Prabhupāda: He has nothing to do. Na tasya kāryaṁ karaṇaṁ ca vidyate. Just like I am head of the institution. I have nothing to do. I say, "Karandhara, do it." Immediately does. I say you, do it, immediately... I say him. I have got so many secretaries. I will ask him. Similarly, why God will create.
Svarūpa Dāmodara: But there is a direction.
Prabhupāda: Direction, yes. That is said, mayādhyakṣena prakṛtiḥ: (BG 9.10) "Under My direction." So if it is possible for a common man like me, how much it is possible for God? That we have to understand. Now I want to go to India, London. Now everything arrangement is made. I can go immediately. So similarly, if God wants to do something, why He has to do something? Everything, as soon as He desires, everything is there. He wants "Let there be material creation." There is, immediately. This is God. We are thinking in my terms. "Oh, such a huge universe! How a person can create? Where he got this tool? Where he's got the hammer? And how he constructed it?" I am thinking like that. Because I am limited, I am thinking in my limited way. So I am denying, "There is no God." Therefore we have to first of all understand acintya, inconceivable power. Then we can understand God. If I think, "God may be..." That kūpa-maṇḍūka, that frog is thinking, "It may be little bigger than this, little bigger than this." So how you can understand Atlantic Ocean within the well? So these rascals are all frogs. So they are thinking in their own terms, God. And because they cannot accommodate, "There is no God, finish." The same example: the rabbit, "Close the eyes, there is no danger." Finish. That's it. They are no better than the rabbits, these so-called scientists. Closing the eyes, there is no God. You have to smash them by their, Tora lati na, tor śilā torna amora tora bāṇi dāntera gora.(?)
Svarūpa Dāmodara: Tor śilā?
Prabhupāda: Śilā you know?
Svarūpa Dāmodara: Ah, huh.
Prabhupāda: And nora means mortar and what is called, pestle? So it is your śilā nora. I take it and break your teeth. (laughter) So take their, this jugglery of words and break their teeth. That should be the policy. "These molecules and this and that," so many words. You have to simply catch their words, and with their words kill them. That is intelligence. We are saying plainly. You say with these words which is their sona, mortar and pestle, and break their teeth. That's all. Tora śilā tora nora tora bāṇi dāntera gora.(?) This policy should be adopted. Otherwise, we know they are rascals. But if I say, rascal, people will say, "You are not a scientific man, how you can say he is rascal?" "Therefore I am flattering you that otherwise..." You haven't got to convince me, that (he's a) rascal. I know that he is a rascal. Now, because we have to prove that he is a rascal to another rascal, we have to take your help. This is our policy. Otherwise, so far we are concerned, if they go on lecturing for millions of years, we shall kick on their face. You should know he is mistaken. Let the rascal speak whatever he likes. We know the conclusion.