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No value (Letters)

Expressions researched:
"no actual value" |"no actually food value" |"no aristocratic value" |"no commercial value" |"no factual value" |"no intrinsic value" |"no lasting value" |"no longer any scientific value" |"no longer any value" |"no more any value" |"no more practical value" |"no more value" |"no particular value" |"no permanent value" |"no real value" |"no spiritual value" |"no value" |"no vitamin value" |"not any value" |"not make any value"

Correspondence

1947 to 1965 Correspondence

One who is not a devotee of Godhead, has not any value for his good qualities because he utilizes his so called good qualities for ulterior purposes.
Letter to Sardar Patel -- Calcutta 28 February, 1949:

In the midst of his multifarious duties, Gandhiji never missed to attend to his randhun kirtana meeting. This is one of the soundest method for the culture of devotion to God. In the opinion of Srimad-Bhagavatam, one who is imbibed with the devotion of Godhead is also endowed with all the good qualities of the gods. But one who is not a devotee of Godhead, has not any value for his good qualities because he utilizes his so called good qualities for ulterior purposes. As such the easy way to raise the moral standard of people in general, is to make this sankirtana movement more popular all over the world by philosophical discourses based on reasoning and moral and ethical codes. The Vaisnava acaryas especially Lord Caitanya and his six Gosvami disciples give us ample opportunity and scope for this work. Lord Caitanya first inaugurated the sankirtana or randhun movement and the later Gosvamis supported it by scholarly philosophical synthesis. The six sandarbhas by Srila Jiva Goswami are marvelous in this respect.

Without spiritual culture a human society is another polished edition of the animals. There is no value of education in the animal society as the trained up loon in a circus is never to be trusted.
Letter to Sir -- Delhi 15 April, 1961:

Without spiritual culture a human society is another polished edition of the animals. There is no value of education in the animal society as the trained up loon in a circus is never to be trusted. The lion is not trusted because it cannot assimilate spiritual knowledge. But a man is able to take up this knowledge and his formation of the brain is meant for it. It is nothing extraordinary for him because he is prepared for this culture and is awaiting proper administration only. The ways and means were envisaged by the liberated souls and especially by the sages of India and I proud to feel that Lord Buddha happened to be an Indian and we worship Him as incarnation of Godhead. His holy name is mentioned in the Vedic literature like Bhagavata. We can take help from the Bhagavata the cream and ripen fruit of the Vedic literature and stop at once the quarrel and turmoil of the present world.

1968 Correspondence

The hand has no value detached from the whole body. Krishna is the Whole and we are His parts and parcel. Try to understand this philosophy of simultaneously one and different.
Letter to William Odell -- Los Angeles 4 February, 1968:

You are Krishna's part and parcel. As you love your hands and legs, as you feel when your hand is in trouble, similarly Krishna feels for you when you are in trouble. The hand has value when it is attached to the body. Similarly, we have values when we are Krishna Conscious. The hand has no value detached from the whole body. Krishna is the Whole and we are His parts and parcel. Try to understand this philosophy of simultaneously one and different.

The hand and body is created all at a time. It is not that the body is created first and then the hand is created. Our relation with Krishna is like the hand and the body. Therefore, Krishna and we both are eternal, and there is no history of eternity. It has no beginning and no end.

Of course, I am not an artist, neither I have power to see from artistic viewpoint; I am a layman, so whichever picture appeals to me I say it is nice, and whichever picture does not appeal to me I say it is not nice. That is my common sense affair. Therefore my remark has no value from artistic sense.
Letter to Jadurani -- San Francisco 13 April, 1968:

Our institution is mainly for the devotees and as it is the custom in India, devotees are maintained by the general public, who are engaged in materialistic activities for sense gratification. But in this country it is not possible that the Brahmacaris or Sannyasis shall beg from door to door, as it is the custom in India. But at the same time we require some money for conducting our business of our society. Therefore the idea was that we may sell some pictures but so far I understand that even if we follow the principles of modern artists, still our pictures like Narada Muni, Panca-tattva, etc., will not have immediate prospective market. If there is actually any prospect for selling our pictures put up in this modern artistic way, then I have no objection for putting pictures in this way for selling them. But if that is not possible, then I think we should not waste time in this way. Of course, I am not an artist, neither I have power to see from artistic viewpoint; I am a layman, so whichever picture appeals to me I say it is nice, and whichever picture does not appeal to me I say it is not nice. That is my common sense affair. Therefore my remark has no value from artistic sense. Anyway, don't be depressed; you can go on with your work, and we shall talk more on this subject when we meet together.

Just like zero has no value, but when zero is placed on right side of one, the value of zero enhances to 10 times; similarly, our life, wealth, intelligence, and words become 100 times 100 greater and greater if they are employed in the service of the Lord.
Letter to Janardana -- New York 26 April, 1968:

I am so glad to learn that your examination in M.A. is successful, and I hope very soon you will have your Ph.D. degrees, both titles engaged in the service of the Lord. There are four things desirable in this material world, namely, good parentage, sumptuous wealth, sufficient education, and good beauty. These things are sometimes impediments in the service of the Lord because such persons with great parentage, wealth, etc., becomes materially puffed up, and thus deviates from Krishna Consciousness, but when they are employed in the service of the Lord, their value becomes many more times greater. Just like zero has no value, but when zero is placed on right side of one, the value of zero enhances to 10 times; similarly, our life, wealth, intelligence, and words become 100 times 100 greater and greater if they are employed in the service of the Lord. I shall always pray to Krishna that you may come out a successful and eminent scholar so that your writings and thoughts may be seriously taken by the mundane wranglers.

Zero has no value. And millions of zeros put together does not make any value. But one is put on the left side of the zero, it increases the value. Then one zero becomes 10, two zero becomes 100, three zero becomes 1000, so it is very nice. This point should be clearly discussed, that without God conciousness, Krishna Consciousness, any attempt of human civilization so-called philosophical or political or economical or labor, they are all zeros.
Letter to Rayarama -- Seattle 17 October, 1968:

Next—regarding your point: program for a spiritual world civilization—it is very nice suggestion. And practically our Krishna Consciousness movement is built on this idea, that we want to make a world civilization on the basis of spiritual understanding. So I am giving you some points which you may expand or do it for understanding of the people in general. But the point should be as follows: 1st point, that any civilization devoid of God consciousness or Krishna Consciousness, is no civilization at all. It is simply a polished type of animal society. This is the first point. So at the present moment, the modern civilization on the basis of so-called scientific knowledge and economic development is trying to avoid God consciousness, or Krishna Consciousness—that is the defect of the modern civilization. Therefore, in spite of all advancement it is zero. So zero has no value. And millions of zeros put together does not make any value. But one is put on the left side of the zero, it increases the value. Then one zero becomes 10, two zero becomes 100, three zero becomes 1000, so it is very nice. This point should be clearly discussed, that without God conciousness, Krishna Consciousness, any attempt of human civilization so-called philosophical or political or economical or labor, they are all zeros.

1969 Correspondence

In the Bhagavad-gita, Lord Krishna speaks about spirit soul from the very beginning. Unless one understands what is this spirit soul, his further advancement of the Supreme Spirit God has no value.
Letter to Govinda -- Los Angeles 10 February, 1969:

Regarding your German acquaintance, I understand that he may be a very intelligent man and believes in science. But even the most advanced scientist depends on the statements of authorities. Science begins on some definite data, just like Sir Isaac Newton discovered the law of gravitation, and so much scientific advancement depends on such authoritative statements. So even scientific knowledge has to stand on the evidence of authority. He admits that we are all spirit soul inside the body entrapped, and he believes this body is composed of various chemicals about which we know a great deal. But unfortunately, with all this chemical combinations combined together, we can not produce a body like this; this is also a scientific fact. Just like rasgulla is a milk product everyone knows. But how to make a rasgulla from milk requires expert further knowledge. Therefore, simply to know that this body is made of chemicals is not sufficient knowledge. When one can reproduce a similar body with the known chemicals, then he is to be considered as the expert scientist. The spirit soul is impossible to find out by materialistic scientific means, but if one will hear from the right authority, he may understand. The gentleman is disappointed that probably no one will ever know about spirit, but this is not true. We know what is spirit, how does it work, how does it transmigrate from one body to another or from one planet to another. We know these very scientifically, and we are firmly convinced about it. We can refute any dogmatic arguments against this conviction, and how do we do that? Simply because we start our understanding from the data of authoritative sources like Krishna or His representative. In the Bhagavad-gita, Lord Krishna speaks about spirit soul from the very beginning. Unless one understands what is this spirit soul, his further advancement of the Supreme Spirit God has no value. So this gentleman is puzzled in his understanding about wherefrom we have come, what we are, and where we are going. But we are certain about it. So if he wants to know all these things, there is bona fide source for understanding these problems, providing he agrees to give a submissive aural reception to the respective authorities as much as he believes in the authoritative statements of Sir Isaac Newton. So either to accept the statements of Sir Isaac Newton or the statements of Lord Krishna, the beginning is a kind of faith. Unfortunately, these so-called scientific men can usually pin their faith on Sir Isaac Newton but not to the statements of Krishna or his representatives. So try to explain to him in this way.

In Srimad-Bhagavatam also it is said that unless a man is Krishna Conscious, his external advancement of knowledge has no value. On the other hand, any person who is on the platform of Krishna Consciousness is supposed to have acquired all the good qualities of the demigods.
Letter to Giriraja -- Los Angeles 21 July, 1969:

When Lord Caitanya was discussing with Ramananda Roy "who is the best educated man," the answer was that a person who is in Krishna Consciousness is the topmost educated man. Similarly, Prahlada Maharaja stated before his father that one who has taken to Krishna Consciousness, he is supposed to be the best educated man. In Srimad-Bhagavatam also it is said that unless a man is Krishna Conscious, his external advancement of knowledge has no value. On the other hand, any person who is on the platform of Krishna Consciousness is supposed to have acquired all the good qualities of the demigods. So your present engagement is very nice; neither I think that you can be better educated in the universities. Practically we find that in your country there are so many big universities, and the government arranges for educating the entire population, but still the hippies are coming out from the educational institutions. It is understood that in some of the big universities the entire student body has turned to be hippies. Of course the hippy philosophy is nice in the sense that they have been disgusted with the materialistic way of life. Therefore they want to renounce this stereotyped way of life. Unfortunately, they have no good leader, neither they have information that there is another beautiful life in Krishna Consciousness.

1971 Correspondence

I am sorry to note a consideration of some false "Trust Fund." Such false things have no value either for us or anyone else.
Letter to Satsvarupa -- Allahabad 11 January, 1971:

Regarding your proposal to approach important persons to help us in this work, I am sorry to note a consideration of some false "Trust Fund." Such false things have no value either for us or anyone else.

Independent of Krsna consciousness, the cultivation of knowledge, work, meditation and renunciation are of no value or the proud achievements of the atheist or less intelligent class of men.
Letter to Jayadvaita -- Bombay 17 March, 1971:

The ultimate point is to come to the stage of loving Krsna and all other indirect processes are subsidiary. We are concerned here with approaching Krsna by the direct process of devotional service. Independent of Krsna consciousness, the cultivation of knowledge, work, meditation and renunciation are of no value or the proud achievements of the atheist or less intelligent class of men. In this connection, the term "knowledge" is mental speculative theorizing up to the stage of brahmajnana or impersonal conception of the Absolute Truth. Especially such knowledge as it is concerned with various views of the causal and effective material phenomena is of no importance in the matter of spiritual realization or God-consciousness which is transcendental to the realm of sensual, mental and intellectual activities. So the order of supercession of these various indirect processes for approaching the Absolute Truth is not as much important as fixed understanding of the exalted position of devotional service rendered directly to Krsna.

Our philosophy is practical. Actually, philosophy means practical application—if it is mere theory then it has no value. But our Krishna philosophy is working now in modern society to solve all kinds of problems, all over the world, never mind white man, black man, Christian or Hindu, Russian or American. Everyone is feeling the nice result of our philosophy.
Letter to Danavir -- Delhi 12 December, 1971:

Also it is nice that you are infiltrating into the schools and colleges. These are the best customers for our philosophy. Give them nice philosophy, let them challenge us with any mundane philosophy and we shall very scholarly defeat them. The difference is that we have got absolute authority from the Source of Knowledge, Krishna, while your western mundane philosophers are simply speculating on the mental platform, which is always changing. Therefore, a philosopher is not a philosopher unless he refutes his predecessor and produces something new. This kind of knowledge is useless. Actually, no one has got any philosophy nowadays, everyone is acting according to his own whims. Therefore there is no security, no peace, everything is unpredictable and dangerous. Therefore all the young boys and girls in your country—and all over the world—are fed up with this lack of philosophy and they have taken to the philosophy of hopelessness: Everything is empty, therefore let me enjoy, it doesn't matter. But this philosophy is also useless. Because if you want to enjoy and I also want to enjoy, there will be clash, fighting. And we have seen in Moscow that Marx and Lenin philosophy is no better. God is dead, the State is God: this philosophy has killed the spirit, and the Russian people are very morose and unhappy. They want to join us, that is a fact. So now you defeat all sorts of philosophies, become very convinced yourself and learn our Krishna philosophy perfectly. In this way, any sane man will listen to you and become convinced. Our philosophy is practical. Actually, philosophy means practical application—if it is mere theory then it has no value. But our Krishna philosophy is working now in modern society to solve all kinds of problems, all over the world, never mind white man, black man, Christian or Hindu, Russian or American. Everyone is feeling the nice result of our philosophy. And it has worked in the same way for the last 5,000 years at least, taking historical calculation. So which philosophy is better, 50- or 100-year old Darwin philosophy, or eternal Krishna philosophy? Just try to understand. Approach Krishna way of life from every angle—it is perfect. So try to impress this intelligent class of men, give them nice debate, answer all questions nicely, distribute profuse prasadam, chant and dance nicely, and invite them to join us to get the perfection of their education, the Supreme knowledge.

1972 Correspondence

You may send marked clearly "Gift Parcel, No Commercial Value" to Bombay address.
Letter to Sudama -- Jaipur 21 January, 1972:

The tapes which you have sent have been duly received, but I think we shall require many more before leaving India, so if you can provide in the same way as before, please do it. You may send marked clearly "Gift Parcel, No Commercial Value" to Bombay address. Each small packet may be marked "Value less than $2."

One thing is you must send them in small packets of a few tapes each, clearly marked "unsolicited gift, value less than $5, no commercial value," like that.
Letter to Jayadvaita -- Calcutta 18 February, 1972:

Yes, because no one else can do them, I shall do the sanskrit synonyms. You simply send me now the manuscripts as required by you, and I shall send back either dictaphone tapes or tape-recorder cassettes. There is presently shortage of tape-recorder cassettes here in India, so if you can send a few that would be a help. One thing is you must send them in small packets of a few tapes each, clearly marked "unsolicited gift, value less than $5, no commercial value," like that. You may send to Calcutta ISKCON before 29th this month, otherwise send to Bombay.

1973 Correspondence

If Mrs. Nair has not given anything in writing there is no value of her verbal statements.
Letter to Tamala Krsna , Giriraja -- Bhaktivedanta Manor 14 July, 1973:

When I was leaving Calcutta I received your phone call mentioning that Mrs. Nair was eager to settle up the Juhu affair but since then I have not heard anything from you whether she is actually serious or whether she has given anything in writing. If she has not given anything in writing there is no value of her verbal statements. All settlement must be made very carefully. In the meantime, I have sent one letter to the Central Bank of India regarding our Bhaktivedanta Book Trust account. A copy of that letter is enclosed. Please do the needful.

1974 Correspondence

Prasadam distribution on a large scale must be resumed. Such a temple where there is no such distribution has no value, I agree.
Letter to Tamala Krsna -- Los Angeles 11 January, 1974:

Yes, I fully agree that "What is the use of a temple if there is no prasadam distribution?" Prasadam distribution on a large scale must be resumed. Such a temple where there is no such distribution has no value, I agree. You say more land is needed for growing crops. So for the time being go ahead and purchase land and I will pay at the rate of Rs 5,000 per month. But do not acquire more land than we can use. Purchasing land and keeping it without use is not my policy. What is Gargamuni Maharaja doing with the money he is collecting for Mayapur? Regarding money being used for construction of gosala, pavilion etc., at Mayapur, I shall consider that after going there. I have arranged to transfer $100,000 which will be done by next Monday. But this is for the temple in Vrindaban. You cannot expect all the money to come from here. I will, however, be trying to carry as much money as possible.

1975 Correspondence

Making your own law on the registration form has no value.
Letter to Giriraja -- Evanston, Illinois 4 July, 1975:

Regarding the money you are taking for the rooms, this must be carefully done. As soon as you take money and allow a person to stay in your place, then the money can be considered by him as rent. The Rent Act is so subtle in India. If you have to call the police to eject a man, the police will not do it. They will see that the man is living there only, but they will not ask how he got there. That is a matter for the courts to settle. And in India court business is very troublesome. Practically it is useless because you have to bribe. This is Kali Yuga; you have to pay money to get justice. Neither will it be sufficient for you to print on the registration form that the visitor signs that you have some right to bar entrance. Making your own law on the registration form has no value. You know of that Mr. Mukherjee who refuse to leave our place even when you called the police.

If one takes sannyasa and does not increase preaching, then there is no value.
Letter to Gurudasa -- New Delhi 21 August, 1975:

The purpose of sannyasa is that now one has no hindrances for preaching work. The purpose is to increase preaching. So if one takes sannyasa and does not increase preaching, then there is no value. So you take this opportunity seriously, and preach and inspire others to also preach. Then there will be no question of thinking of other things. This will all vanish. I have complete faith in you.

1976 Correspondence

In this material world, to say this is good and this is bad has no value. To us, everything material is bad as it is lacking Krsna Consciousness.
Letter to Dr. Wolf -- Honolulu 20 May, 1976:

In this material world, to say this is good and this is bad has no value. To us, everything material is bad as it is lacking Krsna Consciousness. Just like wet stool and dry stool. Stool is stool, but somebody is saying that wet stool is better than dry stool. What is this good and bad? The top side of some stool is dry and the bottom side is wet, but anyway that you take it, the material world is stool, and it must be given up. Therefore, we are trying to get out of the material world and go back to Home, Back to Godhead.

You cannot understand the meaning of the Indian songs and simply parrot like chanting of these songs has no value.
Letter to Damodara Pandita -- New York 17 July, 1976:

Concerning the recordings of Krsna dasa Babaji, how can I make any judgment as I have not heard them. However, you should just go on chanting Hare Krishna Mahamantra and the Pancatattva mantra and don't divert your attention. You cannot understand the meaning of the Indian songs and simply parrot like chanting of these songs has no value.

One thing, making the hallways Kotastone is not good. It has no aristocratic value. Why not tiles?
Letter to Saurabha -- Bombay 23 December, 1976:

Yes, make this guesthouse the most beautiful building in Bombay. You have got the credit for Vrindaban, now take the credit for Bombay. Your service will be commemorated as long as the buildings remain. Krsna will shower all blessings for your long life and spiritual advancement. Perhaps when you come back you can take the still more wonderful Mayapur project. One thing, making the hallways Kotastone is not good. It has no aristocratic value. Why not tiles? Of course, as you decide. This is my suggestion. I think Kotastone pavement is no better than cement pavement.

1977 Correspondence

As for the newspapers giving bad reports, they simply take some opportunity for selling their newspaper; it has no lasting value.
Letter to Harikesa -- Bhuvanesvara 1 February, 1977:

Our movement is an epidemic. It will devour the whole of Europe and America. As for the newspapers giving bad reports, they simply take some opportunity for selling their newspaper; it has no lasting value. These countries are faced with difficulty but it is nature's law. They will be without food, water and they will be heavily taxed. There will be revolution. How long can they keep the people terrorized? It will burst. I can't imagine how people are living in such a rotten state. There is nothing like pleasure; all is morose. Only we are benedicting the fallen souls all over the world, so go on with your enthusiastic preaching and try to do good to others with Krsna Consciousness.

Page Title:No value (Letters)
Compiler:Labangalatika
Created:23 of Apr, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=21
No. of Quotes:21