alone" |"not alone" |"not be alone" |"not come alone" |"not come here alone" |"not coming alone" |"not dance alone" |"not decide alone" |"not do in India alone" |"not each man alone" |"not enjoyed alone" |"not enter the lake alone" |"not exactly alone" |"not go alone" |"not indulge in living alone" |"not leave Arjuna alone" |"not leave these boys alone" |"not live alone" |"not mean He is alone" |"not mean Krsna was alone" |"not mean alone" |"not mean he's coming alone" |"not mean just Krsna alone" |"not mean king is alone" |"not mean the king alone" |"not only coming alone" |"not possible alone" |"not possible for me alone" |"not remain alone" |"not require salvation alone" |"not see Krsna alone" |"not sit alone" |"not speaking to Arjuna alone" |"not stand alone" |"not take place alone" |"not that king is alone" |"not the place alone" |"not think alone" |"not think living alone" |"not want liberation alone" |"not want to become alone" |"not want to benefit alone" |"not wish to go alone" |"not worship Krsna alone" |"not worship alone" |"not write alone"

Notes from the compiler: VedaBase query: "not alone"or"never alone"or"not * alone"or"never * alone"or"not * * alone"or"never * * alone"or"not * * * alone"or"never * * * alone"

1969 Conversations and Morning Walks

Room Conversation -- April 27, 1969, Boston:

Prabhupāda: Yes. Oh, you will get devotees. You just begin saṅkīrtana party. You will get many devotees. You see? In Los Angeles, daily the devotees, new devotees, are coming, and very nice boys. We are now searching after a bigger place. Yes. That temple is not sufficient, although that is the biggest center of all our centers. It has got compound. It has got parking place. It has got two big halls, one big room, one big kitchen, and three, four, five small rooms. It is a nice situation, you see, just suitable for our purpose. And they decorate Jagannātha very nicely. Yes. So increase centers. And what is the name of the boy who went to... Nanda-rūpa(?). He wants to open Toronto?

Haṁsadūta: In Toronto. Toronto is a very good place to go.

Prabhupāda: So let him open.

Haṁsadūta: Let him go?

Prabhupāda: Yes.

Haṁsadūta: Okay. But not alone. He needs someone else, I think. He needs one more boy. I don't think by himself he can do it.

Prabhupāda: That we shall arrange, somebody to go. Yes.

Haṁsadūta: Maybe you remember Mr. Sini(?) in Montreal?

Prabhupāda: Yes, yes.

Haṁsadūta: Well, he approached me just recently. He wants to open a store, Indian store and goods, and he wants the boys in the temple to work there. He wants to make some arrangement so the temple will get some money.

Prabhupāda: He is very cunning man.

Haṁsadūta: Yes, I know. I don't trust him at all.

Prabhupāda: He wants to utilize our men.

Haṁsadūta: Yes. Don't deal with him, right? That's what I thought.

Prabhupāda: He wants a cheap, cheap price. (Break) I don't believe all these things they have... They have come here to beg, to make money. You see? Their mentality cannot be good.

Discussion with BTG Staff -- December 24, 1969, Boston:

Prabhupāda: Yasyātmā-buddhiḥ kunape tri-dhātuke sa eva go-kharaḥ (SB 10.84.13). Those who are passing on on this illusory condition of life, they are compared with the cows and the asses. So our first business is to wake up the general mass of people from this illusory condition of life. So Back to Godhead is specially meant for that purpose. We are pushing our Back to Godhead to the general mass of people to the first condition, first status of enlightenment. And then those who are becoming enlightened, coming forward, "Swamiji, or the society, please make me a member. Please initiate me," he is coming forward, understanding his position. So that is second stage, to train him how to awaken his, that dormant love of God. That is another stage, training. Sambandha abhidheya. Then, when he is actually in love of Godhead, then he can understand the higher status of loving exchange between Rādhā and Kṛṣṇa and the Vṛndāvana. This is third, third stage, yes. And the fourth stage is paramahaṁsa stage, who is always enjoying. Santaḥ sadaiva hṛdayeṣu vilokayanti. Premāñjana-cchurita-bhakti... When one is completely merged in the ocean of love of Godhead, he will relish in any condition of life Kṛṣṇa, present. Kṛṣṇa present means, Kṛṣṇa present, His name present, His form present, His līlā present, His paraphernalia present. Everything. Kṛṣṇa is not alone. We are not impersonalist. As soon as we say, "Kṛṣṇa," Kṛṣṇa means with His name, fame, opulence, entourage, pastime, etc. So Back to Godhead generally deals in two stages of understanding, the, to awaken the relationship and to train them. Although our aim is... That is our aim, to come to the highest platform of loving exchange, but generally, we are dealing with the mass of people. Therefore our propaganda should be how to, by reasoning, by philosophy, by science, by argument, how to convince him that he is in illusory stage. These politicians, these scientists, these philosophers, they have no advanced knowledge except the human being. That's all. Their ultimate goal is that if they can do something, humanitarian work, welfare work to the... The Vivekananda, or the Aurobindo, or this, what is called, the Russell, or Romain Roland, and so many, they are coming. And the yogis, they are trying to be self-satisfied by meditation. But nobody is concerned with God, or Kṛṣṇa. Nobody is concerned. This is the position of the world. So under the circumstances, our first business is how to awaken people from this illusory condition, that he is thinking, "I am this body," or the most well-being is taking care of this body or bodily relationships. So we have to take out from that illusory condition. So that should be the policy of our Back to Godhead. And the, so far the editors are concerned, they are supposed to know all these conclusions.

1970 Conversations and Morning Walks

Room Conversation -- December 13, 1970, Indore:

Prabhupāda: Nirvāṇa conception is marginal position between brahmajyoti and this material world.

Haṁsadūta: Just on the brink.

Prabhupāda: Yes. Kāraṇārṇava. Kāraṇārṇava. The Kāraṇa Ocean wherefrom the beginning of creation, material creation, that is nirvāṇa.

Devotee (4): Virajā.

Prabhupāda: Virajā, yes.

Revatīnandana: Is it possible to go there?

Prabhupāda: Why not? Yes.

Devotee (4): Arjuna went there.

Prabhupāda: Yes.

Revatīnandana: What was Arjuna's purpose?

Prabhupāda: Kṛṣṇa took him to show His friend. He did not go alone. That he could not. No. (laughter) It was Kṛṣṇa's chariot.

Revatīnandana: So he went to the spiritual sky?

Prabhupāda: Yes. Then what is the use of making friendship with Kṛṣṇa if you cannot do so? There was a rich man in Calcutta, Motilal Sill. He was so rich that... Every man has different circle in younger days. So he would see. If any of his friends did not possess a house in Calcutta, he would purchase house. He said that, "If people say, 'Oh, you are friend of Motilal Sill. You have no your own house?' what people will say about me? He must have his own house." He purchased house for him. He was very big man. And there are many incidences also like, a very noble story. Actually it was not long ago, say about hundred years ago. He would not see that any one of his associates, friends, does not possess a house in Calcutta. Another Kṛṣṇa's friend, Sudama also. (chuckles) He could not recognize his own place, how it had happened, palatial buildings, garden.

1971 Conversations and Morning Walks

Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: So tad viddhi. If you want to understand that transcendental knowledge, then you have to accept this process, praṇipāta. Praṇipāta means surrender, and surrender means there must be somebody to whom you surrender.

Guest (1): Whom you surrender, yes.

Prabhupāda: There are two, not alone. So you cannot alone think of tat knowledge. You have to surrender to somebody. That is the process.

Guest (1): There are eight kinds of getting the knowledge, means bhakti...

Prabhupāda: No, no. Bhakti is a process. Bhakti is not knowledge. That knowledge you acquire by your sense perception, and bhakti is the pure activities of the senses.

Guest (1): No, surrender means bhakti. One surrenders to...

Prabhupāda: No question of bhakti. That is the process. If you want to know about tat, then that is the process. You have to surrender. So long you will think that "I can think of, I have got power," you'll be failed.

Room Conversation -- August 17, 1971, London:

Devotee: Kṛṣṇa is not alone there.

Prabhupāda: Whenever the Kṛṣṇa is there, the, everything must be there. (laughter)

Haṁsadūta: But in the Brahma-saṁhitā it says that He is present in every atom in His complete fullness.

Prabhupāda: This brain will not accommodate. But as soon as the king is there you must know the king is with his ministers, secretaries, everything. How you can say the king is alone there.

Revatīnandana: You said also in the heart Kṛṣṇa is not alone. Every...

Prabhupāda: Kṛṣṇa is never alone. With all paraphernalia, all Vaikuṇṭha paraphernalia. That is acintya.

Śyāmasundara: But this body of a table, it's not an individual personality is it? There's not one jīva soul in charge of this table.

Revatīnandana: In other words the table itself is not a person, but within there are many persons.

Prabhupāda: Yes.

Revatīnandana: Living entities, germs, like that are in the...

Prabhupāda: God is also there.

1973 Conversations and Morning Walks

Room Conversation with Sir Alistair Hardy -- July 21, 1973, London:

Sir Alistair Hardy: No, I get example (?) to both, both from the East and the West.

Prabhupāda: Simply by becoming Sanskrit scholar or Latin scholar, it is not sufficient. He must be God-realized, purified. Then it is possible. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ: (Brs. 1.2.234) "By your these blunt senses it is not possible to understand what is God, what is His form, what is His name, what is His quality, what is His kingdom, what is His paraphernalia." These things are to be understood. God means... Just like when we speak of "king." King does not mean alone. King means he has got his queen, he has got his kingdom, he has got his secretary, he has got his minister, he has got his palace, he has... so many things, king, royal. When we speak of Queen, we immediately remember the Buckingham Palace, his (her) bodyguards and so many, so many other things. Similarly, God means He has got His entourage also, everything. He's not alone. To understand God means to understand everything of God—His name, His fame, His līlā, His pastimes. So nāmādi. With all these blunt senses, how can we... We cannot understand even the Personality of Godhead, what to speak of other things? "God is a person:"—it is a very difficult subject matter for ordinary man to take it, very difficult subject. That is stated in the... Even the demigods they cannot understand. That is... Because he's thinking materially that "This cosmic manifestation, then creation, is so big, and it is created by a person. How it is possible?" But... Because they do not know what is that person. Simply by the word "person," he is afraid: "Oh, oh, oh, oh."

Revatīnandana: "He's like me. I can't do it. Therefore not a person."

Prabhupāda: Yes.

1974 Conversations and Morning Walks

Room Conversation with Irish Poet, Desmond O'Grady -- May 23, 1974, Rome:

Prabhupāda: Yes. There is no question of... Because we have defined God, janmādy asya yataḥ (SB 1.1.1). God is He wherefrom everything emanates. That is God. So love, love or even fight. The fighting propensity is also there in God. And loving propensity is also there in God. But His fighting propensity and loving propensity—absolute. Just like in the material world we have got experience, fighting propensity is just opposite the loving propensity. But in God, either fighting propensity or loving propensity, they are one and the same, therefore He is absolute. That is the meaning of absolute. Just like we get from śāstras. The so-called enemies of God who is killed by God, he also attains perfection.

O'Grady: Yes, the vengeful... Yes, that I understand, the avenging God of Biblical imagination as against... Is it possible to do it all on your own, alone?

Prabhupāda: No. Therefore the Vedas say, tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). Abhigacchet means "he must." It is not possible alone. This word, this abhigacchet, this verb, is used in Sanskrit grammar... This is called vidhiliñ form of verb. So vidhiliñ form of verb is used when there is a..., matter is a must. Tad-vijñānārthaṁ sa gurum eva abhigacchet, samit-pāṇiḥ śrotriyam. And that is the Vedic version. Therefore... You have read Bhagavad-gītā. You will find Arjuna was talking with Kṛṣṇa. Then, when the things were not solved, perplexed, Arjuna surrendered himself, śiṣyas te 'haṁ śādhi māṁ prapannam.

1975 Conversations and Morning Walks

Morning Walk -- September 9, 1975, Vrndavana:

Prabhupāda: (Hindi) Do you know this? (break) ...go somewhere, better go, at least four men; and when you read some knowledge, at least two men; but when you eat, one man. Don't bring four men and two men. Then he will be hungry; you will be hungry. (laughter) So for advancement of knowledge, two men at least required, discussion—not that I am reading and sleeping also.

Tamāla Kṛṣṇa: Śrīla Prabhupāda? Just before coming here we were in Laguṇa Beach, and Guru-kṛpa Mahārāja, Yaśodānandana Mahārāja, Paramahaṁsa Mahārāja, Viṣṇujana Mahārāja and myself, we got your new books, Caitanya-caritāmṛta. So we were reading constantly from early in the morning. We found it was very enlivening, the fact that we were reading amongst a number of devotees.

Prabhupāda: Yes. Therefore it is called iṣṭagoṣṭhī, or discussion. Discussion does not take place alone. There must be at least two.

1976 Conversations and Morning Walks

Morning Walk -- May 28, 1976, Honolulu:

Prabhupāda: Anartha. (break) ...they stop here. No more this material necessities. But he does not know that he cannot live without necessities. That they do not know. They simply beget these false necessities. Just like disease. I do not want disease, but that does not mean I do not want health. (everyone laughs) So these rascals, they are thinking that "We do not want anymore this material world, brahma satyaṁ jagat..." But Vaiṣṇava says "No, you must have the real thing, then you can cease from this unreal necessities. Otherwise after living for some time in brahma satya, then you'll come, "Oh, this is useless. I don't enjoy. Let me go again to open hospital, school, engage in something politics, no work..." But you cannot do. Āruhya kṛccheṇa paraṁ padaṁ tataḥ patanty adhaḥ. We are living entities. We require engagement, necessities. So give up necessities means these rascal necessities. Caitanya Mahāprabhu, He's sannyāsī, He has no necessity. Why He's crying for Govinda? He has given up the whole world, sannyāsī. And why He's crying for Govinda? That is real necessity. Govinda-viraheṇa me. Govinda necessity. The necessity is Govinda is not alone. There again life, again Vṛndāvana, again gopīs, again dancing, again eating, again everything. That necessity.

Morning Walk -- June 9, 1976, Los Angeles:

Hṛdayānanda: Yes, Śrīla Prabhupāda (break) ...a very clear day.

Prabhupāda: Clear? That is not clear. So many clouds.

Hṛdayānanda: I mean for visibility, for seeing.

Rāmeśvara: He says you can see the clouds.

Prabhupāda: Oh.

Hari-śauri: There's no smog.

Rāmeśvara: Śrīla Prabhupāda, we were painting one painting for the last volume of Seventh Canto which shows that Kṛṣṇa is in the heart of all living entities. Now, the question came up whether Kṛṣṇa.... Since Kṛṣṇa is inside every atom, are there living entities in every atom? So I said that you had already answered that, that Kṛṣṇa is never alone, so there must be some living entity within the atom. So then the question was: Is this atom one of the bodies, just like human body, and then gradually that living entity gets a higher body, higher body, or does he always remain inside the atom?

Prabhupāda: Body does not develop. He changes body. Why don't you understand this?

Rāmeśvara: He changes body.

Prabhupāda: The motorcar does not develop. I change this motorcar to another.

Rāmeśvara: But that's the question.

Prabhupāda: That is Darwin's theory. Motorcar is not developing to big motorcar. That is nonsense. Motorcar is motorcar, but I can change from this car to that car.

Arrival Comments in Car to Temple -- July 9, 1976, New York:

Prabhupāda: If they are disturbed, let them marry.

Tamāla Kṛṣṇa: He doesn't want, he says he knows it's a waste of time, marriage. What we have done with Ṛṣi Kumāra and Bali-mardana is we are living with them. Like Ṛṣi Kumāra lives with Ādi-keśava Swami.

Prabhupāda: Somebody must be with him. Then it is all right. Not alone. Either Cyavana or him, some experienced devotee must be with him. Then they...

Tamāla Kṛṣṇa: Do nicely.

Prabhupāda: And I think Ṛṣi Kumāra is a good cook also.

Morning Walk -- July 17, 1976, New York:

Prabhupāda: But there is civilization. I saw it practically, that there is no disturbance in our Pennsylvania farm. The cats, the dogs, the cows, the boys, children, they are living like family. In your farm also. Wonderful. The cats are not afraid of the dogs. It is very peaceful. (break)

Hṛdayānanda: They are showing paintings from a museum in Spain.

Puṣṭa Kṛṣṇa: (break) ...posters advertising Ratha-yātrā.

Prabhupāda: Hmm? Yes. (break)

Tamāla Kṛṣṇa: ...pure devotee will also come here and therefore he's (indistinct) bringing for you.

Prabhupāda: Yes, Caitanya Mahāprabhu goes with His associates, He does not go alone. Sa-pārṣadam. Sāṅgopāṅgāstra-pārṣadam.

kṛṣṇa-varṇaṁ tviṣākṛṣṇaṁ

sāṅgopāṅgāstra-pārṣadam

yajñaiḥ saṅkīrtana-prāyair

yajanti hi su-medhasaḥ

(SB 11.5.32)

There is saṅkīrtana-yajña, everything will improve very gradually. (break) Now the government has not given any opposition. That is very good. In India, our own government is giving little opposition.

Tamāla Kṛṣṇa: The Constitution of the United States gives great deal of protection for civil rights, religious freedom.

Prabhupāda: Therefore they are so advanced.

Morning Walk -- July 20, 1976, New York:

Prabhupāda: Now there should be one rule that unless they are husband-wife, man and woman should not worship together.

Puṣṭa Kṛṣṇa: On the altar.

Prabhupāda: Yes. Strictly prohibited.

Tamāla Kṛṣṇa: On the same altar.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Different altars is all right, but not the same altar.

Prabhupāda: No, different quarters... They should not go to the...

Puṣṭa Kṛṣṇa: They should not be brought before the Deities.

Tamāla Kṛṣṇa: Alone.

Hari-śauri: In the kitchen or...

Prabhupāda: Man and woman together should not worship unless they are husband and wife.

Tamāla Kṛṣṇa: Never be alone. So just because they are married to someone else, that is not... They must be married to each other.

Prabhupāda: No, no, they must be together, the man and the woman. The husband-wife can go, not others.

Tamāla Kṛṣṇa: In most temples that is not the system right now.

Prabhupāda: No, that system should be introduced. The husband-wife together can go to worship the Deity. If they are not related as husband, they should not go.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Jayapatākā: We were all useless in the West, but you have come and then engaged us.

Prabhupāda: It is Kṛṣṇa's desire. Nobody is useless. I was also useless. I could not do in India alone anything. This is... Again this example (laughs). Two useless makes useful. Intelligence alone cannot work. Money is required. One man was challenged, "You have no intelligence." So he said, "Yes." He was searching these..."No, why you are searching here?" "No, here is intelligence. If here is money, then my intelligence can work. Otherwise what is the use of intelligence?" But he was searching here," Whether I have got intelligence?" Simply intelligence... In industry also: land labor capital, organization, four things. Simple capital will not do. Simple organization will not do. A man may have very good brain power, organization, but if he has no money-useless. So four things required: land, labor, capital, organization. That minister in Raṅganātha (?), he is inclined to spend huge income of Tirupati, Kṛṣṇa consciousness. But he is bound up by other colleagues. They are applying the money. So he's willing to call all the ministers if I can convince them. I shall try it. Just... In the Bhagavad-gītā, that is, yajñārthe karma. Everyone is karmī. So the karmīs, the village cultivators or big men industrialists, they are going to Tirupati. Whatever then can spare, they are offering. That is yajñārthe. If this money is taken and again if it is brought into karmī, then it is misleading. Karmīs are giving them. Just like people are giving us money. They are karmīs. But because they are giving us and we are engaging the money in Kṛṣṇa consciousness, so the money is fully utilized.

Room Conversation -- October 3, 1976, Vrndavana:

Hari-śauri: The boy at the front, he's reading one of your old Bhāgavatams. He has one of your original Bhāgavatams. The boy at the front that's on guard. Akṣaya, the boy that guards. He's been reading one of your original Bhāgavatams, the 1.1.

Prabhupāda: Oh.

Hari-śauri: And I was looking at the front and it gives your residence in Vṛndāvana at Rādhā-Dāmodara and your office in Delhi.

Prabhupāda: It was not unpleasant. When I was living alone, doing everything, it was not unpleasant. I was... Very nice. That was an accident. Otherwise, it was not unpleasant. Alone everything I was doing. Rather, I had not so much anxiety for management. Even my, this son came to live with me. I said, "No, you don't."

Hari-śauri: Who was that? Vṛndāvana there?

Prabhupāda: Hmm. They sent, my family, to go and live with me. He came twice, thrice. The reason is that I asked him "If you want to live with me then you have to live with me as sannyāsī, brahmacārī.

Hari-śauri: And he couldn't.

Prabhupāda: Otherwise... From 1954, '55. Up to '54... 1950, I left home 1950. From '50 to '54 I lived in Jhansi.

1977 Conversations and Morning Walks

Discussion on Deprogrammers -- January 9, 1977, Bombay:

Rāmeśvara: I was thinking that especially right now, this time, is the prime time for preaching in America.

Prabhupāda: Yes. Let as many sannyāsīs as possible. Sannyāsī, brahmacārī or gṛhastha, it doesn't matter.

Rāmeśvara: Cannot possibly cover all the territory.

Prabhupāda: Yes.

Rāmeśvara: There's so much engagement in America right now.

Prabhupāda: As far as possible, I think Brahmānanda should be engaged with some assistant or some superior. Two. He should not be alone. That is the best solution.

Rāmeśvara: No one's giving engagements in New York. Now I have two people in L.A. beginning, Jagannath Sūta.

Prabhupāda: Then this kīrtana... This is kīrtana, speaking. Whatever little fault is there, that will be rectified.

Rāmeśvara: He'll like it too. Coming into America to help fight the demons.

Prabhupāda: Yes. Immediately do that. This is conclusion. Engage him in preaching, and this is the opportunity. You said that "We require so many." Similarly, Madhudviṣa can be engaged also in that way.

Room Conversation -- February 16, 1977, Mayapura:

Prabhupāda: What can they do in darkness? (laughter) That is the only engagement in darkness.

Jayapatākā: They could have chanted Hare Kṛṣṇa.

Prabhupāda: No... Even Hare Kṛṣṇa people. Nāviviktāsano bhavet, mātrā svasrā duhitrā vā (SB 9.19.17). It is strictly forbidden: "You should not sit alone even with your mother, sister or daughter, what to speak of wife." Balavān indriya-grāmo vidvāṁsam api karṣati: "The senses are so strong, even learned persons, advanced, they also become victimized." Balavān indriya-grāmaḥ. Balavān means very strong. When the... It is forbidden even with mother, sister or..., and daughter. That is the only capturing instrument in the material world. Maithunyam agāra, prison house of sex, this material world. It is a prison house, but locked up by sex. The ordinary prison house, they are locked up by guards, and here the locking process is sex. Maithunyam agāra. The words are selected in Bhāgavata. They are thinking free. (laughs) They are imprisoned, locked up. And everyone falsely thinking, "I am free. Our nation is free. I am free." What nonsense free? You are locked up already. That he does not... Now this word is used, maithunyam agāram ajñaḥ. He has preferred to remain in this prison locked up by sex because he is rascal. Maithunyam agāram ajñaḥ.

Room Conversation with Ratan Singh Rajda (Member of Parliament) -- March 27, 1977, Bombay:

Prabhupāda: They have no faith. That is the difficulty. They talk of God, talk of religion, but they do not know what is God, what is religion. That is going on. You may be or I may be. We do not know what is the identity of the living entity. Then where is the question of religion?

Mr. Rajda: No, in the last rulers, most of them were Communists, but they said that religion is opium. They say religion is opium. They didn't believe in religion at all.

Prabhupāda: Therefore they say something, we say something, he says something. That you manufacture something. But nobody know what is reality. That is the difficulty. Unless you know the reality, to suggest something, "I suggest it," that does not mean it is solution. That is going on, all over the world. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). Bahir-artha. The external features, these material features, they are concerned with that. Earth, water, air, fire, mind, intelligence. But they do not know that beyond this, there is another element. Unless you come to that knowledge, there is no question of welfare activities. That knowledge is available in India. India should understand. That is Caitanya Mahāprabhu's mission. Bhārata-bhūmite manuṣya janma haila yāra (CC Adi 9.41). Not only India, but he must be a human being. Not only human being, but also systematic human society. (break) Of course, we are trying to give this knowledge. These American, Europeans, they are taking it. It should be done very systematically, not alone tried.

Mr. Rajda: No, but in spite of that your efforts are have even got effect on the Western world also.

Prabhupāda: (interference) ...because it is genuine.