The cult of Hinduism or the system of Varnasrama are not being utilized in the spirit of the Bhagavad-gita and as such the abovementioned cult is waning day by day. We should take serious note of this kind of deterioration of the Arya Hindu Dharma and shall request you to come forward to help this institution determined to preach the pure cult of the Bhagavad-gita. You should not allow anymore the gross misuse of the cult of Sanatana Dharma at the risk of world peace and prosperity but come forward forward to co-operate with us in this noble mission and help us with all your strength.
Not allow (Letters)
Expressions researched:
"cannot allow"
|"no allowance"
|"not allow"
|"not allowed"
|"not to be allowed"
Notes from the compiler:
VedaBase query: "not allow" or "not allowed" or "not to be allowed" or "no allowance" or "cannot allow" not "do not allow" not "don't allow" not "does not allow" not "did not allow"
Correspondence
1947 to 1965 Correspondence
1967 Correspondence
Letter to Kirtanananda -- New York 13 April, 1967:
Whenever you go to some person he will hear something from the devotee about Krishna consciousness and that will be very much beneficial for both the devotee and the person who hears the devotee. In India the Brahmacaris are meant for begging from door to door for the Spiritual Master. But in your country this activity is not allowed, therefore some devices like selling the publications recruiting members, inviting them to our meetings and likewise activities must be taken by the Brahmacaris and that will be nice. Grhasthas or the householders have responsibility of family therefore whatever contribution they can offer for the Society is welcome.
Letter to Sri Krishna Pandit -- New York 1 June, 1967:
Of course, I'm not afraid of Maya, I know Maya cannot touch me, but still if I die in this condition, my mission will remain unfulfilled. Please therefore pray to Prabhu Lord Caitanya and Vrindaban Bihar, to rescue me this time, my mission is still not finished. I wish to live for a few more days. They're prepared to call an experienced Ayur Vedic physician who treats such diseases but I've not allowed the boys. But if necessary, if you can give me an expert physician who can travel here we can send necessary money for his coming here or arrange for air ticket. You can consult the man in charge of Dacca Shakti.
At last I may inform you that I am inclined toward Ayur Vedic treatment. You can consult the Ayur Vedic physician in Vrindaban who is a Gaudiya Vaisnava. He knows me very well. He sells my books also.
Letter to Sumati Morarjee -- New York 20 July, 1967:
I can understand that at present you cannot allow free passage to my disciples. But if you don't do so, at least in the near future, then my mission will be half finished or failure. I am just enclosing one letter of appreciation for one of my principal students (Bruce Scharf) from Professor Davis Herron, and another letter from Professor Roberts of New York University. I think these letters will convince you how much my movement of Krishna Consciousness is taking ground in the western world. The Holy Name of Hare Krishna is now being chanted not only in this country but also in England, Holland and Mexico, that I know of. It may be even more widespread. I have sent you one gramophone record which I hope you may have received by this time. You will enjoy to learn how Krishna's Holy Name is being appreciated by the Western World.
Letter to Brahmananda -- Calcutta 16 October, 1967:
The best thing will be to prohibit him to speak in any of our functions or meetings. It is clear that he has become crazy & he should once more be sent to Bellevue. He was in Bellevue before & with great difficulty & with the help of Mr. Ginsberg we got him out. But it appears that he has developed his madness again, therefore if he is not sent to Bellevue then at least he should be stopped from speaking such nonsense. It is clear from his activities that he has been attacked by maya; he is a victim. We shall pray to Krishna for his recovery but we cannot allow him to speak on my behalf. I am trying to return as soon as possible & when I return everything will be all right.
Letter to Brahmananda -- Calcutta 18 November, 1967:
Even if there was misunderstanding amongst the God-brothers of my Guru Maharaja none of them deviated from the transcendental loving service of Krishna. The idea is that provocation and misunderstanding may remain between one man and another. But our staunch faith in Krishna Consciousness may not allow any material disruption. Please therefore try to be sympathetic with any person even if they differ. The only qualification we have to scrutinize is if one is acting in Krishna Consciousness as far as one is able to do it.)
Regarding BTG, it is understood that Rayarama is in some difficulty financially. The recent editions of BTG is very much encouraging to me. The standard should be maintained and improved so that one day it may come on the level of such magazines as Life, Time etc. If he is in difficulty financially I think you can give him loan of $500.00 to be paid in monthly installments of $100.00.
1968 Correspondence
Letter to Sri Krishna Pandit -- Los Angeles 20 January, 1968:
I have noted the contents carefully, and I thank you very much for you receiving my three disciples, Acyutananda, Ramanuja, and Harivilasa when they were in Delhi.
So far your coming here I think at the present moment it is impossible for the reason that the government of India will not allow anyone to go to foreign countries by spending Indian money. This time when I was coming back to the U.S. I had a great deal of trouble. Though when I went to the U.S. Consul General my visa was granted in 1/2 hours. The gentleman in charge was an Indian and as soon as he saw me he told me, "Swamiji, I'll give you your visa; simply wait here for half an hour." So it was Lord Krishna's Grace. My granting of the P-form was also delayed. My travelling agents had so many difficulties in getting my P-form. The form was sent to the chief controller in Bombay and returned after a month after several telephone conversations from Calcutta to Bombay.
Letter to Sri Krishna Pandit -- Los Angeles 20 January, 1968:
So even if I say that you are required for my service, which of course, will be a kind of luxury for me, and even if I ask Seth Jaydayl to pay for your passage, the exchange controller will not allow you to come. That is a fact. Now the only possibility of your coming is there if you can influence Dr. Zakir Hussein, convincing him that we are spreading a great cultural organization in the foreign countries, and he should allow us to take parties from India for Sankirtana in other countries. If you think you can see Dr. Zakir Hussein with our propaganda papers and if you think he will allow this cultural propagation, then there is a chance for your coming here.
Letter to Brahmananda -- Los Angeles 21 January, 1968:
When I was in India, Gargamuni wrote me plainly like that, and I at once allowed him to get married. Now I see that the boy and girl, Gargamuni and Karunamayi, are living happily. So if Jagatananda is after that nice girl Lilasukha, he must arrange for marrying her. Otherwise where is the solution? I cannot allow in our society any nonsense like illicit sex life at any circumstance. Jagatananda must subdue his sex desire by constant chanting of Hare Krishna, and praying to Krishna to help him. If not he must be prepared to marry and take the responsibility fully. As his elder brother you will please instruct him of my desire.
Letter to Bhaktijana -- Los Angeles 12 February, 1968:
Follow the rules and regulations strictly. If you want sex life, you are at liberty to get yourself married. But don't have illicit sex with some Maya's representative. That won't help you in your spiritual advancement. We don't forbid sex life, but we cannot allow illicit sex. For a young man it is very difficult to check sex desire, therefore best thing is for him to get himself married, and live like a responsible gentleman. Irresponsible man cannot make progress materially, or spiritually. You're intelligent young man, you can understand things as we say, and you follow and you will be benefited. Mistakes we may commit because it is not out of human activity, but at the same time, we must use our good consciousness how to achieve the goal of our life, Krishna. Please stick to this chanting process, sincerely, without any offense, and everything will be all right with you. Thanking you once more for remembering me.
Letter to Sri Krishnaji -- Los Angeles 1 March, 1968:
I am therefore training local boys and girls for kirtana and very soon we shall be out on world tour with this kirtana party. In India, however, many rich business men maybe ready to spend this amount to spread the kirtana movement. But the Govt. will not allow us to spend Indian money in such fashion without special sanction. I have written to authorities at the Govt. of India for sanction, but I have received no reply til now. You assured me that you would be able to get such sanction from Dr. Zakir Hussein but you are now silent on this format. Why not take sanction from him for this purpose and I will arrange money from India.
Letter to Janardana -- New York 26 April, 1968:
I write at the end of my letters to my disciples, "Your ever well-wisher", and as such, I cannot become otherwise than being ever well-wisher of my disciples, even though he may leave me. So I was praying to Krishna that He may save Kirtanananda from his misunderstanding and if ever he chanted Hare Krishna at least once in sincere heart, I am sure Krishna would not allow him to go out of his influence. Therefore, I believe that he can never forget the Form of Krishna, neither he can deny His Personality. It is good news that he is trying to establish a new Vrindaban, which I suggested through Hayagriva Brahmacari, and if he is successful, in his attempt, certainly it will be considered a great benediction upon him by Lord Krishna. When I offered him Sannyas, I expected such great achievements through him and if Krishna desires, he will come out successful in his great attempt.
Letter to Mukunda -- Allston, Mass 6 May, 1968:
I am very glad that Janaki is busy decorating the temple; this is what I want, that every disciple should always remain busy in some work for Krishna. We shall not allow to remain vacant our mind, and if the mind is always filled up with Krishna Consciousness activities, there is no chance of Maya to sit on the mind and force us to act under her spell. Maharaja Ambarisa he did like that and in spite of his becoming a responsible emperor of the world, he was a great devotee of Lord Krishna, and he successfully winned the challenge of a great yogi, Durvasa.
I am so glad to learn about Haridasi, the fortunate girl in Los Angeles. She has got nice parents, and has the opportunity of being in Krishna Consciousness from childhood. It is therefore needed that we may train some children in our Krishna Consciousness movement, and it will come out very successful.
Letter to Mangalaniloy -- Montreal 7 July, 1968:
I hope everything is well with you. I do not know where you are now staying, but I hope this letter will reach you. When I was in India there was some talks with you about your coming to this part of the world, but the difficulty was that even I had sincere desire to sponsor you, and if I sponsor your coming here through my society, the government of India would not allow you either the passport or travelers exchange. At the present stage, sponsoring is possible only if I guarantee to pay your expenditure so long you shall remain in the foreign country. My society will not agree to spend so much money for anyone whom they do not know. I was thinking about you since I have come back this time to this country, how to get you here, because there is ample possibilities for preaching Krishna Consciousness movement all over western world now, because the people are wanting something real spiritual life.
Letter to Harivilasa -- Montreal 25 July, 1968:
I understand that you asked for help from Mr. Poddar, Rs. 5000 as loan for your coming back to the USA. Such kind of begging does not behoove for the American students. It is against the reputation of American wealth, as well as our society. Even though you get some money by such begging, the government will not allow you to return to USA with Indian money. You have to take money from your country for coming back, or you have to take help from your ambassador in India for coming back. The Indian government cannot pay anything from the Indian exchange to outside countries. So do not try to make collection for coming back to the USA. For your coming back, either your family members or your government or somebody here must send you money or a ticket for coming back. Last time when I was coming back the same difficulty arose, and I had to pay my ticket fare as well as Kirtanananda's ticket fare, amounting to Rs. 11,000, from my book-fund, which I dispatched to USA.
Letter to Hamsaduta -- Seattle 10 October, 1968:
Regarding the Sikh gentleman's request to use our temple for performing some Sikh religious ceremony: You know that we have refused even the Hindu people to hold demigod worship in our temple, and what to speak of the Sikhs, who are not to the standard of Vedic principle. As a matter of fact, we should not allow anyone to hold any function in our temple, otherwise than Vaisnava principle. In your temple, if your finances condition is going on nicely then there is no need for allowing anyone to hold ceremonies against Vaisnava principle. If anyone wants to hold some function, they should pay to the temple at least $50.00 and we shall prepare Krishna Prasad, offer to the Deity, and as we do generally, and the same Prasad may be distributed to anyone, may he be Hindu, Christian, Sikh, etc. So if Mr. Singh agrees to this principle, then he may pay you the required money to prepare Prasad, which after offering to the Deity, you can hand over to him, and he can offer to Guru Nanak or anyone else, and then you can distribute to the devotees. There cannot be any separate distribution of foodstuff save and except Krishna Prasadam according to our own principles.
Letter to Purusottama -- Los Angeles 3 November, 1968:
I beg to acknowledge receipt of your letter dated October 31, 1968 along with the letter from the Methodist Church. I suspected in the beginning that they would not allow us to work with freedom and, therefore, in spite of their promise to enter into lease agreement I wanted to clear up the situation. Now they have shown their real face so don't feel sorry for this. We know very well what is the world situation. It is my personal opinion that at the present moment except for a few persons, practically there is no man in the world who is strictly religionist, Hindu, Moslem, Christian, Buddhist.
1969 Correspondence
Letter to Janaki -- Los Angeles 28 February, 1969:
You are so anxious to see me in London and I am also very anxious to see you all. I have not received any letter from Yamuna since a long time. I tried to go to London as I was very much anxious to see you all, but your good husband will not allow me to go there unless you are all fully equipped to see me. That is all right, and I am pleased to note that you six boys and girls are doing more than my expectation. Krishna will certainly be pleased to give you more strength to preach this glorious movement of Krishna Consciousness. So please keep yourselves steadily in the manner you are now keeping yourselves. The more you are working sincerely and steadily the more you will get strength from Krishna.
1970 Correspondence
Letter to Hayagriva -- Los Angeles 23 February, 1970:
It is correct that Nanda, Krsna, the gopas, gopis, etc. left Gokula to move to Vrindaban. There is no discrepancy because the whole area of Mathura is known as Vrindaban. Every place there is known as Vrindaban, but there are different quarters.
Some of the Gopis were detained, not allowed to go to Krsna, we accept that the Gopis danced with Krsna anyway, and they went in their spiritual body. Whatever was detained was material body.
Regarding the speeches of Brahma and Nagapatni to Krsna, that is not their quoting, that is my quoting—therefore it is called the Bhaktivedanta purport. But it is not incompatible, as you have suggested, because the Bhagavad-gita existed long before.
Letter to Jayapataka -- Los Angeles 17 April, 1970:
You should take a long visa and Acyutananda will arrange for that, so you write to him and arrange for it and then go. Don't take the short period visa, it is simply botheration.
Everything should be done in dollars. Indian rupees the government will not allow to come out of the country. Besides that, you make arrangements that you can remain not for some months, but for some years. We have got a great deal of work there. So first make everything clear by correspondence with Acyutananda, and then start.
Letter to Tamala Krsna -- Los Angeles 27 May, 1970:
The other day one Indian boy came here to take permission for chanting some bhajan, so I indirectly refused. Try to understand our own philosophy described in so many books, but I cannot allow you to hear form the mental speculators without any solid knowledge.
So it is very encouraging that London Temple is being managed by one pair of husband and wife very nicely. Similarly each pair should take care of a center; and if you love me at all, then all of you try your best to open at least 108 centers during my lifetime—that is my special request. At the same time, we must be very careful to see that every center is going properly. Our possessing own building is not so important as it is important to see that everything is going on nicely in order.
Letter to Gurudasa -- Los Angeles 4 June, 1970:
I beg to acknowledge receipt of your two letters both dated 26th May, 1970.
So I was sure that you could not allow anyone to sit on the Vyasasana, and therefore when I read your statement I was little surprised. Anyway, that is alright.
I hope your arrangements for Rathayatra festival are going on and Yamuna devi is taking nice care of the Deities. I can understand from the record album that your devotional feelings have improved. So keep this standard intact. In India the "Kalyana" magazine has published a nice description of our movement, and they have very much appreciated about my regulative principles.
Letter to Acyutananda -- Los Angeles 4 July, 1970:
Regarding the land, many hindrances are coming one after another but still I say that you purchase the land of Jabed Ali. We shall take the risk because the proprietorship of Jabed Ali is clear, so there is not risk of purchasing the land. The next risk is that they will not allow us to construct building. The land in that part of the country is agricultural certainly and Sridhara Maharaja or Yayabar Maharaja have got land in that vicinity however. Sridhara Maharaja's land is not very big plot. So I will be glad to know what is the measurement of the land and what is the price. If Sridhara Maharaja and others' lands are on the agricultural plot and they are permitted to construct building why we shall be refused for doing so? I think you shall purchase the land of Jabed Ali Sekh and at the same time apply for permission. That will be nice.
1971 Correspondence
Letter to Gargamuni -- Gorakhpur 16 February, 1971:
This should be our present program of work. If you can introduce our books in the schools and colleges and libraries and preach there about our philosophy, that will be a great success.
My suggestion to you for going to Pakistan was on the following point: if any mission goes to Pakistan from India, they will not allow. But Pakistan is on good friendly terms with the U.S.A. as far as we know from the political situation. Therefore my idea was that an ISKCON mission may go to Pakistan directly from America. I am sure that if a mission from America goes there they will not deny to admit them. It is not very difficult task, but it is difficult also, simultaneously. It is not a difficult task in this way: as we are going in so many countries, you can also go there with the Krsna Consciousness mission. But as they are not very advanced in culture, there is possibility of misunderstanding also.
Letter to Upendra -- Gorakhpur 16 February, 1971:
You can send the money to the Calcutta Address as follows: 11B Jatindra Mohan Ave., Calcutta-6, INDIA. Upon receipt of your money or ticket, he will immediately proceed. We could have arranged for the ticket from here but the government will not allow it. Best thing is if you send a ticket, as Bali Mardan also sent two tickets for two brahmacaris here.
I am so glad to hear that you are beginning door-to-door Sankirtana. This door-to-door San Kirtana is the mission of Lord Caitanya. Even there is language barrier, this door-to-door Sankirtana will fulfill your mission and you can introduce our literatures to the higher circles as you have done by presenting Krishna Book to the Prime Minister. I have news from Bali Mardan that KRSNA book is in great demand in that part of the world. I do not know if in Fiji it is the same.
Letter to Satsvarupa -- London 4 August, 1971:
I beg to acknowledge receipt of your letter dated nil and have noted the contents. So far the marriage of Shakuntala and Ajamita is concerned, I have no objection but you must brief them thoroughly on married life in Krishna Consciousness, how serious business it is, and that separation is not allowed under any circumstances. At one marriage ceremony in N.Y. Rupanuga had the boy and girl both sign documents saying that they promised never to separate under any circumstances. So you can correspond with him and do likewise.
I have sent you tape no. 13 along with some poetry by separate post. I hope that you have received the package by now.
Letter to Yamuna -- ENGLAND 11th August, 1971:
Frankly speaking the Deities are not as opulent as when They were being taken care of by you. So if you want to come back here and take care of Them I have no objection. But you are taking care of the Calcutta Deities, so what is the difficulty there? Does the 'democratic management' not allow you to go to the Deity room? What is the difficulty? Let me know frankly. Very soon we will have Deities installed in Mayapur also.
Letter to Ekayani -- London 31 August, 1971:
So far your questions: Any tune can be used. When it is in relationship with Krishna, that makes it bona fide; Some precautionary measure should be taken to keep bugs from the altar and Deity. You cannot allow them to disturb the Deity. Best is that you try and catch them and throw them out rather than kill them but if killing them is the only alternative, what can be done?; Tulasi plants are liberated souls who want to serve Krishna in that way. Anyone who even desires to serve Krishna is liberated, what to speak of one who is actually engaged in devotional service; expansion means remains in Goloka Vrindaban and at the same time expands all over the universe. Krishna can expand, so his devotee can also expand; Vallabhacaryas teachings are bona fide.
Letter to Sucandra -- Mombassa, Kenya 19 September, 1971:
I am in due receipt of your letter dated 10th September, 1971 and have noted the contents. Your duty is to take charge of your wife. So you can stick to your job and maintain your wife and family and give as fast as possible to the Hamburg temple. You cannot be irresponsible to your wife and child. That is not allowed. If you can go with your wife to Munich to open a center there certainly I have no objection. That is a different thing. But you cannot leave your wife to go to Munich.
Letter to Madhudvisa -- Nairobi 26 September, 1971:
The Peddar Road property sounds very nice, so negotiate seriously for it, taking help from Mr. Chambria. In the meantime, if possible you can send me a little description of the house. We require a big hall. That is essential. What is the use of taking the Neapensy Road apartment if kirtana is not allowed? Better forget this place. So far Akash-Ganga, the month to month payment is very nice arrangement, so go on with it.
So far your idea to invest money, the first consideration is whether the investment will be insured or not. If it is, then you can establish what is your expenditure for one month and then calculate it for one year and then invest that amount so that the interest received will cover your expenditure. But this is not such a good proposal. Better that you maintain yourself by monthly subscription of cash and kind from so many persons.
Letter to Upendra -- Nairobi 9 October, 1971:
I am in due receipt of your letter 28th September, 1971 and have noted the contents. Also I have received newspaper clipping. So it appears that things are going on very nicely in Melbourne. Please now stick there and develop that center. There is no question of leaving our society. One may think like that but I cannot allow you to leave. That is my inspiration. Those who have left the society I am always thinking of them. Especially for you there is no question of leaving. Stay in Melbourne and preach with steady determination. I am glad to learn that you are in steady correspondence with Karandhara and am sure he will give you all good direction. So don't be agitated by anyone's so-called demand but you stick to your preaching work, husband and wife, chanting and following the regulative principles. Don't be agitated by trifle things. Remain steady and go on with preaching work. Krishna will help you in every way.
Letter to Rayarama -- Bombay 22 October, 1971:
They are forcefully criticizing Christian behavior. I read that one Christian priest allowed a marriage between two men—homosex. So these things are going on. So your proposal for preaching the gospel on the basis of Bhagavad-gita will not be successful. If you want to do that I cannot check you but I cannot allow you to do such things from within our society. You have to understand our philosophy perfectly, follow the regulative principles, and then in fact you can edit our books and papers.
When I shall go to Mayapura then upon hearing from you of my proposal as mentioned above, I shall arrange for your coming to India. First of all you have to decide yourself whether you are prepared to surrender to our principles, but if you keep your independence either in Mayapura or N.Y., your position is the same. To associate with me you are always welcome but not with your independence. That will not help me or you.
1972 Correspondence
Letter to Madhudvisa -- Tokyo 26 April, 1972:
One thing, if you take any kholes to Australia, be sure the heads are of special pre-tanned leather, not rawhide, or they will be not allowed entry. There is only one khole in Australia, so these are very much needed, but how to get them past the customs? Correspond with Mohanananda on this point.
Letter to Siddha Svarupananda -- Los Angeles 15 June, 1972:
I do not know if you are again acting upon your old principles on the guise of becoming a Sannyasi from our disciplic succession. This cannot be allowed. If you are sincere to our line of action, please come here to Los Angeles and live with me for some time. If not, then you can disclose your mind frankly what you want to do. I cannot allow you to do all these things which are completely detrimental to our line of disciplic succession.
Letter to Gurudasa, Yamuna -- Bombay 19 December, 1972:
Another thing is, I have heard there is no more CCP for getting our books. But now we are holding a huge pandal festival in the Cross Maidan at Bombay, from January 12th to 21st, so we shall need to take our BTG shipment from the Bombay docks, but they will not allow without CCP. So I hope by now you have got it, and if not, try for it immediately, treat it as urgent matter. And if Yamuna wants to come for that Festival here, she may come here for a few days to lead kirtana before my lectures, then return. But I think that Gurudasa may have to stay for the work, or if there is opportunity, he may also come, but the work must not be jeopardized.
Letter to Ksirodakasayi -- Bombay 28 December, 1972:
I have heard that you are collecting some money for the Vrindaban work, but how you are doing that and where is that money and how much you have collected? What you are doing there in London? You wanted to open one Iskcon branch in your home, but I could not allow it as official branch. But I encouraged you to hold arati, class, and invite your friends, sell our books, like that, not that you should become silent and go away. I wanted that you should attend regularly with your nice family to our Bury Place Temple, preach sometimes there to the guests, and give our young boys your encouragement and experienced advice. But I have heard that you are not attending, so I am puzzled what you are doing now?
1973 Correspondence
Letter to Kirtanananda -- Calcutta 6 March, 1973:
Sometimes before you told about him participating in intoxication. Then I did not take it seriously, but the same thing is again revived and I am little perturbed. So is it possible to save him from this dangerous position? His is important man in our Society and we cannot allow him to deviate from our principles. Please try to save him.
I heard before that Birbadra is under your control, is that a fact? Hayagriva told me is under your control.
I shall secure gold Sesa and carry with me for the foundation and most propably while returning to L.A. through New York at that time if the ceremony is being held I shall attend. It will be a pleasure for me. Your vision of 7 Temples on 7 hills is very encouraging. May Krsna fulfill your transcendental desires. The graphic drawings of the Temples are very saris factory and the devotees working together is very encouraging.
Letter to Isvara -- Bhaktivedanta Manor 17 July, 1973:
For example, here at Bhaktivedanta Manor the boys and girls go out every day, including householders who are living in householder quarters within the Manor, and they go door to door and take some collection in exchange for books, and in this way we maintain the establishment. All over the world we maintain our centers by such begging, or selling our books. But this is not allowed independent of our established ISKCON centers, so please do not do it; that is my request. As far as opening another center in Argyll, where devotees can come and live and where regular kirtanas may be held for guests, that prospect you can take up with Shayamasundar who is GBC for Great Britain.
Letter to Madhudvisa -- Bhaktivedanta Manor 3 September, 1973:
Anyway as soon as I get opportunity I shall go to Australia to visit all the nice places you have started and stay there for at least two months. Krishna has given you great opportunity to preach the Krishna Caitanya cult in that remote part of the world. The time was there some years ago when Australia would not allow any colored men to enter, but now you have allowed Caitanya Mahaprabhu to enter Australia and inundated the whole country with Hari Nama Sankirtana. Caitanya Mahaprabhu's another name is Pita Baranara Gaura, so by your combined effort I hope that one day Pita Baranara Gaura will rule over Australia. I think that Australia is a great field for these activities as it is evident from the book sales statistics gradually increasing. I am very much encouraged in this respect.
Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973:
The enmity should be forgotten, and even though the enemy guest is there, he should be treated so nicely that both of them for the time being forget that they are enemies. I was therefore surprised that I am a sannyasi, head of a group of cultural movement, namely the Hare Krsna Movement, and I was not allowed to enter without giving any reason for this purpose. I think I am not enemy of your country. I am preaching Krsna Consciousness, or God consciousness, all over the world, therefore I have opened a regular branch at Nairobi. My society is regularly registered in Nairobi as a cultural and religious society, and we have go our own house, and before this I had been in Nairobi twice and there was no objection. Last time, there was another Hare Krsna Festival. One of the ministers of your government, most probably the education minister, was invited, and he very much appreciated our activities.
1974 Correspondence
Letter to Syamasundara -- Bombay 8 April, 1974:
I beg to acknowledge receipt of your letter of 3/4/74.
I have not visited Jagannatha Puri because my men are not allowed to see the deity. When you arrange that we can visit the temple with my disciples then I can come immediately. Now I am in India up until May 15 then I am going to Europe to visit in France, Switzerland, Italy, Germany etc., and then I will come back and remain until the end of August, and then go again to England, and the U.S. This is my program. I am still here until the 15th of May. I am going to Hyderabad on the 18th of April and then going to Tirupati. So from there I can go to Jagannatha Puri if arrangements can be made.
Letter to Syamasundara -- Bombay 8 April, 1974:
It is very regrettable that these European and American boys who are purely Vaisnava and who follow all principles are not allowed by the rascals to enter the temple. As stated in the Padma Purāṇa: arcye visnau siladhir gurusu naramatir Vaisnave jati buddhir.
I do not know what makes the management take this attitude. If you can remove this restriction you will do a great service to the Gaudiya Vaisnava community. According to sastra anyone who wears tilaka and sikha and kunti over and above the Vaisnava dress or Vaisnava sannyasi must be accepted especially while chanting Hare Krishna mantra with bead bags. Kindly convince them and induce them to allow these Vaisnavas to enter Jagannatha Temple.
Letter to Syamasundara -- Bombay 8 April, 1974:
One friend in Orissa has offered to give us land in Bhuvaneśvara and I have a desire to construct a big Jagannatha temple there for our men if we are not allowed to enter Jagannatha temple in Puri. In Jagannatha temple people come from all the Indian states. Now when Jagannatha has expanded His jurisdiction over the whole world why the so called servants of Jagannatha should not allow them to see the Lord of the Universe? I don't know their philosophy.
We shall see that your copies of Back to Godhead are dispatched to you.
In conclusion, I shall come to Jagannatha Puri as you have kindly insisted, but only when they allow entry to all my disciples.
Letter to Sukadeva -- Bombay 24 November, 1974:
Regarding free will and pre-destination, yes, materially everything is decided. Spiritually you can make advancement despite all material destiny. Materially you cannot change things as they are but spiritually it is possible. No, devotees are not allowed more than one wife. Devotees should have no wife if possible, but those who cannot maintain celibacy, they can marry one wife. At the present moment people are so unfortunate they cannot maintain even one wife. First of all at the present moment they are not married and remain mostly unmarried. So for such persons even one wife is a great burden. Under the circumstances how one can think of more than one wife? This is stupidity.
1975 Correspondence
Letter to Yadunandana -- Perth, Australia 14 May, 1975:
I have just been informed by my servant, Srutakirti, that the young children, under twelve, are not allowed to use their japa beads while chanting. This policy is not good. Why this change has been made? I never said they should not use their beads. That is our business. They must be taught how to respect their beads. How they can learn unless they use them? That is the trouble with you westerners, always changing. No changes should be made without first consulting with my GBC representative. So, the children should immediately be allowed to chant on their japa beads.
Letter to Cyavana -- Dallas 29 July, 1975:
She must be given an important position as a manager. She can work under Brahmananda Swami.
They may have had some disagreement with you, but expert management means to engage all of the devotees and not allow them to split into different parties. Your action of sending a letter to the pleader has disturbed me. Why have you taken this rash action without consulting me or Brahmananda Maharaja? You should immediately withdraw that letter.
I want that you approach Navayogendra with all humility and ask his forgiveness for the beating. In this way you can rectify things. You must bring them back. Otherwise if you cannot do it, then you should come here to me and we shall discuss it personally.
Letter to Bon Maharaja -- Vrindaban 28 August, 1975:
Please take our invitation card for the Janmastami and Vyasa Puja Day. Kindly attend if possible because I understand that you are sick. The other day Sripada Brahmananda Swami and Sriman Gopala Krishna das Adhikari and Sriman Dhananjaya das Adhikari went to see you, but they were not allowed to disturb you on account of your sickness.
Now I have studied your letter under reply. Regarding the land, if you can't sell then you can lease it to us for 99 years. I think there is no objection. The land is lying vacant from a long time 50 years. Now if it can be utilized for the benefit of the Institute why there should be objection.
Letter to Cyavana -- Vrindaban 4 September, 1975:
I approve for you to get books from BBT-L.A. at reduced prices, at the cost price, the same as India is getting. You can inform Ramesvara that I give my sanction.
Regarding my coming there, I want to come, especially your Mauritius program is attractive, but my present state of heath will not allow me to travel outside of India. I am not having any appetite so I am eating less. By eating less where is the energy for travelling?
Upon your recommendation I accept the children of Rasa-lila as my disciples. There spiritual names are Radhika devi dasi and Sanatana das Brahmacari. You can chant on their beads. I know the devotees there are working hard, especially as you have mentioned Prabhanu, Sharma, Dinanath, Jnana das, Caitya-guru, Jalakara das, and Pusta Krishna Swami. Because you are all cooperating with me, so much has been done.
Letter to Rupanuga -- Ahmedabad 29 September, 1975:
They take to cigarette and T.V. because they have no good engagement. They are chewing the already chewed. That is nice that the parents are donating. They will donate more and more, because they see here is something good.
Regarding the new New York house, yes, let me know when I shall have to go there to see. I have more houses than anyone else in the world, but I am not allowed to stay. The richest man in the world does not have such facilities. They have one or two, but in each place it is fit for prince, and they do not have as many as I have. And, the wife of Bali Mardan how was she giving such a bluff? This woman is very dangerous.
Letter to Madhudvisa -- Bombay 7 November, 1975:
I have seen your letter to Brahmananda Swami dated October 9, 1975. They promised before me to follow the principles. If they are not, then they are not allowed to initiate, but if they are actually following, then they are allowed. These things should be raised in our next meeting in Mayapur and decided.
My point is that even if somebody does not go in one line with the rest of the godbrothers, he can remain separately, but it does not mean that he may disobey the principles that I have laid down. So long as one follows the principles, he continues to be my disciple.
1976 Correspondence
Letter to Giriraja -- Honolulu 4 May, 1976:
Neither they are going to occupy big, big tracts of land for residential purposes. No, they are trained up to lay down on the floor for taking rest. Whatever is required we shall do, but let them stay. The government allows Christian missionaries to stay, and the foreigners come to learn Indian religion, they are not allowed to stay? This is not a very good policy.
Letter to Saurabha -- Los Angeles 7 June, 1976:
I have already written about the house in Mayapur. No further plan should be done until I see the original London plan and the master city plan of Mayapur City. Then I can select the spot where I want my house to be. There is no hurry, we can wait until the master plan is available.
Concerning the workers who were not allowed to go to America, there is no question of illiterate or literate. They are going to construct a temple. They are good workers so we should take them. Concerning using some Indian gentlemen for managing our buildings, that is a good idea. Mr. Vyasa is a competent man, but the difficulty is that he is not joining. Together, I know that they can manage very nicely. Concerning the Govardhana hill sila (stones), keep them there with you and when I come I shall see.
Letter to Dhrstaketu -- New York 17 July, 1976:
You can use the nickname Krishna-dasa, or Caitanya-dasa, etc., etc. when needed if you require some more simply name is distributing books. Everyone is Krishna-dasa, or Gurudasa, like that.
Unless absolutely necessary, one should keep head shaven and not allow the hair to grow long. If absolutely necessary, one can dress like an American gentleman, with short hair, but long hair is prohibited. The reason that one with long hair is not my disciple is because he is against the principle. Unless absolutely necessary one should keep hair short, and if necessary one can dress like an American gentleman with short hair. It is not expected that everyone will join. For that reason we can't compromise. The tendency is there to be hippy. When the acaryas are seen with beard, that is during Caturmasya, July-September.
Letter to Gaura Gopala (Govinda?) -- Vrindaban 6 September, 1976:
So far foreign devotees are concerned I can bring immediately 500 devotees from foreign countries but the government will not allow them to stay. If any devotee comes he has to go back again after three months or six months, at 10,000 Rs. expenditure. Still I am struggling and whenever it is possible I am bringing foreign devotees to preach in India and as you say the Indians are cheaters even though not all of them. The majority who come and join us, it has been experienced, they are not sincere. Under the circumstances what can be done, I do not know. Even experienced devotees—perhaps you know Anand Baba—he was asked also to go as there were so many complaints against him. But one hope is there that you are publishing in the Orissan language and it is being distributed and your writing is approved by me.
Letter to Gurukrpa -- Hyderabad 14 December, 1976:
Please keep the money you have in the bank. I'm thinking of one temple in Bhuvaneśvara. It will be required later on. India is poor. Hawaii already has a building. A temple is required, but not very urgent. As it is convenient we can do it. Because our devotees are not allowed to enter Jagannatha's temple at Puri I'm thinking to build a duplicate temple at Bhuvaneśvara.
You are welcome to come to India. When you come we'll begin the Bhuvaneśvara temple by the 15th of January. They are also arranging a Kumba Mela camp in January. You'll enjoy that also.
1977 Correspondence
Letter to Caru -- Mayapur February 28, 1977:
American civilization is finished, except that it can be saved if it takes to Krsna Consciousness. Try to become more convinced of this necessity for Krsna Consciousness and that will enable you to preach even stronger and distribute more books.
I have heard that you are still not allowed to live in the Berkeley temple. You must fight this and continue the case until we win it. I have read your program for the grand opening of the temple, but I think it will be wiser to make our worship private. Declare that the building is our residence, and that wherever we live we worship the Deity. It is our private residential worship, it is not a temple. Argue like that. As for hiring the bhajan group Bharati Mandal, they are not as good as our bhajans. They eat anything and everything but no bhakti.
| Page Title: | Not allow (Letters) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 27 of Jun, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=58 |
| No. of Quotes: | 58 |